שבט שמעון - אמת ללא פשרות | הרב חננאל אתרוג | ספר שופטים | תשפ"ו [11]

Kind: captions Language: en Thank you very much. We started meeting with Shem Ger ben Anat and then there is Shem Gager ben Netach. Philistines, 600 people, teaching cattle and they will conquer Israel. So we tried to gather details in the verse that we can look through. Then we looked at the words of Rabbi Yehuda in the Midrash that says he is from the tribe of Shimon. Rabbi Yehuda proves it. Proof that there was no judge from the tribe of Shimon. The fact that Shem Ger ben Hanat was only after him. He was swallowed up in the 80 years of Ehud ben Gera. So then why doesn't Rabbi Yehuda even explain why he is from the tribe of Shimon? Rabbi Yehuda says that whoever doesn't read the verse doesn't understand that he is from the tribe of Shimon. What is the question at all? And the Sages have such working assumptions. They hold us to be from the tribe of Shimon. The Sages are sure that we are learning from the Bible. And then on top of that, they add this. So according to the plain text, from the tribe of Shimon. So in order to understand why the Hebi is from the tribe of Shimon, so we look a little bit at who Shimon is. Who is the tribe of Shimon? Our weekly torah portion. So we started talking a little bit about Shimon, the great wonder is how Shimon was born. Reuben was born because Jacob thought this Rebekah and Levi and Judah were born because Shimon and I were already born Reuben and Shimon. This is how the Midrash says. Because he saw the actions that the father did to her sister, he decided to expel them because they had sons. He said to the man of these, I will expel them. When Ruba was born, he knew that he was a little younger than that. He was a little younger than Rachel's son, who was born Shimon. And they both started to be very smart. So Jacob realized that there was a completely different story here. Jacob knows how to recognize souls. The wonder is how he didn't recognize Leah. But what is there here? A very, very big secret. So okay. So that explains why this time he took Eli in Judah. ​​Judah. ​​And this time he gave the name because he was humble. Jacob decided to be bought for the truth that she was much older than him. But why was Shimon born? So Leah says. Leah says. Do you remember? And Reuben says. See the name in Uni. Because you are a personal Yavne. It is vision. Reuben is vision and Shimon is hearing. And there is a very, very big difference. Because seeing is all sharp, clear, precise, and hearing is a. It comes from within. You make sounds from within. Which one penetrates one inside and you have to interpret it. You hear what I say, this is an example of what hearing is. Yes, it is, let's say, you see, you see, you don't say, I don't say, you see what I say, you see that I was right, you see that I was right, no, but it is certainty, and to hear is to listen, to go deep. So when Shimon was born, Leah said, "Hear the Lord, she is my own." So Shimon was born from a very, very difficult moment. It's not pleasant that this is what Mom says. God hears that Jacob hates me. And Reuben has a lot of expectations. And Reuben and Leah say, I have what Jacob loves. How did he see? How does he say in Reuben? Wait, what is the verse? Look there, "Boni, because you are my own builder." Thank you, so you will build me personally when I have Reuven, so he loved me, too, charity. Because he saw sons being born, he told them that they were going to be deported. There's something Rachel-like about Reuben. We will come to you later, God willing, and we will see why there is something Rachel-like about most of them. Something that is Leah, something that is Rachel. That's what Reuben thinks, and that's why he moves Jacob's bed from Bela's. To her god. Because he is sure that you will be his son. From this was born. But in Shimon she understands, she doesn't pray at all, she does n't expect. It's like everything is ancestral. That's what it sounds like. Hear the Lord because she is Noah and Anochah She is Noah and Anochah So then he heard She as if accepts that she is Noah and where are your expectations What is written He would have written a sign of submission on him and felt her compassion But but if he is Noah then the question is only from the thread So why was Shimon born Why Shimon and the answer You can reach the answer through what we will say now And you can reach the answer through the answer Because you look at Shimon throughout the Bible and in the light of the Chazal You see who is the tribe of Shemot And I understand from which Shemot Shimon Maybe the least simply do through A Through Shechem Shimon Joshua Levi in ​​Shechem That when Shechem son of Hamor harms A Dinah So all the sons of all the sons of Jacob are sad All kinds of the field are painful Very painful The disgrace of the abomination there that was tried in Israel But whoever takes a sword is precisely Shimon and me They will take Shimon and Laish his sword And they are dealing with the people of Shechem They are killing all the people of Shechem And when Jacob tells them We talked about what Jacob tells them We talked about it Where does it say that he is angry with them It is not written apparently right I do not think that he Jacob is angry, isn't he also a Sabbath keeper? Even so, when Jacob A. turns to them, he says, "I have sealed you from the sight of the whole earth, and you have perished, and I have bought you, and I and you, The vision will make our sisters, which is a very important answer. What did Jacob not know? What was Jacob in favor of doing to Dinah like this? So what does Jacob say to them? You are right, I want to devour all your people, I want to live, but there are problems. There are problems. There is what you want. There is what is right. And there is reality. And you need to bridge the gap between what you want to do and reality. I understand. I didn't ask them. I didn't ask you why you killed the people of Shechem. I asked why you killed your people when they were gathered. I and I died a little. There is a price for that. You don't hesitate between good and evil. Yes, there are those in Heaven. You hesitate between a problem and a bigger problem. When Jacob says, "You have betrayed me," he doesn't mean it's wrong. It's okay, but there is something worse. The price is that the entire House of Israel will be destroyed. Why was the House of Israel destroyed? It's a great miracle. The Sages explain that it says, "And they will surely come." And Simon the Hittite took his sword and came safely. What is it, surely? Surely it is calm in eternal peace. It could have ended differently, right? It would be enough for one person to make them some small, jumping evening, and he would finish at least one of them. So why were they calm? The Midrash says, "They were confident in the power of that old man whose lips were full of fire, the one who borrowed it." why? Because they say, " Father protects us, Jacob's right, their right will protect us." That's how they said, "Father's right protects." Well, they go to this blessed slaughter in Nablus, where they are completely calm because Jacob protects them. So there is some unprintable dissonance here between the two relationships of Shimon and Yaakov. On the one hand, they say, we are killing a country because of the holiness of Yaakov, his father's right, protect us. They were in the cold of that old man. On the other hand, in an argument with him, they tell him, you don't understand the arguments correctly. They tell him, what are you? You are a mediator. He explained to them and they gathered around him. We are telling the truth. So they respect Yaakov very much. They respect Yaakov, but what is not in holiness? In righteousness? What is not in practice? Yaakov is among them, considering reality and they don't want to consider reality. They don't want to. For a moment, there are problems in reality. So how do you take the risks? Yaakov is right. Say, they were sure of the power of that old man. Shimon and Levi think something is true and they do it. We read on Shabbat, right? How does it say about Joseph? Osha? Tell me the verses. Did you read them? You don't want to. Well, you almost deserve it. You just need to remind me and they will see him say to him, "No, how does it say, one of his brothers?" How do you know that Shimon and those hearts that wanted to murder Tob, two words first, two words Before the dreamer. I did n't ask for a weekly section, what? And they said, "A man of his brother." yes. And they said, "A of his brother, wait, we'll get to that slowly." One day we will get to it. And they saw him from afar, and he approached them, and they cleansed him of his blood, and said, "A man of his brother, here is the man of the dreams, this one came." And they said, "A man of his brother, oh, who is this man of his brother?" Simply put, there is Sarah, everyone except Benjamin. There they say, "Come, and Irubah is trying to save him." And they said, "A man of Ahib." In Parashat Makatz, this is already called the Sabbath. So Jacob, then, then, Joseph wants to take a surety so that they have another son. They told him that spies told them that there was another son. And he set upon them, and they sat down with them, and they took Shimon from them, and put him out of their sight. Rashi says, " Why is Shimon a man of all ignorance? He said to Levi, "Here is the man of the dream." For this, another thing came. Joseph intended to separate him from Levi. Where did the two of them consult to kill him? Why specifically Shimon, because Shimon is the one who does not want Shimon and Levi to be together. When Shimon and Levi are together, then there will be danger, oh, eternal danger. And when it is written in our Parashat, "A man of his brother, this is Shimon." I read in Parashat Vayikha. Shimon and Levi Brothers are vessels of anger, their enemies are in their secret, not my soul and their will is not in the word of my honorable wardrobe, says Rashi, where is Rashi in their desire, they will call him a bull, they wanted to uproot Joseph, who was called a bull, then Shimon and Levi, everywhere it is written, one of his brothers, then it is Shimon and Levi, and Shimon and Lee, Rashi attributes them to say, "Excuse me," Rashi attributes the one who really wants to kill Joseph, it is Shimon and Levi, that is, the brothers were divided into several groups, we know that Reuben was against Judah, he tried to lower it a little, who would have done this calculation? The sons of the handmaids today speak before the one who is older than them, it turns out that one of my brothers turns out that it is Shimon and not Shimon and Lee, those who see Yosef and immediately they are from afar, they do not hesitate, and they will see him from afar, and before it is too late, and they will play him to death, so what is Reuben trying to do? Reuben says, "Let's kill him, but let's leave the chance to God, maybe we are wrong, what is the difference between throwing him into one of the pits, so they said, "We killed him," and then We will send him to one of the pits. Reuven says, "We have not bought a soul, do not spill it. Send him to this pit in the desert. Let them be scattered. What will happen to him in the pit in the desert?" He will open a summer camp there. He will die. Anyone who is in a pit is dead. He died of hunger. He died of snakes. There is no water in it. There are snakes and heels, he will die. What's the difference if we buy a soul or throw it away? In both cases it is murder. What is the difference? The difference is whether you close Totalos with a million percent certainty that you're right or you leave it at a fraction of a percent that you missed something. If you're a million percent sure, let's kill him. But if maybe maybe maybe maybe maybe you have to consider something, you throw him into the pit, and if God wants you to kill him, you don't leave God any choice, you don't leave yourself any choice, you put him in the pit, he will die, but maybe like what really happened, like what really happened, I mean Shimon and Levi think something is true. They are sure that he should be killed, that's right. They are sure that he should be killed because he is like Esau who came to take the blessings from Jacob, because Abraham's blessing must pass from Jacob to her, and suddenly Jacob takes everything to Joseph, and what will happen here? But they believe in something, they are supremely holy people. When they believe in something, they move on to doing it. This is the truth. And this is what they do. This is what they do. They don't argue. They should do it like a prostitute. So we wait, what don't know? No, they are not busy with prices. They are not busy with delegations. Not out of their smallness. Yes, not out of their smallness, out of their greatness. These are tribes like that , they're not busy on the road, in the gap. There is a gap between truth and reality. Lives there in heaven. So wait a minute, how were you received? A mitzvah to say something audible, a mitzvah to say something that is not audible. There is a sense of security, there is a loss of control, and there are processes that are subtle. nothing . nothing. So how does he write them Pesho and Achi? Their portion in Jacob, their representatives in Israel. so. Jacob says to Shimon Levi, how will he divide them among Jacob, how will he divide among Israel? So Levi is a way of honor. Levi everywhere needs Levi, the tribe of Levi were the rabbis and also repeated the granot. They need to receive donations and tithes from everyone. So they arrive at everyone's estate. But how was the distribution of the tribe of Simeon? I am looking if I do not find them, here is the portion in Jacob, Arur, this time, because then and you have passed, because the bow of your portion in Jacob went out into Israel, says Rashi, separate them from each other, you have no anayim and scribes and teachers of infants, but Shimon, so that they may be widespread, and the tribe of Levi, the one who is the sounder, appeals for protections to the Tomah for tithes through honor, this is Genesis Rava, so we are now in Shimon, not Levi, first of all, the halachic Jacob went out into Israel, how does he make the tribe of Shimon be divided into Israel, also the inheritance of the tribe of Shimon is an inheritance in the Negev, an inheritance that is a little difficult to establish in permanent settlements, it is Levia within the inheritance of Levi, so then he has talents for Shimon, talents that cause him to be scattered, one talent is casual scribes, the best casual scribes, you do not have casual scribes, but Shimon, the tribe of Shimon, they have some kind of quality that they are the best casual scribes in the world, so anyway, everyone leaves them now casual scribes, they need them everywhere, everywhere, they need tefillin, mezuzahs, Torah scrolls, so they are required, so everywhere, in every settlement, there is Some Shimoni, a simple scribe class in the Yishuv. What else do they do best? They teach babies? Not every tribe puts together its own baby teachers. It's possible, but the best baby teachers in the nation of Israel will be from the Shimon tribe. And then they are from a strange, strange place. There is something about the Shimon tribe that is the best in the world at being a simple scribe and he is the best in the world at being a baby teacher. He is also the best in the world. It is written to be poor and what is it that excels? You don't have poor people except from the Shimon tribe. What kind of mental talent do you need to be poor or what kind of spiritual talent do you usually not need? What is it about the Shimon tribe that gets them through? So what is it about the Shimon tribe that they are ? Why are they actually writers? What do they have artistic abilities? It is not written that they are painters or carvers or sculptors. They like simple scribes. What are scribes? Simple scribes and teaching babies are the same thing, right? What do they teach babies? An hour of Torah. A Torah that cried. That's what teaches them. Babies are little children. Teach them the five books of Torah. They are not at the level for me to read the Mishnah and Gemara. They are really At first. There are many who want to teach but not everyone wants to teach babies. They want to teach in a high yeshiva. They want to teach kollel classes. They want to teach deep and thoughtful lessons. True, but the Shimon tribe is not the Shimon tribe. They are masters of the Melilokuth. That's a sign that they love it. If you don't like it, you can't be a master at it. They really, really love it. I learned to read. They really, really love the written Torah. They love the written Torah. That's why they also like to write it. Write simple Torah scrolls. It's not in books. It's not in depth. You write the simple. Just the verses. Just the verses. We know that the written Torah is the quick sphaera. It's what Moses said at Sinai. It's not and no. And those. But that's why we use the oral Torah. What will help us penetrate its depths and discover its secrets. Listen to the magical melody that plays in it. And on the kibbutz of Yod, demand missiles of laws. We want to take everything we have in the oral Torah. It's all revelations, revelations, revelations that continue from these springs, from the streams that flow from the Torah and spread and multiply. And cattle and multiply and build the whole world but the tribe of Shimon doesn't need all of this he does n't need all of this he loves the Torah as it is as it is this is how it is this is what God said and so you will see in the written Torah there are many gaps in the written Torah the written Torah says this is how the Torah came that in the first place says wait a minute right the Torah the written Torah says remember in the previous lesson an eye for an eye right so what does the Torah seven here say no it's not an eye for an eye there are many questions right you take out that eye you can kill him not all eyes are the same what will you gain from finding an eye for him there are many questions the oral Torah until the oral Torah at the end says it's about money right there are questions there are questions and then by virtue of the questions we investigate and study and deepen and give an explanation that it doesn't seem right it's for the wheat to the pull and it's just like that and it's a stressful situation and this is the situation all the tribe of Shimon don't like it the tribe of Shimon what is written is the truth this is what is written is the truth they like simplicity they like they like the letters not because they are at a really low level No, they are not at all low level because they are they they like to be like babies because they are babies themselves I think not at age there is some kind of inner purity in them that this world has not been able to erode. Babies go to the letters of the Torah, they do not need the oral Torah. The oral Torah needs someone who meets from the written Torah and he does not manage to breathe the infinite holiness. The tribe of Shimon do not need that. It is even oppressive to start questions and excuses and deep explanations. All the deep explanations that you explain. You know the whole Torah of the Holy Ari it does not start to scratch to scratch to scratch the edge of Moses Rabbeinu because the Holy One does not only forgive he is happy that I say that right Moses Rabbeinu it is not and not to those to the sheep I read five five Torah I do not understand so I am looking for a Rav Kav who I entered more deeply but the tribe of Shimon is not there the tribe of Shimon they have such a quality that they see the verses that are of G-d and connect to it and the depth of their soul not through cognition through the soul like babies, like children they are Proud, they are happy to teach children, they don't even want to teach Tanakh to adults, because adults are starting to ask questions and discuss. The Mishnah Pirkei Avot says between five and the Bible, between 10 and the Mishnah, between 13 and the Mitzvot, between 15 and the Talmud, between 18 and the Hupa, do you know this Mishnah? So between five and the Bible, that's how the rabbi explains there, it's printed in the light of a small child at the age of five whose soul is tuned to listening to the verses. He hears he hears everything he hears that Jacob says I am Esau and he is cheating and he has no father to believe that Jacob is cheating it's clear it's clear to him he not only technically receives knows how to recite the verses his soul is still close to the throne of honor he was born only five years ago and that's why I have this very great spiritual health he hears the he hears the word of God within the verses not in q not in academic abilities not in questioning abilities he the Torah penetrates him he identifies with Abraham he identifies with Isaac against the wicked he receives the verses the verses play play on his heart He teaches babies from the many saints of the stars of the world. These are the ones who teach babies. They Accurate I mean if he speaks the truth it's another problem if there is such a newspaper but but we the Torah the truth is what is written in the Torah once so let's start let's start educating to elevate with eternity not afraid of a long road Shimon don't they know it why everything everything is fine everything is here and now everything is ready why everything is coming because that's how Shimon was born this way Shimon was born Shimon was born because God heard me as a son so how did Jacob come to you with the humble why does he want you to bear him another son what is the answer the answer that Jacob doesn't know how to explain if Shimon was born then Leah is now living the work of God that will be revealed in this child it is by virtue of what Shimon was born, by virtue of what our children will be born by virtue of the work of God that we worked when this child came into the world through this tube he is affected all the children Leah and Rech on it that way it is clear so Leah knows what Jacob doesn't know what Leah knows that I am your true wife and I need to bear you the most building and the most building of the tribes of Israel I know that but Aru Jacob doesn't know that there is a gap between the divine truth and reality. So what Do? Explain, learn, ask, inquire, progress, how many kimah, right? That's one way. But there is another way. There is another way that I happen from within myself. That's a little harder way, I agree with you. To project abomination into the body of the damlakha. To project from within myself the divine truth in such a way that and behold the nations of the earth as there is called to you and shoot from the line of tefillin on the head. Oh, there is a story about a man who came to Lagon from Philena and told him that he didn't know what to do. It is written, "See every worshiper as there is called to you and stretch out the tefillin on the head." And he walks all the time with a tefillin on his head and where they are, he trembles with fear of everyone. It is written in the Gemara, "And stretch out the tefillin." So I understand. It is not written, "tefillin on the head." It is written, " tefillin on the head." When you put them on your head, it helps very, very partially. You have to put the tefillin into your body. So Leah, with Shimon, is raised to such a high place that what this world breaks down before the world to come, that God, oh, surrendered, just as they killed Shechem and just as they They wanted to sell him in terms of a problem already, they are you, you will not be, you will not be leaves, and you say I don't care, you are not a phantasm, you are not superficial, you are not a baby, you are not black and white, this is not Shimon and Levi, what does this have to do with anything? The solution comes from the fact that he carves out within himself an encounter with the 100 deepest ones, and Jacob calls out, "Jacob doesn't know, he doesn't understand anything, Leah shines on him, some kind of divine compulsion that tells him, "You will give birth to another full-grown child, and then such a tribe will be born. From this night, such a tribe will be born, that which has the ability to live the depth, the depth, the depth of the written Torah, to bring the knowledge of the written Torah. The realization of reality has been like this for thousands of years, not with the tribe of Shimon, with the tribe of Shimon here and now. I mean, they can be like this. They can be like this. What is the danger in Shimon and Levi? I call out in Jacob's blessing to Shimon and Levi, "Cursed is the mouth, for you are strong and your transgressions are because the archangel, even when rebuked, did not curse but the mouth. He is for Shimon, and to Jacob's heart, the problem is with their throne, and it begins with the words, "Shimon, Shimon." And the swordsmen, their sales, say Rashi: This is all in the name of Chazal. Yes, what is chasm? This art of murder, chasm, is in your hands. The blessing of Esau is his art, and you have stolen it from him. This is how their mines are. Rashi: The language of the sword is 7. The swordsman in the Greek language knows, so he says: What did you steal the sword? The sword is not yours, but do you know that not only Shimon Yod has a sword? Who else has a sword? Judah has a sword, your hand, and a band of warriors, they will fight us, right? Their slain are stinging Israel. We fight. Abraham has a sword, and Jacob has a sword. This is Esau's. What is the art of murder? There is a sword. We probably want to use a sword. There are also hands like Esau's, and even better than his. When we decide to fight, then we fight and fight the best there is, the most professional there is, probably the heroes of David and King Saul. What there is, the hero, we probably need to fight or fight. We fight a little. Not everyone is allowed to fight except Samuel and Levi. That's how Jacob says. You have stolen everything. It's great that the tribe of Judah raised swords. Excellent for him. It's not theft. You are not allowed. Why is it that Shimon is forbidden to have a sword? Because Shimon has a tendency to shorten processes with a sword. But Shimon shortened processes not by the power of the sword, by the power of what, by the power of the inner holiness in his flesh. When do you come with a boycott? When you say this world is small, it betrays eternity, but your way to solve the betrayal of eternity is through an internal experience with the source of holiness. Leah doesn't tie up Jacob and point a gun at him and tell him to bear me another son. It operates an internal action, an internal action that elevates it and elevates it, elevates it until it becomes the written Torah, until Alma Datxinya is Alma Datgaliya, and Jacob doesn't know, he doesn't really know, he doesn't know, it's bigger than him, where does it go against the most luminous places of his soul, and from there a tribe was born whose genius, whose talent is this, this is the truth, and I live it. He's not a pant. You can get confused easily. Pant is someone who has no mind and does n't understand the complexity of life and does n't know that long processes. He takes some piece of something and he shouts and he doesn't see the space and he doesn't see the prices and he doesn't see what will happen and now he will go to hell. The end and a hard loss. And you have to be strong. Sometimes you have to be strong. Sometimes you have this strength. He destroys so many things in order to build some small point like this. There is some kind of strength that is really this. This is anger. This is evil. Sometimes it's anger. This is when people walk in the throne of Shimon. They don't walk in the throne of Shimon. I can take the reason for me. They really live there. They live the truth. When Joseph comes, they will kill him. And when Shimon comes, they will kill him. They will kill them. I am looking for the tribe of Simeon in the Chronicles. There is a kind of parallel passage in the Chronicles of the scanning of the tribes. So at the beginning, in the first chapters, we go through the tribe of Reuben, the son of Simeon. I am in chapter 4, 4 Deuteronomy 1, chapter 4, verse 24. The end of the chapter is Simeon. The sons of Simeon have their inheritance there. I am at the end of the chapter, the last two verses in chapter 5, chapter 4. Sorry. In the Chronicles of the First Book, and from them, the sons of Simeon went to Mount Seir, 500 men, and Pelatiah and his men, the doctors, and the goldsmith, at their head, and they built a place of refuge for the Amalekites and they live there to this day. It is a wonder of a verse in my eyes. The sons of Simeon went to Mount Seir, 500 men. Why did they go there to strike the place of refuge for the Amalekites and they live there to this day? This is a verse whose historical location is not correct. It is true that you left and sent Esau, saying, Jacob, come with me. So Jacob says to him, " I am not with you for the sake of the sick, for the sake of desire, right?" Until I come to my lord, Seir. The Sages say, "We have reviewed the entire Bible and have not found that Jacob came from a tiny little place." Jacob promised him that he would die . You told him, "Go slowly for a week." So the Sages say the answer is that he goes for several thousand years. He is going. It's a long, long, long road. Until that day, and the sons of Shechem went up on Mount Zion to judge the Mount of Esau, and it was cleansed for the Lord. On that day, the name will be one and his name will be one. In the latter days, Jacob said, "It will be in the latter days." The sons of Shechem will go up on Mount Zion, the Shephat of Esau, and there will be a kingdom there, and the Lord will be king over all the earth. The tribe of Simeon has been doing this since the beginning of history. The tribe of Simeon says, " Now is the time." Now is the time to judge Mount Seir. The sons of Simeon went to Mount Seir and made the Shephat of Shema. There is something about the tribe of Simeon. This is its holiness. This is why it is specifically forbidden for him to have a sword. Therefore, it is specifically forbidden for him to be angry. Because it has to come from spiritual subtlety, from his inner genius. It can easily be missed for superficiality and childishness. It is written in Simeon Leviticus 1:1. And they took heart. Simeon brought a man his sword. Thank you. Why a man his sword? Because if you don't write, "No one," you think with children. You think with little children. What are you doing? What happened to you? What are you killing? It is immoral. You understand that it is immoral. But reality has not yet become a reality, as Jacob tells them. They are alive. They are not. They are truly cut off. There is such a tribe in the people of Israel, maybe even two, Shimon and I, who are owed them. You know, it is written that they are owed. It is written that some of them came out of Israel. What does it mean? The meaning is that in every community in Israel, you need how many Shimonites, how many Levites, you need like salt. You can't eat a block of salt for lunch, but if you do, it has to have some salt. There should be some who will remind us, some who will tease us, some who are standing tall, we walk the long lines, we are happy at every stage, we know how difficult it is to move forward on each side and how we can lead it to its end and its greatness. But Shimon says now what now what now now it's superficial now we need yes but we owe Shimon thanks to Shimon there is salt salt makes the meat not spoil salt keeps us alive this king makes it so that when we say we have to walk a long way we don't fall asleep we don't get used to the holy name kama kama there won't be one as grumpy as a baby but this baby it comes from his holiness not what is not that he is an extremist it has nothing to do with an extremist, you understand, not a low-level person , these are the most holy and the most supreme people, these are people who are safe. Shimon, by the way, is sure to be the eldest. I have a few minutes, I don't know if I'll be able to organize them. What do I want to learn from Shimon now? The Gemara at the end of Parashat Balak, listen to me aloud, whether to stop here now or try to do a particle, what to try, try to stop or try, you will do well, I have a little homework for you at the end of Parashat Parashat Pinchas, Parashat Pinchas, Parashat Balak, Parashat Pinchas, after Balaah tries to curse Israel from every direction and finds nothing, he is the genius of the world in finding problems, he is a genius with an evil eye, he is always at peace with them, they have good, our father Abraham is the genius of the world in finding something good in everything, our father Abraham sees Sodom and he is a genius in discovering what is good, Sodom, our father Abraham's yeshiva, there is a yeshiva of the wicked Balaam, three disciples, whoever has these three things, a disciple who allows everything, he explains why it is, he is a genius, he really explains why it is wrong, and Balaam, this genius, is trying to find something bad in the people of Israel, he is not successful, he is not successful, what will he do, these are what is small to him, God has a moment in his nose, a moment every day, a moment as well as this moment, there is no problem at this stage, there is no evil, and he tells them how good he is to you, Jacob, your house Israel, and he is completely alienated from perfection when he leaves, then there is If Balaam had advice, there would be advice for the kings of Moab. The kings of Medes, what did the God of God, the God of the gods, deny? He hates fornication. He says to him, "You will fornicate your daughters with them and it will harm them." But what hates fornication? What is fornication? This is a holy and pure people. You said it now. Right. You said there is no problem with them. Try to get them to have sex with some women. It's not like it's supposed to work. How did it work? How did it work? The people of Israel are now after 40 years. For 40 years, this people studied Torah. This is what they did all their lives. They were in a class in the yeshiva of Moses our Lord. It's not just that they are like that. They live in the context of life in supreme holiness. They are coming now. They are in the Shi'ites. They are already close relatives. They will enter the Land of Israel. Really close. And suddenly, the daughters of Moab and the sons of Israel are called in front of their clan. What happened there? What happened there? When you do the count of those killed in the plague, you discover that almost all the people who killed the tribe of Simeon, the people who killed the tribe of Simeon, are those who fell in Hatt. With the daughters of Moab, with the daughters of Midian. Zimri son of Salon, the sword of the father of Shimei, is the one who We will do homework. This homework is to see the verses at the end of Parashat A. Balak on Baal Paur with Rashi in the order of Rashi. He takes everything from the Gemara in a chapter. Whoever wants another chapter, even better, and whoever doesn't see only Rashi. With God's help, may Hanukkah be happy and prosperous.