פר ושעיר של יום הכיפורים | הרב חננאל אתרוג | תשפד

Kind: captions Language: en Peace and blessings to all the holy ones. Peace and blessings to the adults who join here. Slowly, I gathered them to take pictures of pages for you. It will arrive in a few minutes. Let's rest and look at it. Let's prepare for Yom Kippur like every year. Let's return to Yom Kippur again. Yom Kippur Passover in the Pentateuch of Leviticus. In the parasha of the confiscations, the sacrifices of Yom Kippur are special sacrifices. The whole world of sacrifices is a world that we don't really recognize. Thank you. It's hard for us to find sacrifices. These are the secrets of sacrifices. These are the highest things. But even within the world of sacrifices, the sacrifices of Yom Kippur in the order of work that we deserve, with the help of God, that the Great House be built. This is the heart. Even if it is not built, this is the heart. The order of work. There is a middle. They take two townsmen and cast lots on them. And send one to hell and throw him off the top of the cliff. And what happens there? What is this sacrifice? There are things that are difficult to bring. I read a little in the commentary of the Ramban. What is this? This goat is explained in the chapter of Rabbi Eliezer the Great. Therefore, they would give him a sam sam. This is something bad. They would give him a bribe on Yom Kippur so that they would not cancel their sacrifice, as it is said. One lot. For God, one fate for the scoundrel, the fate of the Holy One, blessed be He, a scapegoat, the fate of the scapegoat, a goat for the scoundrel, this is not nice. The Torah is ten in all. The Holy One, blessed be He, commanded on Yom Kippur that he send a city in the desert to the governor of the places of destruction. What does it mean to send him a goat? What are we? Where does this come from? And why would he send him a goat at all? We want to be completely free from it. So such a riddle is believed. We do everything that is written with innocent faith. So we look now with the help of evidence in chapter 5, which says before the end of the sacrifices. This is a mixture of sacrifices. So the chapter begins with Par Beser. Yom Kippur. So let's read the words of Rabbi Par Beser. Yom Kippur was slaughtered in the north. The power of the work of the life force in all its force is the power of the bull, full of heroism and strength, which breaks and separates everything that is connected and united into one by the force of its life work and the power of destruction, its forgiveness, a point, and the power of destruction that leaves standing on the beams of the house in order to improve it more and more by replacing its forms with the power of the contradictor. And tomorrow, then, a cow and a goat on Yom Kippur, or a cow and a goat in general, are two animals. The sacrifices are animals. That is, the sacrifices are animals from what humanity was agricultural and in the agricultural economy there were animals. So what characterizes the cow and the goat? What is in them? The sacrifices are what is called Yom Kippur. So, the cow, the rabbi writes here, is the power of the factory of life in all its power. It is the power of the ox, full of heroism and power. There were no tractors. There were no bulldozers. This is the cow. An ox is a not-so-domesticated animal, something borderline. A cow is domesticated, but an ox is on the borderline. You can't take a rhinoceros. It may be stronger than an ox, but it is not a wild animal. It will judge its owner. So you don't. You need to take something that is very powerful. They had to break baskets, break roads, dig, and thwart the soil from the stones. For generations, they needed something very, very powerful. And they would go. An ox is a bad animal. They study here at Bek. What is a bull that is hit? Even an innocent bull is not so innocent. You know, there is a dispute. They are considered innocent. It is not a dispute. In reality, it is a bull. It is not something you want to walk around next to. Of course not. If, according to the legends, you have something red next to you, then an ox is a life force that needs it. But what do you do with it? It has horns. You need horns in life. You need horns. The power, I read again, that breaks and separates everything that is connected and united into one. When someone gives a blow, it shatters. A bull is something that breaks and disintegrates. You know, it is famous. There is a commentary on the Torah by Rabbi Sh. Flair that talks a lot about the peculiarities of the Holy Language, which you also see in the interpretation of words in roots. In the similarity of roots, so in the root of a bull, it is very, very prominent. You know this calculation: take the letters a and add another letter to them and another letter. You see how it works out in almost all the letters. We start with a pars 4, although you can start with a pars 1. A pars 4 means to separate, to take something. One and to break it apart To separate Parshah is to break and multiply is positive but to spread Parshah is to break apart Parshahs that are in Jerusalem is outside the city spreading Parshah is to flourish and to break apart and to blossom and to spread into slices and to be wild and to blossom and to break out and to break apart and to spread When we take the word wild, the bull has something in the bull that is in the bull something that is crumbling some kind of life force that crumbles breaks breaks If there was no bull everything would be nice right no one would break anything half a tractate in Bav Kama we could save an ox is also a horn and three C Avots were in the bull also a horn and a tooth and a leg you told you there was no bull everything was calm everything was pleasant is there some kind of power that I'm talking about forces in the soul yes animals are just a real expression we also have a bull inside the heart a bad pain you can call it that it wants to hit things there are good things beautiful things whole things there is something in us we don't know where it came from we take hits and after that we are very sorry that we broke things So beautiful what is a goat goat there are three interpretations of the word goat goat is an animal called a goat called a goat sorry the word z also appears in the Torah is true in the gifts that Jacob sends to Esau Parshat Veshal 200 but also called a goat is called a goat goat how does the Ramban here say he has three names he has a goat also Esau is called a goat there is a nearby village called a goat there are Muslim traditions that Esau was buried there it could be we think his head is buried here so Esau is called a goat maybe it is more similar to a goat I don't know that a goat is not exactly that many stormy he had many gatekeepers goat but apparently he was not silent than z they say that grandfather is demonic it is not certain that he has red hair red it is like they say that whoever blows the shofar becomes red red it is energetic energetic very very energetic Esau was lively very very lively restless like that with lots of strength what is the color of his hair it is no less than poor maybe he was a redhead it could be no Sure enough, then one interpretation is a goat, one interpretation is the name of Esau, and a third interpretation is demons, demons in chapter 17, in the next chapter, so the Torah says in this chapter, a verse, and they will no longer sacrifice their sacrifices to goats, after whom they prostitute themselves, which says that goats are demons, like the goats will dance there in the prophecy of Isaiah or the destruction of Babylon, goats will dance there. Is there some connection between demons and goats? Do you know demons? They have goat feet? It is written in the Gemara, Tractate Gitten, which destroyed the city of Babylon. He expelled Solomon. All sorts of wonderful legends are secret, which really need to be unraveled. So how do you recognize how his sons knew that it was not Solomon. He saw that the footprints were footprints of a goat. So is there a connection? What is the connection between a poor goat? What is it? Just a goat? What did we turn her into a demon? So there is something about goats that is like demons. Rachel. Sheep are very, very innocent animals. They are animals. What is innocence? Super innocence? It is very difficult to understand how evolution allowed sheep to appear in nature. All of them. They eat everyone so then who survives someone or stronger taller faster who knows how to hunt or who knows how to escape who has wings he knows how to grab onto trees he knows how to run fast he knows how to turn himself around he knows how to get into burrows like goats they are not there sim don't know how to hunt barely grass and they probably don't have seven-legged friends and they don't know how to run there is a situation where I run faster than the hum so sheep really you can take an eight year old girl and let her see a herd of goats she walks they follow her there is such an expression not sympathetic officer let's have a kind of innocence with his Israel his lase because we have a seer thank God we have a trainer we have one who protects us goats without but goats are something completely different goats who know a little bit about goats let's see let's see what the rabbi writes and the exciting power of the venom that stands on the cold of the sheep letter yr shapes quite the power of the city replace s s is hairs hairs z goat not just because it makes an association of a demon there is something about him like a demon right want to say About someone who is full and does nonsense that he is a demon, it's not so nice, a demon of anointing, it's not so nice to say that, but there is something in this demon of life, the life of the then, he transmits something like that, he doesn't know what to rest, he constantly jumps if a herd of demons passes through the neighborhood, so all the killings and the washing went, and they can go up on the roof and they have some kind of undisciplined feral thing in them, it's all in associations, you see, there is no character and no qualities, but but this is what happens when you meet a, it's like a hair's breadth passed here, someone who doesn't count you and there is no such mischievous kind, so we have special sacrifices on Yom Kippur, there are the added ones, the tamid ones, the regular ones, except for the sacrifices of a bull and a goat, a goat that is thrown and a goat whose blood is put into the Holy of Holies, so let's read again what the rabbi writes, that they take the bull and the goat, there is a bull and a goat in the world, where is there a bull and a goat in the world, within us, within us, we can put them to sleep and we can leave them, there is a God, the Holy One, blessed be He, could have created another world, he certainly could have created Another world, if He were the Creator, another world, there would be no need for Yom Kippur. It would be completely unnecessary if the Holy One, blessed be He, did not have a fool in our hearts. A cow and a goat. Then everything would be fine. Everything would be fine. We are happy. There is bread in the salt and water in the saw. There is a garment to wear. There is a place to put our head. Everything is fine. Everything is fine. Let's say we would come down from the trees. Then we would find some pleasant cave. Maybe we would even discover fire. Then we would all be fine. We would work a little bit for our livelihood. We would study Torah. Everything would be peaceful. Peaceful. But there is a cow and a goat. And that explains the whole thing. There is a cow and a goat. And this cow attacks. It breaks up. It complicates problems. And who said, why not? And maybe not. And it doesn't work out. And I think differently. And why specifically you? And why specifically me? And he wants to rebel and change. And he suspects. And he attacks. And he attacks himself. It is such a force that it creates a lot of damage. This is when there is a cow and a goat. We need Yom Kippur. If you have a cow and a goat inside you, then what? So what? So what? So you wouldn't be so peaceful. If humanity really were without a cow and a goat, then we would be. Somewhere to this day in caves I don't know why we were in caves Let's say with stone stones What's wrong What can be a very happy and good life But humans really don't know The technological gaps between where you are The gaps in knowledge The gaps in science The gaps in tools Between today and the person who lived in a cave in the Stone Age Are because there is a gap within us How does the Rabbi call it once again The factory power of this life in all its force And this is the power of the bull full of heroism And House Humperdinck A united singer He breaks it into pieces He rebuilds What do I do In every issue I study It is written in the Mishnah B Come Gamma Chazal Disassemble the Mishnah Why and who said And what all of a sudden How does it work out And what method do you disassemble it Disassemble and every line sit And thanks to this we reach much deeper places Much more rubbery It is not a dismantling of evil Our powers are not powers of evil There is evil in the world There is Satan There is an evil inclination There is the salt of death But it is not the whole of Israel The whole of Israel There are problems The holidays for Yom Kippur And let's say our son-in-law before you Yes there is We have a long confession that is full of confessions and probably everyone will find something to mean there in truth and in sincerity and to want to be cleansed. Yom Kippur is a day of washing. The word for "to wash" in Aramaic is not Hebrew. It means to wash. Nero Geser wants to cast a lot for me to go to Jerusalem and he sees that all the lots are for me to go out to Jerusalem so he says he doesn't want to say "Holy of Holies" he comes after him and "Vital" digs his hands in the back of the Holy One, blessed be He, wants the Shabbat to be destroyed and all the dirt is beautiful on me as if he were cleaning his hands. This is the day of Kippur and love and love. This is how we always label Yom Kippur. It is a day of washing. A day of washing of the soul. A day of washing of the inner spirit of the world. Our image is often with stains. With stains. A day of washing. It is not someone else who comes to replace us. You can cleanse yourself from who you are. You cannot cleanse yourself. If you wash your nose for a long time, it will remain. But from dirt, in the end, dirt is external so we don't see. Israel didn't say even when he behaves. Behavior comes from where the thick hairs of a cow and a goat come from. And why are there cows and goats because God created cows and goats because God created cows and goats. And why did God create a cow and a goat? Because God has expectations of us. Not only is it very nice to be content with his share, how rich is he who is happy with his share? It's so simple, right? Why did he tell you that everyone is a world without envy, without hatred, and without competition? This is a lovely world. No one eats, no one touches, no one breaks, no one goes wild, no one climbs, no one penetrates, no one paddles, no one manipulates. This is a very lovely world. The Holy One, blessed be He, created a world, not like this. His wisdom protects the Creator, the Creator of the world. There are bulls that gore here. And this is because of them. If there really was technologically, you understand what it did. It's that man is advancing and advancing. It's that we got here after 5784 years. According to one version, and there are versions that many more years passed before we got here. So it's because people didn't agree to be happy with their share. What value do you have? You don't need to invent agriculture. We'll even become hunter-gatherers, wandering around like the animals we are. We started like animals, we had the same knowledge, we knew nothing more than animals, we had no tools and no knowledge, and man strives to know more and more, I don't know. The goal of the world is to develop technologically. The Maharal is not sure that he would agree with this, but there is infinite potential in the world, and without a cow and a goat, we will not reach this potential. We will be quiet in our place and everything will be fine. Everything will be fine. Everything will be fine. There are expectations to advance the world, to grow the world. Jacob, our father, Isaac wants to pass on the blessings, and he passes on the blessings to Esau. To our amazement, he chooses Esau. Rabbi Zetzel's sermon in the wilderness is that he chooses Esau. He is not a cow. Isaac knows exactly who Esau is. He knows exactly that he loves Esau. Yes, but he knows exactly that Esau is. And why does he choose to pass on the blessings to Esau? Because he makes him coordinates. What are coordinates? In the Zohar, before the explosions, it is written that Esau brings to him all the works of Jesus, all the bad deeds. It can be understood that he means the transgressions of Esau, and that he brings transgressions to Isaac, and that these are the coordinates that he eats. There are all kinds of explanations. I don't know. My opinion is that what Rabbi Tz explains that Esau is Rome. What is Rome? Rome is engineering and technology. Rome is a small city that succeeded in taking control of the forces of reality and establishing colors and control and command and communication and transportation. Engineering. Engineering is controlling the world. Engineering. Physics. In our technological order, we are much more developed. But this approach that I can use my brain to create, to develop, to perfect the army. The army is good. Rome took a lot from Greece. The understanding that an army wins not because of the number of its warriors, not because of their bravery, not because of its organization, but because of its engineering, its structure, its planning, and its techno- wisdom. This is part of the things that made this city. The message that everyone attributes to Esau is a little difficult to understand how Esau came from a city to Rome. But spiritually, it is certainly like that. There is such an Esau. Esau is our brother. The son of Isaac and Rebecca. So Isaac and Rebecca. Isaac wants Isaac. The measure of justice expects from this world to be a person who realizes his potential in the Holy Land. Yes, in the Holy Land, as from the Stone Age and Adam. He dwells in the comments and writes, "We have advanced a lot technologically. Certainly, there is some great and infinite potential in the Holy One. And there is something very exemplary to make you happy. This is not the simple explanation at all. When someone says, 'Who is happy in his part?' This is certainly not the interpretation. In my humble opinion, this is the humility of my opinion. I am not. But this is certainly not the interpretation. Then, whose name is your part. The simple interpretation of then, whose name is your part. This is that rich man, happy in his lack of share. He has nothing. And he is happy. Poor man, like this. The whole world is nourished for the sake of my son. And my son, enough for him. A basket of carobs. From Shabbat evening to Shabbat evening. It is enough for him. It is not that he is poor. It is really enough for him. So we can understand that he is happy in his part. He has nothing. And he suffers. And in order. This is not the simple explanation. That in some part, it is really not the simple explanation. The simple explanation is, first of all, to make you happy in your part. The great work is to find out what your part is. It is a part of everything. Because the part of God, His Mother, is His part. This part is something real. What is your mission? What is your destiny? What is the Holy One, blessed be He, asking you? Are you not happy with what is going on?" You and what suits you at the root of your soul is the divine request in this to rejoice rich is the one who recognizes and sometimes your part is a part that seems disrespectful even in your eyes and you go for it in a big way because you understand that there you are called to lead and be a leader and a great businessman and that is also your part and to rejoice is to identify with it to accept with much humility to listen to what G-d is asking of me so a then the world is there the Holy One blessed be He created a world if there were no cow and goat then everything would be quiet we all wash in Yiddish they say fill fill fill here too many Yiddish speakers Gadi Gadi is of Izim when even Gadi he is innocent like this is one of those who are good children we don't want good children we want good children but children from forces and energies playful creation a child what you know praise him that he is a good child then he is also that he will grow up he will also be a good child if if you want the world not a no will not listen to you if you want you to control everything then try to raise the rabbi many washes like this if you believe in the powers of life great scholars that they were Children were, oh, they were energetic. It wasn't born. There was a kind of a with vitality. With a cow and a goat. A cow and a goat. There are two forces. Why did the Holy One, blessed be He, create them again? Because of them, there is a Yom Kippur. Another Yom Kippur. I read once again the power of the factory of Oz Chim. It is a power of attack. And this is who expresses it. The power of the bull is full of heroism and courage. It is not worth standing in front of a bull when it has decided that it recognizes you. The breaker gives blows. It separates everything that is connected and united. It crushes it. And you are so sorry. But when you crush something, you discover that you can actually connect it and create much bigger things from it. It turns out that things were broken. Things were broken here for everyone. I guess and we grew further. When you break apart, break apart identities. We are very scared. It is very worrying for us. The angles are dear to us. Identities are important to us. So maybe it is some kind of demon. No, it is not a devil. It is some kind of bull. It is true that this bull came out of the walls. We have to fight it. We have to first be protected from it. We have to be free from it. And after that, of course, we want much bigger beings from it. Just understand what a person is. To understand what a woman is, we don't stay in the sins of a woman. We come home. We will understand it on a much greater level. Much more. To understand what a family is, we don't stay in the old understandings of what a family is. With the help of God, we will build families in our lives with much more respect and much more love. Families that will meet face to face with the Divine within them. These are questions that will be answered. Questions about breaking up. Breaking up. This is an excuse. Correct in Aramaic. To break up. This is an excuse. You need something that is broken. There is some horn. These horns create damage. Yes, of course they are. Whoever has a scythe is the Torah. The Torah says that an ox that has gored pays. The Torah doesn't say that you are forbidden to keep a scythe. You are allowed to keep a scythe. Yes, that's right. The Torah could have said, let's open agricultural fathers without without without bulls. We don't need bulls. We have a responsibility. The Holy One, blessed be He, created the world and put us in the fact to guard it. He wanted in the soul that the bull outside is just a faint expression. And the power of the venom is what makes the hairs stand on end. Something makes the hairs stand on end. What is there? Calm down. What happened? Something happened. Something is vibrant here, something is wrong, something like some kind of solvent that stands for the rules of existence in order to improve it more and more, changing its forms. You build what is everything okay? Everything okay. So you would accept it. You would stay there. So here comes some goat. This is a demon. This is someone who drives everyone crazy. But what is the purpose of this? Improving it more and more in the open, with the help of a force that contradicts and destroys. Someone here complicates problems. Someone here says King Rom. This is in peaceful situations. Someone here dares to say otherwise. And someone says why. This question, why? Maybe it's not. It's not always that of a nag who came to look for voices. You have something painful. The Holy One, blessed be He, gave us a drink in our hearts. And then this is something that looks like a demon. A demon. This is not good. Really not good. Also, a witch. It's not worth it. But a goat. Yes, we need that. We need it. How do you raise a thin animal in the land of Israel? Who raises a thin animal in the water of Israel? Why? Because he is tying a tooth to sick animals. Right? What kind of tooth is this? It goes through the rhizome. It goes into the field. It goes through the earth. Nothing is left. And yes, you need to control them. Tie it to its death. But But these are forces that the Holy One, blessed be He, created again. The Holy One, blessed be He, created the world by definition with one day, which is a day of washing, a day of washing, a day of cleansing from all these things. So they take these two forces, the bull and the goat, the power of the work, the power of the suter, and the acquaintances in their homes, ascending to the heights where you have named all sin and iniquity, which come from their influence. Where do sin and iniquity come from? Let's read Rabbi Keteshova up there. He explains it like this at the end of the siddur. This is from the siddur to the Terah. And at the end, there is a shot. So Rabbi Od expands a little more on what I said. I said after I read the Yom Kippur parsing, the power of the work is in the direction of separation, which is with it, which is drawn from the source of unity and is directed towards it. The bull disintegrates everything that is connected to the oneness on one side. This seems against unity. It seems a shame. It was so nice. It seems to be exactly the opposite. It is drawn from the source of unity. It is directed towards it. Because the bull, the bull, why did the Holy One, bless him, create him in order to break up this formation and allow the Maharal to say Even about the Temple, the Midrash says that the Messiah was born on Tisha B'Av. The famous Midrash, Messiah was born from then on. The Maharal in Netzach Yisrael, chapter 22, explains that the Second Temple is what for the gods and for the gods, a temple, what does it say to God, but it blocks it like this. The Maharal says it changes the world, it raises the world to the Gentiles, it is a place of the Divine Presence, it is a place of holiness, it is a place of providence, a completely different life, that the Temple, yes, the Second Temple, it also prevents the possibility of building a Third Temple, because there is a solution, there is a solution, there is a solution to the problems of what a Second Temple is. I wish we would deserve a billionth of a Second Temple. And the Messiah was born in the temple duty, meaning the messianic process, the ability of the new floor of the Third Temple to appear to the world. It is released when you eat something, so it allows it, like a chick's egg. The finished one says, right? Isn't it a stretch, it doesn't limit it? You can make a very tasty omelet from a chicken's egg, but if you open it too late, then you ca n't make an omelet from it. You open something and it is neither aesthetic nor sympathetic. It is repulsive at unbearable levels. It's not even a connection anymore, but without it it won't bloom, without it you'll have a hard-boiled egg. Okay, if you want to bloom, you want a whole chicken. Then there are processes in the middle that break down the shape. All the sprouting. Every seed is ripe. You can eat it when you sow it in the ground. Then reactions begin. Decomposition processes. Processes that completely change all the processes that reveal the genetic information of the North and chromosomes that are in the nucleus. In the nucleus of this seed, and the seed begins to move. The world's potential is infinite. In the sand, which is less, especially in the holy. The sand is an example. This is what Esau brings. And in Jesus, I think Esau advances the world. He advances the Esau. Jacob, the Yish that ascends. This is to fill in Yiddish. This is already so cute, right? Jacob, such a good boy, doesn't fight with anyone. The main thing is that from the Torah, he wants. What does he care if they bring him jam? No jam? With sugar? No sugar? He is holy. He doesn't have to sit in his tents. Holy. And Isaac wants to make Isaac. Isaac wants to turn the world upside down. So he knows that Esau is Esau. He is not wrong. He said, but these powers are the abilities. These are forces that I will bless with the help of God. Children will be born. They will repent. They will push the world forward. They will cover the world forward. Okay, in the end, it turned out that Jacob is not the kind to fill. Right. Jacob has another name. He is also called Israel. So no one else knows. He can serve with angels and can. And if he wants to, he can deceive even Laban. If necessary, his hand knows how to grab Esau's heel. He is not Esau. But if he needs to, he will take Esau in his hand and treat her. He will establish the most professional elimination units in the world. The most professional in the world. He will make those around him fear us just as they are not afraid of the real demons. We also know how to do it because we know how to lead forward. Of course, we know how to do it in the work of the name within the Torah. We are called upon to do it. We are required to do it. So the power of the enterprise in the direction of the fruits is a factory. This factory is positive. This is Laban. And the world, so in the end, it became clear through the guidance of our mother Rebecca, through her understanding, we discovered that we also know that we have a cow and a goat. Yes, yes, we have. We probably will find something to say on Yom Kippur. Apparently, how we need to immerse ourselves in the mikveh. In this divine mikveh, then everyone is like a separation. The service is drawn from the source of unity and directed to it by the divine architect, by the Lord of the line and its name. Everything walks with a hair. With the power of the onslaught, like charging forward, it will charge forward. It is all as it should be. Everything breaks out and their law is clear. Be a good child. Everyone will vote. Everyone will sit like this. Blood returns. It is very convenient to hold on to it. That is how there are attention and concentration problems today. Have you heard about it? What is attention and concentration? Attention and concentration. People are not at all different at all. Types of people who have a lot of imagination and a lot of curiosity and are full of ideas. These are people who will do a lot of great things in the world, but the structure of the education system that requires me to sit in a classroom for 12 years and listen to it is not appropriate if someone brings me pants that don't fit me. So there are problems of not fitting the pants or lying to me about the pants So the education department should be Did you know that there are some students who were not born to help the teacher maintain discipline in the classroom This is not the principled thing that can be He was not born so that he has to pass the test And there are students who are good at it And there are let's say that our heads of government in probably all of the country If they were here then they would not be here In short we will not continue with the explanation But but there is in us It is healthy It is excellent Dynamics Leadership Courage Creativity Thinking outside the box Something bothers me I am looking for This is this In the end there are so many prices Some say We do nonsense That's why we break beautiful things And we spoil nice things We are also demons God forbid And we come to Yom Kippur And we have a hand We don't think it is an unnecessary day In short No We are sure that we come in all of Israel We have something to aim for When we say to our brother We hit us Kfir We certainly have but we are not we This is this hairy We send him to the desert hell What is the meaning of sending him Let us call the coming one by the power of the hidden things, the coming one, also in order to renew ourselves in perfecting the building and the advantage of it in the real world. There is no difference between the body and the soul. These are fake worlds. Worlds of exile. There are technological upheavals. This is a spiritual collapse and a real revolution. Everything grows. Everything is one. All this division is a division of exile of body and soul. In a way, there is a body that is cut off from each other. Everything is holy from its destroyed friend. This is exile in redemption. This is all the holy will be built even more from its friend. Certainly in exile. How does the light of the forgiveness of sins illuminate the capitals of every city? A mound is built and the city of God is humiliated to the grave under it? This is a disaster. This is a catastrophe. The city of God is humiliated. The meaning is that it is like a city built on a mound, not just a vantage point that sees Paris and Rome and London and Alexandria on a mound built and arrives in Jerusalem and it is ruined. So, thank God, Jerusalem is no longer ruined. There are parts that need to be cleaned up more. There is more work, thank God, still in Jerusalem. The holy core is in the holy one. Still. We are amazed, but in general, yes, to renew our minds, to build a bridge to such forms of thinking that humanity is not at the technological level of cats. I always speak in parables. It is not at the technological level of cats. What happened? Everything is in something that will not give rest. If you want, in the language of the Khazars, they call it an angel who comes to you and tells you that your intention is desired. And then you set out on a journey. And on this journey you pass many stupid stations. You can be a Christian, God forbid, a Muslim, or a philosopher. Be a good boy. Why? What happened? What will you be a good boy? Come on, let's put the genie in the bottle. This genie is found. This goat is found. What is it? It is a kind of something that is not simply a treasure. The Holy One, blessed be He, gives Yom Kippur. And Yom Kippur is a day that we create for ourselves who we really are, what is our root? They discover the power of the work in the power of the concealments. The cow and the goat say, Rav Yehuda. They discover the self-interest of Yom Kippur, which makes the spiritual and real element of repentance from love with all the divine rams of repentance. And Segev Zefonotia for the rights to sweeten correction that repentance from love refers to the rights of repentance from love is understanding that these forces are forces that sacrifice them to God, put their blood and energy in. This is a break that comes in the Tza. It belongs to the holy of holies. It comes from. We do not sacrifice to demons. We understand that there is a role for the forces. There is a role for Esau. There is something about him that is a. He was born of Isaac and Rebecca. There is something about him that is a. The fourth kingdom. Something on the threshold of the fourth kingdom sits. The Messiah sits. The Gemara says, right, that is, how did this happen? When did this happen? Did We took a year that could have been so great and significant and mighty and capital and what have we done to ourselves? The Holy One, blessed be He, has destined us and bestowed upon us and built upon us and what is this nonsense? How did we take the holy stones that we poured them at the head of all the streets? How will this pure gold send ourselves to ourselves? The Holy One, blessed be He, forgives rather than forgives. But on this day, it is a day that builds in us a trust that the Holy One, blessed be He, and this day is a day that we are able to make ourselves happy. How do you forgive yourself? First of all, He says, "Give me your forgiveness and your contribution." Oh, this is not some kind of forgiveness. You know, forgiveness is just such a rag. What do you expect from Him? Blessed are You, Lord our God, the King of the world, whose word touched everything. So every sin and blemish that comes from their influence is clarified by the holiness of the fast of the day. Because the fast of this day is worthy. The Rabbi explains why you were exiled in the north. Why did you stop specifically on the north side? This is the last line, the first paragraph. They deserve to burst out in connection with the wonder of conscience that comes from their mother. From the north, north is like north on Seder night, hiding the icon. This is secret dimensions. These are dimensions that are much deeper. I admit it's amazing that again in my life experience, so I read that these are bad impulses for what, but these are other bad impulses. These are not bad impulses in essence. There is evil in the world. There is Amalek, even Esau. It's not Amalek, even in Esau. There are many good things. I don't want to give him grace, but it's not Amalek. There is Amalek. Yes, the demon is evil. There is something negative in him, but it's not us either. Our life experience convinces us, sometimes it's bitter to us. Like, I think I'm bad, but I'm not bad. I'm a stirring bull. And you created this stirring bull. And I do n't want to give them up. I turn them into victims. I'll take the bull. We want the bull and the goat. I agree that in exile, it's much harder to live the bull and the goat. We Jews. Jews are all bulls and goats. They don't come to the worlds of right, right, right, right. They establish banks and have all kinds of ideas and economics and companies and high-tech and take over and politics. And revolutions where something happens there are some radical materials that are not for the good we are returning home now with the help of God we will deserve a little more in our eyes maybe this year it is allowed to be extinguished that we will already deserve to serve as a high priest before me and in front and if not then it is the duty of each of us to look at it is a day that today I read it is written like this in the Bible on Yom Kippur I will also feel with the help of God I will connect with it completely yes those who went wild came from a place that we took these important forces and tenants and directed them wrong so then it came out dirty like this we wash it not pass it on we don't say come on let's forget we will hide the dirt under the carpet we are really cleaning a day that Israel prays God what does the dead the Holy One in the world allow Israel we and dimensions before God are able to live there is such a day that I don't know if everyone will have the Holy Spirit but what what this midrash says that after they bring bribes to the sam I read the chapter of the rabbi Eliezer and the goat on which the seal is seen sam that is not found in them h On Yom Kippur, the Holy One, blessed be He, the Lord of the world, said before the Holy One, "You have one people on earth as a work, blessed in heaven. What are the ministering angels barefoot? The power of Israel barefoot? What is on Yom Kippur? Yes, what are the ministering angels drinking like drinking? What are the ministering kings jumping like this? They stand straight on their feet. They do not sit down. They stand relatively. It is permissible to sit in parts of the prayer. What are the ministering angels? Peace be upon you, the children of Israel. Peace be upon you, the children of Israel. This is the day of battle. Yom Kippur is a day of war. It is very nice, very beautiful. There is a very great atmosphere, but it is not. It is a day with responsibility. A day of rowing inward. A day of accepting exchanges. And when we recite the confession, right? So we Ashkenazim sing the confession. They have this kind of "Aaah" like this. But even without being Ashkenazim, it is if you are the one who is praying, you are the one who is forgiving. If you sincerely ask for forgiveness, then you do not need to forgive anything. It is cleansed, so you are freed from it, so it is very painful. Saying I sinned is very painful. It's not very unpleasant. Taking full responsibility. So it's that. But I sinned not because I'm a monster. I sinned not because I'm back. I sinned because you expected me to trust. This is a lot. We're after Yom Kippur. There's a story in the Yom Kippur haftarah about the lions. We're not. God forbid. It's not our transgressions. But these powers, the powers, the powers of procreation, are mighty, holy, and supreme powers. These are powers that sometimes manifest in a complicated way. Sometimes in a complicated way. We know that the world is complicated. But the world is complicated. Not because it's broken. The world is complicated. Not because evil conquers it. The world is complicated. The Holy One, blessed be He, planted a bull in it. So what do we do with them? We're all tools. We have two more minutes to read and receive blood in a vessel. The priests in the north slaughter them in the north. To receive. They bring a vessel from the desert, such that every person from the slaughter will pour into the vessel. This is called acceptance. This is one of the kingdoms that only priests do. The acceptance of the soul's power that is in the blood of the atonement institute is prepared. We take the blood, the blood, this is the dynamism. There is blood. You have This is what we value on Yom Kippur. We will live it. The Torah teaches me how to live it. The Torah gives the bull and the goat. The Torah transforms them into sacrifices into holy things. Not for that. In truth, they were intended for the world's correction. Until I move away from Yom Kippur, we have one day a year. There were no good days for Israel. About 155 Yom Kippurs, when the daughters of Israel go out in white vessels and say, "You have earned a man's favor." They say, "Your eyes are favored." They say, "Your eyes are favored." They say, "The family is rich." They say, "I will rest in wealth." I don't remember. And there are some who say, " Power is necessary for the sake of heaven." And there was a theater in this. I saw it in the language of truth. It made me very happy that we go to the creameries on Yom Kippur. There is cream here. We swim in a vineyard here. On Yom Kippur, and we say to the Holy One, blessed be He, that is favored. We discussed. It is permissible to say, "We are the people of the Patriarchs." We are a covenant of great power. We are the people of Israel. This is the side that exists in the people of Israel. Those who have clothing, those who come with rights. So then, and those who have nothing, they say to the Holy One, blessed be He, that they take them there. Heaven is ours and you are ours and it is a day like this I don't know if angels will fly here and I don't know if the Holy Spirit will be very nice on this day if so but it is written that the Gemara says that when the great one entered the Holy of Holies it is written and no one can have a B for the Holy He is there A is not a man who entered the code He is not a man He is an angel He is more than a fill So a little bit a little bit rest on a day like this that we have the strength to pray for long hours each according to his own but try try to give work it is not a ceremony it doesn't happen here something touches the heart cleanses us and with God's help there will be a good end for all Israel Amro with God's help Happy New Year