פורים - להעלות את החול | הרב אהרל'ה פרנקו | מאמרי הראיה | פורים | תשפ''ו [15]

Kind: captions Language: en Good afternoon, good, with the help of God, of course, now on Purim. It is very important to prepare. It is very important to prepare. The preparation before studying. Before the rabbis. Part of the key to Purim is to study before and deal with the holiday. There is a rabbi. In the olat of Raya, a really beautiful, beautiful, deep, which illuminates many, many matters on Purim. Come try here. Here, for the olat of Raya, do another completion of lights. Oh, this is in the olat of Raya. Just a moment, I forgot which page this is. Which page is recorded? No, I don't have it. It's supposed to be in the book of Lach Talach. Yes, that's right. Okay. Okay. There are two paragraphs of the rabbi here on Purim. One is a printed scroll and a Nister. The rabbi surprisingly rarely makes a paragraph in the Nister. A paragraph after that, it's a paragraph that is related to us. Oh, okay. Let's rest the article. Let's start explaining it. There is a good article here. What is the power of the old man? Let's forgive the new man? Where is the Ted? The article begins with doing Purim. Okay. Let's also start explaining it. If we get to the halakhah. If we can do Purim. The Rabbi says, " We knew from the true words of the Sages that the celebration of Purim is very great and a great holiness is fast in it in the world, and it seems that from above, a person is then protected from all corruption because he is busy with the joy of Purim and does not need to be so on guard, only that he does not transgress, God forbid, anything from the words of the Torah and the mitzvah, which God forbid, no mitzvah is transgressed. Let us pause here for a moment in the middle of the first sentence. great, it is more than a quarter of the world." Let's stop here for a moment. It is written that in the future, all the festivals will be canceled except Purim and Yom Kippur. This means that Purim will not be canceled. What does it mean that all the holidays are subject to cancellation except for one of them, Purim, which is not likely to be canceled? The intention is this. A. It is written in the book of the inner flesh of Rabbi Eliya's grandfather, that on the great Kabbalah day to come, it will be seen that every day from the death of the week to come will be a holiday. That is, Sunday, Rosh Hashanah, Monday, Sukkot, Tuesday, Simchat Torah, all the holidays that are unlikely to be canceled. The intention is that in the future to come, the world will be so offended and exalted and sanctified that the holiday will not be a holiday that comes sometimes, but everything will be a holiday. What is meant by the holidays that admit to being canceled? Are they likely to be canceled in the current format, where there is a holiday every now and then, but everything will be a holiday? Everything will be a holiday, because the world will not be the worldly world as it is today, the darkness of the world and the limitations of matter as in this world, but everything will be in a spiritual awakening and a tremendous holiness will appear in the future to come. And every day, every time, a different shade of the sacred appears, an appearance, a different note of the sacred. And in the future, every day will be in a special light of the holiness of a holiday. This is the intention of all the bloody uniforms to be abolished. The meaning is that the entire world is being raised in the future to a level where everything is sacred and everything is rapidly sanctified . In the world, every day is a different holiday, it's all the media to be canceled, and even then, pay attention, Purim is also not, it won't be, that is, every day will be a holiday, and all the holidays are dead, and Purim will not be canceled, even all the days of the week will be a holiday, even then, Purim will also be in the future to come, it will be an aspiration for something greater that was later, and also in the future to come, Purim will be an aspiration, it will not be canceled, the meaning is that it will not appear, the framework of the week, this is the meaning, every daftid to be canceled, and the rabbi says here, our hand is from the words of true sages, true sages, the meaning is in the Kabbalah, it is in the Nister, why are true sages specifically on Purim and not on other holidays? It should be said that Purim can be seen as a very ordinary holiday, even a little childish, happy, holding rattles, ears, manna, feasts, lots of drinking, like that, very beautiful folklore, it seems like a holiday that is very, very happy, very simple, says the rabbi, according to the Kabbalah, true sages are in the Nister, in the Halacha and Nigella, we see it less in the Nister, the rabbi says, it is a holiday that according to the Kabbalah, a great note, a great Purim note, for a very holy, great holiness, fast in the world, I said this this morning to my student in class, it is written in the Zohar Purim is like Purim. That is, Yom Kippur is similar to Purim. Kippur means Yom Kippur and Purim. In other words, the Day of Purim has a dimension that is even greater than Yom Kippur. The great and holy day of the year is the last day of the year, and Purim is even greater than it. One looks like a funny game, a holiday with nonsense, with joy, with catchphrases, something like that, a joke like that. We wish it was as funny and nice as this. The Rabbi says the Purim comment The Purim comment is very great according to the hidden according to the Kabbalah and therefore it is very important before Purim to grasp the depths and the inner layers of this holiday because without this this holiday does not begin to understand at all what is happening here. Okay, once again a step greater than the day of Purim is Yom Kippur. It is not and and all the measures will be canceled and the day of Purim will not even come in the future. It will be as an aspiration. It has a level that is higher than all the holidays. In the future, we see it less. It is not all day. There are no vows, no fasts, no, just funny about it. What is needed on Purim? To rejoice, come and eat, rejoice, speak the words of Torah and it will be okay. The Rabbi says we need to look deep, deep, deep into the interior and understand what Purim is and this is what the Rabbi will do here now. Once again, he knew how to do Purim. The Rabbi says we knew from true sages, sages of Kabbalah, internalities. Nister, the Purim comment is very great to me and great holiness is fast in it in the world of the Rabbi. Your words need to clarify the essence of the holiness that is revealed on Purim and it seems that from above, man is then protected from all corruption because he is busy. On the joy of Purim, if and when it is not necessary to be so guarded, just so that nothing from the words of the Torah does not pass, a transgression of the mitzvah says, first of all from above as an introduction, because there is great holiness in the world, do not be afraid. Sometimes people talk to me and ask me what you drink. You drink. There may be unpleasant things, not good, not controlled, not organized, not accurate, delusional things. I told you the story this morning. There may be unpleasant things, a little. Says the Rabbi Ruba Drova. Do not be afraid. Drink. There may be strange things, not logical. It will be okay. Why? Because there is such great holiness that is fast in the world and the holiday is fast. On this day, there is divine protection for every person and person. If he is busy. Forgiveness in the Torah and in holiness and in the fear of heaven. There will be no problems. Everything will be okay. To Shemars. Oh, this is the Rabbi here. Well, what can I tell you? This is the Rabbi. There is a special meaning on this day. There is a great comment on this day. Do not be afraid. If it is the mitzvah to drink, what are you afraid of? Drink. And the Rabbi continues, saying that it is even possible to pray. There is a great thorn in the poskim. Is it possible to pray for a fool? It is impossible to pray. The Rabbi is decisive in going, and we will see later in the order. This is the virtue of the day. This is the note of the day. Do not be afraid of drinking. There is protection from above. We will continue. There is no sin. It is a mitzvah. But the Rabbi says in the words of the authority that it is appropriate to be guarded against them at all times. In what they are, from the shell to the touch, which is close to evil. On this day, we are guarded. We are like the Jews who fell to the ground on the waters of the land, and many of them are destined, and like you, they fell. Fear fell. The Jews were robbers. God forbid. Blessed be He. They drank their roots from above and saw that they were sent to the grave. For God forbid. Because it is a mitzvah in the gong. We will stop here for a moment. We will explain what the Rabbi says here. There is the Rabbi's words. The shell to the touch. What the Rabbi says here. But there are three steps in our world, in our lives, that encompass our entire lives. We have a commandment, a transgression, and matters of authority. The mitzvah is like a commandment in our lives, which we do to follow goodness, holiness, and the mitzvahs. There is a movement opposite to the sacred, and that is the profane. It is clear that they are fleeing from the abyss. Impurity is darkness. Torah. Impurity is something that defiles a person, makes him stupid, darkens his entire life, and dims the radiance of his life. The destructive comment within him takes him down from the Tome flees from the sacred, clings to the profane, flees, but most of the world and most of our lives are neither sacred nor unclean. Most of the things that a person does on a daily basis are the words of the authority. The things of the world, man eats, drinks, travels, negotiates, works, earns a living, sleeps. Most of the life of a person who goes from the world to the material world. The Rabbi says, the Rabbi enters into the interiority here. The Rabbi explains on the couch that we can better understand it, that in the words of the authority, also in general, the things of the world should be guarded against. Why because from the shell of Venus, what is the shell of Venus? First of all, I don't know what the shell of Nog is. The Rabbi, but to bring things closer, Venus is twilight. Venus is neither day nor night. It is between the suns. You did n't count that it is not only day, towards evening, almost evening, it is not yet evening, it is not yet night. It is still the middle of the stars. It is the time of twilight between day and night. The Rabbi says, there is such a shell, there is such an impurity. There are such darkenings that are called in the interiority of the shell of Venus. What is meant by the impurity of Nog? The meaning is that it is not a dusty impurity, it is not A transgression is not something forbidden, except in worldly matters. Generally, when a person is immersed in worldly matters, then he falls into impurity, because usually most of us are material and have our material sensory perceptions. If a person deals with matter, for the most part, he does not ascend with it, but is drawn with it downwards to the darkness and to the passions and to the lusts and to transgressions. Once again, this is not a transgression, but if a person eats a lot or drinks a lot, in any way, he will be drawn to a lower place, more impure, more sensual, more theocratic, more materialistic, and so on, he is already living in impurity. Therefore, in the matters of authority, the matters of the world, throughout the entire year, do not expand too much. This Sabbath is different, Sabbath is extended with meals on weekdays and fasting. Eat what you want, ask what you want to drink. Don't exaggerate with trivial matters. If you overdo things with the sand, you will deteriorate. Because the sand that the person usually falls down. These are the words of the authority that are kept in them all year round, says the Rabbi Purim. Its purpose is in my own words. Now I will say it in a moment. Purim is its purpose. It is holy. Let us define the Purim comment. This is the holiness of the body. The Purim comment is such a supreme comment that it can descend to matter, to the earth, to the body, to the lower things of man. Not to the transgressions, not to the evil passions, but to the material aspects of man, the filth in man. The words of the authority that usually bite down on Purim are such a supreme comment that even the body itself is holy, even the material and the processes in the world. Everything becomes holy. Purim is a sanctification on the part of the Israeli body, and because such a supreme holiness is so rapid in the world, a holiness that has never been given on the part of life in this world of ours. So the Rabbi says, there is no problem, and I add, saying later, to drink and rejoice and to indulge in many worldly things. why? Because that is the nature of the holiday. On this day, the spiritual channel and commentary is so supreme that it can encompass within itself even all the material appearances in this world. And if the Holy is so supreme on this day, that it can even descend to the bottom and sanctify the entire body and elevate the entire life of a person, then on this day it is possible to expand and multiply in worldly matters, what the Kippah Kelifah keeps from all year long, and there is no fear of touching it on this day. Today's mitzvah is rather to be multiplied in secular matters because the commemoration of the holy is the commemoration of the holiness of the Israeli body. It is such a sacredness that it can lift and elevate and correct and elevate the entire field of matter. You must upload the material. You will deal with the material a lot and pick it up. This is today's note. Let's show you inside. Since there is no one who does not hate anything from the words of the Torah, the Torah, a single commandment, there is no transgression, a commandment, but in the words of the authority, the matters of the world, the matters of the beloved, most of our lives in the end, which are worth guarding against all days, from the words of the authority, why in what they are from the shell of Venus that is close to evil is not bad, but the material and the world tend to evil, that is, from our perspective, the spark of life on this holy day, the rabbi calls Purim, not a joke, the holy day for Purim, the holy day, is correct, the rabbi calls it Purim, this is the holy day, on this holy day, we are preserved because then the fear of the Jews fell on the Mard, many are concerned, what does the rabbi say, it is very strange in this sentence, why do you see the rabbi cutting off in the middle of the sentence, as if to another subject on this day, there is no problem, the words of the authority, every year, he will hear from the shell concerning this day, there is no problem, expand on why because the fear of the Jews fell on the people of the land, the Jews are the youth of the land, and many of them are concerned, the rabbi takes a verse from the scroll that the people of Israel succeeded in defeating the king, and all who rose up against us in war killed 70,000 How many there were 70 something A000 and in all and in Shushan and all what is this connected here in man is let's say the rabbi is very literary but it is very very deep the rabbi tells us you can expand on the words of the world on this day because the mule of the Jews fell on the people of the land and many and they are being targeted the national side of Israel is so superior that the whole world is afraid of them and they are actually being targeted what does this have to do with what we just said expand on the words of the material expand on the words of the authority do not be afraid to the body you are returning to the historical process that was once also today obviously our national side is going up up up up do not be afraid of being overfed with a lot of food and drink because the dead of the world are drugging the material and you see that everything oh everything everything joins the people of Israel all the all the material joins the holiness in other words the rabbi explains to us here what is meant by the mule fell to the grave are targeted who the land the rabbi studies here died more broadly there are three categories there is Israel there is Amalek and there is in the middle most of humanity is in the middle let's define a little more here closer to the shell touches most of the most The whole world of humanity is simply sand. But this sand is almost always drawn to impurity. The perceptions of Amalek, the atmosphere of Amalek, the culture of Amalek, the terrible evil that the king instills, he takes them all with him. Most of the Gentiles, Amalek, are the heads of the Gentiles. He is a Gentile, but he is the head, the beginning of everything. He takes everyone in the cultural perceptions of impurity. But the Gentiles are not really like that. The Gentiles are destined to be established and ascended and elevated according to the light of Israel according to the note of life that will appear in the end times. Israel will be able to correct and ascend and elevate everyone together with them. The beginning of the Gentiles is Amalek. And also Israel, it is said, " Israel is holy to God, the beginning of his harvest, the beginning against the beginning, we are the beginning of holiness, they are the beginning of impurity in the midst of all humanity." Purim. The people of Israel are so much ascending and our beginning and our naturalness and our internal notes are ascending so much that many of them are so much ascending that their fear has fallen on the water of the land. What is the water of the land here? The affairs of the world, the matters of the material, the national affairs that belong very much to the water of the world. True, the Gentiles belong to the material development of the world, the materialism of the world. The watery sides of the world are engaged in it, developing it, correcting it, squaring it, raising it in the water of the world, pulling it from the filth. The perceptions of the Amalek for most peoples belong to hatred of Israel and anti-Semitism and very terrible, disgusting and vile things, but in their case, they are not like that, and Israel will bring them to correct them in the end times. Purim. It is in the coming of Purim that Purim is the revelation of Purim, the sister of the days, such a sister of the days that it will be an aspiration, and therefore, since the power of Israel rises, all the nations worship us on this day, all under our feet, all under our feet, why are so many of the people of the land destined because the affairs of the world are nullified by the Holy One? So just as man can multiply in the world on this day, why does such a supreme light appear that it corrects all life and all reality and the entire Israeli body, and there is a matter of guaranteeing in the world, so also in humanity, in the nations, in the nationalities, all the nationalities, all are afraid of us and fall, we practiced, why is the holiness of Israel, which is the holiness of the body, the holiness of the heavens, the holiness of all is so important that it can lift all life, even in the individual of man, even in humanity as a whole, among all the Gentiles? Therefore, the Rabbi speaks here about man, and in the same sentence, he passes to the Rabbi from the realm of convenient goals, this is man, and this is the generality, the same thing, the affairs of the world that arose from the word holy, why is it that it is so supremely holy on this day, the holiness of this day, it is the awakening of Israeli life, both in body and in matter, Even in the flesh, even life itself is sacred. The inclinations, the talents, the desires, the aspirations, all sides of the world are all sacred. Questions How does this appear in the course of the scroll itself? Excellent Megillah, skips Mukaber on this in the Megillah, it is known that there is no name of the name in the Megillah. Why is there no name of the name in the Megillah? Apparently it is very difficult, right, says the Maharal, I am Esther, I hid my face on that day, quickly, it is new, most wonderful, I recommend it very, very, very, very, very deep, it is very wonderful, says the Maharal, I am Esther, I hid my face on that day, everyone was in exile, exile in Babylon, but this exile is the most severe there is because it is exile in light, it is both Persia and Amalek together, and also Resh, and also said, therefore the redemption is here very difficult, so today the redemption is very difficult, says the Maharal, the name of the Lord is not found here, because we are in such darkness, in such distress, the name of the Lord is not revealed here, but in the depth, the name of the Lord is not revealed here, because in them to fix everything, the holiness that is in the sand, you will talk later, okay, the name of the Lord is not revealed here, in order to fix all the sand until the holiness that blue is hidden, okay, let's say the mind a little, so let's fix it later, so let's see inside, now on this holy day, we are preserved, there is nothing to suspect, there is a magic, you said, Rav Nachman, maybe the Rabbi also says here, the name of the Lord is preserved, we have a divine mira from heaven to protect us, why, because it is the holiness of this day, this is the style This is the Opahani that we say back why because it fell then the bull know what things are destined for and likewise in every generation and generation there back our generation right in this year there were great things in the year the fear of the Jews falls whoever is a Jew a heretic in the worship of the Zoroastrian he confesses one Baruch Baruch G-d in his neighbor for what on the roots of the May the land above what is the roots these are the sides of the sand of the shell of Venus these are the roots of the water of the land which are very connected to the Tomah because the king bull them down because they are very close to because if you are in the shack very close to the Tomah but we fell we were afraid of them on their roots and they would see to send in one and Rala because from the sharp agon magna and here says Rabbi Haza Demarka the most important comment what we said and here is the comment that continues on this holy day is really from the side of the holiness of the Israeli body this is the town this is the holiness this is the nature of the holiday the holiness of the Israeli body this day reveals both the material and the flesh also this which seems opaque and blocked and not connected to the commandments and to the Torah and to the spiritual life and to the ideals the body gives to The matter to the lower sides also belongs to holiness. Let's send lights in order. Lights. What is the Israeli body? Lights of resurrection. Ah, we'll find it. Wait a minute. Here you will live again. Okay, you see. Okay. Says the Rabbi. Just as it sounds, man is more superior and more internal than the angels. And precisely before his greatness, you knew the stage. And from there he will ascend. Great and vast wells and leave the world all original. Yes, the holy one in the world. Let's stop here for a moment. Says the Rabbi. There is a Gothic question. What is greater than what? A soul or an angel. A man, Israel, or an angel. A simple angel. The angel comes out in the sky and we are in this world. But our soul, our internality is above everything, more than the angels. The Rabbi says, just as the soul is more superior, it is in the worlds, in the spiritual realms and hills, greater than the angel, holier than the angel, and precisely because of this it descends downwards. In other words, the higher you rise from a level, the higher you rise, the more you descend, the higher you are in a higher place, the more sublime, the holier, the more inner, the higher you are. You can go down to the lowest and correct the angel. He is very holy, but it is a holiness that cannot come down to this world. And if we go down to this world, it will not correct anything. The more the spiritual and holy awareness and the natural life of everything is holy, the more exalted, the more sublime . The comment is so vast and powerful and dominant and all-encompassing. It is not private, it is not specific. Sacred is sacred. He can't say everything. This month is Saturday. Sacred is sacred. He doesn't, he doesn't connect with him. But if the Holy is so supreme and so all-encompassing and infinite and encompasses all life and has in it the power, dominance and immense powers of the Holy, then it can be the lowest to the darkest, to the most terrible darkness, and from there raise everything up. This is our soul. The Rabbi says, the soul is greater than the angel, and precisely because of this, it is more all-encompassing, more infinite, and the Holy messages in it are more certain, more clear, more illuminated, and can run into the darkness and correct it, raise it, illuminate it. The angel cannot, says the Rabbi, like the soul. Let's look ahead now, let's hear more about Adam, more in the face of the angels in the wilderness. I knew how to go out on the ladder and from there you will ascend. It is great and mighty and will prepare the entire world with what is happening? Yes, the holy in the world, which was brought down by the utterly profane, is more sublime and holy than the holy in the holy, but it is hidden in the holy. Let's stop here for a moment, says the Rabbi. There is a holy in the world and there is a holy in the holy. Let's say definitions. The holy within the holy is holy, but the holy within the world is the highest, coming in the most sublime place, the most perfect that can be, because it is holy to such a level that it can descend to all the world and exalt it and make it holy. The Rabbi said here that there is holiness in the world. Elsewhere the Rabbi says this is the Holy of Holies. I heard from Rabbi Tao recently what the Holy of Holies is? Two saints. There is a holy one, holy one, but all of this is holy, such that it can repair and sanctify even all the filth. This is the Holy of Holies. Holy can be parentheses. Last paragraph, right. Laughing at us. This is the truth. In the Holy of Holies, the holiest place, where the tablets of the covenant are, the fragments of the tablets and the tablets, and the ark above the ark are close. What is close? An image that the face of a simple, female person is placed in the holiest, holiest place. The most sacred thing is the most sacred thing. Man and woman, male and female, because it connects together. Because the holiest, holiest place can include within it all the loves and all the connections and all the revelations in this world. The peak of love between Israel and heaven. The Song of Songs is the whole of the whole world. It is not appropriate today that the songs were allowed. The uncle and the wife. The uncle and the wife descend to the highest place. The holiest song. Tell the ear. The holiest song. You would think that the holiest song is the Song of Songs because it can be expressed in all the revelations of this world. The depth of the silver and the love of the people of Israel in heaven is revealed in all the parables. In all the revelation of life, therefore, King Solomon is the one who is complete, right? Solomon is the one who is complete, and he is the one who is complete, and he brought all the most outrageous comments, the peak of the killing between Israel and the sky, watering, watering his mouth, and everything, everything dies, everything, everything is revealed in man and woman. Everything is seasoned in the form of the sand of this world. So back to our subject, the holy of holies is the highest place of existence. This is called the Holy of Holies. Two Rabbis, there is holiness, but it is holiness in the double sense because it can also sanctify the entire world of the world. And this is the end of the world, the correction of the world, and the perfection of the world. How do we in this world correct and elevate and sanctify the entire world of the world and all the bones of life and all the talents and all the futures of life and how does all of humanity correct this holy in the world which is the Holy, the Holy, complete and this is our soul that will remain in the Holy of Holies? So the Rabbi says, just as the soul is greater than the angel, so the Holy in the world is greater than the Holy in the Holy. Okay, there is a Holy in the world which is the Holy of Holies which is greater than the Holy in the Holy because it can and precisely because of this it can run down the most, but the Rabbi says, it hides a lot, it disappears. The Holy in the world is full of humility. Why is it full of humility? Open the city. It is not very likely that it will be yours on Purim. It is full of humility because if it breaks out at the beginning, what will happen? Tell me, if there is a powerful Holy at the beginning, what will happen to it? It also erases the sand. Erases the sand. The Holy in the world says, I am in the beginning, hiding at the beginning, I disappear because if I appeared at the beginning, there would be no place for the world. We want the world, this world with all its strengths, with All his powers with all his discoveries with all the I don't know what of all the technology, all the high-tech and startups, all the inventions and all the discoveries, the powers of the holy apartment sand. In the beginning, he hides, he disappears, he is not seen, he hides, he is full of emptiness, he shows everyone as if he is not there. why? The scoundrel. And after the sand appears, it comes on its back, sanctifies, corrects, beautifies, elevates, raises it to the hills. But at first he hides. Because if he appears, he sets everything in motion. A little bit about us. What drives all the sand movement? The sacred in the world moves everything. It seems to us with a false, mistaken, imaginary view as if the sick all of life, but in fact all that is sick does not move everything, but at first it hides, disappears, is the secret, and he lets the world break through, and then he brings it up and corrects it. This is what the Rabbi says here, except that it hides a lot. It disappears at first. It cannot appear. The holy appears. The world appears. The holy. The holy. If it disappears at first and there is no end, says the Rabbi, and you decide. It is impossible to remain at all for the corrections of the world that will come from all the good that comes to the world in a worldly way. It is impossible. It is impossible to remain and understand what greatness there is not in the holy but in the world. It is holy or in everything that is revealed in the world. This is the peak of peaks. This is the peak of the light. This is the peak of the Holy. Blessed be He. He will reveal in our world. He will reveal and see about the Mishnah generation. There will be no light of life in stillness. And in the evening there will be light. The Rabbi says in our generation. Before a drop, we will reach the light. We will try to change it to the scroll. Before the light of the Messiah, He will reveal it in abundance. And in our generation, from the Rabbi, the power of the Holy One awakened in the Rabbi. We in our generation are standing on a different channel. Until now, there was world and there was. Holy and was holy Holy the Holy in our generation says the Rabbi There is a different order to holiness There is a different moment There are other talks Other revelations Different comments in our generation What is our parentage Holy of all Other peaks Other backs of the Holy appear in our generation But a lesson in the path of the sand What inspires the sand What inspires Zionism What inspires nationalism What inspires Herzl What pushes everyone to come Not and wear swamps and build roads and become the whole Holy Land in the holy sand That is hidden And everyone will speak in the future in Danish And not without your Kushberich It is in the future to come Everyone will say There were many forces and many powers Here and we had national Zionist movements in Europe And we had a Holocaust And there were terrible things Everyone is in His hands Historians will say Journalists will say Scientists will say How did the great miracle happen Everyone speaks in Danish What is Danish in the language of the sand Because at first you see only sand You do not see the holy And do not understand That in narrowing down The holy in the sand He counted everything is placed in the holy Holy that he pushes The whole process is a second and I forced you to do it and the rabbi was sent to us from heaven in the generation of the fifth. Tell us what is happening in our generation. What drives the whole process of redemption? What pushes the people of Israel to live in the world? Rather, it is hidden a lot at the beginning. In the generation of the fifth, we stand on the highest holiness that can appear at the beginning. We need to, but a lot of the world. Yes, it is true that your brother disappeared and was captured. Yes, what is said about the word, that it will be for the future to come. This will be. This will be in the language of our generation. This is our generation. There is no intention to speak for the future to come. Yes, in our generation, everyone will speak. The intention is in the generation. It is said in internal sources that everything in the last generation will speak in Lindush. There is no intention, but let them speak. They will speak in Lishandesh. Because you do not need the seemingly external language of the holy. For them, everything in this is holy. I do not think that what you say is interesting. I did not think about it. It seems that it is not for our purpose. And we show that we are repeating the article in order. And we note that it is served in the holy body of the holy Israel. Yes, there is an abbreviation of Purim. This is the purpose. This is the conclusion. Says the truth. Says the Maharal Purim. On purpose, when is it at the end of the year? What does the end of the year mean? Help me a little. What does the end of the year mean? It's like the end of Passover. I know, but what is the end of the year? It's a turning point for the whole year. It's a journey of a lifetime. So, coming to the end of history, as if the journey of the people of Israel begins with Passover. Where does it end? It ends on Purim. It ends at the end of the year. The Maharal says, in parentheses, of types out of types. Therefore, he said to the wicked, "Itay Patapur" specifically in Nissan because it's the time of the beginning of Israel. At the end of the year. At the end of Israel, he just didn't know that the end of Israel was Israel, who was in another order. In short, the end of the year is the end of history. The latest Israeli trend. The peak of the nation's success. It's the correction of the world. The correction of being. The correction of all life. It's the holiness of the Israeli body. It's fruitful. It expresses the highest holiness that can be. It's the holy of holies. It's the holy of holies. It's the soul that's higher than the angel. The highest peaks of holiness are Purim. Therefore, I say, therefore, everyone who walks in the morning says, "Purim is like Purim on Yom Kippur." They reduce there is no body, there is a soul like angels. Yom Kippur is like angels. Purim is like the people of Israel like humans. Purim is a commandment to delight. The body and to make the body happy. To expand the body is the thickest of Yom Kippur. Kippurs reduce the body. There is torture and Purim. He says it is pleasure. He says the truth. Purim is the pleasure of the body. The joy of the body. Why? Because the holiness of Purim is the highest because it is like the holy soul in the world. This whole day we have advanced. The company continues. Because they built and received the Torah House willingly. What was before? There is a lot of awareness in the Torah. And it was not built for the bodies. Yes, it gives light from above. And it wants to receive the Torah. The bodies are commanded not to be bowed down. It is heavy on them. Or the Torah. We will stop here for a long moment. He begins to explain why the ball received 100 calculations. We said in two explanations. A third explanation. Why did they receive the Torah anew? What is it related to Shavuot? The Rabbi says. It is very related because in Shavuot it is written twice for Maggith. Hence, there is a lot of awareness in the Torah. It is true that rape is like saying, "We will do and we will hear." And there was also compulsion. They would say, " Why was there compulsion?" The Rabbi says. Answer: Wait a moment. Let's ask another question within a question. If they said, "We will do and we will hear." A man has coffee for them. Gekgit says Rabbi Baalik is divided into the soul and the breath, and we hear it from our inner selves. Everyone wants it, but in the body, day by day, in the material world, in the desires of the body, there was no place for it. There had to be compulsion. We hear it. The spiritual awakening, of course, is Torah. A Jew does not want Torah. A Jew always wants Torah. Who does not want Torah? Who does not want holiness? Who does not want faith? But in the material world, the bodies have not yet been completely separated, and the passions and desires were still connected to the material. What was needed was something like a Kagigit on the body. But Purim is a greater celebration than even Shavuot because Purim is about the sanctity of the Israeli body. So if it's a comment that also corrects the body, then there's no coercion. The body also wants willingly on Shavuot, when the Torah was given, the souls wanted the body, it was not enough. There was a compulsion there. This is a lack of connection. It does not flow. But Purim is a feast. They willingly received what they received. What did we receive on Purim that was not on Mount Sinai in the body of matter because the bodies were completely fixed? Why? Because the note: Tefur is a holy holy place. So the body is also a completely holy body until the incompatibility that existed in the Sunni state on the part of the body and was a compulsion. Now it comes willingly. The Israeli body because it is a new light that was not there until now. Purim is a holy holy place. Therefore, from a practical point of view, we eat and drink and rejoice and expand a lot on matters of matter. Why do we expand a lot on matters of matter because it is holiness? So whoever is not in matter on this day from the side of the supreme holiness and descends to matter says, "He is the cloth. He is not on the day of the order of truth." Yes, this is in the word of truth. True. Once again, and Denos did not exist for bodies as a gathering of a higher thing that is focused on receiving the Torah from the commandment of Shabbat, learning this secret. But the bodies were not yet completely fixed. On Mount Sinai, it was heavy in comparison with the Torah. It did not fit. Force was needed, force could have been heavy indeed when he sat down to the ashes of their souls and said he wanted to control their bodies. The Rabbi had something deep now, and when the name was theirs, their bodies were redeemed from the mines of evil, and no desire was found in them, for they had one heart in heaven. The Rabbi says, "Where did we start?" We began with the distress of Haman the Ram, who wanted to ask in the body because the king sent him to the body. Amalek knew that everyone would be like him. In the Israeli body he wants to crush Amalek. So if you were forced to be an Amalekite, then what happened? So it's not just that we overcame the manna, we overcame the malek, we overcame the completely impure matter without holiness, but we transcended and showed how matter can be holy. It's not just that, if I understand correctly, it was necessary from the end to the beginning, it was necessary from breathing to awakening. I think the rabbi is standing here. I think I say this carefully. It wasn't a struggle for power. We overcame the manna and left, remembering that even our material is sacred. He wants to live in our bodies. We overcame him . No more than that. Let's start from the end to the beginning. The world was supposed to be in the present and the people of Israel were supposed to bring forth a new holiness. The holiness of the Israeli body is not on Yom Kippur or even during the giving of the Torah on Shavuot. And in this place, how, how, how is the Israeli body? The wicked Haman submitted with his intuition that our body was going to be holy. So Haman wanted to drink from the Israeli body, and then we won, we prevailed. It doesn't start with the manna, it starts with the breath. It begins with providence, with the supreme reason, with the profound counsel of the Holy One, Blessed be He, who wants to lift the people of Israel to a new holiness. In her eyes too, right? New holiness. We need Haman who wants to destroy the Israeli body because he recognizes in his intuition that a new holiness is appearing in the world. Haman is unable to absorb holiness in matter because Haman Amalek is a demon without holiness. What is the demon? The demon is total matter without holiness. Therefore, I have placed the demon in the demon. There is no correction for the demon. The demon is matter without holiness. Matter without holiness has no correction. Therefore, there is a Bava in this world. In the next world, there is a correction in this world. Everything that is in this world, Hom, means without the possibility of holiness. In the name of the Kibbutzim, the windows are closed. It is completely closed from holiness. It is commanded to destroy it. The evil one felt in his intuition that the Israeli holiness was going to rise to a higher level. He came to oppose. We defeated him from a trick to the holiness in the body. Okay. There was a question here for someone good. Am I a fire to the pansha? And the Rabbi said, Give him in their bodies when they had them and when the name was the name that was theirs for salvation. We redeemed his body with blessings of mountains like the sky. Therefore, on this day, forever, the shadows have been tried. Why do you drink? Let me know further. Let me know. Rabbi Hala, a person is helped to increase the material in a feast, a feast in joy, why why a surprise, why must one live until he does not know, why must one drink, why should one drink increase in food, food in meat, in wine, why drinking, why wine, why wine in particular, where did we fall specifically for wine on Purim, because the shard that made the feast, that is why our bags in drinking are probably the feast of the shard, why wine is the material, because what gives the material, because what is the peak of the material, to reach conversations, to speak one's mind, it is good that a person drinks, he loses his spiritual level, a person drinks, he has no mind, mind is control, that all is precision, that all is clarification. Our entire existence is not a battle, it is the language of a wise man who gives wisdom. What is opinion? Knowledge of Torah, of faith, of recognition of the name of God, and so on and so forth. If there is no mind, there is nothing. The mind protects the body from exploding. There are passions, there are lusts, there are things that are bad for a person. His sarl is his caution, it is his control, it is control over the entire body. But if there is no control, if he is drunk on us, then he loses his whole life. He loses control and his body breaks apart in a terrible way. But on this day, you will put the world and reason aside, drink, tell reason to go away. And then what is revealed? The body is very dangerous to discover. Every day is a big day for us to discover the body. This body is susceptible to things that may be very low on this day. But this is a sacred comment of the Israeli body. The holiness of matter. Therefore, on this day, we drink to remove the level of the mind, our spiritual level, and let the body speak as it speaks. Because today is the day to give the body the whole stage. If you don't drink, it's as if your body isn't getting enough of it. You eat, you drink, but there is a mind that says, mind restrains. The mind tells the body what to do, so the body doesn't hesitate to express itself. They say to him, "Go to the side, only a body, only matter, and this matter is so holy and supreme, and it becomes clear what the people of Israel are. It becomes clear what the body of the people of Israel is. What is the holy of holies? What is the holy of holies? What is the fall to be in the future? How is the entire world going to be organized and described and elevated and ascended to these and that which is holy in itself? Therefore, we also drink truly to remove the mind from the picture. The spiritual level of Zaida from the two parallels, even though every day of the year he worships idols because he has no God, no Torah, no commandments, no spirituality! The power is removed. I skipped here just a little bit about these things. I skipped. You see, the end of a line is a robbery. Even if the light of the mind is removed, you see it inside. And even if the light of the mind is removed from the body's organs, the body, the forces of the body themselves are already holy and guard against all evil and stick to the face of the King of Life, the whole body. Therefore, the mitzvah is then to be anointed. And the Rabbi continues, saying, "A great light is through this, as explained." In the words of Harry Zell Kabula, the Rabbi says, "You drink a great light that comes down from the sky. Why does it come down a little bit, explaining things that are very high from us? We will explain the excess a little bit, because how will you meet with the Israeli body?" How will you meet the negative comments that come from the highest worlds? As the sacred forest, how will you meet it ? If you drink, then it is a sign in your way, in your demons, in your behavior that you are removing the mind and giving room for holiness on the part of the body to manifest. That is why Harry Zell said that whoever drinks continues to radiate great light. What is a big light? Holy light, holy Salt of the Kings Of course you need to know that you are in prayer if you have lost your prayer cult you do not have the fear of a king after the kings it is no longer but drink it is okay how to end and then Gad keeps quite a lot of work they did not accept it and here is permission there Mordechai wanted them to accept work on Purim is it true that it will be like Shabbat and they did not accept it and they did not accept the prohibition of work why did they not accept such a prohibition of work holier than Yom Kippur why did they not accept work I mean this is exactly the point because all year round on meeting with the holy you prohibit work restrict the parallel and I meet with the soul I block the world of the world and open to the spiritual content this all year round on Purim they do work they do not want to prohibit work rather it should be work okay you said they accepted it on Purim today the physical does not oppose the spiritual on this day the physical is with the holy ones this is the sanctity of the body holy of holies there is no reason to prohibit work therefore every day Gad mountains of all who are against God do not yudlatia in the hetlatiya because the krachach is cut off A holy platform is found broken at the edge of the threshold. Benjamin is already completely bound. He does not know. Benjamin stands before Sarah. Small forces of impurity. He does not know what is meant here. Eleven roots of impurity were lowered on this day. Therefore, the light is revealed. The question you asked earlier was through the scroll and whether in the words of your soul. What is a scroll? The Rabbi says, the scroll is relevant. This scroll has two explanations. Or they reveal the name of the name or like a sickle. Megillah was concerned with how to discover the name of the Lord. Why is the name not found in the scroll? The only explanation in the Bible that is not in the name of God, not even a nickname for the name of God. Because the Book of Esther is a holy place in the world. We said it is the Holy of Holies, a holy place in the world that at the beginning is hidden a lot. There are many, many politics and powers of life and error and fornication and lust and terrible things and murder and adultery and wine. All this world is a feast for six months. It is the fear of God. They get up in the morning, eat, drink for six months, and another seven days. It is not a calendar. This thing and two aromas. I don't know what terrible things are. It is a summons. It is immorality. It is debauchery. What is it that the Gentiles drink for six months? It is impossible to imagine what is going on there. Every Tom can be there. There can be several political events and twists and turns, etc., as the case may be. And the Holy One, blessed be He, is there. The name of the Lord is in the book. Why is the Holy One in the world so powerful? But who turns everything around? Who manages everything? Who organizes everything? The Holy One, blessed be He, if it were holy, could not fix everything, but Purim? The Book of Esther is like how the whole world of the world is with All its powers, everything is holy, everything is exalted, everything is abused, therefore in the scroll we need to discover the name of the name, the Galka, how do we discover the signs, how do we discover how to pronounce, how do we recognize the holy in all the powers of the world, but if not, if it were revealed in the name of the name, then it would no longer be possible to appear, because it is already the name, it is no longer the world, we need the powers of the world of the apartments, we said, the holy one in the world is the owner of the nob, and he hides a lot, he disappears, but he manages all the events, all the politics, I will cut off Zeresh, Esther, Mordecai, the little one in Tarshish, the book of Chronicles, when Haman just arrived, and before that, there was the tree of the little one in Tarshish, from this tree, the friendships of people, singers, relatives, and until that moment, the oil of Mordecai, at that very moment, the memories know all the things, know all the things, everything, everything, everything, a huge political world of the world, and in all this politics, in all this world, this and all the mighty world of the world, also the human, private, national, general, the most political, the most universal that there is, the Holy One, blessed be He, manages everything, the name of the whole name, in the scroll we do not see the The name of the name because it is hidden because it has disappeared because it is the highest holiness is the book the highest holiness because it is hidden because it disappears because in order to correct the entire world of the world, one must let food appear and many people correct and elevate and raise everything. This is the holiness in the world, therefore the scroll. So we said the holiness of the Israeli body and therefore it is a divination and therefore they did not receive a work on them and therefore the scroll is so disgusting and therefore on this day specifically and therefore we drink on this day we said five things in order to appear the holiness in the material All Purim is a drama for the future to come back to the beginning and also for the future All Purim is a holiday of the sister of the days a holiday that how all life is actually holy a great soul the angel who is holy who can be more holy in the code in the holy and in the holy and this is the process of redemption all finished the whole process of our redemption on Purim this is the holiness in the world this is how we correct reality and speed up life itself with the help of God we will deserve miracles and wonders this very year А