מתוך שלא לשמה בא לשמה | הרב חננאל אתרוג | ספר שופטים | תשפ''ו [8]

Kind: captions Language: en Hello my friend. We are Umoud Ben Gera and Eglon and we saw that on the one hand it is quite clear that the ties between Nihud and Eglon are very, very deep with the enemy. I mean, ties of trust to the point that he entered the palace twice without checking, armed, without checking, and without prior notice. He returns a second time. I already told you that there are very deep ties between them. He who has free entrance to the king has it. Whenever he wants, he's the enemy's representative. And he enters his intimate room and the slaves have no idea that anything is happening. So it seems like they don't want to read this from the bottom. He seems like a traitor, he seems like someone who strives for very, very unhealthy things. On the other hand, when Hod leads the people of Israel into battle, then the people of Israel follow him. Wait, he murdered him. You could say he murdered him, he regretted it at the last second, decided to repent. But then it's not understandable. How does the people of Israel blow the shofar? Look at verse 27. And Judah fled until Tamamam, and he crossed the Passim and from Sirah, and they came and blew the shofar on Mount Ephraim, and the children of Israel went down before them. And he said, "You will live because I have given your father your life in your hand and they will go down after you and will hunt you down. I was very afraid and they went down after him and hunted you down. He is a traitor. He is leading them into a trap. Who are you? You will say, "Tapuch, Nathan." Who are you? You will say, "Mention the name of the Lord." He tells him a figure who is being tortured by the Israelites who cannot open him and cannot trust him and they are running after him. Beyond that, let's look at a verse like this: "Weeping in the news on Mount Ephraim and Mo. And the 20-year-olds came down from their hearts before them. Live this verse. Try to understand this verse. He ranked the gallon. No one knows who kills the gallon. Yes, he fled towards the storm. Rashi explains that a thin and dense forest is good to hide in. Apparently, it is somewhere in the Jordan Valley. The land that faces the Jordan along its entire length is very old land. It is waterlogged, and therefore there is very fertile vegetation there. He fled there and then he blew the shofar and then everyone on Mount Ephraim said, "Hey, this must be Hod. He killed the charioteer." Blow the shofar for us so that we can come and kill him like what then blow the shofar until tomorrow if someone blows the shofar now you take a sword and run after where who where how did it get to Ephraim in general what is the connection between Yericho because Galon was murdered in Yericho how how did it get to Ephraim Ephraim is in the Nablus area what is the Hareprim? So let's raise the Hareprim and take it from Benjamin. It's still far from you. There may be a few farms, a few small settlements that hear your shofar blowing. There's probably like a red color like this, let's say, like Baruch Hashem used to be in Kabrim. So there's some special blowing that everyone recognizes that it's a war. How do they know where it's from? In how more or less who is it? Everyone who blows it for me I come. And how long did it take them kilometers it's more than that this is the closest place it's kilometers some tens of kilometers some hundreds of kilometers it can't be 40 people or 1000 people who came because the Israeli army is the Moabite army it's 10,000 people and they made Moab about 1000 people each No one survived and no one escaped from where from where must we say I think in these verses there is an Israeli army waiting there is an army waiting very close to an agreed signal and the second he blows the shofar then they come down from the mountain they are on the slopes above his thigh I mean they prepared for this for a long time they prepared for this for a long time and when there is the signal then everyone a everyone follows him so if it is agreed I mean there is something here that needs to be resolved because if he is collaborating with the lovers and he decided to repent at the last minute then there is no agreed army that agreed to surrender itself and risk itself in the hands of Ehud when when he says something secret to me to you then the gallon understands what a secret thing is a cartman is a cartman busy eating how did he swell to such frightening proportions why does he have a possibility to cut him off with a sharp knife why do they drip such spirits he eats even when they bring a sacrifice they bring him Matan they bring him offering food what has he been doing in the Land of Israel for 18 years he has been robbing the land and eating the society there they eat so so oh so this person who is oh how is it possible how is it possible Trust him in short, why would the people of Israel trust him if this is a sporadic purge like this, a few farmers in the area, but that's not it doesn't come out of the verses. Verses like this and that are clear that there is some group here, so he was a spies in advance, meaning years ago when he became a spy, he actually planned it so that after he gained Galon's trust, he would take a few shillings of Galon and then he would eliminate him, but a spy means a spy. The enemy must not know that he is a spies. Yes, that he is a double agent. If there is an agent, if the Israeli intelligence succeeded in getting the agent Ehud Ben-Gira, then the Israeli intelligence must not know that he is actually a spy. So if this is a personal operation that only he knows about and one day I will hide from Taglon, then it's perfectly fine. But if all of Israel, as you see in the verse, has an Israeli army, there is an Israeli army, and it is very possible that when Od tells us to speak to you, he wants to give him information about the Israeli army, about Israeli tanks that are already training and can no longer endure the suffering. What is the meaning of the verses? What explanation can provide an answer to all the difficulties here? We haven't even dealt with the problem of the word God to me and where did Ehud get the idea that Galon would rise from a dream now? It's delusional, right? We talked about the fact that the Sages are about to rise to speak of six of Moabites. Who are these impudent Moabites who were born in sin and impudence and such a vile people? Who are they who taught us the spiritual meanings? We haven't yet, but I think before we get to the spiritual meanings, there is a developing underground that says in verse 1: "And the children of Israel will continue to do evil in the sight of the Lord. Strengthen Israel and purify the children of Israel." The Lord has many systems. Here, millions of people are described and four words are used. And the children of Israel did evil in the sight of the Lord. Seven words. This description speaks of millions of people. For each person, it happens in a different way, in a different style, with a different emphasis. There are groups. There are groups of idealistic young people who don't do the rabbis of the Lord, who are the objects of salvation and love Israel and are sure that it will not be fulfilled. It can help. There are elite groups, there are quality groups, there are groups of people who are in the midst of salvation scouts, salvation scouts who, within this fracture, begin to plan, they begin to strive towards a goal. They don't wait. There are those who wait 18 years until they break, right? The people as a whole live by some concept. But it is clear that there are seminaries that raise intellectuals, warm students, millions of them, they are trying, trying here, they shouted, Ehud has arrived, boom, actually, Ehud is not needed that much, what did Ehud do? They have 10,000 people, he killed only one. Okay, so he killed one. I am not exactly disparaging the Ramatkal. Imagine that there is a cover-up of Hezbollah's Ramatkal. Imagine that. I am breaking up the ranks. I understand that there is a bit of confusion about who the commander is. He probably has deputies, and this is not something too dramatic. So you killed Eglon. He has someone who also has heirs. It seems that Ruth is the daughter of Gilon's son. So his son already exists, and Ruth is a princess, she is the daughter of a king. What is so critical? I think that from the verses, this group is divided into two. There is one part, one part is a part that builds the spirit and also builds the power. That is to say, there are people from the midrash who are praying and also the words, also the growth of a horn for David in your bed, also the burning of a candle and the blowing of one candle. These midrash are the growth of a horn. They are starting to organize, starting to organize a rebellion movement, starting to organize spies, starting to gather, preparing for the day of command, starting to collect weapons, doing training in all kinds of places, hiding the enemy army, without looking, the enemy army has ruled us for 18 years, and that is a very professional army, right? Who said that every enemy is such a serious warrior, scary, not just some sweet potato, some lump of muscle, a warrior like a charioteer, and we are not allowed to train. How did the Israeli army defeat the Achaeans, the Moabites, because Moabites are weak? Where does it say that the weak are loved? Verse 12, the first verse in our parasha, will they make the children of Israel do evil? The children of God will strengthen Eglon, the king of the children of Israel, as the children of God are, the charioteer does not have enough strength against the Israeli settlement. The Israeli settlement is stronger than us. Here it is difficult to say that the Lord has help. It's hard to say, but there are things like this that seem to the enemy, in the enemy's eyes, the stars are aligned for him, and in our eyes, it increases the confusion, and God strengthens the galon. That doesn't help either. The fact that God strengthens the galon doesn't help either, because the verse says, " The sons of Ammon and Amalek will be gathered against him." why? Because he is generous and he wants to give the spoils to more people. Because he is afraid. He is afraid of the Israelis. We see this many times in the book of Judges. We will see this while the enemy is afraid of us but he does not understand how we live with such delusional perceptions. An enemy does not rise up. He does not think that this great nation is behaving so foolishly that it is in such perceptions or in such gatherings that at first Aglon feels some kind of spirit and is afraid and he brings them in. After that, he sees that the people of Israel are not doing anything. The people of Israel do not oppose as a people. Not exactly after 18 years that Aglon's appetite grew and grew and grew and grew and consumed everyone. Only then do they cry out to God. Only when the nation needs God do hearts open to what has always been true. And this group that has always tried to lead is a group that can now start to reap the rewards. So he stabs Shua in the well of Ephraim. It did n't reach Gilboa. The grave is still gray. It did not reach Nablus. It's a two-day ride. It's not, it ca n't be. They are grouped in the area there. Maybe all the residents of Er Afraim who lived in Ab Gevher, maybe they are already in this one. And that's probably several tens of thousands. And eagerly awaiting the order. Because who is Ehud? There are two favorites. There is Ehud that everyone knows and this is the flood and there is Ehud that I know that this is the leadership of the people of Israel this is this quality group the scouts of this salvation the scouts of this salvation who sent him 18 years ago a very very complicated mission they took the one and the special they took the savior the savior they took the great son of Gera the son of the right hand I need to find out why he is the rest of our right hand All the details here are essential to understanding what the prophet is saying and they told him your mission is a mission what a polluted one this is how it looks you need to walk through the economies we are walking a straight path we are going to breathe the spirit of rebellion we are going to instill faith in hearts we are going to return evil to its old days we are going to establish battalions and train them and prepare for the day of battle happy and you are going to be a friend of Aglon I am sure he kidnapped many of those in the moons and there was a small crowd of spirits and they were angry with him and they were angry with him but the way he behaved in all these 18 years but in the meantime he is establishing contact with the people of Megilon And when the day comes, when the day comes, then it's the warriors, the commanders, the leaders, the disciples of the warm ones of the Tzivot Hashem, they are the ones who will say, listen, you have a surprise, this man, Hod Ben Gersh, that you thought he was such a wooden engine, and he was actually a fool in the house of Hashem, he was not a fool there, he was actually, oh, he has a spirit when he says, " God, he really meant, die, you will be silenced." It is written, " And you, my Lord, are their savior." It is not his choice. It is not because he is good at wearing a thousand masks. There is some divine spirit here. Hashem established him. It is not written, "The spirit of Hashem shall rest upon him." It is true, but it is written that Hashem established him. Hashem established him. So sometimes there are roles that are very difficult, maybe, but they are dressed in royal splendor. It is clear to you that you are doing great things, ideals. And the path that Yahud has is a very, very dirty path. We said that there are so many betrayals here. He betrays Israel, as if in any case, to buy the trust of the charioteer, he had to give up some things. He betrays the charioteer because he is actually his friend, because he actually wants to eliminate him. And we said that the way of elimination is also very, very I don't fight a war like a war. You know, eliminating the enemy is more important than many decent things and tricks will make war for you. But what does Agel Mehud exploit to eliminate Aglon? The sacred point inside Aglon, apparently because he wants him to be focused for half a second, right? Half a second. He made an effort to get up and lift the entire mass of the shekel, like four fractions. To lift it from the money requires being focused in this second, another second. The gallon will knock him over. It comes to him in half a second. A little surprise from the left. It's not easy. He loses his concentration. A fraction of a second is enough. So to eliminate the gallon, he mobilizes the sacredness of a gallon. Why would a gallon be sacred? But it was sacred. We said Aglon. Two things. Aglon teaches us. Two things. They teach us. Last week, we talked about one thing. About standing by the word of God. Hearing the word of God. There is this in Moab. How is it in Moab? The second thing that they teach us is that Moab is like this. The Gemara teaches a difficult halacha. A halacha that the Sages taught us. They argued about it because in one place it is written that it is convenient for a person that he who studies Torah not to hear it is convenient for him that his placenta be turned on his face. Whoever studies Torah not to hear it is better for him to die the moment he was born, the way he was born, that the placenta will strangle him, and that is what is so polluted. To study Torah not to hear it is so despicable. To take the most noble, the highest, the most divine thing in Torah and turn it into a spade to dig with it to detract from my interests. I exploit the most supreme things. Think about the image of taking Torah as a spade to dig. Who is a scoundrel who takes a Torah scroll and makes digging sticks out of it? This is an eternal disgrace. Therefore, whoever comes to a commandment when he dares to turn his back on Torah, his commandments are heard, he did not think that he was chosen. The Gemara is integrated into this at the end. The Gemara is decisive that a person will always engage in Torah, his commandments, he will hear that from hearing, who here learns this? Learn this from Moab. The Gemara explains how it learns this. Moab in reward from the daughter of sacrifices, daughters that he sacrificed. Oh, Balak, who came to kill Israel, so we are not happy with this. Seven altars. You divide the number of bulls and sacrifices that Balak offered. You get 42 sacrifices. And thanks to this, he earned two things. The Gemara says that he earned that the bears would come out of the forest with their horns for another few hundred years and eat the babies who despised the jerboas who despised the night. If not bears or a forest with a thicket and a thicket, and he also earned that he came out of it. Ruth. The Gemara says that Ruth the Mebiah earned and came out of Ma'alon, who is the son of Balak's son. Why did she earn it? Because he got up from the chair. I mean, why should Moab teach us this? What is it about Moab that taught us this? So who is Moab? We need to understand who our enemy is. He wrote, "Who is our enemy?" If G-d determined that this is our enemy, when looking at our enemy teaches us a lot about ourselves. The enemy actually lives off our illnesses. He is a parasite, he sucks on our mistakes. We feed him. When there is some power that needs to flow through us, we deny it. The power flows there and it is in a mirror image. Such a signal shows us, oh, we have no power and we don't know why they do n't have power. After all, Moab is weaker than us. After all, God needs to strengthen them, and even then it doesn't help. After all, when we decide to go to battle, we defeat them like that, defeat them in one battle, there's not a single one of them left after 18 years of ours, it's forbidden to take up arms, and they have all the legitimacy to force their army, and on and on, and all our taxes support them, so let's do it when we want to. So what is there here, what kind of barrier? The barrier is a spiritual barrier. There is something here that is holding them back, impeding them. And one of the things that needs to be broken is the path of Moab. So what is there in Moab? So just a moment, we said earlier that Ihud chose a very complicated path. A path that is not pleasant. Not pleasant. Not pleasant. Not pleasant. Being someone's friend when you actually hate him and not pleasant. Being his friend when you actually set a trap for him in order to eliminate him is such a two-facedness. It's like dying contaminated. What kind of mental strength does it take to put on a show like I don't think that's what he did, and that's how it looks. And after that, we have to mobilize the holy point in order to do it. Eliminating him is all one complete hypocrisy. Why did salvation come in this way? What does this teach about the tribulation? What does this teach about salvation? Let's look at Moab for a bit . Oh, there's a lot to look at in Moab. Moab is a special Moab. We know that Moab is a kind of cousin, a kind that is not very honorable. Abraham was very devoted to Lot. Some explain that Abraham comes to the land and goes down to Egypt only because of Lot. Without Lot, he would have stayed. Maybe in the Land of Israel, God commanded him, but all the risks of Sarah are because he said, "Don't fall apart here in the crowd. I will hold on in the Land of Israel for a long time." But in any case, when Lot separated himself from the ancestors of the world, then we know that the Messiah will come out of Moab. Well, let's shorten the spans. Let's shorten things. I have two good atonements. I saw him building a house of faith. But this is the surprise that there are two good steels in Moab and in the crowd. Those who are loved by Moab are not sympathetic peoples. Moab. They were born out of incest. The two girls in the cave find wine there and then The choice The choice is the mother of Moab The choice says to her sister Our father is not Our father is old And there is no one in the land to come to them According to the way of the whole land The Gemara with us in Bekham in chapter 2 correctly says that at the dam that she advanced Choice for a young woman One night Ruth won and advanced Ruth the water that brought forth to the people of Israel four generations before Nema Ammoni Because she is quick She is quick to speak a mitzvah This means that the Gemara clearly states that Lot's daughters intend to speak a mitzvah The last thing they want is to fulfill their father's life To live from their father's seed They wanted to marry some cute and nice groom who will be there But there is no choice Humanity They think that humanity has collapsed They think that everyone died and no one is left And the only thing left is the ringing of a cell phone What to do We will be strong In the next lesson I will go first We will continue I will not answer Don't know but you will keep it quiet Thank you Or who is clear with him If it is someone interesting Oh we will not cut the thread Oh these two girls What can be done What can be done They are living in some scene Such a crazy apocalyptic, such a world is being destroyed, and they feel that this is the whole universe. They see that the sky is pouring fire and brimstone and that God is the only one who has come to save them. So they say, "There is no more humanity left, and we are the only ones left." And if he doesn't get old soon, if he doesn't rest, then the world will no longer be human. So this is a commandment. It is clear from the Gemara that it is a commandment. What is the problem with Lot's daughters? Every time I talk about Lot's daughters, I mention things written by Ramosh Feinstein in order to be on the safe side. In the introduction to one of the chapters of the Letters of Moses, it is said that once he came to Rabbi Moshfeinstein, the gabai of a synagogue, and told him that he had a dream at night. He said a Torah sermon about Lot's daughters. On Shabbat, he said a Torah sermon. Then at night, two huge, impressive girls came to him. They said to him, "We are Lot's daughters." Yes, he says, "You are speaking your Torah and disrespecting us, and that's why you will die." And he runs, "Rabbi, wake up!" He is completely scared. He says, "What will I do?" Mashab calmed him down. And he said, "Rabbi, what will I do?" From a few days so I want to say that the dishes are not they are lovely okay now we can continue now a little bit we will ask questions about the behavior of these lovely girls you are really lovely what does it mean we will not have a messiah in their children it is strange what is strange gently I say strange you will add words in inflation do not say just think what is strange in the behavior of the Levite girls where do you think all of humanity humanity is really not destroyed if you feel that Abraham our father was killed that there and father what happened to you Sodom and the teacher were destroyed because of the sins of Sodom and the teacher a small corner of the earth and in the middle and that is where you come from that everyone died what do you think essence think that all they know Abraham they are he is their grandfather he is his beloved uncle at least endless stories not long passed then they all died Eliaz everyone died they are sure that everyone died why everyone will die need a reason why God would destroy the world God did not destroy the world he only destroyed the four mountains of the square because Elia Elia her scream because they are slaughtered because they did not find There were 10 righteous people there but they said no because of that why in their opinion God destroyed the world they are all sure they are not this is a decree they are sure that everyone died why would God do this why they have a very clear answer there is no question they did not ask why God changed the world they are questions why God changed the world only now why because the world humanity is a type B humanity is small on them they look in the mirror and say wow wow wow amazing amazing amazing amazing looking at everyone there is no small us as if why are there such small people here it would be appropriate for God to pour out a fiery flame and send angels to save us and from us will grow is a new authority we are a new level of life they probably did not use these words but we are something completely different why who are you that you are something completely different what is in you righteousness from killing God you have gone crafty not written and nothing. What is it about them that they think? It is clear from their behavior what they think. What is it about them that they think they are so amazing? We do not know anything. We know that they are right. That they are right. That they are so amazing. Not in the Bible, not in the Bible. There will be no Messiah in their land. Right? How did they find wine in a cave? What is divine providence that there will be wine in a cave? So I said, here I come in Gilat, a book written about me. It is providence, they think, they are wrong, they did not destroy humanity, but according to their opinion, a completely different level of life is truly hidden in them, a level of life that is truly conversational. What will grow out of them is a level where all of humanity will be pale and marginal and an opinion in relation to what exists in them. In the Bible, in the Bible, it does not begin with the daughters of Lot. The daughters of Lot are the daughters of the son of Haran. We know this from Rabbi Yehuda Levi, the prophet, that the virtue passes from generation to generation, ten generations from Adam to Noah, and after that ten generations from Noah to Abraham. When it comes to the Terah, there is a surprise here, instead of the virtue passing to Abraham, there is some kind of split in it. That is how the Maharal is now mentioned among the heroes of God, and in other books, some go directly to Abraham, and there are things that do not pass. To Abraham, first of all, all our daughters, all our mothers, this is through Nahor, Abraham's older brother, Abraham, Abraham, to Hur and Haran, the older brother of the two, he is the one who also has Rebecca, the daughter of Beth Bet Tel, and Rachel, the granddaughters, come from his name, but part of the divine matter is this, says the Maharal, to lose, Rabbi Yehuda Halevi, passes through Lot, this passes through Haran, right, Haran, Lot, the daughters of Lot, Amon, Moab, Reut, and Naamah, after which King David will be led through them, and after this, the Messiah, who will come with the help of God in the end times, will also come from Naamah. So then it starts from the commentary. The Gemara says that the Midrash say in the light of Kassad, what is the light of Kassad that they tried to burn Abraham because Abraham is a Hebrew, he stands alone against all of humanity, an inconceivable freedom of thought, and he is talking about morality, justice, mercy, help, and holiness in a wild, frozen, devouring, and selfish world. He stands alone, he is considered crazy, and no one is a Hebrew. A Hebrew is alone, he is one passage and everyone is the other, and Nimrod makes a furnace. A fiery furnace and throws Abraham like a firebrand and a thorn. The narrators say that Haran, the younger brother Haran, is standing there, and it is not accurate to say that Abraham is a Hebrew because the world is divided not into two camps, into three camps. Three camps. You can also say three. One camp has Abraham in it, the second camp is all of humanity, and there is a third camp, Haran. Haran sits on the thornbush. A foot here, a foot there. That is what the sages say. Haran says Haran, Chazal says Haran says, "Listen, I am waiting to see what will happen to Abraham, my brother. If my brother burns, I run in the direction where the males will specialize in him. And if my brother remains alive, I also say that I am from my mother and God. I also say that I am a believer in the Lokim." And when Abraham survived and left, Harel said, "I too, threw him away and he burned up. Listen, I also believe very much in what Abraham says, but I'm not sure I would have shouted it to Nimrod. Of course, if he hadn't asked me, because God exists and all people burn up. After two years of losing many, many good righteous people, saints of the Most High, it's not at all certain. Haran is a great believer. He believes very, very strongly. He thinks, "I am ready to go to Massu. I am ready to enter him if, but what are his conditions? He has tremendous faith in him and he has conditions under what conditions?" What is most important to Haran? Haran has tremendous faith. What is most important to him? Haran thinks that the most important thing in the world is Haran. There is no one like Haran. God. If it works out with Haran, if it works out with me, he will go. If it doesn't work out, it's better to wait a moment with the sorrows for God and continue with me. Lot. That's how Haran said, "Why is he called Lot?" Lot is in Hebrew. Lot is Lot in Arpel. Something happened in Haran. There is something hidden. A hidden point like that. The language of the mountain is broken. The name is there. In him is something hidden and after that he does not leave Abraham, he will travel himself from the beginning of the world, what does he have, as if he lives in the most magnificent place, you are wrapped in the highest places and he chooses to be because that is how Jordan invests everyone before slaughtering the Lord, not on the first night he did not know the layer and the floor, but we will point out that on the second night he did know, he is also like his daughters, there is something in this family that passes from generation to generation, this family simply admires itself, admires itself, she says, there is something amazing in me, amazing, oh, every person needs self-confidence and a sense of mission and the righteousness of the path and faith in the goal and to run the things that we are fighting for, but in the family of Lot, Haran, Lot and his daughters, after that we will see it in these nations, a lot of Moab, there is self-excitation without reasons, they do not allow to implement the greatness hidden in them, there is a feeling that we are better than everyone, and this is it, and this is special, it is true, because somehow the divine virtue is divided into two parts, 99 million times, passing through Abraham and 0.0% passing through Haran and Lot, a sacred point. Before them we will not reach the summit, our summit is the Messiah, the summit is King David. We must have it pass through Ruth. We must have it. We must receive something from Moab that we alone do not know how to produce. We must not produce it. It will contaminate us. If we produce it, there is something in the Messiah that does not fit with the Israeli traits. We need to outsource it. We need it to be another culture that will increase the tendency. Then we can bless the genetic traits to implant within the Israeli race that he has already blocked and protected against the Holy of Holies for hundreds of years until it comes. And this thing is called A. This tremendous self-confidence. It is clear that the Messiah needs it. What is the question? If a pot draws insolence, it will withdraw insolence. This is insolence. The Gemara in our Bakamah says that she is insolent. Why is she insolent because she calls him Moab. Moabite is a language very similar to Israeli. Moabite is from a father. Listen, it was a mistake. I did it by mistake. A global scandal, incest. What does she call her son? She hangs a sign on her son. And what does it say there? It is from my father. It is from my father. You were Okay. Call him Johnny. I know how I got married. Call him by some name. From a father that everyone knew. She's not ashamed of anyone. Why should she be ashamed? What happened? I thought there are people in Israel. It makes a lot of sense. I'm a righteous woman. I thought it didn't work out for her. Suddenly, they saw more people. Oh, God didn't destroy the whole world. What are more people? Well, but her child grew up with self-confidence. It's a waste of time. First of all, put such shame on a child. Either he'll commit suicide or he'll be the scariest man in the world. How do I know? Of the two guys, her sister is modest. Oh, modest. Ben Ami. As if in allusion, she's a son of my people. How do you say in Arabic, Ben Cousin? Right, Ami. This is my uncle. That's how it is in Yiddish. So then, if she's a little bit, well, no. The crowd has another quality. We won't meet the crowd. Wait, I'll open it later in the book. But there are people who are rude. What is rude? A rude person is someone who is preoccupied with themselves. A rude person is not corrupt, he's not a liar, he doesn't have to be wrong either. There are people who are rude who behave. Insolence, in general you can be that he is right, but he is insolent. What does it mean to be insolent? Insolent is that he is preoccupied with what he feels, what he thinks, something and he does not consider the whole. There is a system here, there is a hierarchy here, there are other people here, there are other opinions here, you have to consider so what if you are right? There are other things here besides being right. Cathed Mesach outside peace outside peace per This characterizes the continuous period. There are in the Messianic generation people who think something, they think that God also thinks they thought a sign that God thinks, right? Whoever does not think like them then he is not he is not what? He is not he is not because I am the truth very idealistic people very righteous they think they do without respect for the good of course every book of Judges you remember the upright man among me everyone is upright in their eyes they are just they are not crooked at all in their eyes very great people very serious everyone decides for themselves what is upright everyone decides to be what is upright look at the book of Judges what does it do so then there is something in the divine virtue that cannot pass through Abraham because He is polluted. So says the Hamran. This is the impudence. Because the daughters of the Messiah speak messianically, so King David should say, "I will destroy you, Goliath." I am the Messiah, the one who says, "I am." When he means what he means, "I am the Torah," he means, " I am the Torah." This is a slogan that goes around in the yeshiva. I heard in the evening that people are enlisting. So I am the Torah. I mean, King David. Yes, I mean, "In the virtue." In the virtue. I mean, "You have to work very hard." So the Messiah is the one who says, "It's not just written in the Zohar. I am really like this. It's like, "Let Lagramma." He is the Torah. When was he born? We received the Torah. He was born. He is all. I am the Torah. Telmager." It's not that he is erased. He is the Torah. He is the Torah in the form of flesh and blood, not in the form of Gideon, written on parchment. Such a power that lives the poor at the height of its power. Without honor, without reservations. There is some divine truth here. With Moab, it comes in the wild form of this. Because with Moab, they don't bother. They are the daughters of Morav. They say, "I am the Torah." Without seeing any connection between this and the reality of God, you will destroy Sidon. Why is Abraham more righteous? What does it matter? I am the most righteous. I deserve it the most. There is something here, something so hidden, so hidden, that it is really true. There is something real here. There is something real here. They want to say that this is Moab. So our enemy is an enemy without honor. Our enemy is an enemy who is not ashamed of himself. A brazen enemy. He does no harm to anyone because he does a lot of harm, but he flows. Our enemy again reflects what our problem is. Our problem is that we cannot live without hearing. I think the problem of the people of Israel is because of its purity. Because of its gentleness. It is very, very accepting of the words of the sages. Anyone who deals with the Torah is comfortable with the commandment not to hear. He has rubbed it in front of him. It is not a problem of strength. When the people of Israel are alone, they can eat Moab's head. So in one bite, they will finish them off. Surely, enough with all the fat ones and all 10,000 with the entire army, trained in us. The army is not trained. But there is a spiritual and moral kabbalah. The people of Israel come to the Land of Israel. Oh, it is very, very difficult for them. Why is it difficult for them? Because entering the Land of Israel is entering life. The Land of Israel is not land. Don't get confused. The Land of Israel is not minerals. The Land of Israel is G-d that appears through matter and when the essence is Israeli. A true man works his land, so everything there has unique intentions and divine works. The problem is that the people of Israel entered the Land of Israel and are preoccupied with sustainability, with survival. He is not constantly preoccupied with lofty and unique intentions, thin, and tireless. He is busy bringing food home, without starving to death, in the wars of existence, they are very, very oppressive, and there is drought and that. Living at all heights is very difficult and living in the Land of Israel as some kind of real estate as if we are the heads of real estate to reach this good land we fix the world with our own faces in the footsteps of the imagination and when the experience of life creates for me the feeling as if I live for myself so abroad when you don't believe in the righteousness of the path if you are a slaughtered person who doesn't have the righteousness of the path then there is no problem with that cats don't have problems with the righteousness of the path they don't feel moral frustration when they eat mice even if it does n't violate international law but we want to go against the word of God when we realize that we don't come against the word of God we anger the Holy Land this is truly the Holy Land so we have no power we lose to Moab not because Moab is strong because we say in some place I deserve it as if what will I fight for I will repent I will get to live a great life I will fight but if I am so small then the coachman is amazed how Israel are such suckers he doesn't understand them they are not suckers at all they are shy we are not impudent the supreme quality of shy people in the old is to live myself as an expression of the whole Being, then, I am thoughtful. It gives room even when I am right and certainly when I am wrong. So how did I face this good land? I feel like I am making divine comments that I am harnessing the greatest things for my ego, and the people of Israel cannot live with this, and Ehud Ben-Gera provides a response to the real plight of the people of Israel. How does he respond? With God's help, we will see all good.