מה זה אמונה? | הרב אהרלה פרנקו | מאמרי הראיה | תשפ''ו [3]

Kind: captions Language: en Okay, good evening, we will continue with the course of faith, but we will start a new article. okay? A. I would like to attend the Rabbi's lessons in Kozari. The Rabbi's lessons on the Kozari are found in the Hadash on page 485. It is important for me to emphasize that the Rabbi did not write this. A. These are lessons that the rabbi taught the kozari and wrote in his name. okay? You summarized his lessons, like Rabbi Mag Berg Zetzel. I don't know. No, I don't know. Okay, but he went into the evidence materials. That is, lessons that summarized Rabbi Rabbi Limed Kozri and summarized his lessons and presented them here in an organized manner in the articles of the Hareya. They are wonderful, profound, concise, very thorough things that will help us a lot in matters of faith. Okay, of course, we won't avoid sharing everything here. Um, this is at the end of the evidence materials and that if lessons that the Rabbi gave, they summarized them and I don't know what Rabbi Mag Berg Zetzel. I don't know who he is. Okay, in the year of Tarfa, it means 104 years. Right. 104 years. That's what it is now. 1921. A fairly advanced stage of the Rabbi. These are very deep, wonderful things. I think they are not so well known. What is it? Yes, absolutely. Absolutely. Rabbi Neter in 35. So yes, and of course, it is 100 years since the establishment of the school. These are very important lessons by Rabbi Zetzel. Okay, I don't think that's how we know it because we don't know these lessons. Let's go over it for a bit. Here I will take the faith issues for us to complete the process in our faith and we will go here to more foundations and more very important issues. Oh well, come and experience 487 No, I want to 87 I know, the Rabbi says, we see in the letter G. The Rabbi says, the power of faith is the divine image. In general, I highly recommend that those who study Kuzari in general, it is very advisable to go through the Rabbi's lessons. It opens up great openings here. Except that it is quite difficult. How, according to topics, and I don't know if it is even according to the book. It is according to topics. According to topics in faith, very, very general things about Kuzari that are raised here in the name of the Rabbi. In order. But it is difficult. It is difficult. It is difficult. We need to delve very deeply here. But the Kuzari receive a completely different perspective. Those who study Rabbi Detzel on the Kuzari. So the Kuzari, in my opinion, the Kuzari jumps to several levels in order. Good. Letter G. I take the sides of our faith. The Rabbi says, the power of faith. Letter G. 47. The power of faith is the divine image that shines from within them. In the creatures of the Holy One, blessed be He, the Rabbi says, and it is the very essence of the soul. And this desired thing is the desired thing of faith. Here it is. The first, the strongest, and the last, which are sought after and encompass the individual and the whole world and all the worlds together. When the power of faith is developed, then the soul is in a normal, natural state in a state of health and a person finds himself in a spiritual paradise that quenches his thirsty and longing soul for the word of God. Let's stop here for a moment. First of all, a new concept, one by one. We learned about faith. What is the new concept? Everything is here in the definitions. Okay. There is the power of faith. Up to you. We learned about faith. And the rabbi needs to be precise. I said that it was not he who wrote it in his name, but it doesn't matter to me. There is faith. There is the power of faith. And the rabbi says about the power of faith that it is the divine image that shines from within the Holy One, blessed be He. And he says, this sought-after rabbi. The first, the strongest, and the last. Once again in the definitions, there is faith. There is the power of faith. And this power and faith says the rabbi. This is the first and last thing that exists. Let's try to explain a little bit. Okay. Very, very confusing definitions. Let's open this up. What is the difference between faith and the power of faith? What do you say? Help me. Faith. We learned faith. We have two lessons. What is faith? What is power? There is faith, it is not the same thing. There is faith, there is power. Faith covered the rabbi. There is faith, and the rabbi says the power of faith. The language has an influence that is not guaranteed. What is the implementation of power or faith? what? excellent. Very beautiful. Let's briefly explain what we have learned so far. What is faith? Not if there is a God, there is no God. What is faith? How do I live the divine carrier? How do I live infinity? How does the infinite stream of life live within me, work within me? How does the whole life of one rise to infinite divine spiritual attainments ? Not whether there is a God or not , but how do I experience infinity. How do I become acquainted with the essence of my soul? This is the belief in Mackay . Here is the new definition. What is the new definition here? A very important definition is not faith, but the power of faith. What is the power of faith? The Rabbi says in my own words. What you are saying now, the power of faith is the very nature of the soul before it is revealed. Once again, up until now we've talked about how important this precision is, this is a very important division. Until faith has abandoned the divine subject, here is a new subject. What is the new subject? The power of faith? The power of faith. Let's define it. The nature of the soul, innate before I live it. Who has the power of faith? For everyone, everything that is in power. The intention is the power to produce from what is in practice. The practice is how I live, how I discover, how I collect, I live it, how I express it in my life. This is the faith. How I discover it in my life. The Rabbi is saying here a new subject. Not the faith itself, not how I live it. We said faith from the root word. What is root? what? What is faith? We said amen. coach. How do I verify? Here before I verify. Every person, says the Rabbi, is born with the power of faith. Every person is born with the potential for faith, with the nature of faith, with the spiritual soul nature . After this in his life, how does he find out ? But that's later or the one in charge. It's not whether there is a God, but whether there is no God. How am I God? But before that, before the claim from us, how did God place the power of faith? The power of faith. Let's define this. This is the nature of faith that I was born with. What is the nature of faith that I was born with? The soulful nature within me. The divine nature. The spiritual nature. The infinite nature that every person is born with. The next stage says the Rabbi defines them for us. He said, he taught this in Kozari. That is, it is not a Kuzari and that is all Kuzari is. okay? That's all this coser stuff. And the Rabbi says this soulful nature. The Rabbi says this is the first and last thing in a person. Once again, not faith. This belief, Rabbi Mobukham says, is the first and last thing. We'll explain it a bit here. Why is this the first and the last? The Rabbi says this is first and foremost because every person is born with the power of faith. That is, every person is born with an infinite nature, every person is born with a terrible claim for his entire life. How do you live the divine theme? How do you experience this infinite nature? How is the power of faith that is in power and is in potential and is in shock and is hidden and is gone? How do you live it? How do you pronounce it? It's the first because you were born with it. Every person is born with the power of faith. The next stage is the last one, says the rabbi. Why is this the latest? Because your whole life you need to discover and express. Your whole life is faith. Your entire life, how do you express and transcend and develop and discover and add to and transcend the dimension of faith that is within you? That is why the Rabbi says that the power of faith is the first and last thing. From the moment the baby is born, he has the power of faith. The baby is born with the potential for faith. The baby is born with the soul nature. Every person is born with this thing. This is the first nature of our birth, every person. Let's say it looks like this. Every person believes. Why does every person believe? Because every person, in fact, who is alive, has this infinite spiritual nature? Every person is born with this thing. Every person is born a believer. Every person is born a believer. Every person is born a believer. Every person has this infinite nature. This is the power of faith. The next stage is to put the power into action throughout your life. To live endlessly. The first and last step is for us to define one person as faith. One of us is the power of faith. The first and last step is to see how first is connected to the kozari. Okay. So, bulls are on the kozari. Yes, questions. Yes, I don't know what. What can we talk about? Can we define this? This is the spiritual nature within you. Your infinite nature within you. Why does the rabbi say that nature is something? Nature is an intention. It is an innate nature. The rabbi says that nature is something natural to you. Not in the mind. You didn't learn. You didn't feel. It is the innate, infinite nature within you. To spread faith because it is not faith. Faith that has been cultivated. The baby doesn't learn anything. He doesn't know anything. The baby believes. Why does the baby have the potential power to believe? Rabbi Tsukmu Detzel used to say a lot of these things. You'll remember well. The cat also believes. The cat also believes. Why does the cat believe? Because what is faith? Faith is not whether there is a God or not. Faith is how I live it. So you, as a human being, live the perishable subject within you. And how will the cat revive infinity? There is a God in the cat too. The cat believes. How does the cat believe in her catness? I don't know what everyone believes. There is an infinite nature. The question is how it lives. Animals live nature. Faith is in the power of faith. Let's define it. Faith is not if there is your God. It is the divine nature that is found in all creation, in all existence, in all life. Everyone in the land of Israel, especially Israel, can live it. The cat cannot become familiar with it. And even the Gentile at this stage cannot live it. Where is it? The Gentile cannot live it. It exists in him. Even in the Gentile, there is the power of faith. All the wicked, they all have the power of faith. There is the power of faith. There is the practicality of faith. The practicality that the Rabbi says is the first and the last. It is exciting that you were born into the world. Until a person dies after 120, his whole life is wanted. Faith. How do you live indefinitely? You were born with it. With the power of faith. Everyone, even if you never learned anything and you say you don't believe, they don't believe you that you don't believe because the power of faith is born in you. The most natural thing. And you know, we talked about faith. How do I live? And even if you disbelieve, you have the power of faith. Yes, yes, you asked. The Rabbi said in the first lessons that faith is the soul in you. So it's like how do you live? It's great. It's a general way. Now I'm a little bit. The Rabbi is precise in the definitions for us. In the definitions of faith, how do I live? What comes before how do I live? Can you even live at all? The power of faith is not created. There is no power of faith. There is nothing. If the power of faith is not in you, you cannot believe. You can believe. You can open up to the incomprehensible life. Because it is found in you. The power of faith is found in you. This soul nature. Because there is the power of faith, it can also be faith. The Rabbi is precise in the great thing we said at the beginning. There is nothing that the Rabbi said in the name of Rabbi Superman. That all animals have. They certainly do n't have a soul, but they have the appearance of. Infinity, they have divine life in every love, there is divine life in the wilderness, there is divine life if it could not be with me, there would be no life in every flame, there is divine life in every understanding, there is the power of faith, yes, you already asked a moment ago, all creation will put it into practice at the end of time. That is, great things in creation do not arise now, you will discover them in the future. What is the power of Messiah worth if there is no Messiah? Discovered, emerging, developing, growing, also quite growing . All creation was born with the power of faith. The people of Israel especially. Okay, only the people of Israel can act right now. Yes, only the people of Israel, mainly. Yes, the rabbi said that everyone believes in this. Believing is no longer a good thing. Everyone who is alive has the power of faith within them. He needs to live it in practice. Yes, so I will not let it go. Okay, wait a minute. If you are an infidel, you are not in practice. Of course, if you are an infidel, the rabbi said that everyone was born with the power. Everyone is born with the power. They do not really live faith. You cannot. You can ignore it. You have flaws, but you do not live it. You are not in reality. So, there is also a scale of believing more. Live with this because you believe, you do not believe. Surely, your whole life is your desired business today. What is the last thing? All your life, rise up and develop this power on the scale of faith inside. The power of faith, oh, I am finished. Yes, Rabbi Yosef is talking here in general about the power of faith in everything or talking in a way of faith in every world, as if in faith in some kind of power. No, no, faith in the grave of the Creator of the world. How does the divine life manifest itself within us? Yes, but at this stage, there is no chance. Deep, deep, deep. Yes, now it is possible to express it in Oplichan. Europe is also even crazier than us. Take care, yes, also look at faith in general. Faith is how I live the divine subject. Yes, I believe in something that is more than something else. Say, I believe in the Father. Maybe no, no, no, no, the divine traveler. Okay. Yes, what is the difference between faith, the will to live, the will that is supposed to work. The appearance of faith. Later on, this is something very general. Later on, the power of faith. The rabbi says, the definition of the power of faith. What is it? It is the divine image. Definition. The one who illuminates from within them, the Holy One, blessed be He. What is the power of faith? The image of God. The spiritual content, the visible content that is within us, and it is the very essence of the soul. Once again, you did n't discover it, you didn't live it, you didn't appear it. The very nature of God is the power of faith. This next and desired stage , the desired faith, how do you discover it, how do you add to it, how do you develop it? Here it is the first, because every person is born with it, the strongest and most desired. And he bows, saying, "The Rabbi, here is the individual and the whole world and all the worlds together. Who believes? Where is the power of faith? In the individual and in the whole world and in the worlds? What does this mean? It also means in the Gentiles. It means in animals. It means in plants. He says in the world and all the worlds. What is all the worlds? Whatever you want? All the worlds in the upper world. The angels, the seraphim, all the content. God shines in them." The Rabbi says, "Faith, once again, for us, it is as if the individual, in general, and what is still life? A living plant speaks, up to the angels, to the upper worlds. All the power of faith appears in them. What is the power of faith? Once again, the infinite divine nature that appears in everyone and everyone wants to live it. The angels live it at a very high level. We have a struggle. The living and the calm cannot understand it at this stage, almost not in a clear way. Yes, certainly, the people of Israel will rise up and correct themselves and ascend to it. We will start with us, after all humanity, and after that, the plant and the sisters. Sisters and plants. Yes, the power of faith will appear in everyone. It will be revealed in everyone. Forgiveness. We will go from power to action. What is infinite happiness? Infinite divine life? In everything we do not know what it is what what does it mean that the animals will ascend to the future to come infinite divine good that appeared everything is greater than us at this stage and to understand what exactly is in order these are very big things once again the power of faith everyone all being believes all being in the nature of faith what what yes but I thought about it it is a fragment but it is an expression of something very hand further we progressed when the power of faith is developed say from unique to developed what is the power the power of faith is developed in Hebrew comes into effect if the power of faith is good very important the definitions of Rabbi Poal Kozari if the power of faith is revealed and developed and comes into effect then the soul is in a normal natural state in a state of health that is to say the Rabbi says the person who believes is not something special extraordinary a person who believes is a normal person a natural person in general you do not hear about a person who does not believe is a person a sick person a person is an abnormal person a psychotic person a crazy person a shaken person a mentally ill person I do not know what. There are many mentally ill people, and mentally ill people, there are mentally ill people, there is a non-believer who is also mentally ill, okay? There are many mentally ill people and there needs to be space for everyone. I don't know, there are a lot of crazy people in the world, some crazy who knows what, behaving in a [ __ ] way. And there is a person who knows and there is a person who does not believe, they are all crazy. There are a lot of crazy people in the world. What if it happens a lot then it becomes more normal? not. If I were to happen a lot, then some would say that many are crazy. The truth does not change because many do it well. The truth remains the same. The truth is that more crazy people are. So a word is spent in a verb. When the power of faith is developed, then the soul is in a normal state. Health. To put it in order means to discover the power above the verb. And if you do not do this, if you do not live the divine theme. If you do not live the power of faith within you, it is not normal because you have lost all life. We said it is the first, it is the last. True, your whole life. The scale of your life is faith. How do you open yourself to the middle? And if you do not live it, a normal living room. You are not in the loop of life at all. You are tapping into something else that recognizes you. The next stage. You are not tapping into yourself. Why are you still tapping into it? If the power of faith is in the world and in the worlds, you are disconnected. You are detached. You are detached from all of creation. If you do not live the divine theme. If you do not live the power of faith and within you, you are detached from the whole world because you believe in the whole world. So if you don't believe, you are cut off from everyone, you are left out, you are on the sidelines. okay? Once again, as the power of faith is developed, until the soul is in a normal, healthy, natural state, in a state of health, says the Rabbi, the next stage, and a person establishes himself in a spiritual paradise. What does spiritual paradise mean? It opens up to a great, mighty, divine, happy, good, joyful, blissful life. The believer is healthy to a degree. He lives naturally. Normal, healthy. The next stage is a happy person. He is in heaven in this world. Why is he in heaven? Because he meets with perfection. He meets with the height. He meets with the divine goodness. This is a believer. The power of faith is the first and last. All your life, this is faith. Health. The next stage is a spiritual paradise. The Rabbi says, "The one who satisfies his narrow soul, so much so that God speaks." A paragraph because I can. Later, the Rabbi makes it clear here against philosophy. Okay. So it's important. The Rabbi does it on the line. Apparently, it's also related to the philosopher. Okay. But before the philosopher, I find it difficult to push here. To skip something again about faith and the relationship between faith and philosophy, as the Rabbi does for us here. A paragraph. The next paragraph. The point of faith, the Rabbi says, is the attitude of man to leave. Why does the Rabbi leave so many definitions? I believe it's abstract, general, very spiritual. That is why there are so many definitions in it. The point of faith. What is the point of faith? This inner point is a definition. What is faith? It's not once again that there is a God or a God, it's the relationship, it's the connection, it's the connection. The point of faith is the person's relationship with God, Blessed be He. The next stage says the Rabbi, and all the worlds, and all the peoples, and all the worlds, and all the worlds are exaggerating at this infinite point. The next stage says the Rabbi Mitsui, the point of the whole world, all life, all this is the relation to infinity, blessed be He, definition, what is the world, what is life, what is reality, what is the world for, moon, stars, sun, galaxies, humanity, history, what does the Rabbi say in one point, in one word, three words, relation to infinity, blessed be He, this is the whole world, all life, this is all humanity. Rabbi Beck stood up to say it all here once again, the point of faith is the connection, this is the connection, Adam descended to the side of blessed be He, and all the worlds are orientated, what is it, concentrating, I would say, draining in order, all the worlds, all life, everything you don't want in the world, in humanity from top to bottom, 6000 years, almost all are concentrated in this infinite point, and therefore the Rabbi says the power of faith, the north in the world, why is it north, because it is by this power, in the interior, you don't see, you don't know , you don't feel. The power of religion embedded in the world is the foundation of the world's existence. This is the point of the entire world and this is the existence of the entire world. This is the life of the whole world. The power of faith is the dimension of the entire world. The next stage, says the Rabbi, is that all teachings and studies only serve to expand faith in thought and action. The rabbi says, these are extremely important statements of the rabbi here, all the teachings, all the studies, all the Torah, all the Gemara, all the Mishnah, all the research, all the insights, all the faith, all the Nisher, whatever you do n't want for this point, the point of faith. What are we doing here in the meeting? What do we do in our lives by studying Torah? Just coming to expand on this point. How do you discover the power of faith? All of creation is like this for us. It's as if everyone who studies Torah should be happy. why? Because you hold the point of all the worlds. All the worlds are the power of faith. And when you learn faith, you discover the power of faith. You discover yourself. You discover the main thing that Tak sees in all of existence. All of creation. Another good thing is the power of faith. You are studying Torah on this point. You are on the power of faith. You develop, discover, and dream it. So all the worlds, you grasp them in studying Torah once again, and all the teachings will be seen in the inside, and all the teachings and studies come only to expand, develop, and discover faith in thought and in deed, of course, the fulfillment of the commandments. The next stage, says the Rabbi, is faith, a seed order that believes in the life of the worlds and sows. We will explain. It seems like a pause here. Why is faith a seed order? Everything is written in the Sheshniyot. What is the relationship to seeds? It is written in the Sheshki, before the connection here. What is the meaning? A person who sows does not know what will happen. It is true that he sows now. A tree will be there for another 70 years without a blessing. He will live here. It is true that he gives something to the future. He has faith that even though he will not see it and maybe he will not spread it at all and it will take many more years, he believes. He sows deeply. Why is faith a seed order? Help me with all the kashmar. We said now, why is faith? According to what we said, how do the Sages accept a different understanding? Not with merit. Rabbi Kenner says, if there is a verse in the Hebrew within this paragraph, the whole verse is in a completely different way. If the Sages bring something here, if the Rabbi brings something? The Sages of Shabbat say that the whole understanding of the Sages is received in a different way. Brother, faith here, what do we know now? Why is faith a sequence of seeds? Why are seeds faith? Why are seeds seeds? But they told her what is a seed? Seed is potential. True, in the seed lies the whole tree, all the fruits, everything that will be in the future, including the seed of man. right? Every child from seed to drop. The whole tree will grow from a small seed, it's the smallest thing in the world. But the seed that he sowed in the ground, the whole tree and all the fruit, everything comes from that seed. The Rabbi says the same thing here, faith is exactly seeds. Because in the power of faith everything is found. The power of faith is this, I would say, the power of faith is this seed, this potential that everything is in it, what is everything, all your life, all humanity, all the worlds, all of it, it is by the power of faith, but he believes in the life of the worlds and sows because from this point it will develop and expand to infinity, to an infinite life. Therefore, he believes in the life of the worlds and sows even if he does not know and does not see and does not understand. He knows that it is deep inside a person, and he sows and he waters and he develops endlessly. Therefore, seeds are like faith, a tiny little point where everything is found. This is the power of faith. And all the time it grows, develops and rises to an infinite, a long sea of ​​sowing. Therefore, what the Rabbi says is why the Rabbi puts you in the paragraph here, the power of faith and faith. All the Sages establish from other names why faith is from seeds. The next stage is that the Rabbi says, the essence of knowledge is to know the northern treasure in the sea of ​​faith. What is all the knowledge of all our Torah? The Rabbi says, it is to know, to become acquainted with, to gather to what? The treasure that is in faith. What is the treasure of faith? The treasure of infinite life. This is all our Torah, all Our faith, our whole business. Questions? Yes. Can we say that faith is a word for the soul? No. The power of faith is perhaps the image of the soul. Yes. The power of faith. Faith is you living it. You make sure of it. The very first and the very last in life. You were born with it and you have been with it all your life. Well, up to this point there have been faith inquiries. Now the Rabbi begins to make the relationship between this and philosophy. Okay? This is a very, very, very important inquiry. After that it develops in signs and eye-catching claims. So let's start here and see what we can accomplish today, three next week. The Rabbi says, all of society, the relationship between faith and philosophy. Of course, the Rabbi probably means here to friend to friend,. The rabbi, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rabbi says, the rab All wisdoms, every definition, all wisdoms, everything is limited in reason, both physics and chemistry, because all wisdoms, everything deals with what is created in the world in matter, all wisdoms, including philosophy, it is as if the peak of wisdom is everything in reason, everything that means in the limited in the created in this world, the most perfect , the most intelligent, the deepest there is, this world. What does our Torah deal with? Help me. Exactly the opposite. Our Torah deals not with the end, not with reason, not with the limited, but with infinity. All our Torah is not what happens here, but above what happens here. The Torah begins from infinity. Faith does not begin from reason, but all faith and all life and all Torah begin from the upper world, from the world to come, from the endless to the end. It is exactly the opposite. The gap between philosophy and the Torah and faith is the gap between infinity and the end , between this world and the world to come, between the created above and above the created. It is the same inside, all wisdoms in the world, everything you want, physics, chemistry, biology, you are all not limited in reason in this world and in our ability to encompass The rabbi says in the essence of unlimited faith in the dumpling, the reason for this is that since philosophy deals with and speaks only of creatures, faith that deals with and speaks only of the Creator has become soft. Therefore, the value of philosophy against faith, the rabbi says, what is it against? Against faith, it is a proverbial value for understanding the obligation of faith. The sentence is difficult now when negation requires the true obligation that ultimately there is no end in the world as Holy, blessed be He, His deeds. Tell me what we read here is a little difficult. So we said the gap between philosophy and faith is the gap between the soul and the intellect. Let us define it. Philosophy, wisdom, is intellect. Our Torah is faith, it is soul. The gap between the end and infinity, between this world and the soul. All of our Torah is a living encounter with faith, with the soul, with infinity. All philosophy, all wisdom is the intellect. Next step. What does the rabbi say here? A proverbial value for understanding the negation. What do you understand? What does the rabbi say here? Yes, a parable. What is the rabbi saying here? The value of the separation against faith is the value of what? Says the rabbi, philosophy is about you can achieve all the intellect with it, only to come close, not to reach faith. It can deny you the nonsense, the hallucinations, the delusions. You can deny through philosophy. Through philosophy, through the intellect, you can never reach faith. Okay? It's like an introduction, Mavor. You can never reach the main point. The intellect but it is not the soul. What? The intellect is not the soul. Absolutely not. Absolutely not. The intellect you can continue the faith. It is not the faith. The intellect is presented in the context of the soul but no, not that the intellect can continue the living encounter with faith It is not the faith We saw this at the beginning Faith is not intellect and not emotion You will touch on the last paragraph Worldly wisdom Wait a minute So if the rabbi would like to see what the last sentence was, go to the next page and then okay, with the help of God, the next page I want a few things here because I want to skip the signs Claims at this stage A More sentences okay The sentences here are literally gold. Every sentence here by Rabbi A. from the next page, in the middle of the beginning of the paragraph, the human mind is further from divine wisdom than the distance between the mind of an animal and the more elevated human mind. The rabbi says, the distance between the cow, between the beast and man, is smaller than the distance between faith and reason. Once again, the gap between faith, between the power of faith and the revelation of faith and reason is the much greater gap between reason and the animal. The gap between man, the intelligent, the wise, the educated, and the cow that knows nothing, is a small gap compared to us and the Gentiles. Because the gap between faith and philosophy, what is the gap? Help me, what is the gap between faith and philosophy, between the Torah, between all the worldly wisdoms and our faith. What is the gap? It is between infinity and the end, between the creature and the Creator. The gap between the wise, the wisest man, and the beast is a gap of quantity, not quality. He has reason and she has something else. Both deal with this world, both deal with creatures. Once again, the gap between the beast and the wise man, between the level of the animal and the human and the animal, between the human and the animal, is a much smaller gap between the Jewish man and the Gentile man. Because the Jewish man in faith deals with infinity, deals with the power of faith. Therefore, the rabbi says, the gap between philosophy and faith is a gap between infinity and the end. The gap between the animal and the human is a gap between the end and the end. So the gap between infinity and the end is nothing compared to the gap between infinity and the collection. The dog Why does the rabbi say this so many times in the directions on the sides in the circular Why all these things because you say what are we dealing with What are we learning What are we deepening What is laid down with us What is laid down within us The size of infinite spaces And the gap between the Torah and the most intelligent wisdom is a cow We have no idea what it is To explain the Oden Says the rabbi The cow and the smartest scientist are much closer, much closer Between the Torah and the Between the Torah and philosophy, between the Torah and physics, the gap is much greater and more dramatic Between the scientist who studies physics and The cow that eats the straw. They are much closer. It seems delusional to us, right? The cow with the straw compared to the scientist is closer between the Torah and philosophy. Why? Because knowing that those who study Torah learn infinity, learn faith. Further inside, the Rabbi says, the human mind is further from divine wisdom, the Rabbi says from the distance between the mind of the beast and the higher human mind So the point that philosophy has inclined is that in its cry for the fulfillments of love from the heart but no more. What does philosophy contribute? We need to help us first to negate them . Philosophy removes the hallucinations, the nonsense, the vanities, the statues , the intelligence science levels the intelligence, science tells you all the nonsense, all the mysticism, all the I don't know what the cultures, the Uds, I don't know what, all these things, the whole pagan world, a philosopher says the foil. Does that make sense? No. Philosophy helps to break all the nonsense and all the mysticism. That's it, it Helps to move forward. Once again, the philosopher Rabbi Kozari says, he advances, he does not reach the point, he is in the middle, he is in the corridor, he is in the introduction, he is in the gate, he is not in essence, why is he not in essence, because he cannot deal with infinity, he does not have it, he helps us break all the illusions and nonsense and vanities in order to reach the essence that is dear to infinity. Okay, once again, inside, the Rabbi says, the good point in philosophy is that it seeks to remove and throw away the materialism of love from the divine content. All the materialism, love, all the illusions can remove, but no more. So far, it cannot reach the essence. The next stage, philosophy says, I say about the question of who it was? Okay, a negation, not an affirmation. It can remove all the nonsense . It cannot reach the essence. Philosophy says, the Rabbi cannot return once again to the things we have already said, why does the Rabbi return again and again and again, to instill, to clarify, to return especially in faith, in faith, our Rabbi in conversations would return endlessly again to the things, why because abstract, spiritual, divine, faith-based, hidden things They need to be deeply instilled into life, says the rabbi. Philosophy cannot understand the depth of faith, since it desires to achieve and understand the highest in all of humanity, the infinite, in the limited human mind. A very important sentence. We do not learn a translational faith, but faith in faith. Advice from afar. Faith. Our master, our rabbi, would repeat this a lot. What did our rabbi say? Learn faith in faith. Cheap in Hebrew. What does this mean? This is what the rabbi says here. What does this mean? Learn faith in faith? Our rabbi would repeat. This is the rabbi's here. What does this mean? Learn faith in faith? Faith if you come from outside. What is faith? Is there faith? There is no faith? Faith in faith? The intention is from certainty. What did we say in the power? From the power of faith? The power? Faith from within the certainty that there is power? Faith? How do I live it? Ask again if there is a God? There is no God? There is a Torah? There is a Torah? There are commandments? There are no commandments? If I feel? If I do not feel, it is not faith. Faith is learned in faith? The intention is from certainty that there is power? Faith? How do I live it? Our subject, how do I live the divine subject? How do I live the power? Faith? I do not ask whether there is, but how do I live? Therefore, I say Our Lord says here Our Lord repeats this Rabbi Many learn faith in faith from the certainty of the power of faith How do I live this? This is learning faith in faith Rank it to the column of the kodel Another matter here specific Close says the Rabbi The divine wisdom See at the end of 3 on the previous page 457 The divine wisdom will bring us to know The Rabbi says that in gross and less valuable things they will not fall so much that they fall It said to make many mistakes as things that are customary and are rejected by you High says the Rabbi Generally the thing is lower it is more shallow more superficial What will happen in it you will help me It will or will not be It will not be The deeper the thing is more spiritual More abstract More main The greater it will be more mistakes disruptions and errors In other words, let's be tough with the power of faith This is the first and the last and the whole world and all the worlds are all on this point All life How can it be that the whole world and all humanity are almost all completely wrong From heresy to idolatry to Christianity to Islam to Buddhism to terrible heresy And we, the world of the Torah who study faith, almost do not know what the Rabbi is saying here now How can it be that almost Not everyone knows the thing that is the most fundamental and the deepest, the most real in all of life. How can it be? Says Rav Klall. How can it be that everyone is confused about this thing? Because the gross, material, sensual things everyone knows. Everyone wants to eat, everyone wants to sleep, everyone has a hard time with fornication and deals with this urge. The strong, material, tangible things of man, money. Everyone wants money. No one gets confused. Right? Why? Because it is tangible, it is strong, it is obvious, it is simply as if it is clear what is happening here. You simply want it. The spiritual, hidden, deep things are difficult to grasp. And the more abstract, more spiritual, more elevated, in other words it is infinite, there will be disruptions in it to the compiler. So in the Torah too there have been disruptions, but at the most critical point in the Torah that preserves this faith, an encounter with infinity, there will be the most disruptions. Why because it is the most elevated, the most sublime, the most supreme, the most distorted inside, says Rav again, the wisdom of the light will bring us to know the experience of Life because in gross and less valuable things, desires for material things will not be realized. Many errors and pitfalls. Everyone is wrong. Everyone wants it. There are no mistakes. Everyone wants money. Everyone wants to eat. Everything is clear. Right. Everyone has a hard time fasting. The next step is like high-value shoes and sandals. Why does the rabbi say the reason for the matter? We understand that the things that are felt in one of the senses, which are instinctive, one of the five senses: hearing, sight, taste, smell, touch, compared to the abstract mind. Their accuracy is measured by the accuracy. Who is accurate? Who is accurate? Says the rabbi. The senses. The mind is less accurate. How long did it take humanity to reach scientific understandings? Physics. Einstein's personal squared. Atoms. Protons. Electrons. Neutrons. Many years. Thousands of years. They reached these things. Why because it is abstract. It is deep. Difficult. All humanity has always wanted a sexual instinct and wanted to eat and wanted to drink and wanted to steal more from whomever is convenient. Why else did the creation of the world? Why because it is the tangible thing? It is clear. It is clear. So the abstract, deep, intelligent thing takes time to arrive. To him. It is difficult. It is in the ordinary mind. The Rabbi says that in believing in infinity we said that all philosophy reaches faith. It does not begin with faith at all because that is a waste. Here we are dealing with infinity. Therefore, the Rabbi says in the religious, spiritual, main things of the Torah, a meeting, the endless life, that is where there will be the most disruptions. The religious subject, the Rabbi says, is the most important and it is the most disrupted with the most errors. Why? Because it is the highest, the most humble, the most exalted, the most difficult to understand. From this we understand, the Rabbi says. Here, look inside why so many errors and darkness have crept into faith. Who is wrong? All of humanity. Christianity Billions are wrong Islam Billions are wrong A world of idols 2000 What 2000 3000 years almost the world came to the land Why is it that King Solomon is still right 3000 years almost the world idols So many errors and disruptions in faith to the point of heresy in our generation How can it be that the religious subject has so many errors in everything The whole nation and we who know what we are learning now, we too, in the future, how many would learn it, how many know it, how many open up to it? Says the Rabbi, our Lord, and the whole trend of my work, Gad Yisrael Din, we will conclude all our work, all our Torah, all our faith, is to bring out the power of faith and clarify it, all the matter of the nation, which is our work to clarify what faith is, to clarify the end of living it, to work it, to teach it, to learn it, to meet with it, to join it, and to elevate all of humanity to the power of faith, because all of humanity is in it. The power of faith is all of the worlds. Now Israel can clarify it once again. And the whole trend of its work, the whole salvation of the nation is to bring out the power of faith and clarify it before all of humanity. In a clear and explicit manner. This is our role, this is our purpose. Why is there a world? Why is there life? To affirm all of humanity , to bring all of humanity. What did we say? To health, to naturalness, to normality, to the garden of Eden that exists in it. There are many Lots of theories on this great thing and our duty. This week we will begin with the sign of the Sabbath, my hands remain in the hands of the lessons in the Lekuzari, it is very long. We will see if we can get through this and then we will open it up for a moment to give the Torah and all in the line of the servant of God.