מאיסה בצדדים הנמוכים בחיים | הרב דודו מתוקי | סוגיות בעין איה | תשפ''ו [14]

Kind: captions Language: en I sold something in the context of also between the times a little bit of the veracity of the paragraph a little bit difficult but I hope that it is in the ninth chapter paragraph Ramed in order rd chapter ninety matters of demons that day the chair house it was in the house of Tiberias yes okay there is chapter ninety with me it is 239 in that order the chair house debattiberia yes we are talking about the chair house a public yes and variani yebo eli beitari even in a day Abu Mazek yes what was the kamzaki what was it what was it a demon demon called the chair house the chair house the house of the chair 5 in the gemara before that you say Rabbi Metnachum says all the tzano in the chair house nitzum for three things from the snakes from the scorpions and from the pests pests of the chair house we are talking in reality a' that the chair house was not in houses yes it came a place a usually also distant from the houses yes a place more are found there both physical pests and others and also that the pests in general were more more reality that pests Chazal yes already the gerah said since the graph fot pitotskan already they are Pests in the Land of Israel There are all kinds of processes in these things We don't understand this but let's try to understand what it means to us Yes, it's a lot of understanding, a lot of interest, right? In this chair house in Tiberias, even if two people were to walk together during the day, they could be harmed. I mean, generally pests are less harmful during the day than when there is a lot of noise and less when there is more than one. It's right here that it says not to walk alone at night. Even the Sages had to tread. Yes, in places like this outside the city. Yes, a single person, so he is more vulnerable here. This chair house was very dangerous here because even two, even during the day, could be harmed. Rabbi Yami and Rabbi Yassi Abu Eli, one by one, one by one, one by one, and no one, no, Rabbi Ami and Rabbi Yassi were not afraid of this demon. They would walk alone. Not even two and they were not harmed. Yes, I mean, there is some kind of devil here. The chair house can be very, very harmful. But there are some who are. They are. He does n't start with them. They don't. He doesn't start with them. They said to the rabbi, they said to the rabbi, they are afraid of this devil. A person is forbidden to enter into danger. They said to him, "A cloud of acceptance." We have a tradition from our ancestors, Rashi, who says, " Receive the chair, modesty and silence. Whoever wants to be protected in the chair, the harmful ones, two things: modesty and silence. Be modest and silent. Then the demon will not harm you. Okay, apparently, according to this, whoever does harm, yes, he was in the chair, not in this way, yes, not in a modest way, no, not in silence. Yes, but they give us some direction here, yes, how to deal with the evil of the chair, yes, and therefore we will not go. Well, this is the Gemara. The Gemara is absolutely correct. We wouldn't have found our hands and feet without the Rabbi here. What does this tell us? Demons. Matters are good. Okay. Let's move on. But yes, as we always see, the Rabbi in these things wants us to have very, very significant lives for our Rabbi. So here too, it's good. Let's see. Just as we look at the advantage of a person in the virtue of his soul and also his intellect and the holy virtues that he can gain if God is pleased through him. It brings a person to greatness of soul and adds love to a person and his soul is called his soul, therefore delighting in good qualities and good deeds. Yes, looking at the human sink side by side with its animalistic rudeness. Sometimes you will come across something that humiliates the human spirit, that it would be the recipient of bestiality and cruelty. Well, let's see. The rabbi begins here with an important foundation. We encounter reality. A person is greatly influenced and nourished by the things he encounters. We are social creatures, we are receiving creatures. We've been getting enough from Dan. This is how the Holy One, blessed be He, created us. This, of course, has a lot of praise. Yes, but it also has complexities, it also has dangers. A person needs to know that when I encounter something, it is a projection, it is an influence for the better or for the better, but it is us. Man is a creature that has an influence. yes? And anyway, this influence means that we need to see with the right choice in a deep, informed and senior way what we encounter in reality. There are things we encounter that elevate us and there are things we encounter that humiliate us. This is first of all a primary element. A person sometimes feels what does it mean? What am I to what is a subordinate entity? I am as if I am before myself. I am before myself. I have my thoughts, my desires, and I am moving forward. A point is certainly a very important element. It is true that a person has a self, but he cannot deny this human thickness. Yes, a person is also an influenced being. Of course, a person needs to choose how to be influenced and with whom to be influenced. True, but there is no such thing as a person who is not influenced. Yes, to distinguish, to distinguish, yes, in reality, from extreme obedience. A person who has no connection with the environment is not, he is not, he is not, he does not communicate with the environment. It's a type of autism, right? That is to say, it is as if it is closed in on itself. He may have a wonderful world, but he doesn't know how to communicate, which is a big disadvantage. This does not allow a person to smile properly. yes? So the person's influence is a primary element. The rabbi says, let's start with the positive side first. Just as looking at the side of the advantage of a person in the elevation of his soul and more his mind and the holy qualities that he can gain, that a person meets with elevated modes of the human dimensions with healthy sides with higher sides sweet qualities How do I meet with them? We meet with them many times through the Torah, right? I meet with Abraham our father and I meet with Joshua and I meet with Rabbi Akiva, right? I mean even if people live, yes of use, scholars of Torah, and with my parents, right? And with people, what did my grandparents come up with, and so on? Yes, the time is a good time to meet with great people and the main things that we have something to receive from them, the Rabbi says in general that we meet with things. You can meet with things in a living way, you can through a book, you can through a media world, right? There are many dimensions. An encounter is an active thing. When a person chooses to meet with positive things, it acts on him in a positive way and increases within him his healthy, upright, and good layers. yes? When looking at the advantage of a person in the virtue of his soul and more of his mind, the holy qualities that he can gain if God is comfortable through him, what is this view that brings a person to greatness of soul and add love to a person and feel his soul cry out saying wow what a what a what exciting it is to meet with great people going I don't know what he is going to volunteer saying wow what good people everyone comes here to help everyone comes it makes me grow yes I am not only like I also come and give of myself but I also receive a lot from it I meet with good people right you know what places a person goes and a person sees like now yes I meet with this reality that soldiers come right and are so happy not to enter into the into the line of danger for most of them to save the people of Israel it increases the soul people come come from outside the land and kiss the land and the rest are enough meet gosh with things that elevate the soul I meet with the great people of Israel I see the light and the gentleness and the attitude and the love of Israel it elevates what is within you okay this is what the sages say True, its use is greater than its study. Sometimes a live encounter has something more empowering in it. True, because you see it vividly. It elevates the stranger. In that man is a great being. True, I meet for a moment with myself. I meet with a certain reality. Suddenly, I see a larger space of life and goodness. Wow, man is something great. So what? First of all, it is joyful to be a man, but it also increases my motivation to grow. Yes, I can grow too. True, you are counting a lot of wisdom in the positive. Therefore, I will dwell on good qualities and good deeds. Well, all of this is on the positive side. But the Rabbi says that there is also a negative side to it. Yes, looking at the most human side. A person chooses to look at ugly things. The ugly things of the human sides that exist. Yes, the Rabbi says that looking at the human sink side. On the side of his animalistic rudeness, yes, it will sometimes bring with it what is the humiliation of the human spirit? In this, he will take on the animalistic and cowardly aspects that a person meets in a focused way. A form that attracts the intersection of his heart is placed in the lower sides of the human sides, the wild sides, the low sides. On the rough sides, sometimes the really forbidden and perverted sides, sometimes on the sides here we are, the chair house, the chair house, this is a thing. Yes, it is part of human nature, but the part of human nature that is low, the degradation, a person can meet with it, why not from life, so he chooses to meet with it, to pay attention to it . The rabbi says, this also affects him, because he is very focused and perceives with the ugly demons of the soul, with evil, with cruelty, with exploitation, with betrayal, with destruction, with violence. Part of life, no one can say that it is not part of life. It is found, it exists. Yes, but it is on the margins of the margins. It is the tin of influence of humanity. It is the lowest dimensions, it is true that it exists, it cannot be ignored that it exists, you have to be there, if you have to meet these, you have to know that it exists, you have to know that it exists, pray for all the problematic and painful realities, that we need, it is painful, but the encounter, the rabbi says, already affects that a person meets intensely with dimensions of evil with Dimensions of darkness, with dimensions of shame, there is betrayal and there is immodesty and the dark, low dimensions, often also on the disabled and the destitute. Wait, what do you care that it meets with this? I already knew from you that it exists. Not the same thing. Just as on the positive side it is not the same, right? The fact that I know that something exists does not affect me to the same extent as what I encounter. Says the Rabbi Yes, looking at the human sink side will sometimes bring humiliation to the human spirit It affects me It increases the addicted sides in me It increases the violent sides in me It increases the unenlightened sides in me I did not mean that I really did not mean that From my point of view, there was really no goal The opposite but you meet with something It affects you It increases the same levels in you As it is true on the positive side There is no and dem So there are steps steps The Rabbi Pay attention The Rambam says The human light is light It is not bad It is ugly right? What is meant What is not In what comes out to a person in the chair Is it ugly or not? Ugly right It is completely right That is exactly The point is that it's part of life, but you want to make a movie about it, it's wrong. You don't do a movie about the chair house. You don't write books about the chair house. You don't make art from the chair house. We are in a culture that learned what makes it okay. It's not nice to say. We talk about the chair house. What does it mean? This layer actually starts. You'll see that it gets to more serious things. But there is, as we see, violence is also in life. That's not right either. It's a spirit. But it starts with that. Come on, see. Also, meeting with the addicted things. They exist. But meeting with them in a different way answers you. What kind of perception of yourself? Yes, who am I? I'm this ugly thing. If I am this addicted thing, what can I expect from myself? From that, it's already the beginning of a worse decline. Because it starts as if it were talking. Just believe. Yes, okay. Even before that, I don't know. You started with the most serious things. Teachers. From studying. And from the Pritzker. But all of that. A person sits and the purpose of his life is to eat. it's not a thing. He doesn't sing. He doesn't kill anyone. He doesn't kill anyone. He does n't, but he is from morning to evening. And that's what the plague is. He eats and eats and eats. He knows which schnitzel is better. Now, all three of the people who eat the most in the world and are the best are good. And knowing what to eat makes them okay. You have to eat. Eating is even simpler than money. But taking something that is a human need but not from the higher human sides and turning it into a human retreat already affects the person. Who am I? I am one whose theotonic grain is my humanity without noticing what is happening. Okay. In the perception of the human dimension, yes, and this is even before the ugly things, it will lead to the ugly things. Okay. I. You know that I intentionally started as if things, everyone, come on. But we have a very, very deep disagreement about this. With the people, with the people, with the cultural dimension, art. Yes, culture today and art. Yes, you are. What is it? What is it? What is it? It deals with all the time, only with the things that are ugly. If it is also in the media, if it was art, yes, I have a family that deals with art. Today, there is no, there is only the colors here. There is only black and gray. There is no, all the colors. They threw them away. Yes, children draw. Green are such water sea the beauty of life artists are looking for the digeon the black the grief the cats or is it interesting is not it upside down upside down what are you doing a film about a brain man like that who went and did and volunteered oh everyone falls asleep make a film how he is mad and marbiz and alin and then ordered wow wow adrenaline her name so he starts and then later he is strange but oh it is well known it is well known because what in the end after he murders everyone so a he a yes sink sits by the sunset drank his cup of tea yes on the way to the next murder okay it must give some respectable ending but what what did you get on the way what did you get on the way yes but once again this is an entire culture yes if it is in literature if it is in the media if it is a matter of different fabrics she chooses to polish her camera on our lower sides. There will not be a series that does not have hacks wrong. There will not be . What is a creator that rises? What is a creator? So now the halachic problems of this we are talking about the mental problems of okay? We are not dealing with the problems of halachic now. What does it come out of most The mental? Yes, let's put it on the table, says Rabbi Chat, the chair house. That is, it seems like he's not just started, but he starts with the fact that there's a legitimate claim here, what do you want? It's part of life, right? I have deaths in my life, there are betrayals in my family, there's exploitation, there are people, we'll meet, it's part of life. Yes, it's part of life. I know, like the chair house is part of life, but you don't do anything about the chair house. You do something about the chair house. Something in you changes, something in your perception of yourself, the human dimension, okay? That's the cute thing. Says the Rabbi, yes, in his famous words about a school in the shadow, right? About art, he says, the Rabbi says, what is the role of art? The Rabbi says, the role of the in the land of the pits of resurrection. He has a wonderful paragraph. He first talks about the wonderful art that is supposed to reveal, like this, he says, as if the great ideas and ideals are alive, and it allows a person to use his talent to expand the good. There is what the good first of all grows in his swan, the house of the midrash of the opinion of grief, in order to That good can then spread and have a much greater impact then there will be writers and there will be artists and there will be poets who will expand the boundaries of good and awaken from their slumber yes even more to love life and love other people and love to believe in family more and believe in grace so it is a perception of good you will see it and anyway when you meet something like that then it arouses good desires in you then art can be so significant in promoting the human spirit in its great talents it is a divine gift these talents but what do you choose to kill? From morning till night with some person if let's say someone who does n't know the human being would come someone from the people of Israel and you let them see a little what's going on on the screens yes controlled wow except yes a one channel that suddenly got stuck there by mistake in this but but as if you were telling them good give me now an analysis what what is this people according to what you see inside good this people of Thebustani yes oh mostly because he doesn't believe in himself so from the morning d once he comes new but the rest of the time he just does it all the time with break-ins and violence because This is because it is its nature, this is true, something is true, no, we are not talking about, we are talking about what the role of art is, what you show, what kind of image you present, not to humanity, this is humanity, this is a painting, this is a true painting of humanity, it is true that there are abnormal people and sometimes from morning to night, they murder here and kill here, as you see on the screen, this is reality, you show reality, you verify reality, it is not exactly like that, yes, no, fantasy, you take things, you take things that exist in the chair, you turn them into the appearance of everything, you humiliate the person, you do terrible things, you humiliate the person, I am not talking about the halakhic side, I am talking about, see the truth, see how much good there is here, and not only that, yes, strengthen it, tell how many blessings there are in it, talk about additions, talk about showing life on its healthy side, on the optimistic side, bring it together, anyway, you will also make people want to act, what you encounter is what grows around you, if you constantly show a person the dark sides, you convince him, this is who you are, this is who you are, this is your image, sorry, it is really not an image, it is like these death images, right? Going to places like that where there are such sights and you see yourself like that your face looks like that like some kind of monster it's terrible we are shown such sights from morning to night and as if we are planning that this is what we are if this is what I don't know I already know what to do from here and a halo meets us everywhere we meet with evil and light in Beitar Sethdil sometimes unfortunately yes in the last war there are people not in their name but on the contrary in their righteousness a yes they ran forward to yes to surround Gaza yes to save people met with evil and light in the most terrible way. It's quite an event. Quite an event because it's shocking. Meeting to meet Rosa is shocking Yes. Then we have to do a very, very deep process of internal healing of remembering that it's true that such evil exists and we who are called now know better why why do we fight. But oh no the mental soul this is not our view the world is right that there are bad people that there are men who set up that means all men set up so every woman now has to turn every man she sees straight in that's not true it's It is not true about life, it is not true about man, but if from morning to evening, that is what you hear, that is what you are sorry for. There are other problems, ugly things, that you have to deal with, but you meet them all the time, as it were, this is human nature. It is a terrible thing. And again, we are not talking now about the halakhic law, which is the most serious, the most serious. I am talking now about what kind of damage it wants to do to the soul and to the picture of the stature of man, which it paints for us, a falsehood. Okay? Look how the issue here has become something personal. What does the chair house mean? Suddenly we are, oh yes, sitting in a chair and uncomfortable, right? Well, let's see. The rabbi explains to us, yes, why, why does it work like this? Why does the encounter with ugly things humiliate a person? All in all, okay. You knew before that it existed. You know now that you meet with it more sharply. Why does it affect me so much? The rabbi says, because he will think that he too is like an animal, as he sees from among the lowest of the animal world, and it is the love and affection of man that lives in his heart, and in this Loses a lot of the advantage of holy virtues. I mean, the rabbi says, why is it so effective? Why is it so influential? This thing is very profound . Because when you bring a person together with those ugly things, yes, we are next to the number two, which is right there, four lines down, because he thought that he too was like an animal . I mean, like a song from the animal paths, he knows that what he encounters here is not completely free of it, it is a jug inside him as well. I go to the chair house, I meet with my layers inside me, I meet with violence, I also meet with the element of violence inside me, and so on. So anyway, that's why it convinces me so much. Why is it that it convinces me that it is me because I know that there are layers like that in me, just wait, you don't notice that it intensifies these layers in you in a way that is not disproportionate. There are layers like that in you, but they are very, very marginal. They are very, very alien and they are appended to the totality of the good in you. If you really believe them in proportion, but the moment you meet them with more, it goes out of proportion. It makes a person think, oh, so I am if what they show For me on the screen it is that a person is on the fifth level, on his instinctive level, behaving like an animal because everything is straight. Yes, everyone who sees is straight. He judges him on the physical side and allows himself to behave like an animal. So and I feel that there are such levels in me. So apparently it is me, here is the mirror, what the rabbi said, that the rabbi said that, that is why we really, really want to meet with good things, we meet with good things, we meet with positive encouraging things, we do it all the time, we ask through the Torah, many times, right, but not only through the Torah, also the Book of Numbers can, if we find it, bring us together with positive things, yes, it exists, yes, it is very, very, very difficult to find it, but but then it is a good thing, it is a healthy thing. You meet with positive things. It strengthens the optimism in you, the healthy dimensions in you, but when you meet with the animal dimensions and you know that they are full in you, it supposedly creates for you some kind of a good thought, this is who I am, this is who I am, this is not, I don't see it as something that is mine, I suddenly see it. Wow, such a powerful thing, well, well, I am like that too. Okay. Says the Rabbi, and since the person is harmed in his qualities and intellect. This encounter already creates, as we said, some other perception of myself in the inner heart, right? It harms the intellectual view. Why? Because it is not real. It is not real. It is, it is completely false. But the person allows it to enter inside and create a view in him that will read, that will read about himself, that will read about reality, that will read about the world, the human heart. The problem is that the imaginary forces and the reasons that surround them will control him. Here we are already beginning to understand even more the severity of the problem now, because here in the Gemara there is the house of the chair and there is the house of the chair. Yes, yes, another layer. What is happening here now? The imaginary forces and the reasons that surround him will control him, which are the external imaginary forces that are outside the soul that act on the soul just as the intellectual forces act on the intellect. The Rabbi says, there are imaginary forces in man. Inside him there is imagination, but outside of man there are imaginary forces that have A processed perception of reality and some have an imaginative talent to take reality and paint it in other forms than it really is and much harder, much cruder, much more twisted. So now it's not just what I've encountered now inside me I'm much more vulnerable. Something inside me has already moved. I'm no longer confident enough in the goodness in me. In my arachnids, as if I've encountered a little bit of reality. Now the imaginary forces come. This one of the chair house. This one has already taken me to places I didn't even want to be in. But I've already lost my spine. If I was already convinced at that initial glance that I was really a beastly creature, yes, the imaginary forces. You want to see what a beast does. Let's show you this. We'll take you to even lower realms. This is no longer existence. This is already levels. The imagination takes you to places where if you had asked the person before, he would never have thought of saying such a thing. The good side. This exists. This exists in prophecy. It exists in prophecy. Prophecy is using the power of imagination to take us to realms of dreams that are even more distant. They do n't even exist. The reality is now but it will be but it holds the truth of the future here we hold this is the way okay I mean understand it is really as if how the rabbi films it here is first of all the very encounter with evil and the light creates for the person a lack of self-confidence a lack of self- confidence in the good in which he is himself that yes what we called the false appearance the animal sides in me are what they control they are the most prominent in my personality comes the power of imagination of imaginary forces that come to act on the person and make the person eat it even more evil and more yes they come and more rude and more cruel what if we don't know how to enter it here we have here the two fears that enter the house of money did not move yes the rabbi speaks later this is today but yes as we said before not the house of the chair the problem the way in which I meet with the house of the chair allows to transmit in this way to implant what a person already his view of himself is not a straight view it is not a mental view he is now vulnerable by the power of his own imagination but here the rabbi says that even now he is taken by external imaginary forces that will take him now To places that he really doesn't want to go, you don't know them on the screen, external imaginary forces, forces that exist in reality, which are forces that are completely enslaved to unhealthy places that this person doesn't belong to at all, to their hallucinations, but as soon as he lost faith in goodness, he became vulnerable and ready to take him. Yes, very, very big dangers. Yes, come on, right True, this is a scientific fact, says the Rabbi, even in the spiritual dimensions, it's like that, the mental ones, yes, the imaginary forces have their reasons, even if there are no animals, yes, we don't operate here in an atmosphere that is neutralized from outside influences, living influences that come from dead places, very, very, very unhealthy, and they have tremendous art and talent, so they have to go through the power of imagination and infect them with their influence and water millions with it, and the best minds, it's really the same in everything, in a gradual process. They will never bring out the evil as a first course. As a first course, they will serve the light, not the influence, the beastly ones. But as we said, once the beastly ones are already on the table, it is the human being's own meal that has weakened. The moral sides are weakening. Now come and serve a second course. You are rich. The Rabbi here, what is called, no, I don't give up, presenting things in the simplest, most honest way. Although they were discovered in their action, these forces always exist. These bacteria always arise, but who is vulnerable to the bacteria? Who doesn't have an immune system? Right? I mean, whoever has a weak immune system knows that they are vulnerable anyway. From the bacteria, as soon as the bacteria recognize someone here, there is a weak immune system or where it can be attacked here, there is a stronger immune system. A person, no, no, did not allow himself to meet with the light. He is not vulnerable. He knows who he is. It is difficult to break into the order that the Rabbi says. These forces are there, but when they are revealed, when they attack, you will discover in their action that the circumstances of the place and time are matched. What is called looking for the right place and time, the right prey. The habit and the general agreement that the individual cannot separate themselves from the influence of the many. Then the imaginary forces are strengthened by the recognition of their action. The power of the imagination of man, when it leaves the mind, receives their imprint and from this comes damage, sometimes mental, sometimes physical as well. Because the value of exercising the mental forces on the body, they use what is called the power of the many. The power of influence. As soon as the influence increases, it already becomes as if perception. And this is the normal thing. And this is the enlightened thing. And this is everyone's look. And this is the discourse of the guys. And this is what becomes good. What is the only one that will not be in this reality? This is reality, this is also the exciting, the exciting, and the relevant thing, and whoever is not there does not exist, and these imaginary forces are already creating such an atmosphere, yes, which is very, very difficult for someone who is vulnerable in their immune system not to enter it, yes, and this may lead to the opportunity instead of the pleasure, especially if it is permanent for many and gross masses, which becomes a general movement when the next animalistic expensiveness, the next animalistic acquaintances, follow the tendencies that devour with lust, simple and gross coloring. Here, as the Rabbi says, it did not start with the rascality, from the intrusions, from the adultery, it started with the increase of the cheap, animalistic dimensions, presenting them as if they were all the greatness of the human dimension. This greatness is what someone who is so lustful and he is like that from morning to evening, so then he is revered instead of taking him and telling him, "Listen, sir, not only are we not, you are not a star, you are in a difficult place, you need to go through a deep process of treatment, of healing, of getting to know your human layers from the warm to the Every Jew I am but turn it into something this star this is like a this is like a thing as if it creates some kind of cultural threshold here people or for us to our level to our level no no we as yeshiva members we as members as members of the people of Israel and maybe even as human beings okay so we fight for the dignity of man what are you showing us man like this. What are you bringing us together with this initiative? What are you creating now some kind of cultural imaginary threshold to the realms of darkness? And this is from morning till evening you show the children of Israel the strong and the light are you normal? What kind of what kind of thing is this? What kind of what kind is this what the forces terrible bacterial forces know this then the bestial acquaintances that follow the feet of devouring tendencies and lust simple and crude coloring there will come to mind a person who brings up a picture of the beasts and the fear in man chooses in a way that arouses disgust and debasement if I am like that meet with myself in an ugly way then I understand that man is a low thing until from this he will be deceived in his imagination in matters of human value and his superior talent will be hidden from his eyes he is It starts even more If if if if if I already found myself in these dark places then I am even more even more convinced how low I am even more convinced what a disgusting person I am so I am part of it The Gemara says like this Yes such a threshold that gradually humiliates a person and hides from his eyes His soft value You are a huge person You are a great person You are a humble person It is not No that I laughed at you It is not This is not your true value But we owe a person Yes this imaginary world that does not allow a person to believe in his greatness His supreme talent is hidden before his eyes And imagination leads to imagination True Slowly lower and lower If you enter you are low Come see even more until the powers of imagination already find a place in the soul to create and give rise to feelings of fear and weariness, sometimes feelings of anger and self-consciousness. In the end it produces sadness and depression. Where? Says the Rabbi? Where does it eventually go? It produces sadness and degeneracy. Why? Because It is very sad to find out that this is the world. A person suddenly gains a perspective on the world, on himself. Everything here is so shallow, low, rude, and stuff. It's really sad to discover something like this, but it's a lie. And it's all a lie, a trap of lies. In any case, a person does not die without suffering. And the loss of reason, which prepares both the soul and the body to receive imaginary influences, will also sometimes bring about physical effects, according to the value of linking the physical with the spiritual. yes. This is already a man who is a child, and already everything is sour anyway, even the essence of reality, how much we lose and how much we are, because this is the world, because everything here is evil, it controls politics, everything is slaughtered, and everything is bad, an entire worldview that is constantly evolving from all this decline, from all this false encounter with the stature of man, thank God. Today we're dealing a little with darkness, yes, so that we can recognize it and avoid it. But here's the optimistic side here, which we probably want to achieve today, it's been a long time coming. Not damaged. Not damaged. They can be there in the chair house and not be damaged. Maybe we'll say it orally so that we don't stay because next week we won't be able to continue so let's say a little orally what the rabbi says here later it will stay even if it's a bit of a positive spirit oh so then the rabbi says what what allows rabbi rabbi yes not to be damaged the chair house they are not afraid they enter one by one they enter yes first of all really the rabbi says let's say like this at the end like this a little bit and that I'm like it's not good not to read inside but because it's like we won't have this completeness first of all the rabbi says let's pay attention what it says here that usually less damaged if two people walk and walk in daylight right not an insurance certificate but it's already scary then it's already important yes the rabbi says why because social life the light day daylight this is the truth when can we present all these fantasies that seem to owe you the real reality and come let's meet you with a fictitious reality but the light day nature life the encounter with society a person returns to real life yes I say this now in the context between the temporal what what a person needs to do in order to be less drifted into these dark places to meet The healthy and good life is yes, and it is anyway yes, bringing him back to the truth. How beautiful this world is, how many good people there are, and to meet good people, friends, people, yes, to meet the good, healthy reality, yes, the one in daylight, not the one in the darkness. yes. The Rabbi says that when a person is confident enough in himself, in his goodness, the night is particularly wonderful. Rest in peace, your faith returns at night, and he sits and he thinks and he writes and he does. Sometimes the night is the son of man, precisely the silence, then it allows for mourning and reproduction. But if a person is now in a less healthy place, a more vulnerable place, then this loneliness is no longer healthy, so he can create a bit of a discussion of mourning and darkness, and the place is more and more a, it lowers the immune system. okay? So this is one point of the picture here, yes, to be less carried away by this imaginary and metaphysical place, the company of the healthy, the light of day, the reality of creation, nature, yes, the joy after company, family, creativity, this is real life, this is real life, meeting with each other, to be happy with this, to be happy with this, this is something that very, very much builds health, our health in relation to you, our health in relation to ourselves, fills us in a positive way, first of all, but Rabbi Rabbi Yasim, more than that, Rabbi says, first of all, because they are the people of the Beit Midrash, this is, first of all, the people of the Beit Midrash are constantly working to perfect the truth within them, and the truth, not even just on the simple human level, on the level of your divine macaque, whose is the person, what is inside him, what soul is inside, what people do we belong to, what world do we belong to, what kind of trust do we have in this world, yes? With the good within us. We constantly strive for this, and this is largely a counterpoint to the false and imaginary world we confess to. That's the first thing. Second, how do Rabbi Ami and Rabbisi relate to the chair? They go to the chair house. We know that there is such a need in the world to meet with the lesser sides. They do it with modesty and silence. Modesty and silence mean the ugly sides of life. They don't ignore them. Yes, Pharaoh would play it as if he didn't have a house. We don't play it. There are lower sides, but we do them with modesty and silence. What's more, in silence, we don't turn it into a joke. Certainly not movies. And certainly not the lower sides. They do what they need to. Yes, they are modest. What does it mean? They are modest. To be modest means to be modest. It means that something is less important than the higher sides. There are high sides in a person. There are low sides in a person. The high sides should lead in life. The high sides, the moral, the optimistic, lead in life. So the lower sides also receive a higher value. They are attached to the high side of the person. This is called modesty. I mean, first of all, to increase the spiritual, intellectual side, right? Constantly finding out the high value of and addressing the low sides in a thirsty, pointed, and honest manner. Do n't make them be. yes? This is not a cultural issue. It's not a subject, no, we're not making art out of it now, we're not making art out of it now, yes, it's not, it's not the essence of man. This is the low side. What is low? Sing low. Humble it. Yes, this is a matter of modesty. We humble the body. We find the body from the body. Right. What is it? What is the matter of modesty? We are not afraid of the body. Let's just say that among Arabs, it is a bag to hide all of this. All of this. The people of Israel do not work modestly. What is modesty? Modesty is also a masculine thing, not just for women. Each one according to his own instructions. Modesty says that the body is important. We lay it out in the spirit so that it can take its place. The companion is a companion. It is good. It transcends. It receives guidance from the higher sides. If it is extroverted, yes, it lowers because then the higher sides of a person disappear. You turn around. It is allowed. Enter. Here it is. I am. I am the body. I am the body. From there, I can go down. The body is not bad. From the body's side, it is excellent. It is understood by the higher sides. For that reason, we humble it. That is, we give it its rightful place compared to the places that are deserted. Then the body also ascends. It is blessed. Wonderful things are harnessed for the benefit of the The higher powers are called tzania. Yes, it means knowing how to give these dimensions their place and that's how they receive inspiration. The high places, our masters, the people of Israel, have a big war here against the culture of the house of the chair. Against it, we are presenting an alternative of faith in goodness, faith in man, faith in health, faith in life, faith in nature, in this beautiful world that we have built, faith in the fact that we can lead this world to its positive places. In any case, the lower places will also receive an elevation, and not the other way around. Don't turn the lower places into something that is talked about and dealt with day and night, and then water lowers you.