להיות אמא | הרב חננאל אתרוג | שיעור כללי - כ''א אדר א' ה'תשפ"ד

Kind: captions Language: en On page 8, page 1, we talked about the comparison between the two commandments. Now we will try to deal with the role of the groom's groom, mainly through a blessing for the groomsmen, which is called the seven blessings in the order of the Gemara. Right at the end of page 7, this is the issue on page 8, page 10, mainly from what the blessing says. Rav Yehud said in blessing the name God, King of the World, who is all in one and the creator of man. You know the blessings. There are actually six blessings here, and the first blessing that opens is the Creator of the world. We will talk about them later. There is a fundamental disagreement here between Rashi and the Tosafot. What is the fundamental disagreement? It begins with a. There are several disagreements here, but it is a homecoming. I think of one heart. Rashi appreciates explaining the structure of these blessings. Why do these blessings come to mind? Let's see. Rashi, be happy. You see on page 8, page 1, the third line is a blessing for the groom's groom. May you be happy. May your heart be happy. This is the sixth blessing for us, and the seventh blessing is the name of the Creator, the God of all Israel. Now Rashi explains a halachic problem that exists here. The problem is why it opens with a. With a blessing and ending with a blessing Rabbi, the order begins with a blessing, therefore it begins with a blessing and ends with a blessing, as is the way with all the heads of the blessing orders. What is this, that is, with a blessing? We have seven blessings according to the Rishis. The blessings of the groom and the bride are actually the first three blessings. They are not relevant. Only from the fourth blessing, that is, the fourth, fifth, sixth, seventh, these are the blessings that speak about the wedding. Rashi will explain. I thought that today we would deal more with the additions, but Rashi will explain what the role of each blessing is. So why does the blessing, the Creator according to the vine, for whose sake all things were created, the creator of man, and then the fourth blessing is, "Blessed are you?" So why does the fourth blessing begin with blessings that are one authority over the other? They do not need to begin with a blessing. They only end with a blessing. This is a rule of the laws of blessings, but in the laws of blessings, this is supposed to work according to these rules. So Rashi says that actually the first three blessings are not related. They are indirectly related. They do not yet speak of a groom and bride. Only from the fourth blessing, for our purposes, does it begin with a blessing? The additions, for whose sake all things are created, the creator of man, begin with a blessing. Even though everyone is close to her friend, Toss deals with the same problem and makes a different excuse, because of the brevity. If he hadn't solved it in his run, it would have seemed like one blessing, and that's what created it. If there wasn't a blessing, it would have seemed like the beginning that started with the blessing of the creator of man, who created it. What's important to me is that Tossot doesn't excuse Toss's excuses. Rashi Toss looks for specific excuses. That is, according to Toss, all seven blessings look like this with one move, including the creator of the vine, one move that deals with the bride and groom. In contrast to Rashi, all the blessings are included in the blessing of the bride and groom, but there is another role. The first three blessings are too strong, too weak, too good. So we will try to look at the Tosafot in the following. This is the first disagreement between Tosafot and Rashi in order. The second disagreement in Tosafot and Rashi is lively. The next one is complete. One creation is a creation. Two creations are loved. The Gemara says, "Oh, Levi, you have this in the continuation of Levi, when the Gemara finishes saying all the blessings after The Seventh Blessing Levi K. To Bibi Rabbi Shimon Briza Call Rabbi Shimon B. Rabbi Bilu to Damer Bar Seligha Bel Shimon Bari Five Rasi Berech Sit Zaret Apart from Bor Pereg The blessing Five more Apart from Bor Ber Agaf Averech Another six As we do So he blessed only six blessings Why is there a dispute If a person blesses the seven blessings The Gemara says Lima B. Mifalg Demer S. One creation and Mer Saber Two creations Father The first blessing The creator of man Is it included Is it related to the seal and complete or not related to the seal and complete What is the dispute With one creation or two creations What is it about? The Gemara Pause for a moment Does it say No Deku to the girl One creation and Mer Saber After thinking Zin Ter The act of sexual intercourse And we will explain what What is hidden behind the things As Darb Yehuda R. Maktiv This is the Gemara that appears both in Berechot Sa and in Iruvin Page 18 Page 1 What is the question Six questions from two verses to Rav Yehuda Ktiv and Bera God created man in his image and wrote, "He created Abraham." There is a contradiction between the verses in chapter 1. It is written, "And God created man in his image, in his shadow." In chapter 2. It is written, "He created them male and female." And he called them. The truth is that even in the same verse, it is written, "And God created man in his image, in his shadow." In chapter 1. It is written, "And God created man in his image, in his shadow." In chapter 2. It is written, "He created them male and female." There are two such verses here. So this is a contradiction. So what is the excuse? A. How did the idea of ​​creating two come to mind at the beginning? And in the end, one was created. B. So we have a dispute here that begins with whether there was one creation or two creations. What is the meaning of one creation or two creations? So let's look at the verses of one creation. Oh, you see in the second line, in the spaces below, as in the verse in the Exodus, and the shadow of the face that began with his creation, he created two faces, a male before him and a female behind him, two creations, as it says, "He created them straight." So again, it is written here in chapter 1. It is written, "He remembered the face, he created them and called them." Their status is in chapter 2. It is written that the Holy One created only man, there is no woman, there is no woman. In chapter 2, the Holy One, blessed be He, did not create him after that. The Holy One, blessed be He, says, right. You pay attention. No. The man said, "It is not good for blood alone." This blood can be the same as the one that is perfectly fine. The Holy One, blessed be He, says, "It is not good for man alone." Then the Lord God fell asleep in Adam and took one of his commandments and sealed a message under it. And the stone of the woman was brought to the man. And the man said, "This is the man this time. The very essence of the power is flesh and blood. This one will be called woman, because from man she takes this. Therefore a man will leave his father and his mother and cling to his wife. One flesh." The story of chapter 2, as you all know, is a famous story. It is a different story from the story of chapter 1. Chapter 1, He created male and female and made them. The judge, chapter 2, He created only male. Only after the Holy One, blessed be He, decided that it was not good for man to be alone, only then did He take one of his ribs and sewed flesh under it. So what is this? And He took one of his ribs and sewed flesh under it. He builds. From this rib he builds man. Two opinions in the Gemara. Rav Shmuel. One opinion. The Gemara does not say. Who are the latter who want to say? Who said what? One opinion. The Gemara in the Ark says that the Gemara has faces. The Holy One, blessed be He, created man, the hollow and the front. Thus it is written in the Psalms. A monkey learned which psalm in which the first Adam says to the Holy One, the hollow and the front. What is the meaning of two faces? The first Adam was created in such a strange creation. It was a single body with a front. This is the man behind. This was a woman. Two faces that looked in different directions. And what is this? And the cold is one of his commandments. Thus the Rashi explains in the Pentateuch. It is like the parashots that we learned. And for the shadow of the tabernacle, for the back of the sea, and for the ribs of the altar, the shadow is a side. So the Holy One, blessed be He, sawed. This is how it appears in the Midrashim. The expression sawed. I assume it was not so much. It was also under anesthesia. The Holy One, blessed be He, took a side from the man and closed the flesh under it. He closed the wound and he separated the two. Adam and Eve actually and there is another opinion in the Gemara where in the beginning we had a tail the first Adam was created with a tail and when he told him the good of Adam only then the Holy One blessed be He took his tail put him to sleep took him so from the tail He created the woman and then there are two people here well there are some who will rise from what is written Zaniyo Chazal never insults Udi Chazal always just raises their gaze so we have here once again to understand the dispute of Rashi Thos because Rashi seemingly seems very very clear Rashi simply Rashi says that there were two faces the question is whether there is one creation or two creations so Rashi says the one creation has two and then what happened in the second stage in the second stage G-d just sawed and there you will heal the wound but whoever says that it was a hole that it was a male with a tail then the Holy One blessed be He took the tail and made man from it so there is a new creation here these are two creations in the beginning he creates man with a tail and after that he takes the tail and turns it into something completely different okay this greatly affects the order of blessings as in the parable of the blessing The creator of Adam says Rashi, this is not related to the wedding blessings, because it is not mentioned in the name of a woman at all, according to the opinion of Zanev Pi Ed of Zan, therefore he blessed only five blessings. This blessing is Tsot explains otherwise. The tense of speech is one. The creation is one. It means that one should say, namely, how many Demer said one face, exactly the opposite. Marshi is right. One creation, one face, not two faces from a word, but from where did you say two faces? Why does Tost say this? Tost says this because it is a simplified version of the Gemara in Eruvin, so we will not open it now. From the simplified version of the Gemara in Eruvin, it follows that the opinion that if in thought arose in thought, that thought thought, is precisely from this Demer, and the Gemara says that the language of the dispute is fine. We are not talking about Tost's proof now because I do not know if everyone here is sitting in the Gemara in Eruvin, so we will not discuss this, but Tos explains exactly the opposite, that one creation, and the meaning is that he created how God created Adam and Eve in one creation and in two creations, so R. Shemer created them in one creation after that. Just saw but Tost says not one creation meaning that he created a man with a face and a tail and two creations meaning that he created a man with two faces and saw the difficulty is clear the difficulty in Tost is big because Rashi is very convincing Rashi says to take two faces and separate them there is something called a new creation is the change the progress I made is a new creation or just some minor refinement that is the question right so Rashi says to take a tail and make it a real human being is a new creation to separate them is something simpler but Tost says the opposite again he says it is not because but that is what he says Tost says to take a prostitute and make her a woman and make her a new human being is simply the creation but to take a face and a face and separate are completely new creations so I am trying to understand Tost now with the help of God we will try to understand the Kush Chot in order for that I think we need to open a map right that opened a map father when they say tail it sounds insulting we on Rosh Hashanah say that we will be the head and not the tail so why is there such an opinion at all a if it is face to face then we would both be equal the gemara Saying back and behind is forward. Everyone will decide for themselves. Behind and forward is correct. What is my direction? I am ahead. From your direction. You are ahead. These are two such two-faced creations. A two-faced creation. And it is understandable when the Gemara says that a woman was created from a tail. And a woman was made from a tail. So it surprises us a little. We think that a woman was more than a tail. What is a woman? Who needs a tail? We get along great without a tail. God forbid that we grow a tail. There is something called the tail bone. It doesn't stick out. It sticks out. Thank God. It mostly hurts us. You sit down wrong. You are hitting there. We don't know what its function is. So who needs it? We are monkeys. We have a tail. We don't need a tail. So what is the meaning of a woman being a tail? I am trying to understand with the help of God. So first of all, when it says faces in the Gemara, in the translation it says faces. And it says that the word faces in Hebrew means a whole person. That means we have a face. According to the opinion of the tail, it is okay. We have a face and we have a tail. Okay. Who is who is who is who is who is who is who is who. That means the body is the face. It is very small and the tail is also very small. Maybe the tail is bigger than the face. A face is something like this small. One palm of your hand covers the entire face. So there are two minimal dead tissues from the human body and I defined it as male and that as female. But what about the whole hair? What about the whole hair? So our rabbi, please forgive me, a student of our rabbi, Hanan, does not say that face means the entire body. The whole body was actually male. And what kind of a small tail is it? Maybe it was big? The small tail depends on what we were, what we used for this tail. What is it that they disagree about? I mean, what is it that they disagree about? It is the first. It is before the first. It is difficult, but there are many questions about it. It says that it broke out. It is in the holy books. The books of His grace. Books that are more internal. So really, a face is something that is the entire body. But according to the Gemara, it is face. It does not say face and tail. It is true that it is face. It sounds like it is just a thing. And if we say that it broke out. It is the entire body. So what is a tail? We know a tail from the animal world, but no. Sure, this tail, the tail, what is the tail in the animal world, what do animals need a tail for at all, what do they do with a tail? So the movement capabilities of animals need to be much more sophisticated and sophisticated than our movement capabilities, because our hiding places are built a lot on our brains, on our intelligence, on our technologies, on our plans. Animals don't have all of that, so they mainly need to be fast and efficient in space and plan their steps. And what the soldier has, all of that is the tail. I mean, the tail is a very, very marginal part. It does n't seem sophisticated to you, but it's a tail. We know that every child who has folded paper airplanes knows that the plane will fly exactly according to the settings you made for it in the tail. The tail 's rudder. Now they also say its rudder will be in the tail. How the pilot moves the rudder, I don't know, so he doesn't move anything forward. He moves the angles. Some small angle that moves in the tail panels changes the entire direction of the plane. There are flows in the directions of flows when walking. It's less in the tail flows, you see. It's not relevant of course if the person controlling it is someone with a front reach but a tail is someone sitting behind and he decides he decides you think you are the plane does n't know why suddenly it turned he doesn't understand maybe he thinks he also wanted to turn but when you really want to move in nature then what is it his ears are an extension of the spine our spine is here we have a small brain in the back the spine is like a long tail that is completely hidden inside the body and what is the spine's role its role is to lead the brain to life without a spine the brain that can think big thoughts to plan a lot of things but it is a kind of tail like this internal hidden one that allows you to act in the field so there are a few three options I think to say what is a tail the tail is this thing on the outside that determines the movement again we thank God we don't have a tail I'm glad we didn't have a tail it could be that we are disabled without a tail sharp put it between with much greater balance with much faster movement ability with the ability to jump and in all there is nothing superfluous In nature, animals need a tail. It means that we need to try to understand what it is for. It means that we are disconnected from nature. We walk on straight floors. We climb stairs. At best, if they don't move. And we wear shoes. But nature has certainly refined the ability for comfort and survival. This tool that seems to those who don't understand seems like nothing. But it's really nothing. So it's the lowest form. It's the lowest expression of the word. Tail. A higher expression of tail is that it's the entire spine. It's a kind of tail. And there's another expression that says, if a person had a face, then it's like a rib. It's written, "And one rib is like a rib." What is a tail? It's written, "Her ribs." I'm trying to say that this is the back. This is the back. What was fire? The Holy One, blessed be He, created a face and a tail. Later, He changed it. But it doesn't matter what later, He changed it. It matters what He created in the beginning. This is that the Holy One, blessed be He, creates something in the beginning. This is what He wants. The Holy One, blessed be He, has no mistakes. There is no end to improvements. The Gemara tells us like this. The verses are correct. The verses They say Chapter 1 male and female Abraham Chapter 2 is the creator only male This is the whole difference between Chapter 1 and Chapter 2. You know this Chapter 1 always appears God in Genesis created God Chapter 2 always appears Being God True this is famous and known What is God God is the measure of justice asked Chazal They say The Holy One, blessed be He, asked to create the world The measure of justice saw that He stood He showered mercy with it So what is justice Justice is the law of the cause Justice is how God wants If God wanted to create the world from the measure of justice then it will be It will be because God wants something This is most correct This is the end of the act of thought first The more the divine thought precedes We are talking about something more ideal which in the end was also realized So the ideal world is a world of the measure of justice This is not standing We need to share with mercy Why do we need to share with mercy Because it is a process In order to reach the world of the measure of justice We need to share the measure of the gods The measure of justice is not the lower measure The lower measure is not and women The measure of me is how we live in completeness and in all force what is desired God, how does all of God's grace come to this world, but not by grace in law? We deserve it. How do we work hard and elevate and extract from within ourselves and listen to all of the potential? All that God sees from us is the measure of law. So to begin with, it is to be what male and female are connected. But the path is different. The path is first, there will be male alone and female alone. Then they carry out the process of the meeting. And from the process of the meeting, they return to some unity that realizes what is written in Chapter 1. So what was before? First, there was male and female. Also, according to Rashi, it says that there was no such thing as a female. But it is written in Chapter 1, Abraham remembered. This is how you understand, oh, you understand. It was a tail, it became a female. And to take a female tail and turn it into a human being is nothing. This is not a new creation. This is nothing. It is much less than taking a face and making a human being out of it. This is much more dramatic. I understand that you have deviated. So I say, to speak the truth. So just as the tail decides on you, then a grape is your back. Why do you need a back? You do n't need a back, apparently. All the image of our God is in our face. Ours is if your face doesn't go like this Moses our Lord will say to the Holy One blessed be He on Shabbat we will call it your face this is where you look and you saw my back you saw my back and my face is not an event we want to be inside face this is of a year every man will see the face of the Lord the name face this is the name God spoke face in face face this is where you are this is our face where you look where you are looking at who you are talking to who you are listening to all his all his encounter with the world is through this place through this place we almost all senses are here except the plane which is in the whole body we see through the face and hear through the face and smell through the face and smell through the face we know the world through the face and the world also knows us through the face if someone sees you they recognize you if someone sees your shoulder or your leg or your back they probably won't recognize you abilities that are bigger than your leg or your back than the face but they don't recognize you the face is a very very external tissue but it is something external that is sucked from the face right I say look me in the eyes you have to look someone in the eyes so you don't look In the eyes, look into the eyes and then you see deep into the soul. If you look, this is the meaning of the expression. There is something in this small place. It is so critical. When you don't want to see someone, you put a black stripe here. You don't know. You don't know who it is. Nothing more. It used to be that they didn't know the two pictures, so they would do this technique. It is something very focused. We are all made of the same face. We all have, thank God, two eyes, two nostrils. Two eyes, two nostrils here. And in any case, we are all different in differences of millions of micro centimeters, micro millimeters, in tiny little angles. There are billions of people and there are no two faces that are different from each other because their opinions are different. The face reflects, right? The face reflects my inner essence. This is the part. And the back looks the same. What is the back? What can you tell by the back? So what is the back? What is the role of the back? You don't look at the back. You don't express talents. You don't see the back. You don't see the world and the world doesn't see you. You don't influence through the back. But the back is a tail in the sense of the back. In the sense of the whole. The back is Why do you need a back? A man really thinks he doesn't need a back. He moves forward. He will conquer everything. He acts. He is open to contact. He takes the initiative. He advances. But he needs a back. What is a back? Back. This is me. I have a face. I have a face. Who is I? I am. This is on my back. The face is my face. I mean, when you look into the eyes, what do you see? If someone really looks into the eyes, what does he see? He sees what's inside the face. This is the hatch. This is the place through which you can meet what's in the back. Who am I? It is revealed through my mouth, through my words, through the. So it only reveals itself. But it reveals something much different. When someone fights, he has to fight because he has a back. He protects the back. This is also true. We will warm up. May God bless everyone because they hit us in the back. They hit us in the back. And this blow is harder than any other blow. This blow in the back. The blow to civilians. The blow to the back of. You have a back. I have a back. I don't have a back. A person without a back is a person who, if there is one, You have a back so you know that someone is behind you someone is behind you someone is watching over you someone is protecting you someone is taking care of you you have a back without a back really there is no reason so what is it why fight we fight for that war is such a heroic and powerful and holy thing and dedication and devotion and love of Israel and giving and that is actually what it comes to protect war comes to protect all dedication comes to protect the simple life a force from wars so that the children can play and have all the spirit 10 in the garden for the back there is something in the back which is in the back which is me he me there is something in the back that I am calm when I have my back this is right what does this expression mean I have a back I am calm I am calm I am protected but the back does not know how to protect right but but I have I have it I have nowhere to go that I have no one too all running forward running forward running forward and there is no and no purpose and no content and no meaning will spill when there is no back then you must you are so afraid to stop you are so afraid to put your head you have no place without a back you have no defect place without a body you have no you are completely torn apart and then the only choice All you have left is to run and run and run. So the woman, according to the first creation supplement, to Pima, said something like this in the Gemara that it is one creation. It is clear that there was a tail. What is a tail? So it is harder to explain in a man and a woman who get married. What is a tail? I don't know where we are in relation to this. As a man, it must be difficult to talk, but I can talk about it as a mother. Mother as a back. Mother as a tail. A true good Israeli mother. What is it? What is it to be a back? To be a back? She doesn't need a face. I mean, she can do a lot of things, but what is her genius? What is the advantage? What is the role of a mother? What is the role that no one gave her? A mother is busy with her child. A mother is busy with her child, first of all with the fact that a child is suckling. So his mother says, "I agree that you should eat me." She says, " Your life is so important. I eat for you. I earn a living for you. You take my nutrients. Blood is eaten. It is forbidden for him. This is a giving like this even before. Without words at all, without meaning. But a mother doesn't finish for me. When the baby stops sucking, she breastfeeds and gives all her life. A mother is busy with b. Is it possible like this? Identify the differences very well. What does dad want you to be and what does mom want you to be? Dad wants you to be successful and a wise student and to be a man. Dad wants what is a man? Dad wants you to be a hero who overcomes and fights. Dad is happy with everything, in all the achievements you want. What does mom want you to be? Mom wants you to be important. I'm flattening things out a bit for the examples, but I think I'm pretty right. Mom wants you to wear a suit. Mom wants you not to hitchhike. Look at the truth. Dad also wants you to wear a suit. But he doesn't like to say it because he's a man, so he won't tell you that. But mom wants you to be an Athenian. The parable I have in mind is probably from home. For some reason, when a child climbs a very, very high tree and then he climbs to these branches that won't hold him up, so mom says, look, come down, and dad says, go up, go up, because dad wants him to be a man. What will he be brave? At most, he will fall. What will happen if he breaks his leg? What will happen if someone here breaks his leg? We've been through this, right? No, not dramatic, but if these jokes aren't funny, they're not funny at all. Generally, because a mother wants what it wants, it's not her divine mission. Yes, what is it for you? A mother wants you to be healthy, to be comfortable, to eat more, to sleep more, not to look at what you do, it bothers her less because the face is yours. The face is yours, it's not hers. She doesn't need the face. She guards your face. Be a face. She lives for you. Even in the Holy Week, Blessed be He, he says, "In vain have you rebelled against me, and I have eaten them, and I have made you a great nation." And Moses, our Lord, says, "And with the eye of the camp from your book that you wrote, then Moses, our Lord, says, "This week's parsha decides to be a mother and not a father." There is a law for Israel in the Zohar. Someone who reads the Zohar says, "This law for Israel says that if the king punishes the son, then the mother shares the punishment with the son." Moses, our Lord, says, "It is difficult to understand this, saying to God, 'It will not be.'" He says, "You will be a fool." And with the eye of the camp from your book that you wrote, it is incomprehensible to understand Moses. Our Lord, the giver of the Torah, what should I talk about here with Moses, our Lord, saying, erase me from the Torah? I am the people of Israel. I am a mother. This is also in the sin of the calf. A red cow. A mother will come and moan. Her son will walk. The calf is her son. And the cow is the mother. What is this? A mother will come and moan. Her son will walk. This is what a mother does. It is unpleasant for a mother to talk. A mother changes a diaper for her child. Who changes a diaper for her child? Who doesn't care? Who doesn't accept her son on the condition that he be this and that and that and successful and a genius and a wise man and good grades. And this is a small baby. This is what we all do. A mother will come and moan. Because she loves her son. Does she love her son? When there is a pleasant smell and when there is an unpleasant smell, it is not relevant at all. This is not her. A mother is someone who believes in you. Infinite trust. A mother is someone who believes in you. Absolute trust. She doesn't believe in words. How much is this trust? My soul is like this. The Holy One, blessed be He, chose through her to bring your soul into the world through her body. A mother's body needs to be hidden. A mother's body needs to be embraced. A mother's hug. A mother's blessing. For us, it's really sacred, what is a mother? Now it doesn't matter. Notice that this is the body through which it is not. This is not. This is not a body. For me, it's a completely different angle. It's a kind of temple through which I was born. From there, the Holy One, blessed be He, created this soul. And this is mother. Mother is also father, but father in a different way. That's why father wants you to be a man. That's why father wants to promote you. But mother lives you. Lives you. She's not satisfied. It's not a time to beat for her. It's not a little. It's the most in the world. It says, "A foolish son, the son of his mother, between a wise man and a fool, the son of his mother, why between a wise man and a fool, the son of his mother, why is he not the son of his father, what does this verse mean? I think that a wise son and a fool will rejoice. I explained earlier. If the son is wise, the father is happy. If the son is wise, the mother is not happy. Why does a mother who beats him not care that much? She loves him. Then he will be happy that he is wise. She doesn't give grades. Neither does father. But father needs more achievements because he is such an achiever. Because father is a face. Where are we moving? Where are we influencing? Where are we walking? I mean that even after she is created, she has the qualities of the tail. These ideal divine qualities. She doesn't have to look at the world. She has some kind of inner trust. Not in words. She doesn't have to talk like that. She doesn't have to think like that. You are the most amazing thing in the world. The most amazing thing in the world. Therefore, be wise. How beautiful. She drank and the son was a fool. His mother's toga is half the harder part of the verse. Why is he not a father's toga because fathers may, God forbid, a disease of men. To cut off contact when the son is a fool. Take responsibility for what you did. You will know how to pay the price. It is a little harder to wipe their son's belt. In fact, in a few months, when it is a diaper, it is simpler. But when a son is metaphorically weaned at the age of 15 and at the age of 18 and at the age of 19, they are no longer cute. Changing his name metaphorically is much harder. Many times, they are cut off. They say at unpleasant parent meetings. Usually, mothers come. I didn't check it, but that's how it is in pleasant languages. So everyone, everyone, comes. There is something about wiping a child's belt. The Gemara in the Sun speaks. On Baal Pur there is such a crazy, psychotic idolatry called Baal Pur. What do they do? Forgive me, but it is a Torah that the Beit Midrash here has. A person comes to Baal Pur and does his needs in front of him. Idolatry is to take some force that exists in nature and the soul and worship it and become enslaved. What is this madness? What is this filth? What does the Gemara tell us about Grandma Ben Hellas? There was a nice Jewish guy like that who used to do my hair and make deliveries. He had a white car and there was this one foreigner who worked all the time. She told him to drive me. I want to go to Charles Baal. She passed her by. But he needed a toilet in the meantime. And he said, "Where is the toilet?" Then they said, "Oh, come and desecrate the idolatry." He looked and saw that no one had seen him. He went to desecrate the idolatry. He did his dirty work. He did it there. He couldn't find a tissue paper. I'm sorry, I'm discussing this. So he used idolatry as well. This is it. And then the idolatry priests came in and he was scared. They caught him and they did it there. Celebration Oh, there was no father, no husband, how did he, no one ever worked, no one ever worked like you, you are the pinnacle of records, you are the one, you worked for Baal, there is no one like you, there is no one like you, amazing, we smoked him, a culture hero, a little normality, what is always the most humiliating thing, the most humiliating thing in a culture hero, some rabbi writes in eight files, if I understand correctly, what is the root, hey, every madness has a root, a root that committed suicide, get confused, but like there is also about Marcos, Marcolis, it's throwing stones, it's not a way to honor a person, when you throw stones at him, it's not through Marcolis, you throw stones at him, even if you throw stones to humiliate her, you work like that, and admit it, so what is the meaning of these strange things, it's not simple idolatry, it's idolatry, the Gemara adds, brings the end of the fast, brings that every year, Baal Faur comes to light a moment for Israel, and Moses, our rabbi, invests it, puts his seal back on it, it's a very, very knotty power, it's a power that at the moment of entry into the land and it can be like this, from this break, when the people of Israel return to the land, then these forces awaken, so what The root of what is hidden behind this madness, what in the end is lust completely? But what is the content that is hidden there? I understood the paragraph well, with the help of God, I understood the paragraph a little. So such trust is the rabbi writing, for example, about charity. There are levels of charity. The highest level of charity is giving in secret. So how can the Holy One, blessed be He, give in secret? We say to Him, thanksgiving. A psalm for thanksgiving. So it is possible to create heresy. It is possible to create situations of heresy where a person does not believe. God forbid. In the Holy One, blessed be He, then He is. But there is something more serious. There is something that is like a Baal Pur. Baal Pur is the greatest blessing there is. True, so to speak. That is why it is called her work. And it reminds us of a. It is written about Peretz Zuzah, Hazal. They say that when David raises the Ark of the Lord, Eliar, David, then the cattle are inclined to the names, and Uzzah reaches out his hand, and then he dies. What was Uzzah's stick? There is a disagreement. There is one opinion in Zul that says that he grabbed his Ark and it will fall. There is another opinion that he wedged it in her face. The wedge is like Baal Peor. What is this madness? This is this. Something so redeeming, what is there in the mind that makes a person think that it is respectful in this way? So I thought, following the things we said here, that like a baby, a baby knows that his mother loves him, he will be what a healthy child who grows up with a creator will be. So he knows that according to the law, I think the law is not a law for anything. The law that exists in Israel. International law. I think that in all cases, anyone who knows about a crime must report it. And if he doesn't report it, then he is a criminal. Except for the mother, the mother can again. It's not a crime. It's true and true. But in our law, she is also a slave to the gods. In any case, all relatives. But what is the strength of the bond? If she accepts you, the mother will accept you. She really wants you to be good and righteous. But she will accept you even if you fall. Even if the mother comes and curses you, a pure husband. This is a statement like that to an idol. We trust you. You are like our mother. We who trust you. Even if you say the most unkind thing in the world, you are like our mother. I told you. I saw once at a wedding. I went outside for a moment and there was someone there who spoke on the phone in a very harsh way. This is in a very Cruelly he told her enough I don't have the strength for you anymore I can't hear you enough stop it it was very very hard so I went up to him like that quietly and told him this is mom mercy this is mom so he said talk talk talk spoke nicely hangs up the call and Mr how do you know it's mom so how did I know it was mom z second guy I don't know don't worry how did I know it was mom I was really surprised how did I know this what I'll tell you how is he a guy dos I mean he's trying to see dos trying to see dos apparently he wants to be righteous what is he opening his mouth as if in Baal Pior now how does he talk to someone guy there's no chance he'll talk to Zod that he wants to build the building hedd like that right because this will be their last conversation really so why because it's mom because it's hard for him and hurts him and bothers him and they die so there's one person in the world that she will accept it there's one person in the world who can take it out it's terrible and horrible it's God forbid but there's one person in the world that you're sure she might kidnap but she won't throw you there's sometimes very big anger and very big heart bad habits habits Broken but we won't let it out not only because of our virtues because we because society won't accept it no and there's someone who will be whatever will be whatever will be tells me that her child is behaving like this so I say a sign that he trusts you you will accept it as a sign that you have invested enough in him so then mother again I'm talking about a mother and not a woman a mother functions as some kind of controller mother is your back mother is your back mother is who that is yes whatever she is she doesn't ask you anything she is she doesn't try to be your face she does n't try to explain to you what is right and wrong mothers do that sometimes I know I heard why because when they say man and woman are not oh it's not black and white it's not a dichotomous division it's not two completely different creations man and woman are the same every two human beings we tune in the feminine element and the masculine element the mother's element and the father's element in women is much more dominant and in men it's less dominant so sometimes it gets confused sometimes father is like mother and mother is like father yes but Emphasis Okay, I'm talking about emphasis and don't try to check for a moment in the field, but the female personality, the female role, the true female power, to be yours, not to judge, not to criticize, it's hard, right, you need very big women for that, even when Shisha criticizes, it's not terrible, you won't I don't see you She is your back She is your back A person without a back He can't do anything A person without a back He is a flabby He is a broken He is unhappy He is without identity The back is my identity The back is my depth By the way It is the reasons why I do everything I do And it is the tail So what is a woman who breastfeeds It is written in the Psalms Your wife is like a fruitful vine In the back of your house This does not go with what I have never called my wife My wife My wife My daughter He says that his wife is his house And in the verse it is written Paw In the back of your house So in the back of your house or in your house So what is the question The question is whether you are a man or a woman No How do you know A woman doesn't need a woman Can be in the back of the house When a woman In the back of the house is the house Don't worry A woman doesn't need a man Right Wisdom of women She built her house And with her own hands she will destroy it When a woman tries with enough like a man So she destroys it A woman is the house But like a woman And therefore she is a double And everything all revolves around slight movements of the tail No one knows Even she thinks like this It will be like this Thinking otherwise I don't think You will destroy it. Yes, if she tries by force, then she takes areas for her. So she is already trying. Trying to decide that she is a face. When it is a face and a face, it is definitely complicated. And it will be seen later. In the blessings, but first of all, she is here. First of all, she is here. She is here. It is a tail in the highest sense. A tail does not become a head, and it is not a competition. It is someone's tail. It is not if you are in a competition. If you are in two options. If you are competing, where, then not. The last thing that came to their mind in this blessing is that I can. The tail is what job you will get and what role you will get. If you do not start. Nia. It is an aspiration. It is such a bag. So that is how lively it is. According to me and my opinion, I understand the one who created it. Why two faces? We saw them off. This is a new world. This seems pretty clear to me. But probably not anymore. We will not be enough today. Blessing of God. All the best. Happy Shabbat Shalom.