הרב חננאל אתרוג | עורלות פלשתים- הויכוח של שאול ודוד. חלק ראשון | שיעור כללי - כ''ו תמוז ה'תשפ"ד

Kind: captions Language: en Yes, thank you, peace and blessings. We will now study verses in the parasha in chapter 18 of 1 Samuel 33. Two things occurred to me here. We also came to this chapter in the study of the Book of Samuel on Monday afternoon. And this is also an issue that is related to us and our tractate. The Temple in Melveh. The prophet tells us that the complexity that arises between Saul and David is like a business. We are busy with a lot. So in the middle of the process, Saul decides that David will try to go home. Let's open chapter 18. We are just mentioning the background. There is a process here that has created a very large gap between the inner world and the outer world of Saul. On the outside, it seems that Saul loves David more and more. This is also true. It is not only on the outside, but on the inside, in the question of Saul, the understanding that David is very dangerous to the people of Israel. Very dangerous to the people of Israel. This is an understanding that is increasingly hurting. Maybe that is the right word. It hurts Saul's heart. It is very difficult for him to recognize this great man, this righteous man, this beloved man. But he sees a weakness and he understands that Saul is called Messiah, son of Joseph. Saul is the son of Rachel and he is a different path. The worship of God, which with all the greatness and holiness and giants and righteousness is very threatening in the things I am in chapter 18, verse 17, perhaps we will read verse 16, and all Israel and Judah love David because he is a turtle before forgiveness, verse 15, and the forest of Saul, which is very wise and will dwell before him, this is a place of fear that develops in Saul and all Israel and David. He goes out and is brought before them, his role is very senior, and Saul said, David, my daughter, Saul has two daughters, Merab and Michal. And Saul said, David, my daughter, Merab, I am your daughter, Merab, I am your daughter, Merab, I am your daughter, go, Lisha, I am your son, Hilam, the mother-in-law of the Lord. This is what happens outside and inside, what Saul is doing with himself. Saul said, "Do not let your hand be with him. You will be here. The Pashtuns marry the Rabbi. And this is how he will die in battle. David does not want it. It is too much for me. And in any case, they give in. And there is some complication here. We will not go into this now. To test Saul, David, for Merab, we want to go through the verse. This does not work. David and Merab do not work. There are great disputes about this. I am in verse 20, and we will start from there. And Michal, the daughter of Saul, David, and they will tell Saul. And the matter was right in his eyes, and Saul was very pleased. And Saul said, "I will give it to him, and he will be a key to the hand of the Philistines." And Saul said to David, "You shall marry two in a day." And Saul commanded his servants to speak to David, saying, "The king desires you more than all his servants, and you shall be king." And Saul's servants spoke these words in the ears of David. And David, the son of yours, married the king of Israel. What is this?" And they said, "The sons of Saul, the sons of Saul, did not ask, saying, "Like these words did David speak?" Then Saul came up with a solution. And Saul said, "This is the issue that I want to deal with." And Saul said, " Say to David, 'The king does not desire me, I do not need you to bring me millions, because I am the Philistines' enemies to avenge myself.'" Again, a verse cuts across what he is saying and what he is thinking. And Saul thought to bring David down by the hand of the Philistines. And they said, "The sons of David, the king has not told him these things for a while, for he said, 'Ah, I am a strong man.'" What is it? Now, this is in your opinion and this is what he does. And David arose and married 200 men from the Philistines instead of 100 foreskins. He brought him 200 foreskins. And David brought the foreskins. And he asked the king to marry him. And Saul gave him Michal his daughter to wife. These marriages are trials. Later on, we see that Saul annuls them. What happened later? At the end of verse 25, in the last verse of chapter 25, after David had married Abigail, the prophet tells us, "And Saul gave Michal his daughter, David's wife, to Pati the son of Laish, who is saying that he is taking his daughter who is married to David. Here it is explicitly stated that he consecrated her with 1 or 200 Philistine women and he is giving her to David." The Gemara in Seth, page 19, page 2 asks how David, how he takes his daughter who is married to David and gives her to Pati the son of Laish, reveals. So there are several opinions there on the conditions. We will now focus on the opinion of Rabbi Yosha ben Rabbi. Joshua ben Korah Rabbi Yeshua ben Korah says that there is a dispute between Saul and David, a halachic dispute. What is the ruling on someone who sanctifies with a coin and a penny? We learned on page 6 of Da'at Rav that a coin is sanctified and here there is a coin in a coin and a penny. Why is a coin and a penny? Because Saul owes David a lot of money. Ol said, "Whoever sanctified Goliath, the king will make us right." Right, Beit Aviv will be made free. And besides, he will give him his house as a wife. This butcher Ol did not pay David. Why did Saul not pay David? In the simple sense, David did not want to take him. What will David do with the woman who surfed? Later, he said, "What money will I do with money? I will go and raise the foundation of Israel. Your mother. I am going to remove it once. As for the laws of the living God, David's motivation was never money. This money. In his eyes, apparently, some kind of impure money. Money that he does not want to touch. But Saul said, "You are two things." Saul accepts the sanctification of Mara. And there are two things here. There is a coin and a penny. A. I owe you. You have a lot of money, you give me this, and you bring me a penny. 200 Philistine women are worth a penny. This is one opinion in the Bible. So Saul says, "What kind of penny is Milva? He thinks Milva is a penny. That means he comes to a woman. A woman owes him 1,000 shekels. He gives her a penny. He says, "Consecrate me with a penny and a penny." According to Saul, Milva is a penny because Milva is 1,000 shekels or 100 shekels. He doesn't know what a penny is. And David believes that Milva is a penny. Her opinion is a penny. There are versions in the first, "My opinion is her opinion," but both my opinion and her opinion are needed. That means both the temple and the temple are consecrated. If they mean Milva, then it doesn't apply. As a temple is consecrated. And if they are consecrated with a penny, it does apply. This is one opinion. This is very interesting. I will explain why. Because in order to understand what the way of the house of Rachel is, what the way of David is, so we need to glean this from their behaviors. We need to carefully study the actions, the stories, the behavior of David's return, and through this, try to To delve deeper to find out where it started, behavior is an external expression in the end, deep disagreements of different ways in the work of God of a different mission, and here Chazal gives us some abstract principle. There is a disagreement here for Chazal. It is clear that this halachic disagreement is a disagreement that is clear to Chazal that the thought of Saul will be accompanied by his thought. In the light of David, that is, they give us here some other perspective that can be deciphered through which, with the help of God, we can identify what the different ways are. What are the two houses that build the two houses of Israel? It is in the mother's womb. There is another excuse that according to everyone, really the thought of Saul is the thought of the penny. But there is a disagreement between Saul and David. What is the law in the cow? David. Saul thinks that 2 Philistine lambs are not worth a penny. And David says, "Breast to Caleb" and "Shuna," you can make a portion of it. How much is a portion of dog and cat food worth? It's worth a penny. So he took these 2 lambs and gave them this and gave them this to eat. The latter ask the riddle. Ask what is a disagreement in reality? There is no disagreement in reality. Is it worth a penny or not? Is it worth a penny? You give it to dogs and cats. Do you earn it here or not? What is the dispute here? It's a dispute in the law or maybe in things that happened before. We do n't know. But here, go check it out. So the riddle says that Saul knew that it was possible to feed but said, "No, no It has to do with the general value that it is a symbol, it is a flag, it is a spiritual statement that he will try to clarify. So we can say that in general, the value of a penny may be that Shaul thinks that his opinion is also a penny, but not this penny. But the Gemara does not understand. Rav Shom. Every brother does not understand that way. He says that there is a fundamental disagreement here. In Shaul's world, now they are circumcised, and his opinion is circumcised. So he is not sanctified in this. He does not disagree with it. But now in the second disagreement, we can say that it is a point disagreement. It is not the circumcision of these foreskins. Shaul does not agree to buy them for money. We have a big problem here. It is a big halachic problem that death is forbidden in pleasure. It is not to enjoy bodies. There is a big disagreement among the Rishonim. Is this prohibition also on the death of non-Jews? An issue related to dissecting the dead, etc., and organ donations, which is not pikuach nefesh. But is there this law? The Shulchan Aruch says that death is forbidden in the name of death. Death is permitted in the name of death. And the Rishonim disagree on it. There are many Rishonim who disagree on sending in the name of the Rashba's answers and Rishonim. There are Rishonim who disagree on me. And they say the exact opposite, Thos in the book of Kem, that death is permitted in pleasure, and the difficulty for those who say that death is forbidden in a poor person is from our issue because it is clear in our issue that it is worth a penny, that is, it can be contained in dogs and cats. The question is, Paul says, but you will not do it, not because it is forbidden in a sabbath. So the poskim who want to say the latter discuss and say that it is like this from the king at the end of the laws of vanity, the very last halakha, who kept the end of the moisture of the sabbath. He says that it is necessary to excuse that David removed the foreskins of the Philistines when they were alive. So there are no discussions in the latter, even with skin at all, in the prohibition of pleasure. Father, not this asset. The first ones, you will, and this is a group of very serious first ones. The Ramban, the Rashba, the Tosafot, the bad level. So they will say that the pie was made while they were still alive. It is very difficult for this to be translated from Jonathan because Jonathan says that when it is written in Exodus 18, let's look at the verses: And David arose and went, and the men of Exodus 18 among the Philistines, 200 men, verse 27, Exodus 18, there is someone here with them. The translation is there someone here with a big macro in front of him and he translated it like this: "To kill is to kill." There are those here who go verse by verse on every verse that says "to kill." And there is a lot of evidence that it is not necessarily to kill. Clearly, then he killed. They explain as if it is impossible to explain, not like "to kill," but there is a difficulty with this verse. So we reach a halachic difficulty here. A halachic difficulty. They distort the plain meaning of the verse. A spiritual issue opens up here. A ionic issue. This whole strange story of Saul wanting to sanctify Saul. Saul wants to receive 200 Philistine foreskins. The writers really say that Saul did not want David to marry Michal. He really did not want it. It is clear that he did not want it. According to the iniquity of the verses, Saul wants to kill. Saul wants David to die. You understand that he loves him very much. He is very precious. He values ​​him very much. But there is no choice. There is some dangerous path here. That is the halachic expression of it, which is from his humble opinion. That is hidden. It is very dangerous and there is no creation. So then. So then the Philistines will kill him and not me when Saul sends David to his father 100 are Philistines he is actually sending him to his death this is the interpretation of the verses and Saul thought to bring David's house to the Philistines there is no such thing as bringing 100 Philistine warriors to succeed in staying alive it will not work this and know that it will not work in the end David brings him 200 so it is a battle a because trying to understand that Saul it is clear that it will not work clearly and even if it works then he did not really want him to marry even if he succeeds he did not want him to marry her why because he is according to Saul's opinion his opinion the one who accompanies is right I will say you will consecrate to me with the words of the prophets let's say also your mouth returns a penny let's say but it is a penny and a penny and she will not be consecrated so he does not really want her to marry and because he does not want her to marry therefore a later when David flees from Saul then Saul takes Michal who was not actually consecrated to David and gives her to the Palatine we rule that Mil puta his opinion the one who accompanies us They rule that Michal was consecrated to David. I will just add a few more details that everyone knows. David wants to kill Saul. He wants to kill David. And Michael knows this. Michal smuggles David out the window and actually cooperates with David in the struggle between David and Saul. So Michal chooses a side. Michal, Saul's daughter, chooses that she is with David. That's how we used to say. Verses tell us twice in the verses that Michal loves David. It also began in verse 23. Michal, daughter of Saul, to David and Giddo, who was a demon in his eyes. And even after the wedding, it is written, and Saul knew that the name of David was Michal, daughter of Saul, and Saul was the opposite of Saul. And Saul was David's father. All the days, Michal gives up her life. Michal hears very heavy prices for loving David against Saul because because David runs away and marries my brother Noam and marries my father Gil and she remains in the rape. There are very, very big discussions. After all, she is a man's wife. In the end, we rule. So what, how can it be that she is with someone else? She is raped. She is not. Anusa How can it be that she is allowed to David anyway After a few more years when David is ruling in Hebron for a year and a half Abner Ben-R comes to him and offers him the kingdom of Israel is divided David in Hebron is only the king of Judah and shames the son of Saul's grandson he is king over all Israel and Abner Ben-R decides that the people of Israel need to be united so he comes to David and tells him that the time has come the time has come I am in chapter 3 of 2 Samuel and he sends the stones of the angels to David in his place to say to whom the land belongs to say you made your covenant with me and here is your mother's voice to bring all Israel back to you that is to say Abner Ben-R comes to David and says the whole of Israel is not David personally with Israel the camps will end and the oppositions and coalitions will end we will all be with you then David gives him an amazing answer and says well I am your sister your covenant but one thing I ask of you saying you will not see my face I have nothing to talk to you at all because if before your father Michal the daughter of Saul when you come to see my face you without bringing Michal I have nothing to talk to you the meaning of this is dramatic the meaning of This is that if you don't understand Michal then I'm not uniting the whole of Israel. Look what's on your lips here. There's Michal or the whole of Israel. The whole of Israel is really together. Avner Bener says I'm causing the whole of Israel to unite in one kingdom. A true dream of all generations. A dream of all generations. For hundreds of years, this hasn't happened. And David says you're not bringing me support. I do n't agree. What is a very private consideration? Right? There's the good of the whole and there's the good of the public and there's the good of a private person. If this is someone mentioning issues in the Israeli reality, then it could be that it's really very connected. There's the good of someone private. Someone poor. He's done the conversion. What to do? What to do? Well, Avner finally manages to bring Michal, daughter of Saul, to bring him back to David. But David said you don't want to. You don't. I'm not talking to you at all. What does it have to do with it? If the whole of Israel were united, let's move on. We're marching forward. Prophecy and the Temple and the kingdom. And the name of Amalek, the people of Israel, flies to completely different places. Everything we learn about the soft unity of Israel. And David says no. I think I heard it a few decades ago from Rabbi Aviner. I mean, it's much more. It's easy to say that he said that, but it's true. David rules the law. There will be no, there will be no, we will not establish the Kingdom of Israel with good spoons. There will be no singer. This seems like a consideration. This is very, very related to the Mishnah. Ben Mileva. This seems like a very minor consideration. Right. There's no choice. They're very sorry. Michal. You gave your soul away. You're stuck. But what can you do? There are things more important here. There's no such thing. Not in David's kingdom. At least not in David's kingdom. Right now, David is morally obligated on the most human level. Michal is paying very heavy prices to save David. And David says, "I'm not like this. I'm not building the sanctuary. I'm not building the sanctuary. I'm not building the sanctuary. To trample people. If someone is willing to pay the acquaintances. If someone is willing to volunteer. Misha is willing. But when I'm leading things on this level, I do n't agree under any circumstances. Father. In any case, where is David? David says, "Give me my wife, Michal, whom I destroyed for me in a hundred ore. Philistines." David rules the law. This is my wife. And I destroyed her. The holy place was destroyed. The Philistines said, " Because either because the sanctuary is worth a penny, its worth a penny, or because" That Saul also admits but but yes but Saul really prices these Philistine foreskins for a penny in this in my usual simple view I really understand Saul what what does this have to do with the foreskins without a name this is one big disgust now we ask in general what Saul thought what Saul Saul thought it would turn David on it really will turn David on right at the beginning David said I am easy and who am I and when I tell him bring me 100 Philistines then it will be better in David's eyes David says this is actually a mission Saul a 100 Philistine foreskins it is not ah there is no dou there is nothing to do with it even for dogs he doesn't want to say this is so there are more aesthetic and sympathetic patronages than bringing him the roll of filth this is a douche thing this is a thing end no need to expand how much it is not not nice what what what what is your idea Saul idea that David catches him David learns what what what what will be done with the Philistine foreskin you want say kill 200 Philistines you will shelter a company destroy their battalion for Why take off their foreskins? Why, why, oh, sure, it will work. You know, David is the one who taught us. We know in the tractate of Nedarim that it is written that a vow from the circumcised is permitted in the Israelites, and a vow from the circumcised is permitted. It is permitted in the circumcised. Why, because King David says that who is this Philistine Harel who, despite the kingdom of God, David goes out to fight against Goliath? So he calls him Harel? Who told David that he was Harel? What did he do to him? A medical examination? Who told David that he was Harel? Does it matter in the tractate? And then it says that because it doesn't matter the physiological condition, Urla or Urla? This is a physiological condition, so mainly a spiritual condition. And the Philistines are poisoners. Maybe I know what the Golta did an operation and took off his foreskin. It is not relevant personally, culturally, spiritually. He is a human being from Ural. So if the Philistines from Ural, what is the idea of ​​taking off their foreskins? What is the idea of ​​circumcising them? Of course they didn't volunteer for it. Of course they didn't stand in line and didn't ask. We are going to assume that there was a lot of violence or force or power. Choose whichever word you want. Reassure you that they did not cooperate in joy to kill the Philistines and then cut off their foreskin. This is really a scene that I would not want to imagine, but it is simpler than doing it to them while they are still alive. Do you remember that the first ones who say that death is forbidden in pleasure should explain the issue that David did this to him while he was still alive? So why would Saul and David want this? What is the point? What is the idea? And why is this the test? It is more of a test. If you are a king, right? It is not really. Bring it to me. And I will price it and buy flags with it. This is more. You run away. I understood correctly. And if I do this, I will pretend to be the son-in-law of the king. Right. And the matter will remain. And the days will not be fulfilled. David, David, do not wait. He gave him a few days. The last few days we have been discussing how many. But he cut straight and he brings 200. Because I understand that this is the internal dialogue between Saul and David. What is the meaning of these wars of ours with the Philistines? What is happening? Where is a cruel enemy? An evil enemy? An enemy who tries to harm and rob and fight against him. And we know what this enemy is. And when? And I come out and take their foreskins. I'm just thinking about those girls who went home after the Israeli fighters caught them. And I don't know what they felt in the end. They did something to them. They said, "You or me, you, me." So what does a noble like that do? He goes home and he's completely shattered. He's confused. He doesn't understand what happened to him. What do they want from me? What kind of soul-searching? Why did they suddenly take me? I know what I would do from their place, but what happened here? I guess there were really a lot of weavers there. I'm trying to understand the translation of the word "hatam": to kill in order to withdraw. 200 or so Philistines. There seemed to be a few thousand because the Philistines didn't really agree that this would happen to them. They really didn't agree. They don't know how it will end now. What in David's eyes is a disgrace. In the eyes of the Philistines, it's maybe their honor. And they don't smear anything on the foreskin. They don't think they have a foreskin at all. I mean, they think they have some kind of membrane in a certain place on their body, but they don't see that as a problem. What's perfectly fine? The Philistines don't agree that there is. And the foreskin is not in the same place. Why all of a sudden the foreskin is in the heart? And the word of God is your heart. The foreskin means something. What is the meeting of human insights with the world? Orla. The meaning of a generation is that there is some kind of screen that obscures all of reality for us. The foreskin is a spiritual orla. It means spiritual themes. This is because orla orla. It is because we look at the world that is entirely divine and our simple view is an orla view. Something is blurry there. Something is stuck there. You don't understand the world right. You don't interpret it right. You do n't observe it right. Everything is wrong and you don't know that it is wrong. This is the catastrophe that you are not orla. Why do you refer to a derogatory word like you will take off half my ear? What is the problem? What do you have at all? And the Torah says that this is the definition of the people of Israel. It happened here in Hebron that we circumcise each other. This is a lemon. This is a difficult reality. Once upon a time, you would be godparents and you would understand well what I am saying. This is not so happy. You take an eight-day-old child and he screams. Usually, you know, he is not so happy. They say that he is crying. Building on the destruction of the Temple, that's what they say, it can be in some very deep way to me, it seems to scream because everyone will think what it is in a way, in short, it's the fear of God, being a godfather is wow wow wow I'm shaking with fear, what good prayers I have at least that no one will make a mistake by millions of millimeters there, and not that I mean that father and mother, when father and mother hand over the witness there to the godfather, then they go through some kind of spiritual circumcision process, they are ready to take what is most precious to them, the horse of their lives, and risk it in the most frightening place, if someone here misses a millimeter, God forbid, but in place of the covenant, in place of future generations, in place of the ability to procreate, it's crazy fear, and every father and mother, your father and mother, every father and mother of Israel, they do it. It's some kind of statement of massing us to such a holy place. It's a statement that we don't know that we have a foreskin. I mean, removing the foreskin is a statement that we recognize, we believe, we don't always feel, we don't always understand that the world is far beyond how we understand it, that the world is holy, that there is some kind of We act when a person lives according to the Torah this is this this is this the big word this is the big circumcision this is the big covenant the big word I recognize that the world is much richer than what the senses can tell me and therefore I am attentive to the Torah therefore I agree with the Torah even in places where it seems to me not to be okay when it does not get along with me so it is not some supreme command that forces me to bend and cancel and to study Orla this means this is this I am I am in trouble right when I do not get along with the Torah it means that I do not get along with myself actually from its name it grows the Torah tells who I am in the sense of my soul in the sense of my love you do not want anyone to tell who you are from where this circumcision comes from so I go back to these strange verses supposedly what are they going to do trick the Philistines what what is the idea what are we not like we do not despise those who love that we destroy our lovers when necessary of course of course we will be deadly and murderous and and as necessary to What a statement a statement that Saul says Saul is making a test for David you are worthy to be married to a princess you are worthy to be the son-in-law of the king understand the head and David understands his head very well we will make a covenant with the Philistines because we are coming our wars are the wars of the Lord our God we fight our wars against the Philistines do not understand the Philistines think they are fighting for interests and for honor and for us the wars that the army of Israel is wars to remove the foreskin yes this is it also for the Philistines right we are fighting for you too we are fighting for the entire universe this is our wars there are no wars here between two national groups there are no groups between a clash of interests this is not a national conflicts we are the circumcision of the world as a kingdom this is the role of the kingdom of Israel to remove the foreskin there is here this people whose mission is a long and very difficult path his mission is a mission that came to say remove the lot there is a divine world here there is a rich world and for that we need to give the State of Israel for that we are building the kingdom of Israel to go out into this battle and David And he says, "I understand you, what kind of super warrior are you? You have all kinds of exercises. You've trained well. You know how to slash everyone. Or what is the mind that sends you with Goliath? It's simpler because Goliath needs to be killed. It's not easy at all, Goliath." The gold and ambush and we have to kill him to fight the Philistines this is from a future vision far away this is I am not Cush that these Philistines started to the 2nd road of the 2nd but they were shocked they were their surroundings what was happening here p mila they understood again there was a huge resistance I assume that many thousands of Philistine warriors were killed there because because of their sons it was a catastrophe they were afraid I don't know what what what what what what what what their plans when they get to these places but but but David the coin of the seal David foretells to he foretells mainly to Saul that David brings him Orlo the refugee says yes this is this is what I do this is how I recognize I go your way I do not act for the interests of my people yes but what what lies in this what north in this I carry the word of God to the world the Knesset of Israel is this is this in its upper stages when Saul and David lead it mitzvah Israel this is what he does he protects us you right father behind all this in all this the meaning of all this because the name your God walks in your camp your camp is holy This is the gospel so this gospel is sometimes also performed swords yes the complication or the rise of the world forces us to get to very complicated places but we are going to remove your foreskin we are going to remove your foreskin this is what brings David to a very deep identification with Saul to a very deep meeting so he led and the foreskins Saul from the 200 actually basically these 2 meaning something that David says there is no mission that is impossible no Saul himself did not go to wars like that he does not go to wars maybe we will see what the dispute between when Mil Puta let's try to understand the lender is Milva's lender of course the lender that Saul owes David we have aligned the king great happiness knows what millions are of course and the penny of there are two things here so why is the sanctuary of Melina sacred we dealt with this because how do you say supplement page 70 it does not bring her anything new is to go study carefully so I will not open it too much I you the debt is something double is something two two dimensional oh the money I owe you I am Luba the woman is Luba so the money I owe you is mine you give me up The mill and it is mine I gave up to me the thing that is mine is my money you have let's define it like this you have the ability to collect from me you can exert power over me that will take it out of me right this is the enslavement it is your abilities it is complex but I will settle for this you have the ability to take but it is mine the mill wants I give it is mine you sanctify a in the mill you give me something my shofar you remove the future threat from me you calm me down but I did not ignite the motivation in motivating the forgiveness of the mill it is something else but in the mill itself there are two things I have two interests I receive a penny and I receive a mill what is the advantage of the penny what is the disadvantage of the penny which is a penny which is nothing but this nothingness is real it is present it is nothing nothing it is not sanctified I ease a penny it is something very very small this small something is present it is here and now on the other hand the mill is a huge sum a it is not yes and now this it will calm me for the rest what is the relationship between the concerns of the rest and the present maybe it is hidden behind the question from the penny his mind his fur mind and Saul it is clear to him that his mind his mind this penny A penny is not significant that Ol carries a daughter forward that Ol is now looking to the future that Ol has responsibility and Ol does not deal with toddlers that Ol does not deal with toddlers that Ol deals with the world that Ol takes responsibility he does not speak like that he does like that so it is special that Chaz exposes to me a dispute in the Gemara in Halacha so what connects behind it but through all the behavior that Saul you see that his mind accompanies Saul he has many worries what will happen tomorrow what will happen security wise what will happen spiritually and he is building an army and he is building systems a monarchy very very significant from this he is afraid of David so much from this he is afraid of David because David his penny mind David is the same penny preparation David is busy here and now and now we see this very much also in the war against Goliath we see this the Mongol war is a pivotal event always remember this the significant event is that Saul established an army that protects the Israeli home front from the Philistine troops for very long periods of decades no more than that so the people of Israel did not know how to respond to the attacks of the Philistine army and Saul establishes it with genius With courage, creativity, and leadership, in many words, he managed to turn the whole picture around and he managed to build an army in the people of Israel that is supported. True, there are many worries about the future and many fears about the future. And in this, Shaul is busy. Shaul is busy with what to do to fix the future. Now, what do you care? They tell the woman, now you have this money. True, but she worries about what will happen tomorrow. Tomorrow he will come and take the money. So your opinion is supported and you are not sacred. When they disagree with his opinion, they disagree about human psychology. True, this is also a dispute in reality. Shaul says his opinion with Elva and David says his opinion with a penny. Let's ask him what his opinion is. They don't differ. What does he think when Kobe thinks about a person? They don't ask you personally because there are those who are exceptional, who are exceptional, what a person and Ramani think? Shaul determines what a normal person thinks and David determines from the blood. This is the Sanhedrin. Otherwise, it depends on the head of the Sanhedrin who flies in on a celebration and says that there were no disputes in the First Temple. This was not the dispute that Ol ruled. This is over. Dispute over David's grip and David's ruling The halakhic law has been reversed and we rule like him today So then Shaul is systemic He is busy with the lender He is busy and he is not two things He is also busy with Milo He is also not busy with the penny Because the little God We are willing to pay a lot of prices for the little God We are willing not to deal with it So there is a penny for dogs and cats What does this have to do with it at all What does this have to do with I am now busy waging wars And there are so many fronts David is surrounded by eight or nine fronts at the same time And what is the situation that Moko is facing on eight fronts And he has to solve so many problems So now he will take the 100 and two to give it to It is not related at all According to the second opinion that is divided in them It is possible According to the first opinion which is in principle So a penny is nothing In relation to the loan The loan is much more powerful The big loan The powerful You can build and things You can invest You can develop From the meals in the pillow A person takes loans A person takes loans Or is he irresponsible So I have no idea why he takes responsibility Or does he understand It is necessary To return the love you know when Saul takes love you have to return them so why do I take from the future for the benefit of the present you have to do exactly the opposite the present is the one who needs to take care of the future loan I in the end why because because the present seeks future strength to grow itself with the money I borrow in the eyes of a mature loan not a distressed loan that I collapse and I don't know what will happen tomorrow it's not Saul but in the mature eyes of Saul I take money from the future and it will help me build the present it will help me create to renew and then the present will be able to repay the future and repay it I mean the present will also benefit from this it is a process of growth you enslave the loan to the future you enslave the future to the present and in this allows the love to commit suicide for the future and then both the gun and the future are built and David looks as if he is now oppressed by a penny what is he doesn't know what as if he doesn't know what David is busy in reciting Tehillim to reciting Tehillim is to be here now to be completely immersed even in response to the problems David Saul sees a problem so he goes out to fight and Saul wait a minute he goes out to fight first of all he first of all he Crying out to Hashem first of all, praying first of all, a who prays because he is a seeking a much greater and better solution to the distress, this is his prayer, the falel, yes, he also prays, but the focus on David is pleasant, Israel, the focus on David is like any chapter of the Talmud that you open, David first of all dives into the pain, into or into the glory, if you are busy with the future, you cannot praise, you cannot praise, praise, this is this, praise, this is this, you know that the word praise is not written in the Bible until King David arrives, there is in the Book of Judges, one judge called Avdon Ben Hillel, the pirate, I, who is a special hint, came from afar, but the word praise, the verb praise, this is the verb praise, praise, this is the verb praise, praise, this is the perfect comment, they say praise, which came this week, following the elimination of guilt, I think that many years, there was not many years, maybe 80 years from the end, because of the Mishnah, there was no such thing as so much wickedness, a concentration of wickedness, the greatest scoundrels in humanity, not in a few hours, disappeared like that, so there were those who came, if praise is permitted, if it is possible to say praise, It's simpler, you can say Hallelujah, not yet, to say Lol, there are still a few kidnapped women and children in Gaza, and there is more to Hallelujah, it's to say Wah, Hallelujah, it's an addiction to Hallelujah, it's David, David, David, David, seizes the moment, he doesn't ask, wait, what will happen tomorrow, he's the one who's here, and now David says, God told me to live, and David lived to the end, when he hurts in the Psalms, he hurts to the end with the name of God, of course, he hurts in front of God, and when it's good, then he takes it to Saul, less busy being happy in his part, in the highest sense of the word, I have a responsibility, I solved the problem, let's wait, there's the next thing here, so solve it, okay, we eliminated him, and eliminated him, there are a few more left, there are a lot less left, thank God, there are a few left, with the help of God, we'll explain it too, from the world, he lives, he lives in a world whose world and in a world of sisters, go ahead, and in front of him, he sees David, it only scares him more, how is it written, strange verses like these, I see that you're browsing through other places for me alone, but there is, when David brings, you manage to bring the 200 Philistines, so what does the verse say, we We will be able to find the right verse. He did not hide it from me. Here, after he brought him the foreskins, in verse 27, verse 28, it is written as follows: Saul saw and knew that the Lord was with David, there he built. This is not human. This cannot be the ultimate threat. A human being cannot do such a thing. And Saul added to David's face more. Saul was an enemy to David all the days. So if the Lord was with David, he would become his enemy. Until now, he had not become his enemy. So now he was afraid of him. He was worried. Now he would become an enemy. This enemy is still within the Lord or the Lord is with him because he has a divine support and a divine support. This is a specific example. He brings from this. This cannot be. There is a performance here. This cannot be a human plan. Saul is the king of the world. He plans to exploit us to the end. But to him, he says, "You are not busy in the future. You do crazy things. Unimaginable things. You come, but you do not take responsibility. What will happen with the day after?" He asks him, "What will happen the day after?" I don't need someone to perform a miracle for me here and a miracle there. And here, this is us." We need to build a world. Saul says, the Holy One, blessed be He, put the world in His hands. We need to systematically build the holy reality. We need to grasp other aspects of life and David. It seems that when Saul would accept David, this is our dream. These struggles between Saul and the son of David, the struggles between Rachel and Leah, are not ancient stories. They are contemporary stories. This is how the Knesset of Israel gathers its forces. How, how, how do we create true internal unity, not just social unity? And that too is probably not going to create social unity. Without recognizing that everyone here is a tribe in the House of Israel, how, how, how do we all pay very heavy prices when we alienate ourselves from the One who built us together in the House of Israel? We explain to ourselves why those who are like us are good and those who are not like us. We are busy and also manage to find all their failures and all their problems. In this, we give ourselves an even harder goal. Because just like Saul, the more Saul pursues David, the more Saul leads himself to deeper failure. It doesn't help him. It doesn't help him. You are the one who wins. No, no. It doesn't lead anywhere. The loss is very great. So then, what can David do so that Saul doesn't see the enemy as something beyond this assessment? What is David? David is full of love to ask. But in practice, these long chapters are actually being conducted, in which David is actually being held back from the kingdom. David is drawn to the king. Already before, already before, already before, chapter 16. And the Holy One, blessed be He, leads David. And if David, our master, the Spirit of the Holy One, blessed be He, sees a need to lead him in all these chapters, then surely those of us who desire to be small disciples, who are we at all to be abandoned? Yes, this is the path. So surely we need to go through the chapters. So Saul asks David, "You are huge, you are amazing. You are busy with pennies. You are even the pennies that are given to a dog. This is also dramatic in your eyes, because David is not willing to give up anything here, because David is the little one. When David is small, it means that he meets God in the little one. Because there is no little one with David. Right? How is it written about Jacob our father, because Israel makes themselves small? Jacob is a holdback, it is low, and Israel is a rhythm, but no! No! Yamer, your name is Yaakov. Yes, Yamer, your name is Yaakov. That means we are always like the Gemara, blessings, says, we are Israel. Because we are Yaakov. Because we humiliate and belittle ourselves. That is what opens us to infinity. That is that David lives the moment. That is that David lives the now. The now is infinity. Precisely like that, because infinity does not give up a penny that can contain dogs and cats. Because this is also part of the divine enterprise. So David leads and builds a level. But David knows all the time that the level he is building is on the level that Shaul. How do you connect the people? How do you listen? How do you develop characters like David? Shaul is really a mission. How do you create this lack of disagreement? And this is a very, very difficult disagreement. We are running out of time. But Michal, the daughter of Shaul, who loves you, who loves David and fights. And how much Shaul goes back in the end? Many years will pass until Michal says, " Abba, you were right." Many years will pass. The years will pass until you all remember that Aharon, the Lord, ascends to the throne of David, and David is riding a cart with all his might, and Michal, the daughter of Shaul, looked out the window. What is this? Looking out Looking out should be looking out like she is trash looking out the window Everything that is written in the active form is written in the passive form that she was looking out the window Why why is it written huh Looking out Looking out It's like it's maybe A It's like a mirror That's how it plays to me It's like a mirror Mirrored This is everyone stepping on it When Michal daughter of Saul and David is dancing I am in chapter 6 of Samuel 2 And David is dancing with all his might before the Lord And David is girded with a cloth apron And Aaron the Lord is the Beer of David And from Michal daughter of She was looking out through the window And she left King David dancing and dancing before the Lord And she despised him in her heart A When Michal sees David dancing and dancing Then she says no in her heart This is this This is this This is a global disaster Michal gave her soul all her life to David And she said Father doesn't understand Father doesn't understand And so that's how Hazal listens to Michal Michal is with David Not because she is arrogant She loves David the most in the world She falls apart He falls apart David dances and dances dances And dances Hazal explains that he is dancing before Aaron the Ark of the Lord Dancing and in the process he does somersaults I don't remember Hazal's expressions this is the Kaffaz and when he turns over then his robe his dress a little bit a his legs and when Michal bat Sheol sees it she is the sword of her world she now understands why father didn't want didn't want that really the kiddush could Michal knows that the progress of not sick why did he do it in the companion why did he think it was so dangerous she tells him like this Hazal they say of father's house never saw a piece of hand or a piece of their raga it was the infatuation of the kingdom of Saul to nature to the body to the body is something that he doesn't accept it is written Michal bat Sheol was not between until the day that tom there are children the living verses are Syrian from that day and there are no children no children this is what is meant that there is no connection of souls there is some wedge that got stuck there there is some that repeats itself there is something in Shaul who is who I am to say the verses say there is something in Shaul that asks David a request that at the end of the sea we owe must honor it David must listen to Saul David must be I thought this lesson was more short. The minutes got away from me, so I'll end here, but maybe I'll continue it next time. Saul asks David for something. When Saul tells David, "Your opinion should be about Mileva," then the law says, "My opinion is a lie." But if my opinion is a lie, then Saul won't understand David, and Michael won't understand David, and if anything, you won't understand David. Then the complete redemption was delayed for thousands of years. If it wasn't together, which was built by the House of Israel, then the name of the Lord will appear in a way that still needs to be improved. What can we learn from the chapter here? It's with the help of a freckle. Continue reading. Blessings, all the best. [Music]