בת יפתח הגלעדי - מפתח להבנת השעה | הרב חנני | שיעור כללי - כ''ה חשוון

Kind: captions Language: en Today we will focus on his daughter, the daughter of Jephthah. What is the meaning of her act? I think she is the one thanks to whom the people of Israel won the battle. What is the connection? And where? And why? And where does this affect our days? With the help of God, we have seen that the people of Israel are reaching some kind of summit, some kind of peak. After more than 300 years in the Land of Israel, they have built many, many floors, and a large part of the nation has already reached its goal. And days are coming when they will have no hope. And this is expressed in two main characteristics: the attitude towards the worship of God and the attitude towards the enemy. In these two areas, there is a kind of very, very deep denial and disregard. On the one hand, I quickly return, what an infinite liberal openness. They are ready to worship any idol that moves in the world. They are all flowing and accepting and enlightened, tolerant, except that they have left God and have not served. Something is difficult for them, especially with the Torah. Something is difficult for them. On the other hand, it is very difficult for them to recognize with their eyes what every little child knows: that the enemy is on the fences and is planning to attack us. And there is such a senseless disregard. These two phenomena have one common denominator. We wanted to say that it characterizes the nation precisely when it comes to the days when it imagines that it has come to its entire purpose, where everything is problematic and complex and difficult, and there are dilemmas. It is in the grace of God that we were born into situations that were unimaginable even in the lives of our fathers and grandfathers in exile. I am not talking about the case. It is that the State of Israel is so blessed. The blessed State of Israel, which God, blessed be He, influences, and answers the nation of Israel, has given us so clearly and is legitimate and self-evident that you do not become ungrateful. It is this. It is this. It is clear. It is clear. There is security. It is clear. There is protection. And it is clear. There is livelihood. And there are children of certain ages who think that all the grace that their parents give them is self-evident. It is self-evident. But it is not self-evident. Because the country hangs on a halt. And sometimes we have to go through some kind of shock, God forbid, or rise up from within, a response of love, to thank for the firsts. When you refer to the infrastructure, everything. It goes without saying, then you allow yourself to be busy and frustrated on all sorts of levels that are important and additional, but a and to be poor and to be hurt and to be locked up and to be shocked and all sorts of things that in relation to life itself are very marginal, it is very marginal, and to say thank you, say thank you not as a moral demand as a correct way to look at the world because how the world flourishes and how the world shines and how the world so vainly affects us all well and then we are caught in such corners and are shocked and terrified, saying that the enemy is not here, the enemy is outside, the enemy is not within us, not the one who thinks worse than me, even if it is very serious and problematic, let's say thank you for what is, then the nation is there at a time when it opens up that it does not want to give up again, a person whose life is hurt and in pain, then he cannot deny the problems, he cannot deny the problems, he understands that he is in trouble, he understands that he is in a difficult situation, he has to work, but when days of such physical peace come, days, then we are very satisfied and everything is fine, and we want peace to continue like this, even in the Beit Midrash, such looks can arise, "Get up, get up, everything is fine." Really, wake up, really, everything is happy. We are in the Beit Midrash, the Beit Midrash, only at ease and only out of trust and only minute after minute and line after line. But it's not because we are not willing to rush in and risk everything to be messengers and raise a vision and raise time. Then such people come. And this is what characterizes the days of Yiftach. The enemy is Yiftach, as we interviewed in the previous lesson. The only one who raises the hand and the only one who sends and the only one who says, "I am," the only one who reads the terrain correctly and the only one that everyone knocks on everyone and says, "Wake up," he will become the one who needs to run away and Yiftach will run away because I love you, you who gave me up. That's why we came to you like this. The elders of Zack, the elders of Gilat, are the ones who supported my brothers. Opened someone who was not really expelled because he is the son of another woman. I also have one. Thank you. You will be fine. Flip through the book. So, so, so, until it is impossible to bear. There is no real answer here. There is no answer from love. True, with Israel, evil and gloomy sorrow. That's how it looks. A repentant person, but a repentant person is only fictitious. The only time in the Bible that the Holy One, blessed be He, as if to urge them to go. Whose father was from thank you from such a statement No no really God you don't mean this this this you don't really repent they repent in their sorrow because what how do they perceive the work of God perceive the work of God as if it were something that steps on them tramples them I already have thank you yes I already have thank you tramples them bends them all the other foreign works are very interesting cultures very interesting cultures oh I once heard a Jew who grew up in a house very very assimilated so that he wouldn't attach anything to his Judaism except that he was a Jew and he was at a lecture at a university in the United States and there came some guru some some spiritual man like that and parking as if and he talked to them about being spiritual and that and then he told them love God love God and someone in the student told him what God what is it does n't matter Chinese Indian frog Hatho doesn't matter everything in the background except who is of the people of Israel suddenly stopped until now the nice a except that of the people of Israel so they told him why he told him he is a god of revenge he punishes he was all such a show A priest other than mine, he started his own way, he started and, God willing, we became a heaven-fearing Jew, a son of Torah, he set out on this journey, but it's true, our God has no revenge, he is the God of grace and mercy, and he is the source of all goodness and the source of all evil, but he is real, real, if someone comes and lowers his head, let's have mercy on him, it's not so bad, let's think, it's not so bad, he lowered his head, come on, it's real, life is real, shoot, real, God demands that you grow, God not only gave you such a nice feeling that you also have culture, business, culture, entertainment, and some experiences, and God truly has the divine soul within us, asking him to change, to change is not to be someone else, it's to grow, to grow, this is what the enemy asks for, both of them ask for the same thing, the enemy tells you, the enemy, what is the enemy? We always create the enemy, we create the enemy, who is our enemy, who is this worm that is in you, what is it that can only fight from within the tunnels, rats, what do they know how to fight, brigade against brigade, battalion against battalion, tip, they only know, debt between me, there is no real power here. Fictitious We created them We created them with the will to be quiet In peace In peace In peace Let's create Let's buy them This and whoever says otherwise Then he is defined by all kinds of things So there is a powerful nation A nation that lives A nation that peace is a very big word Peace is peace in your palaces We are in Monday right This is not This is not This is not a thing We build it with great dedication Over many decades That investment Such a level that so that they don't clean inside When you are bad You understand that you need to move forward But when you feel good When you walk then you can be impervious to criticism To our great regret This is the greatest danger We live in days like these Today the people of Israel are going through processes of repentance Rams The people of Israel agree to break so many walls and so many perceptions And agree To open up to opinions and statements That before Simchat Torah he would not have thought of Many parts of the people of Israel would argue And I also want to be there Also in the Midrash They are there Beit Midrash Woe to him If he says I told you I told you He also told us Because then the Beit Midrash is stuck Because Everyone moves and then whoever is this opportunity these are days of some very supreme spirit that is captive to those who will not miss the opportunity to spread their wings and let the wings of the spirit sweep us away to allow us to arrive see how others manage to open up and free themselves from all kinds of fixations there were such great days then the people of Israel do not make such a repentance with the people of Israel without a choice on all fours he understands that there is nothing to do the enemy of faith he is not going to make peace we tried and tried and that is it and there is no choice they go do what is good in your eyes wow you are already they are already worse than you that is what there is and water to God then he will shorten his life in the people of Israel a very difficult expression one of the difficult expressions in the Bible as if God Rashi says supposedly so painful supposedly the answer why do they predict repentance because he predicts a return not with joy they do not fornicate Torah they do not rejoice in Torah they are that the Torah is from religion only there is no choice what to do there is no choice there is no choice and then the father of the abba they come to the opening because there is no shot they do not want him so much they were truly righteous they do not want him so much from the light of the world the gemara says but there is no There is no choice. Yeftah speaks a lot and explains to many people what he thinks. The elders of Gilead to the king of the Ammonites. He speaks a lot. In the end, he wears the spirit of God and he goes to war only on the way and goes to war. He vowed a vow. Focus on this today on his vow. If given, you will give the Ammonites into my hands. He would go out who came out of the book of peace. The Ammonites and their masters would come up and give them to my master in his hand and he subdues the Ammonites. Apparently, it is impossible to argue about the results of the war. There are not many narratives left. You know, in the Bible, wars of death without the possibility of another narrative. Totalos, Joshua, Jephthah, convince the enemy that this is the result. It is impossible to say after that from this angle. Then he comes to his house and his house goes out to meet him with drums from the sand. I want to focus for a moment on the vow. He goes out as Yotzed from Karmon. She coughed. The Gemara deals with this vow. The Gemara in Tractate Ta'anit and in all the midrashim. The Gemara says, Rabbi Shmuel ben Nachman, Rabbi Yonatan, three asked, his as an anchor for two, they answered as an anchor for one, they answered as an anchor for one, they answered as an anchor. People set conditions. It was forbidden for them. It was not right to set conditions. And for two, it would work out for one. It didn't work out. Who is Eliezer? Avdav. Our weekly torah portion was a girl who would say, "Sir, you are a scoundrel," saying, "You have struck her, the cult is your servant." It's not true. Who told you that it's so beautiful that she has kindness? Much more needs to be done. Many inquiries. If she was 843 years old, for example. It would have been less appropriate. Right. There are all kinds of reasons that it's not enough that she has kindness. You asked carelessly, as if even Shaul ben Kish says, "Who threw Goliath? I gave my daughter to you as a wife?" He also took a risk. There may have been some other Goliath in the camp who struck him. It's less appropriate. And they are the name you answer with. As an anchor. Eliezer asked, "No, as an anchor, he accepted Rebekah, which is not." As an anchor, he accepted David. But the opening asked, "No, as an anchor, he accepted no." What is not as an anchor? The Gemara explains, "Tach Galidi, as it is written, "And I came out and ran to the measure of my daughter, to the Keri in the Shulims." Peace, my sons, "Amen." And "Lord, you came up and what is not?" As a matter of fact, what is the problem? Even an unclean thing, Rashi says, is an unclean thing a dog or an animal or another animal that is less kosher than a dog? What can be a less kosher animal than a dog? I don't want to say here, if you were an animal, and if you were to come out and kill two of you, a dog or a cat would come out to meet you, then what would you bring as a sacrifice to a cat? So what would he enjoy, that his house was like an anchor? And I ask, what will Yiftach do now? What will Yiftach do now? The Gemara says, "What was like an anchor?" What does Yiftach mean when he says, " When he vows the vow, let's see at what moment he vows the vow, he now accepts. He is now responsible for the Knesset of Israel. If he loses the war, it will be terrible. The sons of Moloch will take revenge even before the war. The sons of Moloch will take revenge. Now this is like the heat. It is the same commodity. The same evil. This is the history of evil. It returns. We return. The condition returns. And this evil returns. And this evil returns. And this destruction is much more than Yiftach does. So Yiftach feels a very, very great responsibility on his shoulders. He probably feels that he needs to give some significant sacrifice to God. Right? So he vows a vow. You don't. Go to God and tell Him, listen, if you save the people of Israel, give 17 sacks for charity, right? This is a serious sacrifice. You come, the Holy One, blessed be He. You tell Him, He will be here. I give my whole heart. When we vow in times of danger, in times of trouble, we vow. So, so, so, then, you give a sacrifice to the Knesset of Israel. What kind of acceptance are you capable of receiving for yourself when you stand in front of this altar, facing this responsibility, facing the weight of responsibility for the Knesset of Israel? Yiftach is supposed to sacrifice the most precious thing. Right. What about what? Fatah could he think about? What are the criticisms of the Gemara? If a dog or a cat had come out, and what about a cow? A sheep would have come out. If you come out, give with Israel. I will sacrifice a sheep. What is not exciting? Right. Even that, he did not agree to. If it came out like a lamb, right. What could come out of it? A sheep, a cat, a butterfly. This is what does laundry at home? There, that would also be a bit of a shame. Right. If he were to sacrifice it, what? Fatah is supposed to do something dramatic here. Saying to God, I give everything. Everything. I give to the end. Right. So what did he mean? He also says, "If, why don't you say Say without even though he leaves Barrera as hard as it is he leaves no choice I'm bored it's clear he's got his daughter back who came out to meet him who came out to meet him a person returns home what from the war my sons-in-law are returning to the reserves I go out less to meet him I go out later but the children run who runs to meet the one who came from the war his wife ran to him his children run to him this is a song after a war what is this this is the most moving pictures in the world who will come to meet you what do you feel some snooze will come to meet you or a dog that runs out like a mirror or why will Yiftach now Yiftach apparently said Gush Baruch Hu if you give them to me I pay the heaviest prices even I'm willing to take a risk I hope not even with the worst thing and today what's the worst and today the daughter that she will leave I'm willing to pay any price for the sake of the Knesset of Israel I will open and null and void for the sake of the Knesset of Israel all null and void this is his question as fair is why did you think about your daughter and didn't think a dog would come out let's say the daughter too it's not good according to your system at least he could have cheated Bad and then he goes home returns home with verses l l we read them a little a let's read it again and Jephthah the watchman comes to his daughter his house and his house goes out to read it with good and machines and only together from him Ben Oved and this picture is a picture that is so moving and so exciting and his daughter comes out to meet him with drums I mean he could have been at home without anyone knowing he came home right but that can't be he is the mastermind he is the leader of the people of Israel he doesn't agree to be the head of the people of Israel he has an entourage he has a staff they must have announced they said on the way they are approaching someone is at home his daughter knows he is leaving his daughter knows he is coming without cell phones she goes out to write his daughter from the containers maybe he made sure they knew he was coming right so the picture like this can be looked at as in her innocence she is dancing and she does n't know she is dancing to her death and the moment this moment so moving is actually such a horrific moment that she forces him to murder her and this is really what is supposedly happening at the beginning of verse l and he loved her and he read his clothes and pretended to be my house but from here we don't understand Word right up to here we understand here after a cold fell you killed me you brought me down what I brought you down what do you want I vowed to sacrifice you she is also supposed to not understand in it word she dances lick him with a pure heart he will tell me my girl you don't understand what I did he will blame himself he blames you you were my chosen one you broke my leg says Reshi and I broke the elephant the name did not eat garlic she is supposed to not understand anything verse 1 he what does it understand she what does it understand understand and says to father father do not regret do not think cancel the vow right according to the discourse complete what is in matters and you say heart father you opened your mouth I did as came out of your mouth why after what Adam did to you get up from you you can not now say repent come find open a vow repent you received she thinks it is because of the vow right true you vow and the vow was because because of this God will take revenge on the enemy and God did the part of her can not say now after you paid you received from God without it She seems to be very, very into things. It seems she is dancing to her death consciously. He attacks him. He says, "What are you doing?" And she says, "Of course I do." And you sacrifice me. You sacrifice me. I don't know exactly what happened at the sacrifice. Did a controversial man sacrifice her or did she just stay single all her life? But in layman's terms, so, so, so, what happened here? So, if she knows that this is really what he vowed, then why is she going out to meet him and why is she forcing him and why is he accusing her? It seems as if it is planned. As if everything is planned. So, we go back to the fact that the response of the people of Israel is a response not out of love. It's not that the people of Israel are now happy in serving God. They want to continue serving everything. They want this pluralism. They still don't want the Torah. It seems to them to be suffocating. But they have no choice because the sons of men are suffocating even more. That's how it seems. They are going to open up. They are sick. Because they are hanging around empty people. You remember the Gemara in the morning. Empty people hang around with him. There is something empty. Empty. Again, we said it is subjective. In relation to what you are wrong, you need to have inner content and there is a very big bull in We will be sure that he is right. Of course he is right. He is always right, but it does not help the people of Israel that you are right because there is a reason for the failure of the people of Israel. The people are small. And even when the people of Israel make mistakes, there are reasons. And for these internal reasons, Yiftach does not give an answer. I, the little one, think and believe that the one who gives an answer is Bat Tetefetz. Bat Tetefetz is the one thanks to whom the people of Israel wins. She thinks like this. She says thanks to the vow. Why are you stomping on me? It is written. What do you gain from this? They try to say if first he says it and after that he explains it's okay. They try to say that Shabbat Tetefetz knew about her father's vow. And when she knew before the salt, what did she say? I will go out to meet him with drums of sand? She planned it in advance. She decided to make this sacrifice for the people of Israel. He decided to make a sacrifice. It did not help, but she decided to make a sacrifice. And when she decided to make a sacrifice, something happened that caused the victory. This is what she says after what she did to you, my Lord, I will avenge you, my people. It is because of the vow. It is because I am coming out to meet you. What are you going to sacrifice me now? Not because she loves me. To commit suicide and not because she loves life she loves life very much and I commented on Ali and Beck Betiuli me and Ruth and she becomes a symbol in the people of Israel you have become a model for identification and are remembered from day to day days waiting for the day of the year this is not some curiosity like this it is some institution in the people of Israel this is this is a figure to imitate and admire it download a path for many what what is there what is there because I little one is trying to understand she is the one who caused the answer give be answer Ayla she is the one who caused the answer shows the answer of the people of Israel to nationalism and the Torah that are made with no choice to be from a community how what who knew at all what she decided let's say we understand how it helps but who knew after all no one knew Shabbat will open she decided to go out to meet her father with drums contained and why it would help at all so we will look at the paragraph a jar the words of the resurrection are filmed for you maybe come open studied this paragraph yes whoever wrote this paragraph is a few years after you open but the truth is that this paragraph is a truth that is many thousands of years before the world was created blessed are you lord Our God, the King of the universe, in whose word everything is made, is blessed who thinks himself worthy of the entire Knesset of Israel, which is the Knesset of Israel, the inheritance of God, all the thoughts of his heart, his supremacy, his desire, his faith, his idea. What is the meaning of this man? He thinks himself worthy of all his life forces, every evening his consciousness is enough, all his soul forces are not like a single Tamir desire to be included entirely in the treasury of life. There is a sentence here from the Zohar to beg for mercy with the lamp of the religion of the nation of Israel. These are very lofty words. Even lofty words were very lofty, but the Rabbi will write it in a different way. The inner realization that we do not weave from the tree of life many branches and fruits. All that we illuminate more than illuminates in the body of these. We do not live the most complete and fresh life in the present and eternity. This realization will bring the nation, the resurrection of the nation, its learning, and it alone will bring the end to which we are killing. Give us strength, salvation. This is part one of the paragraph. Let's try to observe these deep and holy things. The inner realization. I start from the second sentence. We will return to this later. The first is the inner awareness that we weave from the tree of life, many dahlias and sagies. Yabteh understands that the whole of Israel is more important than him. Yabteh is such an idealist, such a brave hero, saying, "There is me and there is the state, there is me and there is the whole of Israel." And as much as I love myself and as much as I am important to myself, there are things more important than him. He does not belittle himself. He loves himself. His life is important. But he listens to the voices of all the people with all his might. He listens to the explosions. He listens to the children. And there are moments when, with all due respect, your plans are really happening here. And you will not be buried in your little worlds when history demands you. History demands you. There is something very similar to the war today that we will deserve a big victory and to the Yom Kippur War. One of the characteristics of both cases was that many, many Israelis arrived from abroad when they heard that there was a war. They boarded the planes. Many more today than since the Yom Kippur War. There were also many fewer Israelis in the Yom Kippur War. Perhaps the small state of Israel is a phenomenon where people left everything. People in their private worlds. I have no idea what they did abroad. It may be that they did not go abroad. Only for the reasons that the halakhah permits, it could be that for less good reasons, it could be that they studied less there, that the judges and the judges, let's call it that, and they left all their privacy and all their entertainment and all their trips, and they said, "There is a war, to their great sorrow, there is a war. They don't want a war. They don't want to die, but there is no choice. What will we do? This is my people. Something so healthy, so deep. The Yom Kippur War also happened and now. But there is a big difference. A big difference between the two things. At first, there was a feeling that there was an existential threat and who knows how many fronts and powers, and Russia. It is very, very similar. But there is a very big difference. There are many heavy ones. A very big difference. The big difference is that it is in the wind. In the heart of Yom Kippur. When all the fillings came back, they returned with a covered head and great pain. With Israel fighting. And perhaps there is much higher heroism in that. But the Yom Kippur War opened an era that in many things beautified Israeli society. An era of a lot of cynicism, a lot of disappointment, and a lot of shattered dreams. And many came to the country to warm their heads down. I heard from some of the fillings that came to the country in this war that they Return to the country, the same thing, stop the trip to America, I don't know what, because my country, what will I do? I don't want to die, I don't want to fall into captivity, I don't want anything, I don't want to get injured, but there is no choice. My soul is pounding. There is a war in the sky. My soul is pounding. Something bigger than me and you is pushing me to make decisions that are bigger than me. So he says, I had my head down. I didn't want to, but what am I going to let these Nazis hurt me and move on. So I came. He said, I was down first. When he arrived and saw what was happening in the country, all the love and hugs and support and unity and togetherness and the leftists and the ultra- Orthodox and hugs and everyone. My son and my daughter and more people and more people and more people. My head straightened up. There is some great joy. You are coming to the soldiers. There is concern. Of course there is concern. And there is concern. But there is some kind of strength, such certainty. Some kind of holy will for holy revenge, not revenge for a blow to the ego, revenge for destroying the evil in the world. They are willing to go to other places and open minds to what there is a higher afterlife when we talk. On kindness, when we say to be nullified for all of Israel, it can be absorbed on several very different levels. There is the first worker that we said that a healthy person is a person who does not reject and lives only for his little ego. So he understands that Christianity is greater than him. He understands that he cannot be only selfish. He understands that there are moments when there is no choice. There are moments when there is no choice. And whoever does not listen in these moments is a catastrophe. Whoever continues to be buried in his little ego even in such moments, then what is the tiger and what should we say? Then there is no choice. There is no way and we will do it. But there is a completely different level. There is nullification for the people of Israel or for the Torah. And two other levels. There are a lot of assumptions and a lot of imaginations in them that are in a completely different essence. The Rabbi calls it blessed is the one who thinks of himself as worthy of songs regarding the entire Knesset of Israel. What are songs? There are many meanings in Hebrew. What are songs? In the goat, eating from the Rebbe's songs is right. So one might think that this is what is left. This is not what is left. For the Rebbe, this is a huge challah. It is not really what is left. Songs. It is like Shimon the righteous was from his songs. The Great Knesset is what remains in the good sense. Shimon the Tzadik was the Great Knesset. He left the Great Knesset within us. Poems are not side effects. Poems are not what is left on the plate or what sticks to the bottom of the pot. No, it is not Poems. Here the sentence is completely different. It is a sentence that has power from the Gemara. Of course, here the sentence is: Whoever thinks of himself as a poet is me. This is how he identifies himself. I am a traveler. Shimon the righteous what am I Knesset of the Great Shimon the righteous is after the Knesset of the Great There are three things Shimon the righteous is after he continues them he lives them he is a disciple he is all of it in the Knesset of the Great What is called putting oneself as the minister of the Knesset of all of Israel that the inheritance of the Lord the inheritance of the Lord is an expression that every time it is written the inheritance of the Lord I did not check every time I checked how many times it is written in the Bible the inheritance of the Lord so what does Onkelos Jonathan translate Emma d the name of the Lord a the verse that Tractate Ketubot because Gershuni to be included in the inheritance of the Lord to say the glory of God others Adam translates there Emma d the name from the inheritance of the Lord Emma d the name is also the land but what does the land mean it echo Blessed is a man who thinks of himself when regarding the Knesset of Israel as a whole pay attention the rabbi does not write it is important it is worthwhile it is a degree it is a privilege it is righteousness he uses an experiential word right blessed what is blessed blessed is a word that does not need to be explained right it is very happy mod blessed the man who did not go it is not all respect to you it is not you something a hundred righteous they do not give him Tzalshim is something much more internal, it is a certain life, a life of happiness in the eye of the Almighty, to be happy, we always say, it is also true certainty, certainty, absolute certainty, it is a person who truly lives, everyone who is his own, then he is not truly living, then life is crying, you are not doing anyone a favor, that is what is written here, when I separate from the Knesset of Israel, I can also come and do a favor, do a favor like in previous wars, I think now, many rabbis are walking around among the soldiers, strengthening and blessing, praying and sending them away, saying, I think, their king, on Yom Kippur, I suppose it was not, it was not, and soldiers are heroes, thousands of thousands of dead, 2670 or so soldiers were killed there, they came without any explanation, without terrible sorrow, in a business that almost collapsed, and there is no choice, they are above the ranks, pure saints, supreme, righteous, such, but a person has not wandered according to that, but here in this world today, it is a war that still needs to build the consciousness, but a war that asks things and speaks and calls by name, begins to call by name, prayers before going out to battle, this is a little bit of God, this is starting to know something, what is happening here Sharp-eyed people today you don't do a favor there is such a level like this the rabbi writes it's not easy to reach it happy man its name is a man really it's a happy man with all the meaning of the happy species that thinks about himself is the Knesset of Israel I when you do a favor to someone when you are a benefactor at all why would you be a benefactor seemingly a benefactor he doesn't think about himself he thinks about others right wrong this is a benefactor of small benefactor much more sleepy this is one who thinks about himself about himself he has a way to be benefactor he doesn't erase himself that's how he lives instead of taking care of himself take care of others why suddenly like my children it's much more delicious to me that they eat I don't agree to give up nora wanted to eat what is it related I live them so much kindness conversations for the people of Israel this is me the Knesset of Israel I am not erased to the Knesset of Israel I am the one who fears what is it that fears I am a continuation of the Knesset of Israel Shimon the righteous is a great Knesset and whoever finds I the Knesset of Israel what is the Knesset of Israel the spirit of the Knesset of Israel the soul power lives in me lives in me I grow I am strengthened I deepen I cup to play I When I am kind, I live for others. I do not erase myself from the world. I include it within me. There is a much higher soul. My life forces are much more powerful. I touch the roots of existence. It is very beautiful to do kindness even when it is difficult to kill. It is very beautiful. It is very beautiful to give up even when you suffer from it. But this is a starting point. Our nation is a love of kindness. Love of kindness is what characterizes the entire book of Genesis. This is what is seen in Rebecca who ran and hurried. The boy waited and asked for a cup of water and we drank for all the camels. This is our deep and natural life object. Not because Rebecca is a sucker and a slave because she is a boy. She is an infinite spring of divine goodness. This is what she is. So whoever thinks of himself as a worthy leader of the Knesset of Israel. What does it mean that he wants you to be like a rabbi? He does not agree. He does not do a favor. He does not say, "My life is worth nothing. I am the same for you." There are days like these and I am not at this level. This is what needs to be done sometimes. But a person who has reached such a level that he is Tamir Tamir's desire is a secret, not always understood, not explained, but it lives in our hearts, it lives in our hearts. We want to surrender ourselves to return home, with the help of God, everyone is in the world. Why is the Knesset of Israel? There are periods of superiority like a spirit of war that sweeps and elevates people, even on a normal day, who have not reached this level, but this great spirit makes them very easy. And there are people who build it their whole lives in the labor of their Torah, whose thoughts, reasonings, desires, aspirations, beliefs, ideas, ideas, these are desires. We will not go into every word of it. This is all of this. One Tamir's desire is to make it easy, all in the treasure of life. It was vaccinated with Can Dilly. This is M. You will not take it for the children. D. Knesset of Israel. He recognizes you. You. N. As the source of his life, this is I. In this case, you. You do no favors to anyone. This is your life. You suck from there. This is not how you behave. This is how you live. Now, Mount explains it in practice. The holy sentence that we said. The inner consciousness again needs to be examined. It is measured by the ability to explain it. This is how we live. This is what we do not eat from the tree of life. Poverty and fruit you are not you are part of the story here a grandson of Rabbi Eliyahu was here in the summer so he told that Rabbi Mordechai Eliyahu took was on a visit to Hebron after the Six Days so he took his two sons the righteous sons who grew up Baruch Hashem in the meantime they were here from the Revolt of the Patriarchs and there was a very religious olive tree I think Ethel Romad so he took a leaf from the tree pointed a leaf from the tree and he said he told his children how old is this leaf how old is this leaf so what is the answer the leaf it will decide if he decides it is a leaf so it is two weeks old and he decides it is this ancient olive tree so it is 1000 years old I know how old is this tree how do you see yourself if you want to make a career as a hela then be hela be me think how do you use the tree how do you grow how do you go through experiences what do you do and what is a leaf it is really from the leaf it is really what he decides is from what is what you decide how do you see yourself who is who is blessed who is whose inner consciousness has been changed Bars Bars are the branches of the vine of a tree of life, a great poverty, we are a giant tree. I am a leaf, not a leaf. This leaf is the tree. It has the DNA of the tree. The entire life stream of the tree is inside this leaf. If it is open to it, if it is open and then it does not do anything, it does not cancel. Ask the leaf, who do you say? I am an ancient olive tree. You cancel. I do not cancel. This is me. If you are attentive to this, when a single one of the body is not attentive to this, then it becomes without us. A cancer cell, right? He is busy now with his coldness. He is not ready. You do not cancel. A cell does not cancel. When you are aware that it is part of the orgasm that has billions of delicious things in it, then it becomes all of you. So then it becomes the depth of your personality. You do not lose anything. If my life experience is detached and private, it is not easy to create such a thing on ordinary days. I do not do anything. I am happy with this. I am happy with this. This is the attitude towards the Knesset. This is the attitude. The Torah. The Torah does not ask for favors. The Torah demands a great deal. Labor and dedication and placing myself on the altar of Torah I do not because I am a good deed because it is the tree of life because when I do it I touch I grow myself I touch places and it is in the process with me it is not visible it is not measurable it is transparent and therefore it requires such strength because if it were measurable then everyone would do it there are processes here that have been working for thousands of years that the encounter with the Knesset of Israel and the encounter with God are very very these two mistakes that are in the generation of Fatah these two mistakes allowed me to develop I have a rich life and I have an interesting life and there is a physical growth A deal with it and deal with surfing my waves or with my developments or B and it will not work because those who belong to the Torah with Israel are the most innovative people and the most developing people and the most enterprising people and Kim established it is a very central tool because we are as much in the wave that it is a tool not because we are afraid of leaping because we are afraid of breakthroughs not because we are not willing to take risks a central tool we will continue with it but there is inside some awareness to the reader of the generations in advance he is speaking something leap listen grow It's our time to also break all our fixations, all the smart settings and stupid phones that we said would plant all the problems for us. It's hard, apparently. It's hard. Let's not beat ourselves up anymore. So the inner realization that we are weaving a tree of life full of poverty and types of fruit. So I am this tree. How am I this tree? Everything that we are more than skins in the body of a tree. So I am the tree. I think my logic, the desires, the beliefs, the pregnancies, that's why I didn't erase myself. The living person is this Hasid. He is alive. He is the one who makes life. And all the rest go resting and wounded and hidden. Life is weak and limited. Everything that is more than two teachers lives the most complete and fresh life in the illusion of eternity. Life is fresh. It's not good. I am strong again. I must be you. This is also the path. The path is not easy and the path requires work. There are identity crises and personality crises and lack of self-confidence and falls and rises. Yes, it is work that everyone does and will do, but this principle. This work says The rabbi says two things to him. The first thing he says is that it will bring the revival of the nation to a trend. When a person deals with it, builds within himself a life of this kind, he does not take care of himself. He does not take care of himself because he is no longer himself. It may be that no one knows him. It may be that he is just a fool. It may be that he is not a genius, nor creative, nor charismatic. And to be so is less important. More important is the inner consciousness. In what world am I a fool? And when there are more and more people who drink her name, they bring the revival of the nation to the gameta. Because if part of all Israel, then you have ways of communication even without having received a loudspeaker and broadcasting hours and ratings during viewing hours. Even without that, on days like this, it is true for everyone. On days like this, when I scream to move myself. When I need to make decisions. When I need to have aspirations. When I miss it, it brings victory. It will bring the animal of the nation to a trend. So it pushes. It helps the entire people of Israel. This is the most basic sentence. Now he is writing a much higher sentence. What is he writing about? In the first stage, it is said that it is very important. In the second sentence, it is bad. There is no other way, there is no other way to awaken the end. The end is a very high level. The end is the revealed end. The end is the steps of the end of the right that will be revealed to us. Today, it is not a very good way, and everyone is through the internal building that cannot influence Israel. There is no other way. There is no other way. Why is there no other way? Because in order to show that Torah is life, you use the word show. No lesson will help here. There simply need to be people like this. People who live it. Don't talk about it, don't give lectures, don't read books, and don't write them. There are people whose love for the people of Israel stems from the fact that they are the people of Israel. When there are people like this, it is the only thing that breaks the walls. There is a shortage again. Because without it, you can explain why it is important and why it is necessary and why it is worthwhile and why or, alas, it is. But you don't feel alive. In the end, you feel erased. And Yiftach comes and says to the people of Israel, "I was right. You need to erase yourselves." So they erase themselves. But what is not joyful? What is not joyful? And he is ready for the Knesset to pay any price. You know what he is ready to do for the Knesset of Israel. Sacrificing his daughter, what does it help that you sacrifice his daughter, what is good? Why, why would God want you to offer up what I did not speak, nor did I ask for, nor did it come to my mind? The prophet says, why is it good that you promise God that your son is a cannibal? What does Jephthah actually mean to say? Fethah tells God that the people of Israel are more important to me than anything else. I have come to show that the people of Israel and your name are mine. I am now making a decision that nothing is dear to me. I only have one thing that is most important in life, which is my daughter. And with Israel, even more so. If you help me, what does it mean to help me? It is not to help me, Fethah. It is to help the people of Israel. Fethah is not at all concerned with himself. There is no Jephthah. His private personality is completely erased. He is entirely preoccupied with the creation of Israel, his whole life, but in a way that erases. A righteous man, a righteous man, in a way that erases. He will have more difficult expressions. He will not say, "So the people of Israel are walking with him." He has the Spirit of God upon him. This is true. So greatness is something that must be endured endlessly. But it is not with fire in his eyes. Ask him, "Oh, he had a man in his eyes." He fought professional, brutal, precise, and very successful battles, but he killed people like that. He doesn't want this daughter to come out to meet him. He doesn't want to come out to meet him. He says after knowing and in the cold, crying clothes, what will I do? He did it out of joy. This is one level, but there is another level. This level is this. I think that she will open up. What will she open up? She is not a rabbi, Donna, to put herself out there. Only as a singer. Israel is not sure that you will create him, Donna, not even a great rabbi. The daughter of Yiftach lives there. Why does she live there? Because the daughter of Fatah is in Yiftach. Yiftach is ready to be canceled and erased for the sake of the people of Israel. Because deep down inside his personality, he is truly an Israeli. He is truly like that, but it is hidden. He is not aware of it. He doesn't talk like that. He doesn't really think like that. He thinks that the people of Israel are the most important thing in the world for him. He will pay any price. But the meanings of this, the light in this, the power in this, are not open. It is hidden in him. And the next one is the one who touches me in the deepest places. The daughter of Caesar is the bones of the emperor. Is that right? The Marel writes, Netzach Israel. The daughter is who. Who takes Fatah and lives it like a woman, not like some struggle and explanations in a Tevite way, Bat Teftah appears in action, what are the ministers? Who thinks of himself as a minister of the Knesset of Israel? Bat Teftah loves the people of Israel. Bat Teftah is happy, and Fatah is happy. Bat Jephthah lives like these paragraphs. She is a lattice of the tree of life. Rav D. Segi Ri. She will come out. She heard her father's vow and decided that she will come out well. This is a big problem from a Hittite perspective. We are not discussing her now. Is she right or wrong? This is not a curse. What is going on in her head? What is going on in her heart? This is what she says. I am not erasing myself. I am in drums and dances. I love life. I do not want to die. But if father explained that sacrifices should be made, I will gladly sacrifice them for the people of Israel. Because I think that is what the people of Israel need. Why because father said so? There is a personal name for this girl. Of course there is a personal name. So why is it not written in the Bible? Because that is how she saw herself. That is how I am. The daughter who Fatah, if the synagogue of Israel loved her father, she certainly loved him. Isn't that you? What do you think of her father and she believed in her father she trusted her father even when her father was wrong even when she thought that sacrifices should be made and sacrifices should be made but that's what is needed what is needed but she went out with love again Fatah also in Asheri in Asheri she lives with certainty she said what a privilege it is to be what a beauty not only a privilege in heaven they will let a torch be lit on the Day of the Dead what a happiness of life in there is no need for a reward for this a reward greater than any daughter Ifatah accepted out of infinite love why and privilege and she said I decide to go out towards my father in the best of containers and when she said that when she decided that when she thought in her heart like that then in all the battalions and brigades and in all the fighting brigades in all the ranks of the Israeli army something opened in the hearts they would go out to battle anyway they decided that there was no way and they would die for the people of Israel but in pain with sorrow in it is a shame that there is such a problem it would be so nice if there was silence it would be so nice if we had to bring it up to solve the problem yes she didn't want to either but when she thought and maybe By mistake, that's what needs to be done, so she completely identifies herself as a leaf in the tree of the bag of the day. She is completely a den in the body of a tree. She is completely a lattice of the tree of life. Rav Del Sipa. The tree is the water of the tree. I once saw Rabbi Ham Porat say that from the tree, from the water of the bark of this hard bark, these are leaves, these are cells of the tree that in order to protect the tree, they are ready to be such hard leaves. The living tree is soft and delicate and flowing, but it needs bark. And there are some cells that are going to be bark with dedication, in identification. Not only are they the orange, they are the tree. They are the tree. They are ready to be leaves. They don't want to be a sea. They want to be an olive. They are ready to be everything. They are the tree. And there is communication and there is a current. And no one knows why. No one knew her. No one knows what she thinks. But she says, "Father, because of me, we won. He did when you opened your mouth. He did for me when it came out of your mouth. After what he did to you, my lord, as revenge, what is this, father? Don't you know that's why we won. We won because of the domains and because of The determination and because of the swords and because of the precision and because of the onslaught because of the exercises and the surprise and the technological solutions they gave to all the people is right and wrong the victory is a completely different victory who took this whole struggle and led it to a completely different level of life a girl will open up that the only thing that interests her is if you know what her name is she the Knesset of Israel is infinity here in her short life in her short life life is not measured in quantity life is measured in quality we also want quantity want warm neri sure in this war when you go through funerals here you meet more and more people who age did not have enough but they lived they lived they would have planted themselves within this race a strange wind that is now raging in the people this wind that is now speaking to them there are no dangers in the assembly areas in Gaza or on the Lebanese border there are no they have not been home for a month and a week and it is not easy nor simple nor complicated today in the shadow of those who do not want who is guarding scares me you do not need you everything is volunteering at 100 a someone kidnapped someone crisis it is so hard for them the wind is so A disaster so powerful, so not afraid, will come out, it is not the Turkish army, nor the army of the heat that everyone in the IDF sends, he is the chief of staff, every fighter, he can leave in a second, he does not only agree, it is also important again, where am I and where are they, it will also open, so mainly what will it open, and then it will end, it does not help, there is no other way, because the real end is not to bow before the children of Amon and say, "Good God, I have no choice." There is an answer, there are many answers, an answer to Israeli nationalism, an answer to unity, an answer, when we are equal, nationalism is both in the sense of facing the enemy and also in the sense of saying thank you for the flag of Israel, and we will not detail it here, but the answer awaits this inner understanding, the people of Israel are open to this, add to this, yearn for this, for steps of life, not for talk, for steps of life. It is and then it will end, peaceful, mourners, it is the one that will give us resilience, salvation, what is resilience, salvation, the power, protection, protection, what kind of protection, this is our fence, the restoration here, people, it does not even need a first grade, it could be a much younger guy or someone who once studied. To live there, to live and you don't do a favor, you don't think that you're doing a favor, it's your life to be there, continue the paragraph, the rabbi talks about the role of the great scholars of Torah who are in the Jewish people, how are they, how do we build this level, because I have no idea when the lesson started and how much time do we have left, who wins, when did it start? I need to finish now, yes, I need to finish now, we will be faithful to the law, we want to learn ketubah, what fun we have, good traditions, all the best, so maybe we'll continue with this page next time.