Rav Itshak Cohen : " VIVRE UNE VIE PAISIBLE, C’EST POSSIBLE "

for this morning. We’re here, we’re in good health, we’re good, we’re good, we’re good this morning. We are, we must say it, we must say it, we must say it. We are good this morning .

We are good. We are good this morning . How are we this morning? Good this Say it, say it, say it because your intellect tells you, "We’re not good this morning." We’re not good this morning.

We’re not good. Say we are good this morning. We are good this morning. We are good.

We are good this morning. Look at this morning. First, I’m waiting for our friends to log on. My dear.

Well, here we are, on the land of our ancestors. Magnificent, magnificent. Look at how we are. Look, look at this.

Look, look at this sun. What do we, what do we need? We don’t need anything. Everything is good.

We don’t need anything. Baruch Hashem. The essential. The essential, Olivier.

We have the essential, Olivier. The essential is, we are here. We are here. So, so we have the essential on a beautiful summer day.

Excuse us for this 12th. 12th of November on a beautiful summer day. We are starting our lesson today by welcoming our friends on social media. To Kenny Ratson.

I am going to bring you something strange this morning. Strange this morning. Strange. I don’t know.

Reflect with me afterwards. What do you think of this? But it’s something strange. It’s not a conventional lesson I’m giving you this morning.

It’s something strange. Rav Sachs, he brings an interesting thing. Rav Sachs, you know, who was the Chief Rabbi , I believe, of London. >> Yeah, he was in Neuilly.

You don’t see the country's situation, we’re not...Well, that doesn’t mean anything. Well, he says an interesting, interesting thing. He says, he says, "You will notice with me, you will notice with me the complexity of the human relations that existed between Isaac and Rebecca.""Listen closely to what I’m going to tell you this morning , it’s huge." He says, one gets the impression that Isaac and Rebecca suffer from a communication that is failing. Throughout the parashah, we find no personal discussions between Isaac and Rebecca.

They don’t talk to each other. Look closely at the parashah. Look at last week’s parashah at the moment of the meeting between Isaac and Rebecca. Look at this week's Parashah, we’re going to analyze it, and you'll see that there is, apparently, no communication.

I just want to tell you before we go on , he brings this up because to understand this thing, when we analyze this week's Parashah, at the moment she feels she has twins and something is wrong in her womb, as the Gemara says, when she passed by a synagogue, she felt a baby wanting to come out. When she passed by a house of idols, there was another baby wanting to come out. She didn't understand. She didn't understand what was in this world, in her womb.

We note that "va lidrosh et Hashem." She went to question the Eternal. Rashi brings that she went to the Yeshiva of Shem to ask Hashem what was in her womb. David, you notice something. Who could she have asked what was happening in her womb?

First, first, first, well no, first to her husband, our father, one of the greatest figures in humanity. She doesn't ask him; she goes to ask Hashem. I didn't understand. You're going to ask someone else instead of asking your husband who is Gadol Hador, the greatest of the generation.

There is a real problem. We continue. We reach the story where she hears that Isaac wants to bless I’m asking you a real question. Go talk to your husband, go tell him the reality .

Who is good, who is bad. No, she doesn't do that. The Torah tells us that when she heard that Isaac wanted to bless, Rebecca... Rebecca says to her son Jacob, "I heard your father say to Esau, go get me some game, make me eat so I can bless you before I die.

Disguise yourself, go in place of your brother. I didn't understand. You’re doing everything behind your husband's back. What are you doing here ?

Can't you talk to him? The only time, ladies and gentlemen, the only time—good morning, ladies and gentlemen, share this lesson. The only time Rebecca speaks to her husband is at the end of the Parashah. When Rebecca hears that Esau said, he must have told people," I am waiting for my father's death to eliminate Jacob.

" And she says to him so she goes to tell her son to leave, and it's the only time it's written in the Torah, ladies and gentlemen, huge. Rebecca and Isaac Rebecca tells Isaac, " I am disgusted. " of life because of the girls where we live. I don't want my son to marry a girl from here, please send him send him to my parents 'house to find a wife." And that's where he's going to bring them, who?

"And the, the only time ladies and gentlemen, it's huge where we hear a discussion between Isaac and Rebecca, it's when she tells her husband, you have to send Jacob away from here to go find a wife, he will bless him and he will leave. So Rav Sacks said to himself, there's a real communication problem in this couple. A real communication problem. Rebecca does everything behind his back When she has questions, she goes to the Yeshiva.

When she hears her husband wants to bless and she makes someone enter instead of, who? >> Jacob. Tell me, tell me, who are you married to anyway? Are you married to this gentleman or not ?

Go talk to him, go discuss it, go clarify things. I don't understand your life. What is your life? And the worst part is that the last time, not the last , the first and the last time you see a discussion between Rebecca and Isaac, it's just to tell him :" You know, I'm very worried, I don't want my son to marry a girl from...send him, send him to my parents, send him to my family to find a girl.

"" One time in the Torah, you see a it's normal communication in a couple. He brings up Rav Sacks, he says the following. He says that Rebecca knows that Isaac loves Esau and she knows he is his son but no. Why?

Why didn't Rebecca go and tell her husband? What is Esau doing? Why does she send her son Jacob to disguise himself as, to come and take the blessings instead of going to see her husband and telling him, my dear husband, I don't want you to give the blessings to who? To, give them to Jacob, the situation is resolved.

Do you realize how he left, he came back, it says that Jacob, when he came back, he was like a dead man. He said to himself, if he had said to his mother, if my father finds out, he will curse me with a perpetual curse. She told him, don't worry my son, the curse is on me. It's terrible, it's so violent.

He came back and was dying of fear. But why are you doing this? tell your husband, I don't want you to give the blessings to Esav because he is like this and like that and like that and like that give them to Yaakov and it's no simpler than that. He says apparently we note that the lack of communication between Yitzchak and Rivka is a real problem.

Listen, it's huge. Even at the moment when Yitzchak realized that it wasn't Esav who had come in first but it was it was Yaakov. He realized that Yaakov had stolen the blessings. Minastam, he says in truth he must have realized that behind this story there was who?

There was his wife. Who? There was his wife Rivka. You don't see him going to talk with he doesn't talk to her.

He doesn't get angry at her, there's nothing. When you know that feelings of anger, we saw them in our ancestors. At the moment when Sarah had given Hagar to Abraham and he had Ishmael and she acted very badly. You see well that she told him she said to him I am unhappy, I am not well.

She was angry. You see, you will see later next week when she has no children, she says to Yaakov, give me children otherwise I die Yaakov gets angry at her, he says to her do you think it's me who can give you children? It is God. You see there are discussions, there is an interaction there.

Here in the parasha this week, there is no interaction. There is a real problem. So so gentlemen gentlemen the one who the one who the one who uncovers this thing is the Rav Naftali Berlin. He was called the Netziv of Volozhin in his book Ha'amek Davar on the Torah, an enormous book that was written several hundred years ago.

He says an extraordinary thing that we haven't noticed, that we don't know, that we are not aware of. How is it that there is no communication ? How is it that Yitzchak doesn't speak ? And I want to tell you one thing, maybe that is, maybe that is the problem If that hadn't been there, things would have been clear.

My husband, I don't want you to bless, bless Yaakov. The story would have been clear. She does not speak with him. Every time she has a question, she goes to the, tell me do you have a husband or not?

Besides, do you know who your husband is The one who came out of the, tell me, are you kidding or what? The Netziv of Volozhin explains, and this is perhaps one of the great problems of our lives, because once again, Simon, I am not telling you the Parsha, I am telling you about our lives I am not telling the Parsha. The Parsha doesn't interest me. The Parsha doesn't interest me.

As the Rebbe says. The Rebbe says that the whole Parsha came for one single thing, which is that you here, on November 12, 2026, have a message. If you don't have a message, it's not even worth reading the Parsha; it's useless. The Davar says it.

Oh, it's enormous. I am translating the words of the Davar , the Netziv of Volozhin; he says: He who—what does he call him? He who prepares the steps of a man, he had organized it; in other words, God. God organizes our steps.

Do you think that you are the one who decides your life for tomorrow, for the day after tomorrow? Richard, who is it that decides our lives? Do we know what tomorrow brings? Do we know what tomorrow is made of?

Do we know what might befall us tomorrow ? We don't know. Do we know what blessing we might receive? We don't know .

We call that "Gav." It is He who prepares the steps of a human being. He says He knew everything and He prepared a situation, a situation that we perceive as catastrophic. There is no connection between a couple's problem. He says God had foreseen it.

What we observed last week, that Rivka arrives on a camel, the poor young girl , she arrives, it is written in the Parsha, arriving from paradise, scarcely even a man anymore. "Va-tira." She saw Yitzhak, she saw a man who was not just a man. She saw—she saw an angel. She fell from the camel.

She said to the servant, "Who is this man walking in the field to meet us?" The servant said to her, "It is my master." She took her veil and covered herself. She understood that it was her husband. And there, the Netziv says, "You didn't understand why God did that?" What is this violent meeting with a sudden fright? That is not how one meets a husband.

He says God did that, and God wanted her to be afraid at that moment, because if she had not met Yitzhak, she would have come very slowly to the house of whom? To the house of Yitzhak's father. Abraham. Ah, there is Abraham and Kabela.

Abraham would have had her enter the house. He would have, you know what? He would have accustomed her to the idea that she had entered a very great house Gently, step-by-step, until her mind rests, and then she can accept the events that occur with a bit more clarity. She wouldn't have had that sudden fear she felt when she saw her future husband Because if she hadn't been afraid, then she would have behaved with him like all women behave with their husbands.

But God willed that, arriving at that moment, he had just composed the afternoon prayer. He had just come from a moment of holiness, of prayer, and so it says when she saw him, he was finishing his prayer , and his face was like that of an angel. He was very frightening; we can't even imagine what that means for us today. He was very, very frightening; he no longer had a human face.

She saw that, she had the fright of her life, she fell from the camel. But she was so afraid, at that moment, she said to the servant : "Who is this gentleman that I am afraid of?" "Who is this gentleman you are afraid of ?" "It is your husband." She covered herself, but out of fear and shame, fear and shame that she is going to come and marry a man who is at a spiritual level, I can't even imagine what that means, as the Midrash says. She came to the realization that she could not be his wife. Well, I'm bringing you before Papa Salé.

You can't, you just can't, so there are limits. But there you go. And from that moment on, listen well to what I am telling you , these are the words of the Torah. She was very afraid of him.

And she was never close with her husband Like Sarah was with Abraham, and like Rachel would be with Jacob. They were different. They had the confidence that when they were angry, they didn't hesitate to tell whom? Their husbands.

When Sarah was angry about Ishmael, what did she say to Abraham? "Take, take Ishmael and get rid of him." And Abraham, he is angry, he is not happy. And God says to him, "Listen to what Sarah tells you." Hello? Was there communication?

Oh yes! Nothing, because those women were not afraid of their husbands. They were not afraid to tell their husbands exactly what they thought. Now, about Rebecca, listen closely ladies and gentlemen, it is a discovery .

It is a discovery. Rebecca lived with a man, I don't know if she feared him; she lived with a man she admired so much, this man, that she didn't dare speak to him, and everything was done behind his back. And the Rav says once again: who, who, ladies and gentlemen, who are we to speak about the holy ones who are part of, who are part of God's heavenly throne? Who are we to speak about him and Rebecca?

But the Rav says nonetheless, we must learn something. If there hadn't been this lack of, if there hadn't been this lack of communication, if there hadn't been this lack of communication, many problems wouldn't have occurred. Because you see, Esau wanted his whole life to kill Jacob because he had stolen his blessings. If Isaac had decided de facto from the start to give the blessings to whom?

To Jacob, would he have killed him? Would he want to kill him? No. Why did all this happen?

Because it came about from behind. And why did it come about from behind? Because in truth, Rebecca was never able to talk to her husband. And here he gives you the reason.

From the moment she saw, she fell off the camel, it was over, says the Volozhiner. The fear she felt was monstrous. But the Rav says, you understand there is a communication problem here. Communication problem.

I'm telling you this, he brings up here that I will be brief today. I will be very brief. Understand things however you want to understand them, ladies and gentlemen. Understand it because when we have problems with children today, I have my theory, I have my theory, it's personal, you know.

Take it however you like. We have the flaws and the qualities of our parents. The traumas we had in our youth, we have them. The life we had, we have it, unfortunately, we will do the same thing with our children.

That's it. It's clear. The die is cast, that's how it is. So now, the Rav says one thing here, he says when you know that communication between a husband and a wife, what we call here "shalom," communication, healthy communication, a home where you are at peace in the house, a house where there is no tension.

Sometimes I see men and women, couples, couples, couples at the synagogue, on Shabbat. What is it when they talk to each other , can you feel it? You feel a tension. They are actually very kind.

Everyone, everyone is kind, you know. Tension. He says the Rav, you have to know, you have to know that a home where there has been a husband and wife who got along normally , who lived normally, who didn't mistreat each other. That is the personal example, the main one, the first one and the strongest one to raise normal children.

That's it. You think that to raise normal children , you need to study psychology, psychiatry, child psychiatry, things like that, or have read ten books? Forget it, let it go, let it go. A home where there is harmony between dad and mom, mutual respect, mutual love : that is the first, the, the, the, the only, it's the strongest, it's the example of parents in raising a child, so that a child turns out normal.

He brings it back here. What does that mean? What does that mean It means that a child must see right in front of their eyes Hashem. Ladies and gentlemen, listen to these words.

A child must see in front of them in their home tonight at 8 PM parents who are themselves educated. For them to grow up calm, for them to turn out normal, they need to see tonight at 7 or 8 PM parents who are themselves educated. And what is an educated parent? An educated parent knows that they always speak with great politeness and kindness, who respects, who uses good words, who only says things that are good and positive, who encourages, and who, when there are moments of stress, doesn't just snap.

Ah, they don't blow up in an instant. No because someone who is balanced knows that a moment of stress will what? It will pass. Meanwhile, they got angry, they said things they shouldn't have said.

They did something stupid. Why? Why? Because you know full well that in half an hour or an hour, when this moment of stress passes.

What are you going to say to yourself? Oh, oh, oh. Oh, goodness. What have you done?

What have you done? But they know that themselves. So at the moment of stress, they breathe they are always there to help, to give. They know how to listen to others.

That is what we call well-balanced parents. Communication, communication, respect. Look, now I can tell you one thing, okay You could be illiterate, or a nobody, you'll still have children who are absolute stunners. Absolute stunners.

If they lived in an environment where there was, you know what? You know what? Good vibes, positive vibes. Positivity.

You know why? But how did those parents manage to achieve that ? Those parents achieved that because they knew they were going to raise children and release them into the world one day. And I am angry at many parents who released mentally ill people into the world.

And those mentally ill people, we end up marrying them and we end up suffering, and our children will suffer because of mentally ill people—very nice people, mind you, but mentally ill people who should have been put in hospitals. And they went and had kids. They went and had kids. I don't know, Heaven forbid.

I love children. I’m not saying we should sterilize these people. God forbid. But don't you understand?

Don't you understand that the misery of this generation isn't just from being with mean people or monsters? No, we are with unbalanced people, and at some point, you have to realize, you have to understand. School is not going to balance your children for you. It's not the school, it's not the school.

Teachers aren't the ones who will balance your children. It's, it's... When you walk into a house and you feel peace, and happiness, that is hard work That is a husband and a wife who are not made the same way. A husband and a wife, in truth, are two aliens from two different planets.

Exactly. And they managed to establish that. Ah, you walk into the house, and you feel good. Why do we feel good?

How are we good? Each of them put in the work. Each of them put in the work. Children who live in a house like that, look at what it says.

It says, "These are children who will be very sociable, children who have seen respect, love, and giving to one another ." That even when one makes a mistake, the second one doesn't take that mistake to break the other. No! It's it's okay, it's okay. What's the matter?

Oh boy, your wife is coming home . I lost my bag. Oh but I told you, I told you that your head is in the clouds. I told you, I told you that your head is, I don't know where it is.

I told you no, it's okay. Capara, capara, capara. Alright, let's redo it all. We'll redo the It's okay capara.

What's the matter? What's the matter? Anyway, now the bag is gone. So , what are you going to do?

Are you going to are you going to kill someone? No, do nothing. Will killing someone bring back the bag? No.

So what are you doing? When there are parents, when parents live like that in a house like this, how are the children? The children have a beautiful will to They have they have a great outlook on life. They have they have strength.

They lived in an environment that is positive. They didn't live in an environment of of of bleach. An environment of bleach where you walk in where you walk in, you suffocate because it's dangerous. The house.

Are you afraid? Are you afraid? It could go haywire at any moment. You can't live in houses like that.

You know the children coming out of those houses will be sick It says, children who live in a house where there is peace like that, communication, they will grow up with a soul. It says their soul is solid. Solid. They have strength because they have breathed in positivity They have within them a good outlook on life, a good view of the other, a good view of But but without that, you can't He tells you those children who grew up in a good environment, in a positive house, in a house where there is love, in a house where there is tranquility, in a house where there is peace, he tells you children like that, you almost don't need to guard them from bad outside influences.

No, you didn't hear. You almost don't need to guard them from bad outside influences. Because our problem today, what is it? It's the friends they are going to meet >> Why?

He explains. They don't have they don't have they look for nothing outside. They aren't interested in the outside Do you know why they aren't interested in the outside world? They live in such a good cocoon.

They live in such a good cocoon with parents who love each other and give them love. They have no need to go looking for something outside. The kids even even when something happens outside that is strange in their eyes, that makes them say, "What is that thing?" They go they go they go tell their They share with their parents the experience they just had. They have parents who will help them.

A child, a child who is in solitude, is a child who finds nothing at home. At home, there's a fridge, a bed, a shower, clothes to eat and that's it. But I can assure you of one thing, it's not a fridge that will bring me happiness. A fridge is so I can eat.

Beyond that, my happiness is the exchange with people , the connections. But when there's no exchange at home because dad doesn't talk to mom, they're in a cold war. In a cold war? Ah, there are people who are in a cold war for months.

Ah, for months . Be careful, these cold wars, they go very far today. I get reports. It goes very far, it reaches the bedroom , it leads to vengeance until the day you blow up your house.

Do you know why? Because you haven't worked on your character traits, you haven't worked on love, humility, you haven't worked on kindness. You haven't understood, as Rabbi Nachman of Breslov says, that the righteous person is the one who is righteous at home. There is no righteous person out there.

There is no synagogue, there is no synagogue. The synagogue is just a facade. There is no synagogue. There is no synagogue.

The synagogue is a facade. You can come with your big tallit with designs on the back, put on tzitzit of every color, a crazy yarmulke , it's useless. It's at home. If at home, there is love for your wife If the woman at home, the lady, it's not the prayers that will save you, nor big hats, nor big things that will save you .

It's not that. Well, it's not that. I'm telling you. I'm telling you.

At my age, I know. That's not it. It's about shalom at home. It's the vibe.

You take your husband as he is. You take care of him. You'll see how God will help you. How He will give you children, absolute gems.

You must bring shalom to your home . You must establish what we call communication. You see well since the beginning of the parashah, I told you how the communication problem, Rashi tells you, the communication problem was perhaps one of the issues there. Well, it's God who willed it.

Okay, it's God; He tells you it's God who willed that this meeting between Rifka and... was done violently, and she had a shock from it, but God willed it. But you see well that from there, what came out? And from there, what came out?

Disasters. We don't need that. We don't need that. We need a peaceful home.

Our children need a peaceful home. Don't you understand? Otherwise, put them up for adoption. There's no point in keeping them.

Give them up for adoption . Why bother? Are you going to keep them ? But why bother?

Are you going to keep them? Why? Tell me, tell me, tell me why . Tell me why you two don't just sort it out.

You're both still acting like teenagers. What are you doing? And it argues over every little detail. But his mother told me, she calls me mom Mom, he wears me out, he wears me out, he wears me out over little details.

It takes on huge proportions. And here, it says when children grow up in that house, there's no influence from outside. The house, they love the house, they love their parents, they come home to...I want to, listen Simon, I'll tell you one thing. If you know that when you go into a house, you're going to find a couple fighting all day long, what do you do?

Do you want to go in? Not even in your dreams. And what if it's your parents? Worse, because you love your father, you love your mother, and you see one tearing the other apart.

It's a horror. And afterwards they say, "Yeah, it's not my fault. My fault. It's not my fault." Whose fault is it then?

Whose fault is it then? Ladies and gentlemen, a little friendly advice. If you aren't complete yourself, don't bring children into the I don't know if any rabbi would dare say that, but it's true. It’s relevant.

>> But don't bring children into the world . You're just going to bring zombies into the world. Why? What did we do wrong?

What did we do wrong? And plus, you see these kids, they're endearing, they're sweet. But you see the kids, you see these kids, they have needs. Do you want me to tell you something?

Do you want me to tell you something? And since these children don't find sweetness and love at home, they go looking for it outside. And when you see, and when you see... little boys, little girls—when I say little girls, I mean 13 or 14-year-old babies—14, that’s a baby, right?

A little baby. When you see 14-year-old babies hanging out until 2 a.m. because there are boys —well, you know, the boys are disgusting The boys, they aren't even boys, they're just...they're just filth. And they're there for a little love, though it’s not even love that this boy is giving her.

He’s only interested physically because he’s got his hormones. You want to grab these little girls and ask yourself, what did they do in their lives to be out at 2 a.m.? Lama, lama, lama, bm, lama. But there’s nothing at home.

There’s nothing at home. There’s the money, they have cash, but there’s hell at home. And then in the morning, it starts all over again, and again, and again. And there are people who don't rest.

They don't rest, they don't rest. There's no Shabbat, no holidays, not even a single week. Let me tell you something, ladies and gentlemen, please , do me a favor. Make a vow in front of the Sefer Torah.

Not a vow to eat kosher . I don't need you to eat kosher, I don't care. Make a vow to have one peaceful week at home. One week at home, but royal, truly royal !

One week, no anger, not a bad word, nothing, just kindness. You will see what happens in that house. One week, and after, when you see those young girls who are searching for that love as they grow up, and they dress, well, they don't dress anymore, they are naked, because they realized that by being naked, they get attention, the attention they didn't get at home, and so they will be some of those girls you find naked outside. They aren't naked because they are perverts, they are naked because they are looking for attention.

Don't you understand? There it is. There it is. That is humanity today.

Humanity today, there are married women who don't get attention from their husbands. They are —well, we call them vulgar. They are dressed naked because they are looking for attention. You have to know that.

They are looking for attention. They are looking for nothing else. They are looking for attention. So today, we call that success.

We call it—we call it, well, on—on social media. We call them followers. Followers. I mean, it's—it's all the perverts on earth who—who follow you.

No, no, I would really like to say to a woman, you walk down the street and there are 500 men, perverts, walking behind you. Are you—are you proud of those followers? So we—and our children watch this, and our children understand that this is how you have success. You have success.

You become an influencer. When you know that all these influencers are just thugs, just—just prostitutes, these influencers. Influencers in Dubai, prostitutes. And our children, they watched this, they watch this for years, telling themselves , "We are looking for love, we are looking for—for attention." And over there, on those—on those networks, we get pseudo-attention, because you know well that the moment your phone is off, your life, the trash heap of your life, it becomes the trash heap of your life again.

So—so it's pointless. Our homes, ladies and gentlemen, our homes. Our homes. If you can't manage to have a normal home, you don't have a home.

Alright, next. He brings here, the rabbi said that he brings—I'll finish with this—he brings a story of a man, a gentleman of a certain age who came to tell him, he says that I lived in a house where my parents went from fighting to great love; it’s a nightmare. You never know from day to day if it’s a day for great love or a day for fighting . It was terrible.

And he says that he himself, ever since he was young, didn't realize it, he lived in terrible violence. Afterward, he started fighting with the other kids at school. Violence, violence , violence. And he says that when he was young, he had to see therapists for 6 years because, because of the fights that were happening in the house.

We don't realize it, because your parents will tell you: " But, but, but, it's not...but I have nothing to do with my children, I fight with my husband, I fight with my wife, I yell from morning till night, it's not, it's not my children." And there he says that this man told him that those fights shattered his life. But he says the worst thing that happened to him was later, when he got married, he did the same thing. He thought he wouldn't do the same. He did the same.

He destroyed his family. He did the same thing and he came here and he said, oh, it's, it's terrible. He said, oh, how I resent my parents because parents don't realize that children will do the same thing. >> But look, look, look, look.

I can, I can talk to you about Torah, about the Messiah, about, about Zionism, things like that. But what, but what do we even care about that? Tell me, tell me, tell me, tell me, tell me. Can your house, for—come on, can you give me one month, one royal month?

You and your wife, are you normal people or are you crazy? A normal month, normal evenings, normal at home, normal at a meal, relaxing, talking, laughing. Can we do that or not? Because you don't understand that your children, if they don't see that, if.

I am telling you the truth, you know. I am telling you the truth. Good luck to the next generations. Good luck to those who will have to marry off their children.

Good luck. I'm telling you. Good luck. Good luck.

Good luck. Because because today because today there are there are still a few but there are almost no more adults who accept that they are parents and who change and who change and who kill themselves to bring out for why? Why? Why why?

To bring out normal children. There you go, just that, just that, just that. And I'll let you think about it and please share this lesson with me, please. Share it with me, man, I'm annoyed this morning.

Share it with me.