
Rav Itshak Cohen : " TU DOIS ACCEPTER QUE L’AUTRE EST DIFFÉRENT DE TOI "
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Ah, so how is it going? Well, are you buying? Thank God. We're waiting, we're waiting for the results. Thanks for my little coffee that's already here. Oh my, oh my. Thank God for this little coffee. Thank God for this little bit of sun. Thank God for the birds. Thank God we're here this morning. Thank God that we're breathing . Everything's fine, right? >> Olivier, were there donuts and croissants? Yes or no? >> Ah, is that why you stayed? Why, where am I going, Olivier? Why, where am I going? People tell me, "You're too hard on Olivier, you yell at him too much." Yes, >> he's the one who makes my life miserable. I'm the victim, and now Olivier is extraordinary. So, Lesmat Marcel.
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We're good. Ah, so how is it going? Well, are you buying? Thank God.
We're waiting, we're waiting for the results. Thanks for my little coffee that's already here. Oh my, oh my. Thank God for this little coffee.
Thank God for this little bit of sun. Thank God for the birds. Thank God we're here this morning. Thank God that we're breathing .
Everything's fine, right? >> Olivier, were there donuts and croissants? Yes or no? >> Ah, is that why you stayed?
Why, where am I going, Olivier? Why, where am I going? People tell me, "You're too hard on Olivier, you yell at him too much." Yes, >> he's the one who makes my life miserable. I'm the victim, and now Olivier is extraordinary.
So, Lesmat Marcel. >> Zina Batuna. >> Torgman che pekudat cheat. Ladies and gentlemen, good morning, I'm tired.
Yesterday we had a...we gave an extraordinary lecture last night in Ramat Aviv, a magnificent place, magnificent. And I'm tired this morning , but let's go, let's study some Torah together. Ladies and gentlemen, when you have time, listen to last night's lesson, it's extraordinary, thank God. I would like to tell you one thing: God loves people.
God, He loves us when we have the capacity to step out of our to step out of our habits. God loves us. I repeat, when we force ourselves to step out of our usual space, to do things we aren't used to doing, there is an exceptional love from God. You'll see where I'm going with this idea.
The Parasha tells us that at the time of the destruction of Sodom and Gomorrah, the Torah tells us Elohim, and when God destroyed Kikar, the cities of the plain, and He remembered Abraham, God remembered Abraham. God is in the process of destroying Sodom and Gomorrah. He remembers Abraham. What is Abraham doing here in this story?
He sent Lot away from the destruction when He destroyed the cities in which Lot had settled. I am translating the words . Lot was saved thanks to whom? Thanks to Abraham.
Lot should have died with his family in Sodom and Gomorrah. He was saved. Rashi, amen. Why did God remember Abraham at that moment?
Remember Lot. But do not remember Abraham. It says God remembered Abraham . Che Abraham.
I am translating the words of Rashi, it is fabulous. The merit that Lot had to be saved is that at the moment Lot was accompanying Abraham to Egypt, when Abraham arrived in Egypt, what did he say? To the police. It's not my wife, who is she?
She is my sister. Lot heard those words . And Lot did not reveal to the policeman that Abraham was lying or that Abraham wasn't telling the truth. And there, well that's it, that's all.
That is why God remembered Abraham through Abraham and is going to save Lot. Lot hears Abraham his uncle say " she's my sister, not my wife." Lot says nothing, reveals nothing, doesn't say it's false. Momentarily. This story, God keeps, and at the moment when Lot must be saved, you know what God does when He has to save someone, He digs into acts that this gentleman, this person, did while stepping out of their natural environment.
There is your natural environment, there is your way of operating, and there is when you surpass when you surpass that way of operating in your life, you go beyond it. We will explain what that means. The Sav of Slabodka says, "I don't understand, was that the only merit Lot had to be saved, not to have spoken at the moment when Abraham" says "she is my sister" and Lot says nothing. Is that all there is to Lot, is there nothing else?
"He brings up, he says the Sav of Slabodka, he had enormous merit. He did many acts of kindness in Sodom and Gomorrah, even though it was forbidden there to do good, that anyone who did good could be killed. He also educated his children, as the Gemara brings and the Midrash brings, that God descended to see the city of Sodom and Gomorrah after hearing the cries of whom? Of Lot's daughter.
The Gemara brings that Lot's daughter was caught giving food to the poor. They caught her. They are going to kill her with terrible cruelty. She screamed at the moment of death and her cries went up to God, and God descends to see the city of Sodom and Gomorrah and decides to destroy them.
Are all those not merits for Lot? Is that really the only merit for Lot? The Sav of Slabodka says the following thing. Of course Lot did good, of course Lot had great merits.
He says everything Lot did in terms of kindness was what he had learned in the house of his master, his uncle Abraham. In a nutshell, when you step out of your usual habits, that was his usual habit of doing good, he had learned that from Abraham our father. Somewhere , somewhere, a large part of the things we do in our life is mimicry. We are used to it.
It is mimicry. Now, I am going to ask you, Olivier, do something for me that is not part of this mimicry in your life. You put on tefillin, we put on tefillin because our father put on tefillin, because we learned in school to put on tefillin, we put on tefillin. We keep Shabbat because at my parents 'house, we kept Shabbat, so we keep Shabbat.
That's good. He says it's good, but he says that's not what God will draw from. When you need to be saved, God will go and draw from things that you are not in the habit of doing. You will step out of your habits.
Step out of your habits, and the Saba of Slabodka says it will demonstrate your DNA. Doing kindness (chesed) was not something grand. He was used to doing kindness. He had learned from Abraham our father how to do kindness.
However, one thing: to be silent, to be silent when one had to be silent, that is very hard. He remained silent before the police, before...give me some news >> while waiting >> for a good...for the delivery for >> Eden >> Eden Katia bat >> Sarah >> Zoe. Ah, I hope she, I hope she will bring us an atomic bomb because it has been too long that we have been waiting for her to give birth. Your wife will kiss your chariot?
That, Olivier? Do you know what God will draw from to save you? Have you stepped out of your comfort zones? Not things you are used to doing out of mimicry, like the other one doing kindness—it was out of mimicry.
And there, God finds one thing . The other could have spoken. The other, the other could have told the police my uncle, it’s not, it’s not as accurate as that. It’s not his sister.
Do you want me to tell you why he could have done it? Why he could have done it? If there was a man who loved money, it was the other. The proof is that there is nothing to be done.
He fought with Abraham because of money. He left for Sodom and Gomorrah for money. Before leaving Sodom and Gomorrah, he couldn't get out of the city. The angels took him by force because there was money there.
Now, can I ask you a question? Just tell the policeman that it is not accurate. You, you are going to get rid of this old uncle first. You are going to inherit his fortune and then you get rid of him and that’s it.
He stays silent. Look, look, look at what he just did. The Torah tells you, the Saba of Slabodka says he remained silent by being silent . He stepped out of his comfort zone.
God says, that is the only thing I find in him. Everything else is beautiful, but it's just mimicry. He is in his comfort zone. It's beautiful, but it's not enough to save a person.
Look at what I am telling you, ladies and gentlemen. It's huge. To be saved from a catastrophe in your life, God will look for your DNA. Because your DNA brings out who you really are.
Who are you really? Do you know who you really are? I will put you in a situation you are not used to, and that is where I want to see who you are. Uh, how do you behave every morning?
Come here, honey, there are chairs. How do you behave? How do you behave every morning? It is mimicry.
You come to the synagogue, you put on tefillin, it's mimicry. It's good, but it is mimicry. It's, it's your comfort zone. Your comfort zone.
You go to work, it's your comfort zone. And that is not you. Do you know who you are? I am going to put you in a stressful situation.
Stressful. And that is where I will see who you are. God put Lot in a situation of rupture with his life at the moment when he kept silent. Do you know what he says?
A horror. A horror. I should not have kept silent. A horror.
By staying silent, they did not kill my uncle. They had killed my uncle, or he would have been rid of him. I would inherit billions of dollars. It's fine, he is already old.
He...God keeps that. He says, he says:" You see, there, there, there, you are stepping out of your comfort zone, that, that is something great. "And Rashi brings up that Lot will be saved from Sodom and Gomorrah because he remained silent when Abraham told the guards at the entrance to Egypt," She is not my wife, she is my sister, "and Lot stayed silent. And there, and there, God says, and there God says:" The mitzvot you do, the things you do when you step out of your comfort zone, when it is very difficult , that is what matters to me.
"That will show me exactly who you are. Your Shabbat that you keep, the mitzvot, Lot did tzedakah all day long, but that was something he had learned from his uncle Abraham. He had lived at home. That doesn't show yet who you are.
You know when that will show who you are? It's when I shake up your life, take away your comfort zones, and I see how you behave there. And that's what will give me, that's what will give me an indication of who you are. Better than that, it will be what we call mitzvot that you have done.
Your nature, there is your nature and you step out of your nature to do these mitzvot. He keeps the mitzvot that were done out of character. And those are mitzvot that will save your life one day. Not the mitzvot you did normally, the things you do.
I would like to end with one thing because that is the most important. He brings up here the Rav Yigal, he brings up an extraordinary thing. There is, there is for us, there is for us, there is for us, there is for us a way to leave our comfort zones . There is for us a way to acquire extraordinary merits that will be there for us when we need to be saved.
We don't, we don't need to end up at the exodus from Egypt like in the time of Lot. He, he says one thing. Anger. Anger, anger, anger, it's our comfort zone.
Well yes, when things go wrong, we get, we get angry. What do you want then? What do you want? What do you want?
What's wrong? What's wrong? What's with you? What do you want?
What do you want this morning? What do you want this morning? Why are you bothering me this morning? Anger.
He says one thing to fight against this comfort zone called anger. Yes yes, anger is a comfort zone. Comfort zone. Get out of your comfort zone and you will see how He will keep that for you, and the merits that will come from the fact that you stepped out of your comfort zone, you will see, you will see how He will save your life.
He says . Anger does not come because you are hot-tempered. Anger does not come because, because you are hot-tempered from father to son. Anger does not come because you are hot-blooded.
Anger does not come because you are, you are Mediterranean. The guy thinks he's a Mediterranean. Anger comes from midah. Anger, you can fight it with one thing.
Humility. Huh? I didn't understand. What's the connection?
Humility. Humility equals I fought my anger. I used to be hot-tempered, humility. And he tells you, I'll show you in the verse when the Torah said about my Rabbi that he was anav, that he was humble, Rashi brings that anav, humble, it's not humble, humble, humble humble humble, he bows his head.
Humble. No, no, no. Rashi, that's not it. Humble.
Humble. Rashi says. He didn't get angry . Savlanut, he didn't get angry.
R says that it equals patience. Humility must translate into one thing. They will try to make you angry, you don't get angry. There was so much humility in the heart of that he didn't get angry.
When you're not there all day thinking you're superior to others and instead, but maybe the opposite, maybe the person in front of me is much greater than me. We won't get angry. I'll explain it to you. You know when anger happens?
When you're sure that the person in front of you is much lower than you. What's the matter? What's the matter? What do you want?
What do you want? I bring, I'm the one bringing in the money. We completely tell our wives that, I'm the one who brings the money. We're going to put her down by putting her down by putting her down.
She is inferior. Being inferior, when she says a word to me, it makes me angry because I feel superior, so seeing how she talks to me like that. How can she talk to me like that? Me, to me, when a guy tells you, to me, to me, who are you?
You're air, who are you? You're a zero. What are you talking about? But that is our problem.
And he says one thing, that most anger comes from, all those who set for themselves...all those who gave themselves in the...look, look at the words, tell me if it's true or not. He says:" The most hot-tempered people are those who set goals for themselves in their lives and they are and they seek perfection in their work, in their money. "They seek perfection. Perfection.
Watch out, they are first they are first very angry at themselves . The hot-tempered person is first very angry at himself when he doesn't achieve something. Oh my goodness, how angry he is at himself. He never tells himself to relax, it’s not a big deal .
What? What? I didn't succeed. I've it's I I me And you know what?
I don't even want to look at myself in the mirror, I'm so angry at myself. I should have succeeded at that, I didn't succeed at that. Perfection. He tells you that angry people, the angry ones, they aren't mean people.
They are people who have a very great illness. They are looking for perfection. They believed that there was perfection in this world and that they deserve perfection. But the worst part is that they don't just look for perfection in themselves.
Who do they look for it in? In the people around them. that he is at he says if only he had thought a little bit about that we also make mistakes. We make mistakes toward God all the time, and if God doesn't get angry at us, He keeps us alive.
Hello? Hello? I'll make a small parenthesis, I have very nice neighbors. Sometimes, I ask myself the question, God, I see them.
They never kept Shabbat, they never did the holidays, they never did anything. Sometimes I say to myself, how much how much patience can you have with these people? Nothing. They don't want to do anything.
How much patience? And there, when he said how much patience? Aren't you ashamed? I am showing you one thing, that my patience toward human beings is infinite.
Toward human beings. The guy does nothing, and watch out. And God gave them an insane blessing. It's abusive.
It's abusive. But give them a good beating from time to time. No, when He has patience, He waits, He waits, He has the and you trample Him and He waits. You crush Him and He waits.
He says one thing, do you think that you toward God everything is fine? Ah, I can assure you that it is not. There are 613 mitzvot, do you do them? No.
Full of full of sins you do. And how patient God is with you, and He continues to give you everything you need. And he says how is it that when someone makes a mistake toward us, we don't have that patience. We suddenly become.
Look, God, He has patience. God , regarding us, He has patience. All of humanity is showing you that this world lives in humility. How much humility does God need?
Humility equals modesty, which means patience. And we are harsh toward others. Why don't we have that? He says a man who expects his wife, I'm translating the words, to be perfection itself.
Poor guy, he doesn't know what pit he is falling into. He is going to end his marriage, whereas on the other side, a man who has sense. He has a little bit of judgment, he has something in that head that isn't empty , he understands. He understands that there is no human being who is perfect, there is no human being, there is no human being who is without flaws.
Even when he sees his wife making mistakes, he says to himself right away," I make mistakes toward God, He is patient. The least I can do is be the same way toward the human beings around me, with the same patience. "I repeat, anger, anger. Anger is when you have built goals in your life.
Anger is when you have built ways of living in your life and you no longer care about anything else. Nothing else interests you anymore. From there, you are going to say," But Rabbi, it's not me. She made me angry.
She doesn't understand. She doesn't understand. She is crazy. "He tells you if He lived with you like you live with your wife, He would have killed you a long time ago.
Lower, says the Rabbi, lower, in life you must lower the expectations you have of others. When you lower expectations, the expectations, how he is this way and he is that way and he is that way. You lower the expectations. Your whole problem in life is that you have set expectations.
Now I tell you one thing. The Rabbi says. God tells you, listen to me well, listen to me well. You put expectations on others.
Do you want me to set expectations for what I expect from you, and what if you don't do it? I will get angry just like you get angry with people. He says getting angry at our children. What is that?
What is that? I’m asking you, what is that? Anger, I repeat, anger comes from a lack of reflection. Reflect for 3 seconds.
Are you perfect in the eyes of God? No. What do you want? You want them to act just like you do, that for every mistake they make, you have expectations.
You have expectations. You have, you have, you have, you have a standard. You have a standard. God tells you, I’ll hold you to that same standard, you’ll see.
He says the same thing with children. Why are you currently angry at teenagers? We forgot that we were once teenagers and that we also did every foolish thing in the world. Bakara, what is the matter?
Because you forgot your own life, you start building up expectations toward your children. That lowers the anger. Listen to me well, let me explain. Anger equals disappointment.
Disappointment is because you built yourself goals. And when you don't reach those goals, what happens? You are disappointed. You wanted your wife to be like this.
You wanted your husband to be like this. You wanted your children to be like this. You set goals for yourself in your life. And let me tell you one thing, all those who set goals in their lives and sought perfection in their lives, they ended up in deep anger.
He concludes by saying someone who manages to calm down . To calm down, you must, but once again ladies and gentlemen, to calm down, to calm down in life, when you want to be angry, you need a mechanism. If you don't have that mechanism, you will remain in anger. Anger.
Anger. Just one thing, he brings up that anger destroys a person's body. It destroys a person's body. Anger leads, we know it, through serious fits of anger, some people have suffered from serious illnesses.
I am just talking about health. Beyond, beyond what the Zohar Kadosh says, that someone who is angry, at that moment, is possessed by a soul of very wicked people who didn't manage to ascend to heaven and who are in the world, they come and attach themselves to him. He is possessed by a soul. He is possessed.
He is possessed. It's a demon. It's a demon. He is possessed to the point that the Gemara says one must not look at the face of someone who gets angry.
He is a deaf man. He is a deaf man. He is a deaf man. It's scary.
He is there like that. He tells you like that. There is no, there is no, there is nothing in the Torah that says that the person's soul leaves and that their soul is possessed by another evil soul. None.
The only thing is anger. Nothing more. Listen well, after that it's over. We are done with life.
The Ramban determinedly says," Do you know how you should act first? You must instill a habit within yourself. "The Ramban says, to lead the you must have a mechanism in your head that tells you from today on I never again raise what? My voice gently.
I speak gently. Hey, your temper starts rising and you speak gently. Not a raised word. That's the Ramban saying that.
But in truth, in truth, it's psychiatric. Do you know when you started to get angry? When you started shouting. Don't shout.
Don't shout. Speak gently. He says the following thing. It is true that sometimes we have an obligation to raise our voice.
When a child has done something silly, we must raise our voice, but he brings the words of Maimonides. Maimonides says," You have the right to raise your voice and shout without being angry. Without what? But what is that?
And inside you, there is nothing. Because do you know why there is nothing? Because you don't expect things because he did something silly. You also did silly things when you were young.
What's the matter? Because your wife didn't do the same thing as you, so what? She doesn't think like you, she won't think like you. She doesn't think like you, she doesn't feel things like you, let it go.
It doesn't exist. A woman who feels things like a man, that doesn't exist. There's the next and vice versa. Ladies, we are we are we are 100%different from women.
Ladies , you are 100%different from your husbands. Never think that you will think, feel, reflect, or react like a man. Impossible. So, the fact that you know the person opposite you isn't like you means you can't get angry, because getting angry happens when you have expectations.
But you can't have those expectations of your wife, since she isn't like you. She isn't on the same planet as you. Let it go, she isn't on the same plane. Let it go, let it go.
There isn't a single woman in the world who is on the same planet as a man. That doesn't exist. Come on, go ahead. Come on, relax now.
So, what are you going to do now? Oh, so I'll get angry. Why would you get angry when you know the person opposite you can't react like you, can't feel like you, can't live like you? When you know that a woman, what she needs in her life is her husband's attention, is her husband's time.
It's not about money, she doesn't care about his money, she doesn't care about the grind, she doesn't care about anything. She doesn't care, she doesn't care. She will bother you day and night because she didn't get the attention, she didn't get the tenderness, she didn't get what she was looking for in a man. She wasn't looking for food from a man.
She was looking for attention, she was looking for tenderness, she was looking to feel like she exists through her husband's eyes, and that to her husband , she is the most important thing and not his money. She will look for all that. So when she doesn't have that, she kills you, and you don't understand . You don't understand?
She's crazy. She's crazy. She's crazy. She's a crazy woman.
Not a crazy woman. She's not a crazy woman. But for that, you must understand that others are different. And when you want to live your own life , it scares me, people who in their eyes have only one vision.
Their own, there is nothing else. So there, that makes you furious. You don't understand why the other person is a, doesn't think like you. They don't think like Impossible.
Impossible. Now, through all that, do you know what you do? You adapt to each person. They say silly things, it’s not serious, it’s normal.
They are different. You don’t know their life. You don’t know what they’ve been through in their life. Getting angry is equal to one thing, ladies and gentlemen.
Being closed-minded. Someone who is closed in their life is closed in their brain. There is nothing besides their way of thinking, their way of reflecting. There is no one else but them.
No thought exists other than their own. I’m telling you all, men and women, right, that is where anger comes from. Moses our teacher was humble. Humility means there is the other, there is their thought, there is their way of doing things, there is their way of seeing.
Well, that’s how life is. Rashi brings this to one thing: patient . He had the faculty to endure, to endure every single thing. Let me explain, an adolescent, an adolescent is a sick person.
They will get over their illness. In the meantime, they are a sick person. Now, if I tell you your son has a fever of 106, he’s in bed, are you going to kill him? No, he is sick.
Poor thing, he is sick. A fever of 106, poor guy. Give him something to eat, give him something to drink, give him medicine, help lower his fever. Why don’t you do that with everyone?
This one is sick in this way, another is sick in that way, another is sick in that way. It’s sickness, it’s life. But let me tell you one thing, when you locked yourself in your own life, only your own life counted, and others who didn’t live according to your life drove you crazy. They drove you crazy because you didn’t understand there were other lives.
There was only yours, there was your vision, there was only your way of doing things, there was only your way of being. There was only that, just that. There is nothing else. I’ll explain to you, I cannot be angry here.
Do you know why I cannot be angry here? Never. Because I have developed within myself so much the idea that everyone is different from me, and that everyone has their own way of thinking that is not the same as mine, and that everyone has their own way of living that is not my own. I can't get upset, because do you know when you get upset?
You get angry when you want the other person to be like you. When you don't understand why the other person isn't like you. You don't understand that the other person doesn't think like you. They don't do things like you, or do they?
But when you tell yourself the other person can't be like me. Oh no, I really understood that. It’s been a very long time. They can't.
They can't because they are completely different from me. So from that point on, your expectations, what happens? You lower them. A bit like God, He lowers His expectations with us, He does nothing to us.
Even though He should have crushed us 50 times with all the silly things we do, the gossip, and all the wickedness we commit in life. Ah! Patience, He has patience with us. The same goes for those locked in the prisons of their own lives; they are the most prone to anger.
There is nothing else except their way of seeing and thinking. Nothing else exists. From there, they go crazy that others don't think like them or that others have different expectations than theirs, but why are you telling me about that? It's nonsense.
No, to him it's not nonsense. To him it's not nonsense. To him, it's something very big. But for that, you have to get out of your prison, your personal prison.
The guy has built his own prisons. There's this, there's money, there's recognition, there's, and that's it, that's all. There is nothing else. Now, whoever bothers him along the way toward his goal, he could kill them.
He could kill them because he has set these goals for himself. Our children, pray for them. What goal do you want for your son? It’s like you had a goal for your son and he didn't reach that goal, you are very angry at him.
Exactly. Yeah. If you didn't have a goal and you tell yourself if God wills it, he will take the path he takes and God will be with him, He will provide his livelihood, you relax. You are no longer angry at him.
You see, you see that the whole problem of anger , well, we call that pride among us. What is pride? It's only me. It's only me.
It's only my way of living. Because there are many people who will tell me, "That's not true, I'm not arrogant." Do you know what arrogance is? Arrogance is that there is nobody else but me. Only my way is the best way.
And when I think what I think, it's just that and nothing else. There is nothing else. There is nothing else. Do you know what that brings you?
The greatest anger in the world. Because you don't understand why others don't think like you. They're, they're crazy. They don't think like you.
Even though it's false. Even though it's false. Even though it's false. Every human being, you are here, each has their own experience.
Each one has their own life. Each one, yes or no? Each one has their own way of thinking. What do you want me to do?
I'm going to get angry. Why don't you think like me? And why don't they think like me? And why don't they think like me?
Tell me. And above all, I remind you ladies and gentlemen, a man will never think like a woman. A woman will never think like a man. Relax, it's impossible.
So things that are important to you, sir, are worth nothing to your wife. Things that are worth nothing to you, are worth a lot to your wife. She is crazy. She is crazy.
She doesn't think like me. She is crazy. And the anger, it arrives. The anger, it arrives.
Why? Why aren't we angry at a baby? Because we know that a baby has its own way of thinking . It's a baby.
It's a baby. It's a baby , we don't get angry. We've never seen a baby drop a glass on the floor. We aren't going to hit him, God forbid.
We aren't going to yell at him, make a scene with a baby. Ah, because you know the difference, you don't get angry. You know that he is a baby, you can't. Why don't you think like that with your wife?
She has her way of thinking, she has her way of reacting. She is on another planet, a planet of emotion. A planet of emotion. emotions of the heart, of attention, of kindness, of respect that she needs from her husband .
It's in that world that she lives. But what? I work all day long. I'm the one who brings home the bread.
Who did you marry? Did you marry a man? You want him to think like you? I didn't understand.
Who did you marry? You married a woman so she would open up worlds to you that you aren't in. These are worlds where life will be forced to teach you that there is emotion through your wife, attention through your wife. Life will teach you by living with her.
You will learn things that you live that you would never have learned if you didn't live with a woman. And ladies, the same thing goes for your husbands to understand that there are other worlds, to understand that a husband doesn't think like you. No, he won't think like you. Ah, you get angry .
But I told you, I told you I gave you the shopping list. I don't know, whatever. You're not capable. You're not capable of But his head is different.
If you already know that, it doesn't make you angry. What makes you angry, what makes you angry is when you're sure, and we call that pride. Are you sure there's only one vision of life? It's yours.
And the others, they're worth nothing. The others are losers, they are donkeys. That's when the anger comes. But when you know that everyone has their way of living, everyone has their way of being, hey buddy, the person who's going to educate others hasn't been born yet.
We don't educate. We don't educate people. People don't educate them. We live with them.
We don't educate them. When you go to marry a woman, or marry a man, you are going to educate them. That, that doesn't exist. That doesn't exist.
It's over. As he is, he will soften the edges if you know how to talk to him. He will soften the edges if you know how to talk to him nicely. If there is sweetness, if there is love, if there is friendship, the edges, we can we can we can soften them, wishing you a crazy day.
Amen. Kenny Ratson Berata, have a good day. Did you hear, ladies and gentlemen, what I just told you? I beg you, the most important things in life.
Amen.



