3MN DE TORAH POUR COMMENCER LA JOURNÉE - 🗣️ SAVOIR DIRE LES CHOSES

Today is the 15th of the month of we have a parasha that inspires us with many, many messages. Every parasha must be lived, as we understood in Hebrew: " parout." That is what all the political commentators are doing today. It's taking a situation and trying to figure out what will happen, how it will happen. But the weekly parasha is the commentary of the week.

You see in the parasha how you should behave. So, we try each time to grasp a point and improve ourselves. Today's one is royal . The Ramban says in this week's parasha—first, it's the Torah before the Ramban's commentary—that when the angels came to announce to Abraham that he would have a child at 100, he went to tell Sarah.

Listen, and she laughs. How? I am 90 years old, and there is nothing left, no womb, and my husband is elderly. And then, dear friends, immediately after, here is the message for us.

God calls Abraham and says: Sarah. Why did Sarah laugh? She said that she is old. Sarah did not say that she was the one who was old.

Who did she say was old? >> Him, right? God changed the words. Rashi is very well known.

It is in the Talmud, Bava Metzia 86: "shina mipnei shalom." Yes, God changed it; He did not repeat what Sarah said, because if He had said what Sarah said about her husband being old, there would have been a conflict of shalom bayit. So God changed the message. It's incredible, isn't it? First, the Ramban asks: how could Sarah, with all the emunah she had, not believe that she would have a child when she wasn't used to miracles?

So he tries to say: she didn't see them , the angels. She was so...she was nearby, she listened to them, she didn't know they were angels; they were just people. Regardless. For us, there is a huge message, dear friends, right?

This is what Rav Arouch says, a very beautiful message: it’s that God didn't just change it to teach us... Careful, there are some clever ones who will stop the video in the middle now and say, "Okay, we got the message, we are allowed to twist the truth." No, that is not the message at all. But you have to know that sometimes there are things that we say in shalom bayit or even between people. When we say things exactly as they happened, it often causes damage.

You have to know how to say things and in what way, and above all you must know, and here is the message from Rav Oush that if, if Sarah laughed a little bit and there was a lack of, let's say, trust in God's message, God said, He reproached whom? Abraham, they are mirrors in married life. When there is a problem with the wife, for the husband it reflects poorly. When there is a problem with the husband, for the wife, we are mirrors.

Marriage, and that is the message also addressed to the groom, mazel tov, when we get married the chuppah ensures that the two people who are there become mirrors. Regardless of their past, regardless of age, regardless of what their fortunes were. The chuppah brings two people together. When there is a flaw in one, there is a flaw in the other.

When Sarah laughed, God went to see Abraham. It is up to us to try to commit to living with shalom. Excellent day, only good news.