השמחה במקומו | הרב תמיר אלמליח | חובת הלבבות | תשפ''ו [11]

Kind: captions Language: en We saw in the first chapters of the chapter on purchasing the definition of purchasing and what it does in this book, the duty of the hearts. After he defines a definition, after he clarifies a concept, he clothes it with lots and lots of pictures of how we see purchasing, what its nefekminity is, where it appears. I wanted to deal with a. We don't have many more lessons left, God willing. I wanted to deal with one point that our Rabbi in Chaim brings from Chapter 10 regarding purchasing. I think that it clarifies very, very much the things we have dealt with so far. Our Rabbi in Chaim says this, but the benefit of purchasing in the affairs of this world and the next world are six things, three of them in the affairs of this world and three of them in the affairs of the next world, and which in the affairs of this world, one of them will be happy in part. What is the great benefit that a person has that is connected to this reality of purchasing, to this reality of humility, to this reality of giving a place to the Holy One, blessed be He, in his life? Our Lord says in the animal that he may rejoice in his lot. He explains these things. For he who is filled with pride and greatness, the world and everything in it is not sufficient for him to live according to his own desires, according to the height of his heart. And he despised what was his portion. What is the greatest pain a person can have? That nothing is enough for him, that nothing in the world is worthy of his stature. He's so good, he's so successful, he's so big, he's so serious. So what can satisfy him? What can satisfy him? There are two things here. Whatever is in it will not be enough. The world and everything in it, thank you very much, is not enough to sustain it. He doesn't make a living from it. Great things are read in this world , great things, very, very significant . Great things are also being said about him . He doesn't see them. He doesn't recognize their size. why? Because his starting point is that he deserves much more. Then, to his heart's content and his contempt for what had come to his lot, a state of constant contempt was created in him toward everything he encountered. This corresponds very closely with things we saw at the beginning of the year in relation to the rest of the exam, which is also stated in the exam's title. Rabbi Bachai said that there is a situation where when a person does not see the divine goodness, then he has an evil eye towards everything. But that's from a completely different place. There the person saw harm. Remember? His ambitions and desires took him to an inaccurate place. He saw bad things happen and this world seemed broken to him. And it's not because he thinks he's something that needs to be transcended. It's just that the world he encountered is a world he's not happy with. Here he sees a good world. He sees the good. He sees the blessing, but when he looks at himself, he deserves much more. He needs something much more than what this world has given him, and then he develops contempt for everything that moves because it's not enough. It's not enough. And when he surrenders, on the other hand, what does a humble person look like? What does humility look like? His soul has no virtue in it, and whatever comes to him from the world, he is content with it for his sustenance and his provision. He is content with it. The intention is that this is not right, it is what it is . It satisfies him, meaning it satisfies him. He doesn't have this hunger in the face of the endless economy. Here he sees a divided world, but for him that's not enough. Here, he truly has an Atma in him that sees well, so he is happy with what comes before him. A humble person is humble in terms of his starting point, and a humble person is humble in terms of what is within him. Everything he gains , everything he is blessed with in this world, is heavenly help. What am I living? Everything he receives is beyond necessity, the existential thing, and even the necessary things he receives. Thank you very much. There is the power. It wasn't obvious at all. So that he sees the good, they see the same world by the way, so that he sees the good, but the starting point is that, thank God, I was blessed with it, so he is full of information, full of satisfaction, with what this world brings him, he is content with his vices and is satisfied, saying, "Our Lord, I live." This is called being happy in part, in part, in part. We are a nation that in order to bring a blessing, we need every detail to know and recognize that we are a part. All of Israel has a share in the world to come. The complete part of the intention . Every society works like this, but this nation in particular is built from lots and lots of talented individuals. Everyone will bring their own talent, their own blessing, their own value. And so the imitation, the looking at others, the concern about who, what their blessing looks like, and why I don't have it, and why I don't have it, all this thinking is a complete mistake. why? Because what is in a pillow is not in anyone. And this blessing that a person has may not be a great blessing, but in what he knows how to do, very great people don't know how to do. That's what you have. This is what you are given. Provided that a person is happy with his lot. A person doesn't have to be the most talented, the most successful, the most genius. He doesn't have to be at all. He must take the talent he has and cultivate it and invest in it. What does a company look like? A healthy society is one in which every individual who has just a part takes that part as a life mission. Taking this part as his life's work. He gives his soul to each other. There's not much in it, but what it does have, it does it in a way. It works the name in this part. It does it professionally to the end. And then every company reads two things. All the details of the company read two things. First of all, it has responsibility for what it's good at and it does well. Second, it's not bad at all. It knows that it doesn't have everything. It knows that there are things it's not suitable for. And then the public comes together in a public form precisely out of this lack. But Gautan Gautan is a public attack, a community attack, because he has everything in the world of hope, you can't release it to others at all, because he will do it, well, half-heartedly, and he will do what I do, I do it, but what others do, well, that's not it, and he is good at everything, he is good at everything, and if something here didn't work out, it certainly doesn't have to do with him, it has to do with the fact that reality wasn't enough of this kind of whining, ten responsibilities, but society needs parts and that everyone recognizes their blessing and remembers that no matter how great their blessing is , no matter how talented, a society will not be built by one person alone. It won't help, it won't build. They bring all these details. They don't understand their partnership, their responsibility to build a society together. So there is destruction. During the three weeks, we are suffering from the lack of Jerusalem. We learned yesterday about the city that was connected to itself. Its novelty is that it connects people. It builds such an ideal society of connections. In this special city that it is in, everyone knows their blessing, their novelty, and they bring it harmoniously to public action. But if Jerusalem stops renewing and living, and the novelty, Jerusalem disappears, then scarcity and barakatza and gratuitous hatred. And this world, as it appears in the Sages, disappears and everyone fights each other and individuals fight each other. So there is no ability to lead a social life. A person who has pride in himself, who thinks that this world has been despised, because he always has to receive more and spend more, and how much he receives is not enough for him. Everything is lacking in him. Lack of economy. Not enough for him. No, no, no. Ah, training. He has no joy in existence. So then the entire public is harmed. So this entire reality is harmed, and this is a disaster. For the peace of mind and the fear that a person has in him envy means that he remembers that everything he receives here in this world, he receives opens his hands and explains to you the will of the Holy One, blessed be He, from all that the Holy One, blessed be He, grants him. And then in such a world he has rest, real rest, there is no stress in him, there is no such pressure, hysteria, there is no fear. What is the greatest fear that a person has? It is about his existence. I will manage to live. I will manage to build. It will develop. It will be for real. It will not be what about tomorrow? So then everything is only about you, about your 10 fingers. You and you and you and you . So there is no peace in it. So the soul has no rest, no peace. There are fears through which a person runs his life. He shoots in all directions out of this fear. He has no peace. Everything that happens to him, then everything is Muggle. Someone touches him in such a certain place, he didn't even mean to say a word, suddenly everything erupts, everything comes out because everything is full of war. He has sisters, everything is on his back, everything is his. But a man is a Kenu, a humble man, not everything His. He works with God. To you, the Great Name. He knows that there is a great true source that brings blessing. He is the provider for all and he makes tools so that this blessing may appear in him. And every spark of this blessing he recognizes with consciousness. He recognizes the connection, he recognizes the belonging, he recognizes the affection. So he is calm, he is level, he is well-groomed, he does not have to worry about his life alone. He does everything to worry. He is full of responsibility, yes, but he knows that the will of the Holy One, blessed be He, to do good to creation is no less than our desire to receive good. So then there is such a reality immediately there is such a reality of a healthy soul. He will eat whatever he has the chance to, wear whatever he finds, sleep wherever he finds. And the little of the world is enough for him with its purchase. Why? Because he does not measure his life by how much this world has touched him, what house he has, what car he has. Important things. By the way, money is not a dirty word. It is an important thing This world brings with it a blessing. But it is not the measure of the size of your blessing in life. The measure is how much the Holy One, blessed be He, appears in your life. And such worlds of external wealth are no small challenge. In the life of a connection to God, thick cream, and austerity, there is such a reality that happiness, the abundance of the external sides of this world, incites a person from the connection, showing an encounter with the name of the Lord. All happiness is a challenge, an experience. There is happiness in the mind, it is also an experience. A very talented person is very, very smart. He needs to check that he has ears left, that he has listening. A talented person came to happiness in the material. Yes, so it also often diverts from the right direction. We are in the three weeks, so Jerusalem is jumping here endlessly. During the destruction of Jerusalem, Jerusalem was almost destroyed. They grew up with three rich people who could have revived it. All the years of famine were much more than the siege that was there and what they chose to take from their happiness in order to support Jerusalem. These are people who are 10 fingers inside this world. A rich person is not a person who sits on a couch and suddenly grows Money from the sky is what he deals with in this world in the economy, in capital, and in the ability to conduct trade properly. He is deep within this world, but when he is told that Jerusalem needs him, he salutes and says, " Everything I did for him is real." In Jerusalem, there were moments when the material aspects did not separate from the inner spiritual encounter, but apart from the renewal of Jerusalem in the days when it is not there, then, then, it is a worry, it is a danger. A humble person is happy with what he has. He feels that this world invites him exactly what he needs. And what is not here, then he probably does not need to be here, and he works from a place. This is true of the imitations we talked about. This is true of every situation in time and place. He does not teach the Holy One, blessed be He, what reality should look like. Just as he does not teach others how reality should look like. He works with God. He takes what is currently in reality. He puts his shoulder under the stretcher with the little he has. It may not be much. It may be that much more talents are needed than him, but right now the stretcher is empty. No one takes it. He puts the shoulder he has under it. What is needed, a worker invests, promotes, tries to bring a blessing, the proud one will not fill his entire lack with the height of his heart and his pride. He always feels, he always always feels that something is incomplete. Why, because he does not want to be a part, he is content with his part. It may be that his part, if he were to invest in his part, it would be a great, complete life. It may be that no one can do his part, but he wants everything, everything, everything and everything only by him and everything only with his 10 fingers and everything he becomes so centralized. Everything has to go through its own riddles. If he controls, if he gave Will to this thing, if he heard this meme, then it is good. And if someone, God forbid, did some good that is not related to him, then why suddenly? It is not good at all. Why? Because he did not give him the score of the good, God forbid. God forbid, you are the one who gives. The Tali says, the humblest of all people to Joshua. I wish all the people of Israel were prophets. What prophecy should come only through me? Moses says, in the name of God, and we have seen. I wish everyone would bring as much good as possible. Every good that appears in the world, he joins in. I sign the Good is okay, sometimes we will have arguments, what is good, what is not, great, 70 faces in the Torah, not everyone looks the same here, there is no problem talking, there is no problem arguing, there is no problem fighting for your truth, but with the recognition that if we all seek good, then we are partners in blessed good, and I need you, I need you so that this good may be complete, as much as I miss the good, as much as I want this good to appear through me, I cannot do it alone. There is such a group of holy people who build a dybbuk of friends in the Beit Midrash. We talk about it a lot. A group that builds Torah, but not only in relation to the Torah. A group is built in relation to the state, also in relation to the community. Each brings his own talent, as the wise man said, a righteous man can satisfy his soul, but the children of the wicked will be lacking. A righteous man can satisfy his soul. What he means is that he knows how to experience a good. Why? Because he does not live in constant hunger in the face of reality. He knows how to work with reality. He does not tell the Holy One, blessed be He, how it should have been . No. Why is he suddenly worshipping Hashem? He does not tell The Holy One, blessed be He, has nothing. He doesn't tell himself how it should have been. And only this thing would have changed. And only this person would n't have been here. And only this company wouldn't have caused problems and only this and only this and only this everything here would have changed a little so everything would have been perfect. Forget reality, it's like this, work with it, work with a manova for reality. Reality is divine. Listen to the divine plan, right? That's what we talked about last time. Consider that if you are chosen or not chosen, some note that did n't come out, you will be working with God. And then there are endless possibilities open to you. A person who walks around in this world with hunger is a dangerous person. He is a person whose ability to act within reality is very, very difficult. Why? Because something is missing in him. And then he encounters situations and situations that they say are perfect, they are wonderful, but in his lack he experiences this world all the time as lacking. He experiences an ever-emptier emptiness. It has nothing to do with a person he meets, hasn't met, nothing to do with the situation at all that he encounters. Inside he has hunger and is driven by some kind of internal lack. So This lack sprays in every direction, sprays on everyone. There is no peace in him. A humble person is a person who knows how to create a relationship with reality. He knows that the power is greater than the actual . And reality also shrinks for him, he also has some such narrow moments within reality, he knows how to act with them, he knows how to promote them, he knows how to work through them, develop, grow, he works with God. Yes, questions about these things follow. Yes, the rabbishon belongs only to the people. No, but it is a path. Yes, it is a great attempt to reach this place for him. There are many reasons for pride, but many times when a person feels that he is on the horse. Yes, if he is going well, then he may be buried in himself. A person who is not going well, then he immediately becomes humble. Prayer for the poor. The embrace of poverty. True, it creates a lot of connection with the sky. We are this nation at the beginning of its journey. We were born out of great poverty. True, for us, this is our first side as a nation. The bread of faith. This builds many moments of poverty in life. This builds a lot, but on condition that a person opens up to this poverty and not Whining in contrast and not constantly explaining how the world should have looked different and everything should have been different and I don't deserve this pain at all I don't deserve this pain at all Why all of a sudden I wish and there's some mistake here there's some bug in the system I'm so I'm so talented so great so it wasn't right So a person uproots himself from the flames of the name of the name and then he's busy all the time and looking at others all the time What bothers him is how that other person did and he did and he achieved and he achieved such a competitive world and every success is it uproots his peace from him We've seen it in many of our lives in relation to the rest of the exam but here it's a different place here it's a different place there it was because of the ambitions that don't see the blessing that is in it He's not here because he thinks this world can't satisfy such a talented creature as him. That's okay. This world is not for ordinary people. Well, that other person must have been satisfied with this world. What's in it anymore? Poor developed animal but I I have a lot in you. So so so in a world like this everyone who is slightly successful hasn't really succeeded. Do you know? Do you know that everyone who has something going for them is Really beautiful. Yes. You can't talk about this world without flattering a little. It's really beautiful. But hey but it's flattering what you have give room there was good here excellent you want to add good add good to this thing but look if there is good you will know about the truth there is good it doesn't take away a millimeter of your good you are good at what you are and he is good at what he is and if you are good at the same thing excellent then learn from this good what happened so what yes okay yes it can't cause fussiness lack of quiet pride you are right creates professional people, sorry, I don't know if you asked that, but I'm taking advantage of it. okay? Pride creates professional people, you're wasting your time. Intense people, doing, working, something talented. Excellent, wasting your time . They keep the horses moving forward endlessly. Just one thing, the smell that comes from it, okay, is not a good smell. The act the act is done by a person who says everything is me and everything is alone wow a waste of time sometimes it comes in stages yes in the end everything falls apart it's imaginations yes you can't do it alone really you can't do it alone but there Certain stages that seem very, very good, it seems very, very good, but it's just stages, it can't stay that way, it really can't stay that way, but oh yes, there is action that I get very, very high grades. But we're not looking for action only with high grades. We calculate action with a heart, with a soul, with an interior, with a world of content that gives rise to good deeds. And anyway, if a person lives for such actions that have no inner content, and the place he reached, he arrived from elbows, wars, struggles, right? He is constantly busy trying to thwart the world in order to receive the great goal that he needs to reach. So, so, it's a great action on the outside, but inside, everything is empty of content. Even in buying, there is something that can cause the other side to go to the extreme, as if there is some ideal in the lack of value that no one feels worthy of. It may, it may create that, right, there is buying that belongs to the world of humiliation, to the lack of recognition of value itself. We've talked about it a lot here. All the buying that we talk about here about humility is only after recognizing greatness, right, we've talked about it several times here. The whole reality of buying is only after recognizing the blessing, recognizing the greatness, right? Humility can reach such a place of cancellation, right? You're right, but here it's not the hatred we're talking about here, here we're talking about a completely different hatred. The hatred that makes a place where she works with God and the Word. Every issue that comes into her hands has things she doesn't understand, so she says, "Okay, this is bigger than me, I'll win, help, I'll consult." There's no help here, but she doesn't give grades to reality. She works with what's there. Why? Because this reality is divine, and therefore I can act on it. I can change it. I can. I can promote it. It's not that she's big, she's small. So I left the game. What kind of a person is walking away because it doesn't suit me to immerse myself in such an activity? In a world like this, where everyone is constantly looking at the sides, constantly busy with where the good has escaped and who is there? There's no peace. There's no peace. There's no peace of mind. A humble person is a person who is happy in his own part. In order to be happy in his own part, first there are stages. First of all, first of all, there has to be joy. Joy stems from health. A healthy person knows that the Holy One, blessed be He, has showered him with talents. With strengths, also with shortcomings, thank God, but he also has good things. There is nothing, there is no creation in this world that is not in the image of God, that has no connection to the Holy One, blessed be He, that is not divine. In the first stage, he is happy. What is he happy about? That he is a divine creature. The second thing is that he recognizes his part. He does not try to be everything. In the first stage, he encounters everything. At the beginning of life, he builds himself a suitcase, this identity of his own. Then he encounters everything. But this is a stage. The next stage. Slowly he has become clear through this way of looking at everything. Who is he? What is blessed, what are his strengths, what is his blessing, what has he been blessed with? And the final stage, perhaps the culmination of this stage, when these things come together, that he is happy with this. And then from that, the joy in this part is calm, it is a stage and if he sees someone who is talented in something else, great, it is not mine. It does not concern me either. It does not concern me at all. Thank God that there are talented people in this world. How beautiful that everyone is capable To bring a blessing, to add good, and what is his, and what is mine, mine, and mine, and mine, Silla encountered. Okay? I brought here a very precious passage that the Rabbi speaks about in several languages ​​in various places. I think that in a very clear way, there is also a passage in the Torah Light that deals with this. Maybe we will get to it next time. First of all, this passage, the vision, every person has his own path, by which he comes to his happiness, to the purpose of his existence, in which he clings to his Creator and will not be able to come to the direction of his desire on another path, even though it is a straight path for others. The Rabbi writes that every person has a path. This path is not a paved path, this path is something very, very clear, very, very clear, explained to the person. Each person has his own path. And the wealth in the order of man stems from the person's adaptation, choice, identification, and walking precisely on this path. The Rabbi says that there are many types of paths. If a person is constantly busy wasting time between paths, imitating, worrying about the appearances of others and their ways, then he will not be able to come to the direction of his desire. What His object? To cling to his Creator. The work of God arises, the connection to the Holy One, blessed be He, arises from the subjective, personal reality of man. The Torah is not subjective, it is general, it is objective. The connection to the Holy One, blessed be He, as a nation, we are all commanded to do as one, as one man with one heart. Everything is fine. But in walking for the sake of it, okay, a man from the group, precisely because he is that part of the group, he needs to deal with his part. He needs to deal with the responsibility of identifying, okay, his sign, the blessing in it. Even though he will see other paths that others are taking and advancing on it and for them it is great, there is a very high chance that it will not be good. And then his responsibility, apart from identifying his path, is not to be tempted to look at other things, not to worry about it. Wow, this glue that he has cut out of some kind of concern about missing out on yourself, knowing that it is not right, is very partial, and this is what happens to the individual, says the Rabbi, and even more so in the group, with us, a different nation, we have a different path, not because we created our brother. Others, everything from him, we are a different creation, the firstborn of Israel, just as there is such a nation, it is very easy to understand this through the nation, all that there is such a nation, this one that has a certain character and certain talents, and there are 70 nations, 70 languages, each nation and nation has its own talent, it has its own blessing, okay? So the Israeli nation also has a special, unique DNA, and we distinguish this DNA from all the Gentiles. Blessed are you who did not make me a Gentile. And a Gentile who kept the Sabbath is dead, if there is a Gentile who wants to break into this reality of Israel, into this path of the people of Israel, he is wrong and wrong. He is confusing himself to know. This is not true. There is some spiritual DNA that a person must be faithful to. As the ascension and multiplication of the community increased compared to the individual, so the obligation and the vigorous precision to maintain the special path on which the entire community finds great happiness have grown. The rabbi says, the more society wants to be more communal, more general, more quantitative, that there is a quantity that marches together, it is the power of a public. For a person to do things alone is very, very difficult because everything On it. This is true in livelihood, this is true in the economy, the economy of nations, right? Free trade, not free, issues, but how does a message arise, a trade worker that everyone lends his shoulder within the public that you have one, one person lives alone, on some distant ridge, it's a lot of dedication, a lot of difficulty. There is nothing to protect so he has to also sleep at night and also support himself and also engage in agriculture and also engage in seeing the herd everything everything on it so it's a very, very difficult issue everything a society lives together everyone takes responsibility the public it takes agriculture it takes protection it takes everyone lends a shoulder within such a public reality so lots and lots of details build the society so society needs lots of details but a healthy rule says the Rabbi should build in such a way that it will allow each individual to continue to identify their special connection within themselves a healthy society a healthy rule a healthy family is not a society that unites educates that everyone should see exactly the same thing it's different just as their faces are different what is your treasure what is your blessing what is the great value that is in you you will bring this to the whole, this Take it to the extreme and it will bring you to the whole. There is in the soul of life in the gate in relation to the world of prayer, the soul of life teaches how to pray. A person is in distress, what does he pray for? The soul of life says, what will you pray for yourself, what will you pray for? Pray for the sake of the phenomenon of a heavenly name that appears in the wake of your sorrow. A person is an individual who lives in some distress and lives in some trouble, in some sorrow. Whoever loses, the bigger loser than this distress of this individual is the Holy One, blessed be He. The soul of life says, so that I cannot be you in this sorrow. Anyway, my sorrow, says the soul of life, is your distress, the Holy One, blessed be He. Then the distress ceases because some connection, some bond is created here. A person, a society, a group, a public, educates that each individual must take himself to the extreme. A healthy society is a society in which each individual can spread his wings and reach such a leverage that he feels best with himself. Why? Because when he feels good, the whole society feels good. That there is a group of people who are happy in their part. Then such a society is created That she is all paragon, all seeing the good, nothing gets in her way. No one takes each other down, everything is fine. Everyone is in a great place, everyone is in a healthy place. This is it, it is hard, it is not easy. It is easy to teach lessons about it in a society that will come to life, it is complex. But we are capable, says our Rabbeinu Bachay, of being ah ah capable of this challenge. It is true that many times an individual spreads his wings, spreads his wings, it is not always possible for him to do so. A person's wings are big, sometimes he needs to reduce it a little. He has neighbors. It is not suitable for everyone. He has friends. He lives in a boarding school. He lives in a room with someone else. It is true that he is a public person. So sometimes the rule really makes a person pull himself together a little. Everything is fine, but it is not for the sake of it. Because the goal is to pull you together. The goal is that we live together. We live out of consideration. So we are thoughtful. So everything does not always explode and turns out okay, but not because you do not need everything to explode. I wish I could build a situation in which each individual can bring himself to the limit, identify his strengths, believe in his part, implement this part of himself to the limit, and then society benefits. Because when you have another detail and another detail and another detail that are in such a healthy, so happy place, then the whole is a whole full of life, full of health, full of joy, full of pleasantness, full of peace. There is no fear that they took it from me, did it to me, they will steal it, such a worry. This fear, fear is how the Rabbi writes about fear in the article Fear is Tom. Where is fear found? Only in places where there is a lot of light. The shadows are drawn to the lights. Says the Rabbi, you see where there is great light, there are also shadows. Where there is a very, very great possibility of growth, then fears are expressed. Where there are talents, then there is some kind of worry that something will take away. Not happy in his part is a person who recognizes that his path is unique to him and no one can take away from your path. To live such a life, a life of listening to the divine blessing that was given to you, says our Rabbeinu Behai. This is the first virtue of a humble person. A humble person is a person who knows how to identify the strengths in which he develops them, rejoices in them, and those he hands over to the whole to work together. This is the complete opposite of pride. This is the complete opposite of education to a rule that erases details. Communism educated to a lot of generalities. That built this country. So the first letters that came out of Prime Minister Ben Gurion's office. That's how he writes in his diaries. The first ciphers that came out. One of the different letters is to serve the peoples the Russian oppressor. At that time they thought that he was fixing the world in this communist reality of his, the commune, the rule, the rule, the state, this workers' society to some great rule that the Iron Curtain fell, then they realized that this oppressor was no smaller than the Nazi oppressor, much larger. There is a rule that erases the details, that it does not give any detail, there is no value to details, it does not allow any detail to develop. You will scratch the country, that's what it is. In World War II, there were two colors that wanted to fight the Germans. There was the Western army, America and England from one side. France joined there with what little it had and it had the eastern side of Russia. So in almost all the systems, Russia was ahead of the The Western army in a few steps. The great victories were the Russians'. The Germans advanced very, very, very slowly. The Russians did not reach Berlin first. This is part of the reason the Western army gave them. White, but the reason the Russians reached Berlin first is not because of any great military talent but because of such human disgrace. How does the Western army open a minefield that the Germans learn in months of suffering as a human life in a democratic society is something that is precious to live a healthy life. You must ensure such a society in which each side feels important and precious in the eyes of God. Hasidism has a very, very great value that each individual should feel in relation to himself. There is no question that this is an essential thing. An important thing is something that is valid. So then it takes months to open a minefield and if there is such a killing field, then the Western army surrounds and makes plans how people will not die. How does the Russian army open mines in penal battalions? He has in his colleges all kinds of people who have to die in prison because they have sinned against the state, against the government. So he told them Look, instead of us, we have to die, so come run here in the minefields, whoever lives will be pardoned, this is running everything, a hard killing field, come in, whoever lives, the dead, so this is a society that creates predatory animals, predatory animals, he was here in the reading of the Four, an old, sweet, righteous Jew, really alive, where in Russia he came to this country, his memory is blessed, afraid of all the people, fear, how, how he talks about worrying about the state, what they will do to him, about the police, a persecuted person, a person who lives in a world where the whole thing is crushed. You, crushing you, go tell him that you came to a country that wants you to flourish, go tell him that you came to an Israeli state where it's possible. He came here to live it, but it scratched him until the end of his days. It's something that he would walk with every moment, saying, "Yes, they're coming, they'll catch us." He would share his greatest worries with you like that. What fun. Such a huge heart. It scratches. That the whole thing is worthless. What is a rule? The rule is that every detail lives in it to the end. But for an detail to live to the end, it needs to recognize the blessing in it. What you bring is what you're good at, what you're not good at, and what's greater than you. But in a world like this, a person knows how to work with everything. His world is a world of countless possibilities. What they bring to him, he knows how to work with. He knows how to open every door. He doesn't feel locked out. It's not good. It's not right. It's not enough. Enough for me. No, he knows how to work with anything, but it's hard. He knows how to work hard. This reality is divine. He knows how to make a living from what they give him. He knows not only how to make a living, he knows how to be satisfied. With the little he has, he is happy, he opens up, he grows. This is a world that strongly believes in its God. why? Because he really gave him space. Questions about these things. Didi, where are you on this? You are trendy. A person is arrogant and doesn't know this value of society, so with his pride he hurts society, he hurts the public, because in order to feel great, in order to feel great, he must constantly keep failed people, weak people, by his side, because he doesn't really feel good about himself, he doesn't really feel and see the good in himself, he's not happy with what he has, so when does he feel great? That people fail. So he trips over it. He also stumbles with his hands. He certainly has his feet there, but he also trains more and more people, more and more spells. The more people fail, and the more people are missing, the more it hurts. And then, then, a person like that within a company, it frustrates the company. This is not what allows the rule to develop. That a person is not constantly busy with themselves. So this creates some kind of public nuisance. There is such a centralized person who does everything for his own way and does not want to go through your way. Give me, give me alone, alone. I too have skills. I too have a blessing. Tell me why you are good and let go. Put what you are capable of and go back. Give me more other people. What is everything your way? Everything is yours. You are in a world of humility. A person does not look for what to do. Sometimes he needs to do something, and therefore he does it, but he does not look for something to do. He works in a world of needs and wants. And if he has reached the Tabernacle of the Testimony and is not needed, he goes to the camp, he will bring an endless blessing in the camp. To learn last week. But it's everywhere. He works with what is needed. He and Bed also came from a compatibility. He also knows what's in it. And according to what he has, that's what he does. That's what he's doing with these. And if someone calls him and says, listen, I heard that you can bring a blessing on some subject that he doesn't understand at all, then he doesn't say it, or probably if he calls me, then I'll start to understand this subject. Suddenly, I don't understand this. This is not my subject. This is not my field. I can study. Give me homework for a year or two. I'll get back to you. I'll do my homework. But if he doesn't understand, he knows how to say, "I don't understand. I didn't deal with this." And if he understands and needs it, then he runs to that need and does what's needed because he works with God. And if he understands and doesn't need it, then he's completely quiet. They'll need him in other places. The joy in part is this. This is what blesses a society. This is what blesses a friend. The public. This is what blesses. An ideal. A person recognizes what he needs to do. It's connected to God. What he needs to do, from the bottom of his heart. And he invests his whole being there. Things are clear. No questions. A little good evening.