Rav Itshak Cohen : " QUE TA VOLONTÉ SOIT FAITE "

Bokerto, how are you? It's 9:15, that's good, we're on schedule. Well, thank you for being here this morning for this moment of Torah, for the blessing and protection of all our families, our friends, for peace, joy, health, and prosperity. Winter is starting.

Yes, it appears that, it appears that we are now starting the winter season. We say winter is starting, but that means nothing. We are starting winter. Barouchem, a little thought for our friends in France.

Take care of yourselves this week. This beautiful France that we have, that He has given us everything, this beautiful France that we love with a deep love. This beautiful France is today delivered into barbarian hands. Into the hands of the barbarians.

May God protect you all the French. A thought for our police officers in France. Poor Olivier, what are you doing Olivier? Come and sit down, my darling.

What's wrong? Can't you sit down, Olivier? Olivier, tomorrow I'll bring croissants, I'll bring all. Come, come and sit down.

>> Come, Olivier, come. I'll bring you >> everything tomorrow. There are >> chairs over there. There are chairs on this side.

Come, Olivier, come. You're Olivier, or now, now we're Olivier, we're an old couple, we understand each other, this Olivier, we understand each other. We're an old couple. You know old couples, they argue every day but they stay together.

We're an old couple . We can't stand each other, yet we can't live without. We can't stand each other, yet we can't live without one another. We can't, we can't, we can't >> think about our friends in Corsica.

I'm saying a thought for all this because if this had happened in Israel, it would have been resolved in 2 minutes. So, uh, but there you have it, you wanted the left, you got it and, uh, with the consequences, we here are going to fight soon in a month, we are going to fight to eradicate this disease. Evil, it is a disease that has been installed in the world called the left. We will do everything to remove it.

Don't worry, we are going to make it our personal business. After these few introductory words, we will begin the book of Bereshit with the parshat of Bereshit this Shabbat that we are going to read together. Just a little Pay attention to all our brothers in France. Pay attention.

When things go poorly in a country, the Jews are blamed for every woe on the face of the earth. Pay attention to yourselves. And the day when you can come with us here, be in joy, in tranquility. May God grant that you all arrive here with us one day.

Amen. Kenon. >> Perchite R. All the comments have said that the word bershit means nothing.

Bershit. At the beginning, it means nothing. In the beginning, the beginning of what? Rashiramène berchit .

For rchit, God made the heavens and earth for rchit. B rit rachid, bich la Tor, chez nikret rit daro. The Tor is called the beginning, the beginning, the first, the beginning of his path for the Torah. God created the world of Israel at ritat; we were also called in the word Rchit.

For Israel's people, God created heaven and earth. In the Torah, God made heaven and earth. Except that the midrash adds one thing. Olivier varimra àam.

These are the words of the midrashba. For three things, the world was created. Bisala for the collection of the B, for the collection of the diim, the world was created. bikim, bikim are the first fruits that we had in our field at the time in Israel; We had to take them to the Temple for the first fruits; thus the world was created.

The Rav brings us back here, he says that the world was created for the people of Israel. I understand. Yes, the world was created for the people of Israel. That the world was created for the Torah.

I understand the values of the Torah. God created the world for the values of the Torah. Yes, we know that. A verse in the prophet Jeremiah says: He created heaven and earth, I made the world to establish my laws.

He says, "True, but the world was created for the first fruits that I will bring to the temple. " I have to understand what that means. The world was created for the first fruits that you bring to the temple. Beoter your me.

"He also says," When you know that these first fruits were only a few...Listen to me carefully, Gerard, you had fields of pomegranates and figs. You bring the first fruits. " Okay, how many first fruits are there? Do you take the first fruits that will come out?

Two pomegranates, two figs, two small bunches of grapes, yes or no? Two dates, that's all you brought to the temple. You're going to tell me the world was created for this fruit basket . There's a problem.

Especially since Rashi Ramel in the 26th chapter of Dvarim passu 16, there was one who had a heavenly voice. At the moment when you brought your fruits, David, at the moment when you brought your fruits, you heard a heavenly voice come out saying," As you brought fruits this year, you will bring fruits next year. "Do you hear what I just said now, Marcel? We're scared.

Will we live until next year? There was a heavenly voice coming out saying, Marcel Azoulé , next year you will also bring fruits. Listen to me carefully, listen to me carefully. And you could bring whatever you wanted to the temple, all the sacrifices possible.

You didn't hear that voice. You brought that little bit of fruit. They said," Listen to me, ladies and gentlemen, next year. "A promise that you'll still be alive next year.

But what was in that fruit? The world was created for that little basket. The world was created for the Torah. I understand that the world was created for Israel.

I understand. But the world was created for that little basket. Our sages come and say," When you've worked your land to get its fruits, all the work you've put into it , the person can think one thing in the end: that it's their strength, that it's their work, that it's their intelligence that did it. "" And he says, "I'm the one who did all these things.

If I wasn't there, there wouldn't have been this. That's why the Torah said that when you brought these fruits, you said to God, at the moment you brought the fruits, you said to God , God, I am not...It's the opposite of the gratitude of good. I am not a thank you for the things that God asks of you . First, he says, you have to have a concept in your life that everything you have, everything you've had, everything you've done, your wife, your children, your husband, everything, is a gift from God.

A gift from God. The second thing is to thank God for everything He's given you. You see, I was telling someone here this morning, every morning, I thank God. I've been on the ring road, every morning, Porte de Bagnolet.

It's scary just the The names are scary. Porte de Bagnolet 1. Today, I walk along the sea for 3 minutes for I don't know. You, I don't know, what are you doing, really?

What are you doing? We know Israel here without any pride, huh? I can tell you one thing, every morning, I thank God for being here. Barou Rachem, thank you , my God.

I knew the good years in France. I knew the 80s, 70s, 80s in France. I knew the good years before the barbarians landed in France. I knew those good years before all the savages of the earth arrived in France.

I knew those good years and God in the end decided on my hand in Israel. I thank God. Do I tell myself it's me, it's me, it's my strength, it's my intelligence, it's my knowledge or let's go zero. There are people who have 100 times more knowledge than me in France, 1000 times more.

They are still there. I thank God, one, it didn't come from me. Two, I thank God. I listen to both; these two life visions emerge at the moment you bring these fruits.

Olivier the Nahmanid in Parashat Bo says the following. Ladies and gentlemen, share this course with me. He says, he says, the goal, the goal, the goal for which the world was created and that human beings were put in this world, is for one thing only: that we have total faith in our God, Veno, and that we thank Him. For us, it is He who created us and that is the project of the creation of the world, of mastering human beings who thank God and all, and all the project of God, what He wants in this, world.

There is only one thing that Adamodav wants Adam to have this knowledge that he thanks God that he created Nahman tells you one thing, you know why I made the synagogues for one thing only. To thank God, to tell God how much we know that it is you, everything comes from you, there is no one else. That is why these first fruits express this idea. Olivier God says I created the world berchit for the first fruits.

I created the world so that you come with your little basket and tell God, Mom, that I am here today is a miracle. That everything you have given me is a miracle, that the wife I have is a miracle, that the children I have are a miracle, the grandchildren I have are a miracle. I should not even have had them. Maybe the husband I have is a miracle, that my whole life is a miracle.

I thank you God for everything you have done for me and everything you are doing for me and everything you will do for me. Me. And you bring this basket of fruit. And God says:" That's why I created the world, so that there would be human beings who thank me, so that there would be human beings who understand that I am the one who manages the world, so that there would be human beings who thank me and who...

look at me. "Rabbi Nahman of Brest had said something extraordinary through this. You see Marcel, you see. There you have it, Rashi's words.

The world was created to bring this little basket of fruit and to tell God thank you, thank you, thank you all day long. Thank you. Yeah, I don't see what it's me for, it's me. You don't know who?

He told me," One day, you don't know who you're dealing with and all day long, we're in this pride of believing that it's us. "And God tells you," I created humanity for one thing only. Human beings, I created them for one thing only. Thank me.

Say it's me. Say it's me. That everything comes from me. Thank me, Rabbi, for an extraordinary thing.

How do we make God reign in this world? I want to make God reign. I'm not very religious, I am what I am. And I want to make God reign in this world.

Because making God reign in this world is the greatest thing. But how do we make God reign in this world? David says, these are the words that are said in the cadish. In lead says, what are these words?

They are words in Aramaic. He says: "In a world...in a world where God, may your name grow in a world of bera that you have created according to your will, grow old and reign." Here, the Rabbi of Brel recalls that the word "mal", which means royalty, means a king; and king because it means will is done. So I repeat in a world that you have created according to your will. will and let your will reign in the world.

He says how you can make God's will reign in this world in Adamson. When you accept God's will in your life , you accept God's will in your life. Ah, I should have been like that. I should have been like that.

I shouldn't have married that guy. I shouldn't have married that woman. I shouldn't have had children like that. No, no, I accept.

No, no, Gérard, I accept. Listen carefully to what I'm telling you. Because through this, you're going to make God reign in this world and your life will be in God's hands. And what will make you God, you can't imagine because you make God reign in this world.

How he says Rabahman when I accept God's will, I accept it. As God wants, that's when I make God reign in this world. Since the word reign in the Torah means malout, to reign means to express one's will. For the essence, the very core of royalty, is that the will of the king be expressed.

So royalty equals will. Rabar reveals to us that the idea of making God reign in this world. Olivier, what is that? I make God reign in this world.

Come on, you can deserve to make God reign in this world. You can say, you can reach a point where in heaven, they say he made God reign in this Oh my, he made God reign in this world. You're a big sadist, aren't you? Making God reign in this world means totally accepting God's will and what he has done with you in this world.

That's very good. It's his will. That's how it is, adorem . It's clear.

He says it's clear that when the people of Israel do and live well according to God's will, then automatically God is the king when I accept everything What happens in my life with love is God's will. So, I want it. God, do you want that? I want it.

Bilierot, in other words, I nullify myself before your will. I didn't say that what I'm living is good. I said that what I'm living is what God wants. And since God wants that, I live it.

Those are the words of the kadichot. In a world you created by your will, evil, and may your will reign. I accept your will. Aval says when a man wants a will that has nothing to do with that of God , he doesn't agree.

He doesn't agree. I don't agree at all. Oh, I don't agree at all. Oh, no, no, no.

Oh, no, no, no. Mr. Rabbi, we have to stop. We have to stop.

We have to stop. I am very angry, very, very angry with my life. He says listen to the words, I just translate, that's all. He gives force other kingdoms to take their place and he gives strength to nations to come and rule over us.

Where you choose God's will as it is, telling yourself that God's will is everything, that's what there is. And so if that's what there is, I'm very happy. That's what God wants. If you don't want that, you'll get another, someone else who will come to oppress and crush you.

Adam, the vael, the gab. That's terrible. What is asked of us, Gérard, is something that is hard. I cancel my will before God.

What he wants to such an extent that I want to make him reign. How do you make God reign in Marseille? By saying that what he did is that's it, that's all. That's all.

I don't understand, I don't know anything. That's how it is. Finished. Finished.

Come on, come on, come on, come on. Move on. He tells you that someone has money and children or the opposite, God forbid. He has no money, he has no children.

I cancel, I cancel myself, I cancel myself, I cancel my life, I cancel my conception, I cancel my principles, I cancel everything that God wants. But for us, it's hard. Do you know why it's hard for us, Gérard? Because we have a conception, we want money, well when we don't have money we're not well.

>> We want children. When we don't have children, we're not well. We want to get married. For us, we want to get married.

When we're not married, we're not well. But if you come to a will, at least a little bit, what God does, that's all. It's what He wants and it's very good and that's how it is. He said truly, a human being must thank God for the things he does not have, since it is the will of whom?

of God. If it is the will of God, then I thank you because I have a deep knowledge of the will of God that what I do not have is what is best for me. Oh, he can't send me 100 million, I'll stay calm, huh. Millions, huh.

No, sorry, sorry Marcel. 100 why? Because what you do not have, what you do not have, he tells you: it is the best, that, it is the kaddish. Hey, I am explaining the kaddish to you , and he says the rave: "I asked myself a question, why is the kaddish the greatest prayer in the world?

Who has so many segulotes in the kaddish that the son who says a kaddish, he makes his father come out...he can make his father come out of hell and" Let him take him to paradise. "Why is it that someone who says kaddish with all his heart and fervor, even if he had 70 years of misfortune on him, is torn up? What is in the kaddish? His 70 years of misfortune are torn up.

Yes, because in truth, you say the kaddish, he tells you because in truth the kaddish is the expression that I say to God, I beg you , give me the possibility one day in my life to come to understand that what I have is your will. What I do not have is your will. And if it is your will, I have nothing to do against your will. And better than that, I will begin to live well on the things that you have given me and I will begin to live well on the things that you have taken from me and I will begin to live well on the things that you have not given me because it is your will.

And then he tells you, you have arrived at the height of what you can achieve. He truly says in the cadish, we say we ask nothing of God. We ask, we ask God, God , bring us to a world one day where we understand that what you have given us is good. What you have not given us is good.

And that we accept your will and be happy with your will. that m zoom he brings back the words of rabim in the zo che the purpose of the creation of this world why we are here why we are here we are here we are here we are here we are here no the struggle life life what. We are here. No.

The purpose of the creation of this world is to know God in this world, to be happy with what you have. The trials that you have, it is the will of God. Your life is in the hands of God. What you will have, you will have.

What you will not have, you will not have. It is God already Gérard, already you You take away a lot, >> no, you take away, you take away a lot of the weight of what you haven't done in your life, that's what he wanted. Your children, since they're married, that's what he wanted. The grandchildren, that's what he wanted and everything.

And you, you had regrets in your head, anger, things that you didn't succeed in and there are others who succeeded more than you and you don't understand. It's God's will. Stay calm. Stay calm.

Stay calm. Move forward as God wanted because he says in the cadich, we ask God for nothing. We ask God for only one thing, that we, when we arrive one day, we ask God that we arrive one day to recognize , to know you, to know yourself that what? One thing, it's your will.

You see, in truth, that's what we were created for. We were created for one thing only. Knowing God, thanking Him for what we have, thanking Him for what He gives us. What you will achieve today is Him.

What you will not achieve is Him. Who can you get angry with? With Him. What do you want to do?

Are you going to get angry with Him? Are you going to get angry with God for your life. Do you know your life? Do you know your soul, do you know why you came into this world, you know nothing.

What do you want? If we lived in this my word Marcel, if we lived in this our life expectancy, it would have been very great. Do you know why? Because what destroys us is pain, anger, resentment, feelings of failure, feelings of not having achieved what we should have achieved.

Anger at others that prevents us, He doesn't prevent us . Don't prevent others. Everything is in God's hands. Everything is in God's hands.

That's the kadishber in a world that you created according to your will and that your will reigns. There's nothing else. In truth, we are here surfing on the wave of God's will in this world. What he wants or doesn't want, he won't have.

Then, we must pray to God to help us, to give us everything. But He tells you the world was created. The world was created for this. The world was created to have this knowledge.

When you bring your basket of bikurim, premises, it's so that you realize that these fruits are God. You have to thank Him from morning to night for everything He has given you. Do you know what we call that? Making God reign in this world.

Al, let me explain something to you, it's scary . There may be people who are not great rabbis or great sadikim, but they make God reign in their lives because that they are happy with what they have. They are not unhappy with what they don't have because it is God's will. And you go on through your life like that, and you know what?

You are going to spread light in this world because you are going to be happy with what you have and what you don't have because it is God's will. It is God's will. It is God's will. My children, it is God's will.

The problems in my life are God's will. Everything is God's will. It is what he wanted. So from there, I am sure that what he does is for the good.

So, I keep quiet and I accept. And since I accept, it is that I am happy with my daily life. With my daily life. Ah, happy with everyday life.

Happy with everyday life. But Marcel, I have come to the point where every day I say ," Hem, no, no. "How much do I have to thank you? How much Oh no, that's crazy , huh?

Yeah. You understand that? You understand everything in life. You understand everything in life.

And what destroyed us, what killed us, what brought us illnesses, is the setbacks, the anger, it's that we didn't have this concept that everything that happens to us in this world is God. There is nothing else. And that's why the world was created. For the first fruits that you will bring, which is the expression of what is in your head regarding God, that the world was created.

Come on, have >> a good day. A good day of course. A good day, >> Bur, a good day. What God wants.

What God wants. A good day that there is only Him. There is nothing else. Please share this lesson with me.

Ladies and gentlemen, for always being with me. May God protect you, He will Keep. Blessing this morning for the beginning of this new period. Everything you need in your life, everything you want Him to grant your wishes and what He does not give you, it is >> also He who wants to share this course.