🔥 Pourquoi MACHIA'H n'est toujours pas arrivé ? 🇮🇱 Les 3 clés de la Guéoula | Rabbi Nahman

Why hasn't Mashiach arrived yet? Friends , we all ask ourselves the same question . We make efforts, we do teshuva, and yet nothing happens. We are near the deadline, I remind you.

We have almost reached 6,000 years. After that, he has to arrive. Why doesn't he come right away? What is blocking it, friends?

Rebbe Nachman answers with a single word in Likutei Moharan. Lesson number 7. Secondly, why doesn't a prayer get through? My neighbor prays once, He answers him twice.

He barely opens his mouth, and it happens immediately. For me, it's been years that I've been praying, and yet nothing moves. What is missing from my prayer? Yet, I arrive early.

Yet, I am invested, yet I do hitbodedut. What is missing? Thirdly, friends, the world of prayer. How do we enter what we call the true world of prayer, which I remind you connects us to the Infinite and can liberate our soul?

So, what is our project called today, friends? Pass it on to all your contacts, as much as possible, on all your groups, on all your networks. It is called the global project. To listen to Moharan for everyone—men, women, children—they can understand what we are saying, even the deepest words, even the words that are also in the Jewish mysticism of Rebbe Nachman of Breslov, thanks to these lessons made with a lot of investment.

Friends, I'm counting on you, don't forget to like, leave a message. So, slowly, slowly friends, we begin: why hasn't Mashiach arrived yet? The answer is very simple and you know it: emunah is missing. If we trust in Him, He reveals Himself.

If we give 200%, I did say 200%, to at least reach 100%. The truth is, Mashiach arrives where it is written: "In faith revealed to the truth," Hashem will reveal Himself. For a long time now, King Mashiach would have arrived, the Bet Hamikdash too. So, what we are missing today is not just the study of Torah, purity; it is also having the awareness that it is Hashem who manages everything that happens from A to Z.

Who creates, there is no chance in this world. Everything is measured precisely. Everything that happens in your life comes from Him. If you enter into what is called, you too on a personal level—not just generally for the people of Israel that Mashiach will arrive with the holiness and so on, and the Holy Temple—you too will be delivered within.

All your unease, your practical Geula, your personal deliverance depends on what? On how much you throw yourself into the hands of the King of the world . What did David say, my friends? I am like a baby, like an infant in my mother's arms, on her breast.

I am calm , I don't ask myself questions, I am delighting in this human warmth, from the one who brought me into the world, the one who protects me and the one who is ready to kill. If anyone touches me. It is the same for Hashem. When David HaMelech placed himself in the arms of Hashem.

Friends, if at least we aspired to that, we will manage to what is called bring about the general and also personal Geula. Conversely, Rebbe Nachman says a lack of Emunah anchors us even more in personal exile. What does that mean? What is called an example in our Torah, my friends.

Abraham was the wisest man, the father of all nations, Avraham. What happened? Hashem promised him the land of Israel, one of the trials. And there Abraham asks a question: You promised me , but who says I will succeed?

Who says it will really happen? Look at what is written in the Torah right after the question, a simple question, my friends. He did not sin, Abraham. He just asked a question; did he doubt Hashem?

The Gemara reveals, Rabbi Avahu in the Torah, we announce to Abraham our exile in Egypt for several hundred years; we are going to be slaves to whom? To Pharaoh, to the evil inclination, to the forces of evil...But what triggered that? The Gemara says it is a question, and I want to tell the truth. It is the same for us: sometimes we wake up in the morning, we are in deliverance or we are imprisoned.

Sometimes you ask yourself a question when you wake up: who says I will succeed today? Who says it will go well? Who says that Hashem is with me? And so on.

All these questions, I would say that it is exactly what is revealed to us here. It is what is called doubting God, that He is with us, that it will be okay, and we create an exile for ourselves. You are delivered when you weigh yourself down with all your bad thoughts that attack you. You haven't even had your coffee yet, but you're already overwhelmed inside.

Overwhelmed by thoughts that attack you. Imagine the opposite, you wake up, bad thoughts arrive. You put on what we call a stop, you go pray, you put on what we call a stop, your heart is freed, you are on your feet. You are what we call in sync with your boss, with your clients, with your wife, your children, in Torah study .

In Torah study, you are there, you are present. Why? Because you trust in Hashem. It is the only way, friends, to work properly in this world and to get closer to reality, to the truth.

So, what triggers the Geulah? It is what we call throwing yourself into the arms of the Master of the World. It's hard, yes , but we have understood the path. That is where, friends, we must put all our strength.

Secondly, friends, what creates miracles in prayer? Real miracles, my friends. We pray but it doesn't work. Rabbi Nachman of Breslov.

True prayer is having perfect faith, once again, that Hashem can perform what we call changes that are above nature. Why? Because why does someone come to pray? Because he aspires to a change.

He aspires to change his life. He is not married, he wants to get married. He is not in good health. He wants to be in good health.

He wants what we call to get closer to Hashem, and so on. He prays to change. That's why we pray, friends. Not to leave empty-handed with nothing at all.

Sometimes someone prays to win the car. He wants to win the car . He wants to be fulfilled. He wants what we call wealth.

Why do we pray? Answer: to change reality. That is the true definition of prayer. But for that , there is one.

Condition. In the Torah, prayer is also called Emunah. If you have faith, not only in Hashem. Now, we move to a second step, friends: if you have faith that even you, at your level, no matter where you are today— sinner or righteous—when you come to pour out your heart to Hashem, and you know that you are His daughter, His son , and you make efforts to change.

You are not someone who puts everything aside as if nothing happened. You are aware you are moving on the right path. Friends, Hashem listens to His son naturally. Hashem listens to His daughter naturally.

If you have faith in yourself, Rebbe Nachman of Breslov tells us, the light is always descending. But the one who has faith in himself, who has faith in his prayer, can change everything. Because that is the true definition of prayer. It is asking for a miracle beyond nature, it is changing a reality as we explained a minute ago.

If you have it in you, you have what we call the receptacle. That receives the light; otherwise, there is no receptacle . So, the abundance descends for everyone, but the one who is simple will receive the light, the abundance. But you, if you are complicated, you are asking yourself 300 questions all the time.

Maybe Hashem is not with me, and so on. Then you lose what we call the result, the fruits of prayer. That is why we are not delivered, my friends. So I tell you the truth, we are very far from the two points we mentioned.

Having perfect faith and also believing in our prayer, but that is where we must work; what Rebbe Nachman of Breslov reveals to us, my friends, is what we call changing our lives. It is not a simple Torah class, it is to be delivered from within and to deliver Israel. Now, how can we achieve all of this, my friends? The Tzadik reveals to us an extraordinary secret.

Everything depends on the Land of Israel. Why? Because the Land of Israel is the place of miracles. Here, when there is a war, my friends, there is a missile that passes between two buildings.

Here, the Land of Israel is the place of Emunah. Everyone knows we live by miracles here. One lamb among 70 wolves. We are always protected despite all the Arab countries surrounding us.

Here, everyone, is the place where we connect with Hashem. It is the place, my friends, of Emunah. It is the chosen people on their land, and that is called perfect faith in the people of Israel, in Hashem, and in Jewish life. Thirdly, my friends, here is the place where we are able to pray.

Why? Because the gates of prayer are at the site of the Beit HaMikdash. All the prayers of Israel pass through, even those outside of Israel; they pass through what we call Jerusalem, through the site of the Beit HaMikdash. My friends, everything is here.

Whoever comes here will be able to reach emunah , will be able to reach the perfect connection with the world of prayer, and thirdly receive great miracles, because divine providence, my friends, is particularly present on our land, which is so beautiful, so cherished. My friends, next week we will explain how to practically attain emunah and personal strengthening. I advise you to subscribe, leave a little comment, and share this lesson as much as possible. May Hashem bless you and protect you, and for the elevation of the soul of Marie Miriam Batsa.

May Hashem protect you.