HISTOIRE DU BAAL CHEM TOV "Une Rencontre Mystique pour faire venir l'âme du Machiah"

[Music] Hello everyone, we're back for a magnificent story about Bashung Tom, a gift to share, a sublime moment together, the encounter, the desire to meet the basin with only one wish: to meet Ramira Manhattan in Eastern Europe. We must understand here how this sadist... we start at the beginning, on day... the basin...

he went to do what we call a very, very big sigh, he was very, very moved. He put down Kelly because we call the sink... he went to the table to join his students. You should know that originally, all the Shabbat doctors of the Kim met among themselves, among men, to sing Shabbat songs: "Gods in time, deliver yourself, rise as much as possible, feel the light of Shabbat." And when you spend a Shabbat with Rami Sala Bachento and his students, I can't tell you what it can do to our souls, but now we're going to propel ourselves into this story.

If you want to administer the girl, moreover, where he is, he is sad, he is not well, knowing there is no college. All these students... ask the question to... He, what's wrong with you?

Why are you sulking? Don't answer, of course, we're not allowed to talk while we're in Silates. And Abraham too, when he finished eating a small piece of bread after having half of it, stop. He sees his students, whom before Nerama, delighted, the light of Morocco was extinguished.

Who are we talking about? We're talking about the party of this world by its king, besides the Holy Spirit, who was aware of the loss of Duham Israel. We lost the king of Makadoche. How is it that Bachata had this feeling?

How did he reach such a level of feeling when a sadist on the other side of the world left this world? We'll mention him at the end of the story, God willing, but just before that, you should know that Bassetto had only one desire: to meet the Rahim throughout his life. Why? Because quite simply, their souls were very, very good, even if on a physical level they were indispensable to each other, one in Morocco and the other on the other side of the world.

He had what we call the King, what is the second part of what we call the museum, which refers to the Torah of the mayor, the basic balaching, which we call the Nefash of David in the prayer, it was said that he did not know the words of the prayer before seeing the angels, before seeing the angels, that they were created by these words of fila and so on. So these two souls were very, very great. If they had the possibility to meet in this world,

then they had the possibility to bring what we call the gyola, to bring deliverance to all the people administered. Why is it that when the nefash and the king meet, they can bring what we call the third part, which is called the neshaman of King David, into this world and, of course, bring deliverance to the entire people of Israel?

But, of course, the Saha, Satan, did not allow this to happen. The bachata is very eager to travel to the size of Israel because his life was invented by Israel, but when Barcelona asked in heaven, "Do we..." must meet, must not meet, they never answered him, but they told him it would cause trouble, so the bachata had begun to desire, to desire with all his heart, to ask his students, "I'm going," "I'm not going," it was very dangerous at the time. Travelers answered, "It's very dangerous

for you, don't want to go there," but the bachata couldn't take it anymore, he started to travel, to leave. In some states of his journey, there were many of my notes, there were unbelievable storms, he had gone all the way to Istanbul, there it was a catastrophe, it's a whole story that we tell, that we will talk about, to tell another time, that he had advice that from heaven, we didn't want him to arrive by train from Israel when he returned, but I move in the

city where he lived, he learned a few months later that their rhyme had left this world, so how did the badge know that the party was on a baptismal board, no phone, no WhatsApp, nothing at all, simply listen to the madness, you have to know that in every midday there are cabins that have Kabbalistic thoughts, ballistic thoughts with letters from the Torah, it all begins with the letter of the Torah and the intentions we put into it.

There was a very special Cavalade for the birth of mutilation, it is so pure, so high. The Bachelton, he had only one desire: to discover the highest Cavanna that exists in the giving, but of course, it took him his whole life to achieve it. You can't grasp its fila, you take it, all of its liquid in the binary. The Bachata took his whole life.

It was n't revealed to him why, because from heaven, they wanted to reveal this Cavanna, which was very, very special, to only one sadist in each generation. And every time he asked, "Can I receive it now?", they kindly replied that it had already been transmitted to the Makadoche king of Arabia when he did a study. Unfortunately, suddenly he felt something impossible; he saw above his head all the special Cavanna that was originally transmitted. It was transmitted to him, so from there He understood that the nerve to Mary of this world and there he had a lot, a lot of pain.

He revealed his students, you did not help the greatness of King Rahim's soul. He had the soul of Rabbi Moshikoro, which had taken its source from the soul of Rabia, who goes beyond that to know that the bachatables every time I walk, when I stroll in the higher worlds, in the shallots of Indochina, in the palaces of the king, there is plenty of sky there, we continue the Torah with their students, there is a lot of light every time the basin propels itself and rises into the higher realms. So he tried to be worth it, but it was impossible to find it every time he arrived at that level. The cold had already taken what is called an advance before him; he had already passed the level above it.

So he says there, the symptoms are not that the ear is bigger than me, except that he is calrani, he is light, he has light feet, he had an unbeatable finesse. These are miracles, miracles, we can end up in this world. He wrote a book called " Much Light Within, Much Light in Their Souls," about cheese, about the Torah portion. So the encounter between these two, these Vikings, could bring the mouth.

So when I came across this story, I have to tell you what happened. Once, I was at the table, and they asked us to go and join, to make the marriage between the Torah and prayer. Go see sound number 2 on the moral side, which starts from the view of the thing over there. So that's kind of our topic, like bringing the mouth, and so on, to take the Torah that we study, there's the beginning of praying to receive it.

That is to say, sometimes we can be shaved, salam, at the University of the Torah, the spiritual university. We learn to learn, but the heart is not touched, that's it. And to feel the hands of God in our hearts, and it's so painful to see that we can study, and inside, our feelings are taken by things that are much more material, completely vain things, and the Torah remains at this stage; it doesn't descend into the heart. We don't reach what we call arriving.

He had a horse to take the whole arm, all the work on the moral side, which is called Torah, your machine number 7, first that it reveals itself to the one who recharges it, of course, which creates doubts to understand it. So it's the Torah, my dear. He asked Binata to take all these lessons, transform them, what we call prayer. Why prayer?

Taking each date of the lesson, he transformed it into a request, a desire, to get closer to Ivory Coast. So what does it teach us here? To make the match between the Torah and Fila? It creates what we call hypnotizing the whole machine; it reveals the spark of the thing in our lives.

Friends, I wish you a happy Shabbat, Shalom, only good things. We would like to get closer to the soul of the market. His work on the parashah, even if complicated, maybe there are no lessons that speak From this, the works that are there for one thing only: to teach us new things, to teach us who we really are, and to trigger laughter, God willing.