חרבות ברזל-פרשת תולדות תשפד השיעור הגדול בתבל בזוהר הקדוש מפי מו"ר הרב בניהו שמואלי שליט"א

Thank God we were blessed with Shabbat, this is the blessed Shabbat of the month of Kislev, and here we are now, the eve of Rosh Hashanah, this is the third month of Tishrei, the month of Kislev, from the beginning of the year, the first thing a person needs to observe is who is who, who is the great and terrible Day of Judgment, then the reception of the Torah, the joy of the Torah. About four Shabbats have passed. How are we progressing in our study? What is the situation with us?

The situation that has gripped the Jewish people as a whole is a very difficult situation. We need a lot of mercy every day. Soldiers are killed. This is not a simple matter.

We need a lot of prayer. A lot of repentance. And especially a lot of Torah study. Also, the internal aspects of the Torah, which stops everything.

And every day, we need to strengthen ourselves with incense. So everyone needs to pay attention to what they received on Rosh Hashanah on Yom Kippur. How will their lives be? What is with them now?

Already on Rosh Hashanah, 40 days have passed since then. And Rabbah answered until now. It has been 40 days. You know that according to our rabbi [music], on the day of Rabbah's acceptance, this is the last day for repentance.

On the day of the joy of the Torah, in the morning, the shilohim are already leaving. He gives them permission to go out and carry out the missions according to the decree that was made. Which joy will this year not arise twice? Trouble, trouble Great and if there was such a scourge as this, our sins are these signs, but we need to be strengthened and know that everything from Him is blessed.

He is the ruler of the world and He is He and He knows what He does, meaning what the Holy One, blessed be He, does is our sins. They understand the world to what they lead. As much as the Holy One, blessed be He, gave in the world, there is mercy, there is grace, there is justice. Who causes everything according to our deeds?

They are the causes. They lead. Your deeds bring you closer. Your deeds will distance you.

How we behave is how it behaves. But still, then this is what our Rabbi Hari says. This is the time. You have time from Rosh Hashanah until Simchat Torah.

Simchat Torah is already ready to carry out matters. But the Baal Shem Tov writes that there is time until Rosh Chodesh Kislev on the eve of Rosh Chodesh. You can make a repentance. Even if you sit down for a minute, you will sit down for a minute.

In Kislev, some say until this is Hanukkah. Nevertheless, now is a great opportunity. The eve of Rosh Chodesh. The heart repents.

To cancel all the decrees. Therefore, now is a very capable time. Why is there a simple hand from heaven to receive the equals? Pay attention.

Look at Tishrei Chashan, as in The words of Open Your Hands, which is the hand stretched out in the sky, an open hand to receive those who repent. Therefore, tomorrow, that is, Monday, the eve of Rosh Chodesh Kislev, every person must repent with all his heart and soul, and repent in a wise way. He will say, "O Lord of the world, I leave all my ways, I accept you, I accept you, to walk on your path, to receive good acceptances, and he will read all the

Psalms, seven signs of the covenant, and will repent, each in his own place, wherever he wants. Here in the yeshiva, we will begin, you have come and live to do this, in fact, every Rosh Chodesh eve, a person must repent, especially now that we see that the people of Israel are not in a simple situation.

We need this Rosh Chodesh eve, a strong one. It reveals the great light of all the miracles and wonders that occurred in this month during the time of the Greeks. How did you deliver heroes into the hands of the new and many into the hands of the few, the righteous into the hands of the innocent, the pure? Everything was now in the hands of the righteous.

May they bury you in the hands of the Lord. And you know how capable this day is of atoning for every sin that a person has committed since the beginning of the month of Nissan until the day of Atonement. They are forgiven on Yom Kippur. They are good in repentance, they do not wait for him until when until the day of Atonement.

The month of Kislev is like this, it is written in the holy books, so you need the eve of Rosh Chodesh Kislev. It is like Yom Kippur. This is what Rabbi Aharon of Tzur Noble said. Once, on the eve of Rosh Chodesh Kislev, he told them that he was in the upper worlds.

Hear how they say it to this day, the eve of Rosh Chodesh, it is possible. It is the signature. You can make a rebuke. This is also the ninth month.

Tess from Nisan, Iyar, Sivan, Tammuz, Av Elul, six months, Tishrei, Hashan, Kislev, three more. The ninth month has a very great virtue in it. You know, it is written in it and it is written in the book of the Covenant of Rest that there is a Kabbalah in their hands. That the ninth month is a good month of the best.

The month of will. The gates of heaven are opened. Therefore, it is a great thing to make a rebuke in it. There will be a real will and joy from heaven that everything will turn out for the people of Israel for the better and for the blessing.

There are miracles. There are good harvests. But on the other hand, soldiers are also killed. They are killed.

What we become. Families. Families are destroyed. A father leaves, a brother leaves, a son leaves.

What a sorrow. What a sorrow. The whole family leaves. It is forbidden to leave the thing that will go like this.

It is forbidden. One of the great things that can help is the study of Torah. It requires great strength. Now, Baruch Hashem reveals a great power.

What is the main power that is revealed now in the month of Keser? And you know that the people of Israel in the third month, it is against the glory. It goes. Grace.

Bravery. Glory. The first month is Grace. This is Tishrei.

The second month is Cheshvan. This is bravery. The third month is Glory. It is against the Torah.

This is the body. The main thing is everything. It depends on this. Like the same thing.

If you count three months from Nisan to Nisan, Iyar to Sivan. What did we do in the month of Kislev? We received the Torah from Mount Sinai. This is the written Torah.

In the month of Kislev, by the great light, a great light shines. They have given us candles. Because Kislev, it is a collection of letters. It is a collection of candles.

So these candles illuminate. This is the light of the Torah. What does it illuminate? The light of the Torah.

This is the oral Torah. This is the Shas. The poskim. This is the holy Zohar.

This is the main light. This is the study of the Zohar. Where did the Holy One, blessed be He, store all the light that was stored in the holy Zohar? This is revealed now.

When in the month of Kislev? Therefore, one must engage in the Torah. To shred the Zohar. To cancel all these decrees.

And that is all in this. Now, what comes out? You will see Kislev. Pay attention to how many 20 your name is 60 together 80 then we have 30 and there is and how many will be 30 110 we also have Y inside Kislev there is Y n 120 and 126 true Sivan S 60 Y 70 and 76 n 126 same number meaning here you received the Torah in Sivan received the written Torah now in the month of Kislev receive the oral Torah the same thing

same number this is Sivan and this is Kislev therefore this month is strong therefore a person needs to receive it well need to do repentance and those who can fast oh need to accept the fast but it is a big thing that a person should also not eat luxury what is all this eating meat every day eating sweets on Shabbat is allowed every day Rosh Chodesh is allowed try the days praise the people of Israel in sorrow there are soldiers they are in exile such a

hard where they sleep on the sands barely sleep at all so we will go sleep like this everyone should participate in the sorrow of the world did not sit like this was Chafetz Chaim his wife got up at night looking for him can't find him She found him lying on a bench and said to him what it means to her.

The whole world is in sorrow, the people of Israel are in sorrow. I will go. He will lie on my deathbed. Why all of a sudden?

No way in the world. Not then. Then he will be able to eat delicacies. The world is in sorrow.

He will also fast if he can. Mondays and Thursdays will fast a little. Those who can. Those who are heroes and do not harm him will fast.

Ask for mercy from the Lord, the Blessed One. He will repent. He will walk in the way of the Lord. And thus the great troubles will end for his people, Israel.

Now we will see our parsha. These are the thanksgivings of Isaac, son of Abraham. Abraham begot Isaac. What is their vision?

The author of the Torah says at the end of the parsha that, in the face of all Ahab, he fell and made Isaac's children his father. The author of the Torah says that when Ishmael fell, in the end of days, the son of David grew up, who was from the thanksgivings of Isaac. Thus the author of the Torah writes, meaning that Ishmael's song would fall. Isaac's virtue would be revealed in the Redemption would come.

We need to look at this. It is written that when our mother Rebekah, we saw at the end of the parsha that Eliezer went to bring Rebekah. She came out. Rebecca from her father's house blessed her with a blessing.

What is written? And they blessed Rebecca and said to her, "Our sister, you are a thousand times ten thousand. And your seed will possess the gate of his enemies." Thus it is written. The gate of his enemies says, "You and your seed will receive the same blessing that was said to Abraham our father on Mount Moriah.

May your seed greatly multiply. May it be that the seed will be from you and not from another woman." We want you to be right. We saw that you received everything from the inheritance from Abraham our father Isaac. He gave us a letter of thanks.

He received everything. We want what blessed him spiritually. May your seed inherit you. We want this blessing to be yours.

Rebecca was blessed with the same blessing that Abraham our father was blessed in Luria. What was written there on the mountain? For he blessed you. He multiplied and multiplied your seed as the stars of the sky and as the blue that is on the seashore.

And your seed will shoot down the king of his enemies. Here it is written. And your seed will shoot down the gate of his enemies. Why would she bring Esau, this is the great enemy of the people of Israel.

Esau hated Jacob. Thus said Rabbi Shimon bar Yochai in my head. The law of the law, Esau, hates and drinks him, says the law of the law, and drinks him, let's dot it from the end to the beginning, these are acronyms, you know, but he said to him, no, here, he kissed him with all his heart, why are the acronyms from the end to the beginning, and he said, " My brother, call his name Jacob, and follow me, why is it dot it from the end

to the beginning?" and he said, "My brother, it happened that his name was Jacob, and follow me, he took this one twice, he took my birthright, and now he took my blessing. These are the same letters, the firstborn, the blessing, the same letters, he took both the birthright and the blessing.

Jacob, our father, is good sugar. He knows the work from heaven. They do everything for him, so that the people of Israel will be organized. But he hates Esau, hates Jacob.

This law comes out. Who is this enemy? This is Ishmael. This is an enemy.

How did King David say, " Behold, your enemy is Jehoiakim, and those who hate you, we will cut off your head. Counting is over, oh, the Hula, Edom, and the Moabites, and the Gentiles, who said, "We will drink the wine of God, my God, drink like a wheel, like straw. The wind will burn like fire. The fire will burn like a fire, so you will sleep in your hair, the wind will blow, their faces will be full of calamity." What curses does King David bless and curse?

They worship him? From the world, both these and these, also these left-handers, from the light of our enemy, who is this? This is Edom, this is Esau, Ishmael. These two nations always pursue the people of Israel.

It is written in the book of Shimoni, the shadow of Abraham our father. It is written, "And the sun will come and sleep. It fell on Abraham. And behold, a great darkness will fall on him.

These are the sons of Ishmael, on whom the son of David grew. His enemy, on whom he was a prostitute, and on whom he burned a burnt offering. Then we see that this enemy is Ishmael. Our Lord, weeping, says about the verse about your enemies and your enemies who have repelled him.

Our Lord, weeping, your enemy, this is Ishmael, your enemy, these are these two nations that we enslave under them. Your enemy, Ishmael, says, Our Lord, weeping, you will know that the enemy is worse than the enemy, the one who hates, even though he does evil to him, he will do it in a way of mercy. But the enemy, this is Ishmael, has a worldly father in his heart. He will not show him mercy on an old man.

He will make his burden very heavy. He says, "Why are we called an enemy, an enemy, an enemy?" Israel will cry out, " Oh, father, for praise will inherit her majesty, this is Ishmael, who came from a foreigner." Therefore, he called them your enemy, this is The tongue of our living, the Rambam, wrote to you his tongue, writing in a letter to the Yemenites, saying to them, "And you, our brothers, know that the Holy One, blessed be He, has made us fall into the pits of

our sins within this nation, which is the nation of Ishmael, whose mind is strong against us, and they are plotting to harm and disgust us, just as He decreed for us, the Blessed One, and they will build criminal houses." He says, "No more nation will stand against Israel, the enemy of Ishmael, and the evil one, with his evil plan to degrade and diminish us and disgust us, like these Ishmaelites, whom even King David, who saw in the Holy Spirit all the troubles that were coming to

Israel, began to establish in his tongue about evil. Alas, for I have lived for a long time, my understanding is that which is rising up." He says, " We believe that fabrication, falsehood, and lies are beyond what a person can endure." This is the Rambam writing to the Yemenites, saying, "This is how I write to them." Last week, I told you what Rabbi Chaim Bital wrote in the Tree of Knowledge. You already knew that all the exiles are not these four: Babylon, Media, Greece, and Edom,

but those who are destined to be exiled from Israel in the last days.

Yishmael, as it says in the Zohar, the intention of the other nations was to convert, but these Ishmaelites are not destined to create for Israel difficult and strange troubles, we do not look like them because they want to swallow us up, to wipe Israel from under the sky. Alas, now it is understandable what Yitzhak said. He took the trouble of his enemy, Ishmael, Rebecca, and took the trouble of his enemies. This is not a simple matter, but how can one subdue them by studying the Torah?

Once the people of Israel follow the path of God, engage in the Torah. This is the great power to overthrow them. There is nothing else but the great power. This is how it is written.

It is written in the chapters of Rabbi Eliezer that three wars of nothingness will the children of Ishmael do in the land. And in the end of days, he says, "I heard and they tell me that they have so much that they want to go to the Romans. They also have the hatred. He says, "And from there a son of David will grow up and see the loss of these and those.

From there he will come to the Land of Israel, golden in red, a wonder of wonders." And the Zohar says on page 15, "Zegun, and I will make a feast for my people, and I will make a feast for them." Among them, you will become Israel to destroy as they established a kingdom for them and there will be a stop but from it Joshua will not reach a crisis all that says there is no such thing as someone who can perish in the people of Israel

you know and break them there is no people of Israel guaranteed to him that he will not lose a world from the world we have not gone through all the exiles we will pass through this too and we can pass it easily by what as the Zohar says in the knowledge of the Pikol from the exile in my mercy that is why he is called above that the Holy One blessed be He so much the people of Israel will cry out to the Lord in the

future why the people of Israel ask for a miracle of wonders therefore it is necessary as it writes the main thing of redemption it depends on the study of the Torah it is a miracle of wonders we must subdue all our enemies and all those who seek our harm there is nothing that can cancel them in the world like the Holy Zohar and like the study of the Torah in particular how the Holy Light of Life says in chapter 44 in Genesis says the main thing

of redemption depends on the study of the Torah because Moses our Rabbeinu will be this redemption and this is because of the exile Moses our Rabbeinu does not want to redeem idlers like that is his language and therefore he says everything all of Jacob it is also the part of this week we need to strengthen all of the Torah Wonder of wonders I appreciate that the main point is the study of Torah, but I still wanted to show you the Holy Zohar. I intentionally brought a

bit of a long glow, but what if we go to the end, which is a little finished? Then he says on the last page, on the page of Rabbi Yosef, the son of Rabbi Shimon ben Konya, this is a very strong glow. Look at it later.

He says, "Did you hear from your father? Why didn't the blessings of Isaac be fulfilled for Jacob and now, your words, Isaac to Esau, in our section, the history of everything, the Lord, all blessings are fulfilled for Jacob, the blessings are fulfilled for Jacob, and the blessings are fulfilled for Jacob. But from Jacob's hand he gave to the altar, and Esau gave what from Jacob's hand the blessings are fulfilled. Jacob Esau took all the desires of the people of this world, to be a little bit of butter, And Jacob was a king over Medan and over Med in the time of the written law, and they went up to Mount Zion to judge his people.

And he gave to the Lord a kingdom, he was his king, he was hung in the wilderness, O holy one, your king in the wilderness, he is your holy one To work, there was a last-minute ploy, and Jacob our father came wearing Esau's lovely clothes. These are clothes that Nimrod wore. How did he get them anyway? It came from the power of Jacob our father.

He came to him and said to him, "Listen, I have a war today with Nimrod. I don't know what to do. How can I defeat him? He's a great hero.

He tells him, " Tell him, it's not wise for you to wear these clothes. Grab them and then we'll have mercy. Then when he gets undressed, you'll wear them. Then you'll defeat him.

These are the clothes of the first Adam. Without them, you won't eat. No, that's not right." This is the ploy. Esau did.

Then when he came, he said to him, "What do you want me to do? Fight with me with these clothes. Take them out and we'll fight." He told him, "I'll take them out. Take them out.

Leave them alone." Then Esau took them and wore them and fought with him and killed him. Nimrod. For this, Esau came from the field and he was tired. Our sages said, "Five or seven of the most serious offenses." He committed that day.

Esau was tired. My soul is tired of killing people. Then he asks Jacob to eat. Then he sold the birthright.

He couldn't. He grabbed him. He held him in a vice. He couldn't.

To hold back wants to eat and then it's easier than him but that day he killed the and then he always turned them off but it's Jacob's of Adam the first Jacob our father is a correction of Adam the first when Rabbi that these clothes were given animals it returned to their main owners so he just dressed him so beautifully she put it on him Rebekah said these are your clothes wear it his mother just told him that he wore these clothes this is the first

costume yes and he wore and he went in to father but he didn't change everything everything all Jacob in the hands of Esau what does it mean say like this we have determined because Esau said can my brother come deceitfully and take so what will he do to talk to you that I need to receive the blessings go out of the field and command to go out look what the translation says this day says to him Isaac calls him to Esau says you are the firstborn

come this day the gates of blessing open this day is from the six days of Genesis and it is and it is the special day that I need to bless you come and bless you my son go out of the field by command a bucket of lime make me some delicacies today is the Seder night you need to eat two dishes your son Bring it and so then our mother Rebecca prepared and Jacob our father entered and he saw a grove and so my son sees

yes the hands the hands of Esau and everything all Jacob this is appropriate as we talked Jacob our father walks innocently what mother told him he does she told him to dry the clothes but did not tell him to change everything he did not change he walked as usual and the angel Michael came with him and brought in the smell of paradise and including these clothes and what blessings did God bless him and give you God the source of all the blessings in the world Jacob

our father honored here when Esau came home he says to him my beloved he took my birthright he took my blessing and also my blessing he says if you took your birthright you are not the firstborn also blessed be I wanted to give the firstborn now he is the firstborn oh this is exactly dressing him so what the Zohar says here how many blessings will you bless Jacob one in the morning set this one and one her dwelling place blessed in your holy in your holy

is according to the law whitens the blessing that blessed him as it is written and God blessed Jacob one knee is an angel from her they knew the womb of Jacob our father with The angel will not say Jacob, your name is Israel, because you served God, you will eat. I will bless you with a blessing after the knees of the water. The field will bless you. And he is the time of the fire.

Jacob cried, I will bless you. He said, "Bam, bless you, Damani, use fire. What do I say, weak from my son, the newest and most beautiful daughter, bless you, Abu, what is the last blessing? The devil blessed you, he said to her, attack, be strong.

Look at what the Zohar says, "Alma, like a pillow," said Jacob, and the field uses it and removes all of us. When is the time needed for my sons, when does the Zohar say, "Ben, in the name of God, all the nations are written in the name of God, like soap, They break their hands. Break their hands. How is it broken?

This is the study of Torah when Jacob's whole body is beeping in synagogues and seminaries. There are no hands. Esau's hands are finished. These hands are idle.

Esau can't do anything. He can't do anything. His hands don't want that either. Our rabbis say, "What is this?" And the hands are Esau's hands.

I swear, everything is Jacob learning Torah. If everything is Jacob's hands, they work. They do the work. They build.

They make tables. They have houses. They prepare everything for the people of Israel. When the people of Israel work for the name of God, there their hands will become what they are.

And alas, they will sit idle. These people can't sit idle. They need their heads to work with their hands. But now they need to break their hands.

Why don't they use it for what is needed? They are going to do, God forbid. Problems for the people of Israel. Now there are no problems.

By the voice of Jacob, who beeps, says Rabbi Ash Chai, why is it written? Our rabbis say, "Jacob beeps in synagogues." He will say, "Learning." What is beeping? Says Rabbi Yosef Chai. I will tell you.

A person who hears birds chirping understands what it means. They say no, not even Shmaya doesn't know chirp, where does he know what parenting is, birds, who knows, don't know what the bird says, they don't even speak Kurdish, they don't understand what they're saying, says Ben Ish Hai, even those who study Kabbalah, the Kabbalists, Zun, father, mother, old, Erich, don't understand, you hear them, you do n't understand what they're saying, you read in the Zohar, you don't understand what it means, like birds that chirp, that's

why he says, do you know when this evil moth was destroyed by Jacob, when Jacob's whole body was rubbed like the birds, they study Zohar, that it looks like the chirp of birds, who don't understand what they're saying, it's an Aramaic language, for the name of the Lord, the Lord of the righteous, it chirps, and therefore it's also forbidden to cancel the speech of Rabbi Shimon bar Yochai, the way he spoke, it should be said that it would chirp loudly, that it would be just like

a bird, who don't understand, says Ben Ish Hai, that chirp, so the big point is that we have nothing to lean on except our Father in heaven, this is the great power, there is in the Book of Judges, where it was told about the war of Midian and Amalek, you were at that time, it was Gideon, a judge of the people of Israel, Midian and Amalek and all the people of the past fall in the valley of Karba, a billion soldiers, says the camels, they are

countless, as many as the sea gathers. Gideon sends the tribes of Israel to gather for war. Come and see what happens.

Midian and Amalek. Oh, woe to you, Ham. Come, come, join the war. And the Lord said, " Gideon, the leader of the people, who will defeat Midian in their hands?

Too many people, many soldiers against Midian, are being defeated in the valley. Why should the prophet say, "Lest he boast about Israel, say, "My hand has saved me, the soldiers will stumble, and you, as a hornet, say to him in the ears of the people, "Whoever shoots and is afraid will return. The hornet will sound on Mount Gilead. Whoever is afraid of fear will go and live from the people.

22 of them were 32 branches. They returned. 22,000. How many pipi remained?

10,000." The prophet writes, "There were 32,000 left from the slaughter of his army. 22 against the people of the past, 22 against the people of the past, 22,000." And the Lord said, "They are still too many. Bring them down from the valley." The water has joined you there there God revealed to Gideon to test them by seeing how they are. Whoever tears his knee to drink water is a sign that he knows how to bow down to idolatry.

Take it out. Whoever kneads the water in his hand like that does not know how to kneel down to idolatry is not skilled in this. The hill will take how many people were licking 300. This is 300.

These righteous people are fighting against a billion. Most are blue sea camels are blue sea. That is, when they want to succeed in war, he says to him, lest Israel boast and say, "My strength and my hand are one of the great things of success is the power of the Torah. There is no strength and my hand is all spiritual power.

This gives the power. We need eyes, but who gives them the power? The sub- powers are also themselves who study Torah. There are righteous soldiers who all sit and engage in Torah.

These are the ones who are going to fight and we are sitting and engaging in Torah. You understand, says Rav El Lapin. 32 El El are standing blue sea. Who would think that this is not the work of God?

Everyone will say, "Of course, this is what it is." 30 El El against a billion. This is only the work of God. However, not even 10 beautiful no I don't want there to be even 300 of the most righteous and to this I succeed in the war but everything is in the hands of the Holy One, blessed be He, a wonder of wonders this is there were four kings the Gemara says what nature does not nature this and these are they the Gemara enumerates them David

did Jehoshaphat and Hezekiah David said Lord of the universe give me the strength to pursue my enemies and overtake them I want to pursue the enemy to achieve him to hit him from the world the Holy One, blessed be He said to him I do so as it is said And David rose from the banquet until evening David struck and the Holy One, blessed be He helped him to pursue this all did this David came did said Lord of the universe I have no power to

kill I pursue you kill them pursue burden before the Lord we are done this is no more after this it was David and did Jehoshaphat came said Lord of the universe I have no power neither to kill nor to pursue I say poetry and you will do the work the Holy One, blessed be He said to him I do say sing resoundingly what is poetry this Torah I measure Hezekiah said, "I have no power not to persecute, not to kill, nor to sing a song. I

will sleep in bed, and you will serve." He said to him, "There is no power." That is, he says, "Holy, blessed be He, listen.

I was with Sennacherib." He says to him, "Lord of the universe, look, I came. Sennacherib, you know, it was a billion and a half, and in a few million, so and so they are counted in the Midrash. How many soldiers were there? It is impossible to count them.

And what about animals? All of them stood there. They made a sign to the rabbi, "Sennacherib, there are steps on the wall." He said, "What is this? What have you done to me?

What is this? We need these soldiers. Everyone who enters will just spit here. Everyone is drowning.

[ Applause] They told them, "We don't need them today." We will sleep here tomorrow. He entered at once. It was Seder night. At night, the Holy One, blessed be He, sent the angel.

He said to him, "Do me a favor. On the way, you are going to cook the fruits. Burn them like a sacrifice. The sons of Aaron will die inside.

Let them burn. Why do I want my sons to see how many soldiers there are alone? How many soldiers were here? They will see that there are more than a billion soldiers here.

More than a billion and a half. Look, what is this miracle of miracles? But what is here? It is incomprehensible.

Why is David in his path less than those who minister to kings? David says, "I will pursue, I will overtake, I will kill. You only bless me. I trust you." He says, "No, I cannot.

I will only pursue. You will kill." He tells him, "I cannot pursue either." Yosef says, "I will only say, "Shira, come, Hezekiah." He says, "I will sleep." What does Hezekiah look like? The greatest is Yosef. He sleeps.

And everything the Holy One, blessed be He, does. Our rabbis do not say, "King David." He can pursue and kill. And in no way in the world will he say, "My hand saved me. My heart fell in battle." I know that all I do is only You.

I do not know how to do anything either." I kill, I do, I cannot, but in action I say, "Our Lord, if I kill them, I will think that I have something to say in my heart, I did it. I will only pursue. I will have nothing in my heart. I will pursue.

You will kill so that no one will think how small my power is. The language of the descent of dominion says, "The Lord of the world." If I also pursue, think that I did it. Only you did it. Therefore, I will say, "Sing." And you will kill.

Come, King Hezki, the Messiah, would say, " I will sleep." I do not want any trace of me. We study Torah. We will do the work. We do not want anything.

We will work. We will not say anything from us. See how much we overcome. There will be nothing.

My power. And it went out too. That is, the key to the success of the people of Israel is to know that spirituality wins. The Torah is the winner.

The moment we put it in our hearts and know it and return to your heart, as the Lord God said, "When the people of Israel entered the Land of Israel, how did we remove the walls of Jerusalem? All the Canaanites, the Jebusites, the Amorites, the Hittites, and these are waiting for the people of Israel to eat them." They said, "I will sleep." These will enter first of all how will they bring down the wall of Rehoboam? They made the wall as high as its width. They said they will bring it down.

It will be the same. It will remain. The wall because the height and width are the same. What does the Holy One, blessed be He, tell them not to be afraid?

Come on, Yehoshua, son, there is like Yehoshua, making circumambulations, circumambulations with the trumpets, and everything. And then it began. They would measure the wall. The wall began to sink to this day.

You see it. The wall began to sink under it. And then the people of Israel enter and there are enemies. The Holy One, blessed be He, sent the hornets and the hornet.

He told them, you will crowd the border before my son enters. Come on, everyone will throw a cannon. They have a cannon in their mouth. Mariko enters and she has an address.

Everyone has a move. Enters from this and comes out to that. Enters from that and kills everyone. They were giants.

What made them ashes? All together they were a piece of sand. It's all nothing more. In one moment, he destroyed them.

He didn't need more. This is the power of the Blessed One. You want to do the war. Do it.

How can I do it? In the way of the Lord. Sometimes, you also need Yehoshua who entered the land. The wars of the Dosh He told him what to do He made wars He conquered them But there is the How of the mind First of all to instill within us that everything is in His hand Blessed be He He said and it was and He commanded and it will stand There is no need to know what it is that the Holy One Blessed be He says

This is how we will become This is truly a man What do we do We humans We have an evil inclination Everyone has their own evil inclination To think that they do But we do not need to know that everything is in His hand Blessed be He And we have seen this throughout all generations Our ancestors What they did and everything and everything is by the power of the Holy Torah We see now You know that it is written in the Midrash of the riddle Brings

in the wilderness as a figure He saw In an old manuscript booklet It says in Ptolemy It is written in the disciples of Rabbi Judah the Hasid The fathers of the world Abraham Isaac and Jacob 15 years studied Torah together He It is written And Isaac was 60 years old when you gave birth to them Abraham our father died at the age of 175 He remained 15 years Abraham our father gave birth to Isaac at the age of 100 Isaac was at the age of 60

How many years did Jacob our father remain 15 years Someone came out of the house of Elmo He began to study Torah Jacob Our father was already at home studying Torah, and he didn't want to sit with the angel.

Why does he say there was a strong smell that Esau had to study? Isaac, this Esau would cause big problems. He stabs him in the stomach. He's already saying what will we do with this evil person?

Every nail of his interferes. Every hair pricks like a seal. Hello, what is written so much? He hated Esau from the stomach.

It is written in the Midrash that he cut out his mother's womb with his nails and left with it. Why doesn't he want his mother to have more children? He wants all his money, this whole world of his. He wants everything for himself.

What kind of evil person is this? But how does our father Jacob win? Do you know what it is to study for 15 years with Abraham? 15 years to study Torah with our father Abraham?

He won't leave our father Abraham for a single moment. This is the strength of the people of Israel. He knows what it is that his sons will take for the future. This is what the people of Israel take.

And now our father Isaac, how does he want it? Now he must bring Jacob to Jacob. Everything depends on all 1 tribes. He needs to bring Jacob.

What will he do? And Isaac pleaded with Hashem in the presence of his wife. He is not going to have children. What?

He took her where he said our rabbis took her to Mount Moriah where the akeda was he tied at the altar he said to me Rebekah stand up he cries out to the Holy One in the presence of his wife saying stand up from before me and he cried out the Holy One blessed be He says I want children from this woman why here in this place the Holy Spirit revealed to me that here when I was here she was born and therefore I want three

years have passed and I want children from her so when I took her to wife three years ago today she is already 23 years old when will I have children I want Jacob the eldest of the fathers you opened for me give me I say yes I will give you I did not want those blessings that blessed her to come to pass now I will renew her birth and now you will receive what he received on him that a person wants to succeed wants some salvation

wants his children to come back to life watching in peace wants some salvation from the Holy One blessed be He and will say to the Holy One blessed be He Lord of the world so the son brings a living man I as soon as everything goes well I will say the soul of every living you know this virtue this is where we learned This is what Isaac our father Isaac was amazed at in the presence of his wife in the presence of what is in the

presence of these acronyms said Lord of the world give me children from this woman I will say soul of every living soul in the presence of saying soul of every living wife bless your name the name our God therefore you see that they say in the mouth of the righteous may the lips of the righteous be exalted may you be blessed there is her name Isaac Rebecca middle letters Isaac Rebecca this is in the presence of his wife because he prayed and begged the Holy One

blessed be He to say and he also wants in the presence of our sages said these are the letters Hankel you who fast Hankel that my child may be born to me with the best fortune I want it to be with the best fortune but this did a miracle miracles now she tried to get pregnant the prayer is accepted but the boys were shaking in her and she said if so the meza I will go seek the name she does not know what to do Rashi

writes she passes by the beit midrash wants to go out the other side passes by idolatry where is the cinema and all these things wants to go out whoever has an iPhone she chases the one who walks the child wants to go out iPhone iPhone iPhone wants to go out oh and alas what is she Do she doesn't know T says she doesn't know This is this child, you fickle, what kind of a girl does she suddenly want to learn Torah Suddenly wants an iPhone Wants

a cinema Wants idolatry I don't know what to do She cries She says I don't want a child like that I don't want a child like that I'll go there And he came to the synagogue crying Tell her there what happened Rabbi Rebecca What is there Says you don't know I have in my belly I have children A child I don't know He wants to leave here He said wait I will seek the Lord He spoke to the Holy One Blessed be He He said to

him Tell her two Gentiles in my belly And two speeches from Pardo This is not one child This is a deer You have two He will throw away Jacob our father And throw away Esau the wicked He wants to leave the idolatry He wants to go to the synagogue So that's why he said to her Tadgi Says good Blessed be the Lord The main thing is that he is not some one cheat who looks hypocritical Showing a face and here and there But but also Esau

Pray for him It is written for the future Esau will return in him It is good that Ishmael The Lord has saved us But Esau can still two How did he tell her two Gentiles in your belly Our sages said, "Two twins in your belly, this is Esau's Antinol, and our holy Rabbi, who was a spark of our father Jacob. The president is a spark of our father Jacob. Every day, Antinol would come from a cave in Caesarea to Jacob's house. Every day, he would come.

Some one would come with him, and he would kill him. He would go there and enter Jacob's house. They had a sign. If he had called him a horseradish and a bitter one, you will come back.

There are people here. If you called him a radish, there is no problem. You will remain educated. And so you know how he would take care of him.

The holy Antinol would bend down and say to him, "Our Rabbi, get on my back, get on the bed." He would respect him. He was a king, the honor of kings, and he was blessed with Antinoli. How did he come to be like that? Because it is written in the Midrash that Pinai was the mother of our holy Rabbi.

The president of Israel drank. And the king said, "It is forbidden to have children. It is forbidden to make a covenant of marriage. Whoever makes a covenant of marriage will be killed." And he brought it.

And our holy Rabbi brought his father from that president of Israel. Our women went to the emperor and told him, "Bring him here, I want to see." So it was miraculous. She took her child and went to the side. Ateni of mother father of Antinomia also the king's wife also gave birth to Antinol she tells her what are you daughter of here says listen there was a circumcision and want says what are you doing bring your baby to me and take my baby go to the

king I will take your baby she really took the baby tennis take him to the king a this is not Maul what are these liars you have made their heads cold in the meantime this Altis was with Pharaoh crying she would give him suck milk this milk helped him this food that he would follow from the Torah from the mouth of our father Jacob see what these are what wonders what wonders the main thing is that Jacob and the boys grew up and Esau who knows

hunting established and Jacob their wife sits in tents wonder wonders how does the translation say what our rabbis say this is Esau who was born already had the seal of a snake on his thigh did you know that it is from the root of the ancient snake these two things which all was a burden of sorrow and this is how is it possible to be by our father Jacob at all how is it possible this is a wonder wonders this is a wonder wonders and then

love him And Isaac loved Esau, you have said in his mouth why is all this for our generation?

You know that Isaac our father is the one who teaches the right of the people of Israel when the Holy One, blessed be He, came to Abraham and said to him, "Your sons are innocent." He said, "Hallowed be thy name." He said, "Bless A feast of Abraham and our father Jacob, he came Isaac said to him listen I can't give you you know what you will sell me the birthright says if Jacob our father had given him houses full of gold he would not agree now

the Holy One blessed be He summoned it for such a time where was it in the Temple where the gate of birthright put it tomorrow he gave him the she-she deed everything is written in the deed sold it to him according to the law and custom where did Jacob our father put it the deed it is written in the Midrash Jacob our father cut his own thigh where is the sinew of his thigh put it there this deed why subdue Esau's minister why all the time

so and touched the village but Jacob in the sinew of his thigh why did he come there saying in you there take everything take the birthright take the blessing and a woman put it out there Jacob our father sewed everything back arranged everything there so that everything will work well on the place everything there put the deed apparently did to also disinfect it is indicated no and then everything all Jacob and what blessings and sends him later says to him run away take comfort brother Did

your brother kill you and Rebecca our mother what blessings what prayers what not what not to save Isaac that he will now bring Jacob then he brought Jacob how much Rebecca our mother prays for Jacob's descendants she wants him to bring the 12 tribes this is the goal in short the people of Israel are not at rest every generation seeks him now the people of Israel are in a difficult situation it is beginning such a exile of Ishmael and it will not take long it needs

the most in the Zohar it is eight months but we must be careful that there will be no slavery the people of Israel came out of exile in mercy therefore as we said we need to repent every person receives on him some good acceptance to walk in the ways of God to make peace with our Creator to do the will of our Creator how a person prays how a person blesses you eat what is difficult for you to bless well bless it is all bless to

him who said bye world holy blessed is he we are making a little progress everything is fine tomorrow the will of the eve of Rosh Chodesh Kislev there is no one who will not read all the Psalms can not do all half the Psalms there is no one who will not cry and beg to cry out before God blessed is he who can fast Fasting is for those who do not prepare, give me great, not important, give righteousness to do all that a person can do

in synagogues, seminaries, which is a command from the exile and my womb by studying the Zohar, the people of Israel come out of the exile in my womb and also incense, you know that it is written and the moon smelled this fragrance that came when Jacob our father entered, our sages said what smell, the smell of the incense from which the incense said or it will also eliminate all the troubles and all the problems, yes, my children for the future, this incense, so we have the

power of the incense to say every day there is a glow in repentance in good deeds, every person behaves in his house with his wife and children as he should and everything was conducted as he should because Sarah's tree was for Jacob and from it he wore, no if we go like this, there is no need to worry about anyone, we have righteous people there who do the work, whether it is in the south, whether it is in the north, the people of Israel, that no

one will harm, mercy and peace, what a sorrow it is, there are wounded, there are dead, there are wounded from the prohibition, all this depends on us, on our actions, they We are going in the way of God. They will be saved. They will succeed. And they will be saved.

No one will touch them. There are great miracles. But we need to succeed hard. There will be no deaths among the people of Israel.

Cancel all these decrees. The Holy One, blessed be He, will destroy them in an instant. We don't need much. The Holy One, blessed be He, will give them one thing and cleanse them from the world.

We don't need more. We don't need more. The Holy One, blessed be He. This is not a problem.

Because the Holy One, blessed be He, killed billions of soldiers in an instant. What is needed among the people of Israel? We shouldn't bother with the fact that the Holy One, blessed be He, will do everything for us in peace. It's a shame for these righteous soldiers.

They all study in yeshivas. They study righteous people. There are good people like good soldiers. There are no such things.

It doesn't matter who is a Jew. It is forbidden to harm every soul of a Jew. It is a world and a world. Every soul of a Jew.

This soul is there. They bring the Shekhinah. You see a little boy doing a bar mitzvah. Bringing the Shekhinah.

For example, a little boy like this will come. He is 13 years old. There are nine people. You can pray.

You can do nothing. This Pitz Kelly came in. You can do everything. On the other hand, if There are nine people and the King of Saudi Arabia will pass outside.

They are millions. Or Biden is also millions. He will come in. He will help something.

It's like I do n't want to say it like donkeys came in. It doesn't help anything. A Jewish baby is worth all of these. This child is Jewish.

It is forbidden for one soul in the people of Israel to go. We need them. We are all one man. We are all one soul.

We are all one part. May God help us. May His name be honored. May the Holy One, blessed be He, help us.

May all of us pray. May all of us repent. May good deeds be taught. May the Holy One, blessed be He, be with us.

May all the enemies of the people of Israel fall down. May the Holy One, blessed be He, rise up. May the people of Israel rise up. May their fortunes rise.

May we sit on the Torah and on the work. May the Holy One, blessed be He, send us our righteous Messiah in our bitter days. Amen. We will also bless all the listeners through Radio Moreshet through all the levels.

Through the understanding. You, God, will protect them. May you give them blood, victories, successes, and salvation. Therefore, may it be said, Amen.