🔥החיזוק היומי-פרשת שמיני🔥🌾ח לעומר🌾הרב בניהו שמואלי שליט"א כג ניסן תשפו

Good morning everyone. Today is the sixth day of the Holy Sabbath, the 23rd of Nissan, the day of the Passover. Today is the eighth day of the Omer, which is one week and one day . May our mercy restore the Temple service to us quickly in our days.

Amen. Amen. Here, with God's help and with His salvation, Shabbat is the eve of the Holy Sabbath, Parshat Shemini. What a wonderful Shabbat accompanies us.

Shabbat, with God's help, is called by our ancestors, the Ashkenazim, Shabbat Mefat, in which they make a key to livelihood, a key to salvation. With God's help, a key to salvation. And blessed be God, may He be in all the houses of Israel, may He open good gates and gates of kibbutz, prayers, gates of kibbutz exiles, and may there be salvation, and may we always contemplate His great graces. In His grace, may He be blessed.

Whoever pays attention now and sees all the miracles and wonders that the Lord our God has done for us, if approximately 4,000 missiles came from Persia and fired them at the Land of Israel, and the Holy One, blessed be He, gave wisdom. How do they know when the missile will come out and where, where will it hit, in what area? And they have such wisdom that the Lord gave it. It is not just a little bit of wisdom.

It is called anticipating a cure for a plague. And they have the Holy One, blessed be He, gave the medicine. It is all on the way. Nature, but it is not nature.

It is all the cause of the causes and the reason for the reasons that the plant that it is Sin, how it obtains it and how it gives it. If there were no such things, what troubles, it is impossible to describe what would have happened here. So, as soon as a person sees the miracles and wonders and thanks Hashem for a moment for His grace and His wonders that the Holy One, blessed be He, does with us, what a wonder of wonders! Who has observed that

he is in these places and he sees also what was there in Lebanon, what miracles and wonders that Hashem does with us, how in Lebanon, in Lebanon, what miracles, the wonders with the patience, how they were defeated and on the spot in one moment, how many planes did they kill, 500 of their greatest men were not just injured, they plan, plan, plan, it is impossible to understand what they are planning.

And the Holy One, blessed be He, saves us from certain thoughts, certain things, and that now, with the help of God, we will protect ourselves. We just came out of Passover, where our God has done such miracles and wonders and continues to do wonderful miracles with us, and we want the main thing is the great redemption, and that is all our desire and expectation. The Holy One, blessed be He, just wants to see that we want, pray, beg, this is redemption, this is the desire to

want to pray, to want the redemption, so with the help of God, in His salvation that merits us, our eyes will see and our hearts will rejoice in the coming of the Messiah, our righteous ones, with the help of God, this is the matter, the blessed Sabbath of the month of Iyar, in the sign of I am the Lord, your physician, Abraham, Isaac, Jacob, Rachel. These are also the holy fathers, and this is also the merit of Rabbi Shimon bar Yochai, who was born on the

18th of Iyar, this is the passing of the divine Tanna.

So we are preparing ourselves, these holy days are called, with the help of God, which is a great salvation. So that is why we are now coming out of Passover, we ate matzah, we guarded our mouths, and we also need the mouth, this is a very important thing that is unparalleled to man, and indeed, he tastes and through it, man is satisfied. Thus the Holy One, blessed be He, created the mouth, and also the mouth, what it speaks, what it puts out of the mouth, what He puts his mouth in, all of this requires great care. So now we continue this, on Saturday you will eat this and you will not eat that.

This is the animal that you shall eat of all the beasts that are on the earth. To you, the parent, what is this that is on the earth? As for the land, it is unnecessary. They ascended into the sky, there are no animals.

What is that which is on earth? What is there in the moon of beasts? nothing. Rather, it is written in the Torah of the Priests to remove the animals that are slaughtered.

Rabbi Shaar says in the Tabernacle that all the animals that are on land are in the sea. All the events. Except for the rat. There is no rat in the sea.

There was a place to say that rats would be permitted to be eaten like the fish of the sea, and they would rejoice in the Lord, who had no understanding. Alas, alas! To this the Scripture says, "Of all the beasts that are on the earth, they are permitted to be eaten, but those that have fins are all forbidden, except the fish that have fins and a gill. Only these are permitted." So in the Book of Ben Sira, it is narrated that the king asked Ben Sira why all the figures in the world are in the sea, except the figure of a fox and a rat.

There is none in the sea. Therefore, Rabbi Yitzchak Betat told me, "It is written in the Psalms, ' Listen, all the inhabitants of the earth, the earth is a rat. Why are the inhabitants of the earth, only the rat is on the earth, it is not in the sea. There is none in the sea.

Therefore, it is written, 'Remember,' as a praise. Thus, Rabbi Betat told me, 'There is protection and life.' The main thing is that it is written in the Book of Ben Sira that all the figures exist except the fox and the rat. He said to him, 'Because the Savior was wise in praising animals. When the Creator, the Holy One, blessed be He, created the Angel of Death and showed all the creatures in the world what He wants.' Look what he asked.

The angel of death asked the Holy One, blessed be He, permission to kill them. What [laughter] do you care? Do you want to kill them? He told him that all creatures have roots in their seed.

There is a bird, the phoenix, which you do not have permission to leave. He told him, "Good." The Holy One, blessed be He, told the angel of death, "Throw into the sea all the creatures that I have in the sea. I will use them for food. You can kill them immediately." He did so.

He threw all kinds of pairs. When he saw him, he asked what he was doing. He stood and cried. The angel of death told him that he was a rat.

Why are you crying? He said, "I am crying for my friend. What is wrong with your friend? You sent him into the sea.

So I cry. I immediately say, "Where is he?" He immediately went to the beach and his figure was seen in the water. So he cried. Here.

So the angel of death thought that he was really down. So he went. Let him go. He thought that he had already thrown a pair of shoes inside.

He sent him with a loud bang. He was delighted. The rat hit him and told her what he had done. She too did the same thing, learned from him, she too remained pure and undefiled .

After a year, he gathered all the creatures around him, and there was neither a fox nor a rat. He has on his list yes it should be the fox rat. When he asked them about it, they told him what the fox had done. He was wiser than animals in what he did with his wisdom.

And so is the rat. He saw that the fox was full of opinion, lamented him, sent large fish, commanded them, steal his opinion and bring him to me. The fish went, they would hang around on the seashore, just being the ones swimming. [Laughs] Abu is happy alone, he is alone.

How does His Majesty feel? You will know that great honor has come to you and when you are in our son you will hear that you have won a great right over him who is sick and prone to death heard that you are wiser and more understanding than all men wants you to reign in his place wants to make you king come with us in short they persuaded him he said to them how will I enter the sea and not die they said to him ride

on one of us he will lead you you have no problem what seriously yes you will reach the place of the kingdom and there you will be king you know what to do he said no problem be happy all the days of your life everyone will scratch you all the fish jumped in front of you okay immediately went up to one of the fish they were walking in the sea when waves came at him on the way wow what waves he said what did I do

such nonsense [like a scolding] where can I stand this he said oh the fish played against the joke he played they said to him you played with the men now we will play with you you are in our hands come on he said I fell into their hands you what will I do tell me the truth what do you want from me they said to him we will tell you the truth I am a dan that what you are the wisest he said will tear your

stomach and eat your heart and I will bend and we are done he said told them why not Did you tell me the truth from the beginning? I would bring my heart with me, I would give it to Leviathan, he would respect me. You are in trouble, you are going, my heart is not with me.

As is our custom, we place our hearts at home. At home. If you want, put me back in my place, I'll take my heart and come with you. The fish returned to their place.

The madman descended. Above them and he was dancing in the sand he said they said to him quickly take your hand and let's go he said to them drink if my heart was not with me how did I enter the sea with you because there is a creature that can walk without a heart such fools returned to their homes with shame they told him everything that Vares had done he told them really he is naked you are naive about you said aa aa so did the

Levite see like this the big fish did eat them all good but this is this act this is a great moral for us why does the evil inclination suddenly seduce man his sister he convinces him he learns Torah by mouth and does great deeds says what about you and for that come take you to work come see you can today there is how you will work in jobs you will receive a lot of money you have no pleasures wealth honor without limit you will rise above

all my steps and so on and so on as Pitou fished the shoals no limits wonder wildness so when they entered he saw that everything was talk things that were lies vanities a person follows the evil inclination saw a fox everything is a lie of the fools came back and immediately said like this a person needs to know everything is a lie everything everything that all desires It is not [like a joke] what makes a person happy from lust. At that moment, he develops a desire

for what is good, the food is delicious, the conversation is pleasant, the money is good, he thinks, but later troubles grow from it that are not worthwhile. Therefore, it is time for a person to pay attention to himself [snort of contempt], to pay attention to how to stay [like a joke] within the Torah, not to leave it, that I told them in the morning, also once again, the good things on earth.

This is unnecessary, but it is written in the Mishnah in the Mishnah, Chapter 17, Mishnah 13. The Mishnah says, "All that is in the house is pure. All creatures shall keep their skin pure. Generally, a person who makes a garment from leather, a leather vessel, receives impurity." It is written in the Torah that a garment or a skin or a sack receives impurity.

But if you make it from the skin of a fish, from the skin of any animal that lives in the sea, it is an afek impurity. Everything in the land becomes impure. What grew up in Israel but what was directed at him. Except for one thing.

seal. The seal is. If a person uses his skin to make some kind of garment or bag or something to put his money in, do you understand? In the skin of the sea it gets wrong.

So the interpreters say that what is on the Mishnah, everything that is on land, is in the sea, the animals of the sea, not one of them escapes to land. It is impossible, but when they chase a seal, they know how to escape to land and they cannot. They can live on land for a very short period of time. They can only eat in the sea.

Outside the sea, they cannot eat. Be healthy. They can't eat outside, only at sea. So he's terrible, he fasted for a day or two, that's it, he can't be outside but he escapes to the mainland.

So that's why everything is considered like all the animals. Therefore, the dog is considered unclean, like the land animals that make utensils from its skin. So Rav Alfein said, " The dog will have this permanent dwelling in the sea. He cannot go on land.

Only for a short time. He does it in distress. It is difficult for him. So he goes on land.

What is considered dry land? His skin becomes impure from here. We learn and say, "A great moral is never to depart from the Torah. It is a short time that a person says, 'I will go out for a little rest.'" A little time, right?

Oh my gosh. It is impossible to leave even on time. It belongs to the land animals. Then one becomes unclean.

One should not depart from the Torah. Don't go out. That's why we will try. Thank God, here you know, our lesson in this will continue, may God give us strength, healing, and salvation that we will all deserve to come day by day.

Every day and every day, a sermon that is worthy of every day. Never, never, thank God, we have not missed the lesson here, not Corona, not Morona, not wars, not ever, not even Yom Kippur, not even Rosh Hashanah, not even the eve of holidays, there is no cancellation every day, even Tisha B'Av, Tisha B'Av, we do a different lesson, but we do a lesson to study Torah every day, there, it qualifies us to be worthy like this together, midrashim, midrashim of the destruction, yes