๐ืืืฃ ืืืืื ืืกืืช ืขืืืื ืืจื ืืฃ ืื๐ ืืจื ืื ืืื ืฉืืืืื ืฉืืื"ื ืื ืชืืื ืชืฉืคื
Daf Hayomi
ืฉืืขืืจ ืืืฃ ืืืืื/ืชื ื/ ืืืกืจ/ ืคืจืฉืช ืฉืืืข/ ืืืจื/ ืจืื"ื/ืืืื/ ืืืืืืจ ืืงืืืฉ/ ืืคื ืื"ืจ ืืจื ืื ืืื ืฉืืืืื ืฉืืื"ื ืื ืืกืจ ืื ืืืงืจ ืืืฉืืืช ืืืงืืืืื ื ืืจ ืฉืืื ืจื' ืฉืืื 6 ืืจืืฉืืื ืืฉืขื 9:00 ืืืืงืจ ืืืืืื ืืืกืืช ืขืืืื ืืจื ืืืงืืฉ ืืข"ื ืื"ืจ ืจืืฉ ืืืฉืืื ืจืื ืฉืืื ืืืจืื ืื ืจืื ืืืข"ื ืืืืฆืืืช ื"ื ...................................................ืื"ื ืื"ื ๐ืืืงืืฉืืช -ื ืฆืื ืืื ืืคืจื ืก ืืื/ืคืืืื ื ืคืฉ ๐02-624-9000 ๐ ืคืืืื ื ืคืฉ ืขืค"ื ืืืื ืืช ืืจืฉ"ืฉ ืขื ืืื ืจืืฉ ืืืฉืืื ืจืื ืื ืืื ืฉืืืืื ืฉืืื"ื ืืืืฆืขืืช ืืืชืจ https://did.li/Mcsx5 ืึฐืฉืึตื ืึดืืึผื ืงืึผืึฐืฉืึธื ืึผึฐืจึดืืึฐ ืืึผื ืึผืฉืึฐืึดืื ึฐืชึผึตืืึผ ืึผึดืึฐืึดืืืึผ ืึผืจึฐืึดืืืึผ ืึผืจึฐืึดืืืึผ ืึผืึฐืึดืืืึผ ืึฐืึทืึฒืึธื ืฉืึตื ื"ื ืึผื"ื ืึผึฐืึดืืึผืึธื ืฉืึฐืึดืื ืึผึถืฉืึตื ืึผึธื ืึดืฉืึฐืจึธืึตื ืึผืึฐืฉืึตื ืึผึธื ื ึถืคึถืฉื ืจืึผืึท ื ึฐืฉืึธืึธื ืึทืึผึธื ืึฐืึดืืึธื, ืึทืึผึดืชึฐืึทืึฒืกึดืื ืึถื ืฉืึธืจึฐืฉืึตื ื ึทืคึฐืฉืึตื ืึผ ืจืึผืึตื ืึผ ื ึดืฉืึฐืึธืชึตื ืึผ ืึทืึผึธืืชึตืื ืึน ืึฐืึดืืึทืชึตืื ืึน ืึผืึทืึฐืึผืึผืฉืึตืืึถื ืึฐืึทืงึผึฐืจืึนืึดืื ืึฒืึตืืึถื ืึฐืึทื ึผึดืึฐืึดืื ืึธืึถื, ืฉืึถืึผึดืึฐืึธืืึผืช ืึฒืฆึดืืืึผืช ืึผึฐืจึดืืึธื ืึฐืฆึดืืจึธื ืขึฒืฉืึดืึผึธื ืึผึฐืึธื ืคึผึทืจึฐืฆืึผืฃ ืึผืกึฐืคึดืืจึธื ืึผึฐืคึดืจึฐืึตื ืึฒืฆึดืืืึผืช ืึผึฐืจึดืืึธื ืึฐืฆึดืืจึธื ืขึฒืฉืึดืึผึธื, ืึฒืจึตืื ึดื ืึผึธื ืึฐืงึทืึผึตื ืึดืฆึฐืึทืช ืขึฒืฉืึตื ืฉืึถื ืึดืึผืึผื ืชึผืึนืจึธื ืึผืึฐืืึน ืฉืึถืึธืึทืจ ืึทืึผึธืชืึผื ืึฐืึธืึดืืชึธ ืึผืึน ืืึนืึธื ืึธืึธืึฐืึธื, ืึทืึฒืจึตืื ึดื ืืึนืึตื ืชึผืึนืจึธื ืึดืฉืึฐืึธืึผ ืึผึฐืึตื ืึฐืงึทืฉึผืึตืจ ืึถืช ืฉืึธืจึฐืฉืึตื ื ึทืคึฐืฉืึตื ืึผ, ืึฐืึทืึฒืึธื ืึผืึฐืึทืึฐืึผึดืืงึธื ืขึดื ืฉืึธืจึฐืฉึผืึธื ืึฐืึทืขึฐืึธื, ืึผืึฐืึทืฉืึฐืึดืื ืึผืึฐืชึทืงึผึตื ืึดืืึธ"ื ืึธืขึถืึฐืืึนื ืึฐืึธืึธื ืึธืขึถืึฐืืึนื: ืึดืืึดื ื ึนืขึทื ืึฒืึนื ึธื ืึฑืึนืึตืื ืึผ ืขึธืึตืื ืึผ ืึผืึทืขึฒืฉืึตื ืึธืึตืื ืึผ ืึผืโึนื ึฐื ึธื ืขึธืึตืื ืึผ ืึผืึทืขึฒืฉืึตื ืึธืึตืื ืึผ ืึผืึนื ึฐื ึตืืึผ: ืึฐืึดื ืจึธืฆืึนื ืึดืึฐืคึธื ึถืืึธ ืึฐืืึธื ืึฑืึนืึทื ืฉืึถืึผึนื ืึถืึฑืจึทืข ืึผึฐืึทืจ ืชึผึทืงึผึธืึธื ืขึทื ืึธืึดื ืึฐืึนื ืึดืึผึธืฉืึตื ืึผึดืึฐืึทืจ ืึฒืึธืึธื. ืึฐืึดืฉืึฐืึฐืืึผ ืึดื ืึฒืึตืจึทื ืฉืึถืึผึนื ืืึนืึทืจ ืขึทื ืึธืึตื ืึธืืึนืจ ืึฐืึนื ืขึทื ืึธืืึนืจ ืึธืึตื. ืึฐืึนื ืขึทื ืืึผืชึผึธืจ ืึธืกืึผืจ ืึฐืึนื ืขึทื ืึธืกืึผืจ ืึปืชึผึธืจ. ืึฐืึนื ืึดืึผึธืฉืึฐืืึผ ืึฒืึตืจึทื ืึผึดืึฐืึทืจ ืึฒืึธืึธื ืึฐืึถืฉืึฐืึทื ืึผึธืึถื., ืึฐืึธืึตืจ ืขึตืื ึทื ืึผึดืึฐืืึนืจ ืชึผืึนืจึธืชึถืึธ, ืึฐืชึทืฆึผึดืืึตื ึดื ืึดืึผึธื ืึดืึฐืฉืืึนื ืึฐืึธืขืึผืช, ืึตื ืึผึฐืึดืื ึตื ืึดืกึผืึผืจ ืึฐืึถืชึผึตืจ, ืึตื ืึผึฐืึดืื ึตื ืึธืืึนื ืึนืช, ืึตื ืึผึฐืืึนืจึธืึธื ืึตื ืึผึฐืึดืึผืึผื, ืึผืึทื ืฉืึถืฉึผืึธืึดืืชึดื ืึผึฐืึธืจ ืึทืขึฒืึดืืึตื ึดื ืขึทื ืึธืึฑืึถืช ืึฐืึทื ืชึผึทืฆึผึตื ืึดืคึผึดื ืึผึฐืึทืจ ืึฑืึถืช: ืึผึดื ื' ืึดืชึผึตื ืึธืึฐืึธื ืึดืคึผึดืื ืึผึทืขึทืช ืึผืชึฐืืึผื ึธื: ืึผึทืึพืขึตืื ึทึฅื ืึฐืึทืึผึดึืืึธื ื ึดืคึฐืึธืึืึนืช ืึดืชึผึฝืึนืจึธืชึถึฝืึธ: ืึทึฝืขึฒืจึคึนืฃ ืึผึทืึผึธืึธืจึ ืึดืงึฐืึดึื ืชึผึดืึผึทึฅื ืึผึทืึผึทึื ืึดืึฐืจึธืชึดึื ืึผึดืฉืึฐืขึดืืจึดึฃื ืขึฒืึตืึพืึถึืฉืึถื ืึฐืึดืจึฐืึดืืึดึืื ืขึฒืึตืึพืขึตึฝืฉืึถื ืฆืึนืจ ืชึผึฐืขืึผืึธื ืึฒืชืึนื ืชึผืึนืจึธื ืึผึฐืึดืึผึปืึธื ืึผึฐืึดืึผึปืึธื ืชึผืึนืจึธื ืึฒืชืึนื ืชึผึฐืขืึผืึธื ืฆืึนืจ ืึผึธืจึืึผืึฐ ืึทืชึผึธึฅื ื' ืึทืึผึฐืึตึฅื ึดื ืึปืงึผึถึฝืืึธ ืึปืงึผึถึฝืืึธ ืึทืึผึฐืึตึฅื ึดื ื' ืึทืชึผึธึฅื ืึผึธืจึืึผืึฐ ืึผึธืจึืึผืึฐ ืึทืชึผึธึฅื ื' ืึทืึผึฐืึตึฅื ึดื ืึปืงึผึถึฝืืึธ ืึปืงึผึถึฝืืึธ ืึทืึผึฐืึตึฅื ึดื ื' ืึทืชึผึธึฅื ืึผึธืจึืึผืึฐ ืึผึธืจึืึผืึฐ ืึทืชึผึธึฅื ื' ืึทืึผึฐืึตึฅื ึดื ืึปืงึผึถึฝืืึธ ืึปืงึผึถึฝืืึธ ืึทืึผึฐืึตึฅื ึดื ื' ืึทืชึผึธึฅื ืึผึธืจึืึผืึฐ ืึผึฐืึปืงึผึนืชึถึฅืืึธ ืึถึฝืฉืึฐืชึผึทืขึฒืฉืึธึืข ืึนื ืึถืฉืึฐืึผึทึฃื ืึผึฐืึธืจึถึฝืึธ ืฉืึดึืืจ ืึทึฝืึผึทึซืขึฒืึฅืึนืช ืึดื ึผึตึคื | ืึผึธึฝืจึฐืึฃืึผ ืึถืช ื' ืึผึธืึพ ืขึทืึฐืึตึฃื ื' ืึธืขึฝึนืึฐืึดึฅืื ืึผึฐืึตึฝืืช ื' ืึผึทืึผึตืืึฝืึนืช: ืฉืึฐืึฝืึผึพ ืึฐืึตืึถึฅื ืงึึนืึถืฉื ืึผืึธึฝืจึฐืึืึผ ืึถืช ื' : ืึฐืึธึฝืจึถืึฐืึธึฃ ื' ืึดืฆึผึดืึผึืึนื ืขึนืฉึตึึนื ืฉืึธืึทึฅืึดื ืึธืึธึฝืจึถืฅ: ืืืืฆืืืชื ืืืืจ ืืึนืึถื ืึฒื ึดื ืึฐืคึธื ึถืืึธ ืึฐืืึธื ืึฑืึนืึทื ืฉืึถืฉึผืึทืึฐืชึผึธ ืึถืึฐืงึดื ืึดืึผืึนืฉืึฐืึตื ืึผึตืืช ืึทืึผึดืึฐืจึธืฉื. ืึฐืึนื ืฉืึทืึฐืชึผึธ ืึถืึฐืงึดื ืึดืึผืึนืฉืึฐืึตื ืงึฐืจึธื ืึนืช. ืฉืึถืึฒื ึดื ืึทืฉืึฐืึผึดืื ืึฐืึตื ืึทืฉืึฐืึผึดืืึดืื. ืึฒื ึดื ืึทืฉืึฐืึผึดืื ืึฐืึดืึฐืจึตื ืชืึนืจึธื. ืึฐืึตื ืึทืฉืึฐืึผึดืืึดืื ืึดืึฐืึธืจึดืื ืึผึฐืึตืึดืื. ืึฒื ึดื ืขึธืึตื ืึฐืึตื ืขึฒืึตืึดืื. ืึฒื ึดื ืขึธืึตื ืึผืึฐืงึทืึผึตื ืฉืึธืึธืจ. ืึฐืึตื ืขึฒืึตืึดืื ืึฐืึตืื ึธื ืึฐืงึทืึผึฐืึดืื ืฉืึธืึธืจ. ืึฒื ึดื ืจึธืฅ ืึฐืึตื ืจึธืฆึดืื. ืึฒื ึดื ืจึธืฅ ืึฐืึทืึผึตื ืึธืขืึนืึธื ืึทืึผึธื. ืึฐืึตื ืจึธืฆึดืื ืึดืึฐืึตืจ ืฉืึทืึทืช. ืฉืึถื ึผึถืึฑืึทืจ ืึฐืึทืชึผึธื ืึฑืึนืึดืื ืชึผืึนืจึดืึตื ืึดืึฐืึตืจ ืฉืึทืึทืช ืึทื ึฐืฉืึตื ืึผึธืึดืื ืึผืึดืจึฐืึธื ืึนื ืึถืึถืฆืึผ ืึฐืึตืืึถื ืึทืึฒื ึดื ืึถืึฐืึทื ืึผึธืึฐ: ื ืืชื ืืืกืืจ ืคืืืื 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Extrait du cours
Today is Thursday, the Holy Sabbath, the miracle of the wonders of Yad Tammuz, Tashfeh. This evening is the passing of our Rabbi Chaim ben Atar, the holy light of life, from the goodness of your tents, Jacob, from your dwellings, Israel. What holiness, what modesty there is in the people of Israel, thanks to each other, for each other. The people of Israel do not have the eyes of shame and the eyes of shame control them.
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Good morning everyone. Today is Thursday, the Holy Sabbath, the miracle of the wonders of Yad Tammuz, Tashfeh. This evening is the passing of our Rabbi Chaim ben Atar, the holy light of life, from the goodness of your tents, Jacob, from your dwellings, Israel. What holiness, what modesty there is in the people of Israel, thanks to each other, for each other.
The people of Israel do not have the eyes of shame and the eyes of shame control them. Everything is thanks to modesty and sanctification, how much they are preserved. The great holiness of Rabbi Chaim ben Atar, who was called the holy light of life, is known because he was very careful about holiness. He would guard his eyes and would not lower his hand below his navel.
He would go to the needs of the people. He would milk his clothes and immerse himself in the holiness of purity. He would wear new clothes. He was also a goldsmith by profession.
He enjoyed it and reached his limit. If he were a goldsmith, he had great skill. The king in Morocco wanted to have his daughter decorated, he wanted his daughter to be decorated. They told him, "It would be best if you order from Rabbi Chaim ben Atar, he makes the most beautiful things possible." So the king said to him, "Listen, the king says to him, listen, I work according to my own time." If I have a livelihood, that's it , I don't work.
The king told him, no, you should make jewelry. In six months, God will help me. I'm leaving according to the time. In short, Esau started to spoil the jewelry but didn't finish.
The king was very angry with him. What did he do to him? He told him that he put him in the den of harlots. He told them to starve the harlots and we'll put him inside.
Why didn't he give my daughter jewelry? And now how did we land? How did we do the wedding? He punished him, but they didn't let the lions eat until the hungry class.
Before they sent Rabbi Chaim ben Atar to the den of lions, he told her, "Wait a minute, I want books." He brought books. He brought this one and sent him inside. But what's the wonder? They would still devour him in the air.
They had to bathe him. Everyone sits around him, waiting for him. And around them sit like students. Rabbi Chaim ben Atar.
And he is with great respect and a happy student. Until the king came to see it. He didn't believe that there was such a thing as such great holiness that no one would touch him. He took him out and asked him for a great forgiveness.
This is the holiness that they have and how they were connected to the Holy Shechinah. The connection to the Shechinah and the love for the Torah sanctifies and elevates a person, making him a different person with a devotion to the Torah. And the withdrawal from desires and luxuries, and therefore he merited to be sanctified in this way and to reach the exalted heights, good is upon you, how good are the tents, the tents, the tent of Torah, where a person sits and renews and purifies and sits and studies. Here is the memory of Rabbi Chaim ben Atar, who says that the Baal Shem Tov, wherever he was, would say that there is one in the West who catches up with me, who is making an ascension of the soul, what?
And I, he's already gone. I'm just going up. He has already come down. Catching me.
Would really like to meet him. He said if he meets with him, the Messiah will come. What else would you like to meet together? Oh, he didn't .
But they were unable to meet in Ashem Tov. He made a great dedication to come. But in the end they were unable to meet. And all of this is a matter of excuses because the time had not come.
But the holy Light of Life had a spirit of nobility, and the Baal Shem Tov had a spirit of nobility, and there were meetings. The spirit and the spirit together were a great light in the world. You see how much a person works on himself, how much he can grow and reach lofty heights, to stand up to his evil inclination. Great privileges are said to have been miraculous.
About the great Rabbi Chaim ben Atar, the exiles of the world say that when they study the commentary of Rabbi Chaim ben Atar, it is like studying the holy Zohar. There is a special power to his commentary, like Rabbi Shimon bar Yochai and others. Some say that he had no children. Rabbi Chaim ben Atar did not deserve to be counted among the sons.
He took a first wife, a second wife, and did not deserve it. No, they never talk about him. He did not deserve to be counted among the sons. He took a wife and then took another wife, and both of them were his way.
On Shabbat Eve, there is a great virtue that a person tastes of Shabbat food. The tasters of life deserve to be counted among the upper life. But Rabbi Chaim ben Atar sometimes He would taste and his mind was on studying, he didn't notice, he could finish the whole pot. The pot was small, what was prepared was just for him and his wife, so sometimes he would eat, eat both dishes, not being there to come, did n't eat, didn't eat, didn't usually eat.
So she came when the new Rebbetzin came, they were now two women, so she prepared food for the Rabbi for Shabbat, stew, things, so the Rabbi ate it all. Now she doesn't know what to do. She told her, "You know, I made this too." It's true that you made it, but I made it. There is food, there is everything, but you should know that the rabbi is in his holiness.
He doesn't notice everything burns. He doesn't notice what happens. But that's how they would scratch him and it would be a miracle. He would see things from afar.
It was unbelievable what happened to Rebbe Chaim ben Atran after 120 years of quality. He had such holiness. He would never think about the tefillin. No thoughts.
And they told him how we two people would live because he died young. He told them, "Don't worry." A rich man from Turkey will come and want to buy the tefillin. Warn him. He will feel great holiness in them.
But never, God forbid, will he think about anything else except the tefillin. He will not take his mind off of business or anything else. And so they told him and warned him. They gave them a lot of money, as the Rabbi said, to live on this until the Messiah comes.
In such a way that one day after a few years, he would have some kind of game that would make his mind wander. Tomorrow, he would wear the tefillin and not feel the feeling of holiness that he had for a day, two days, three days. They examined the tefillin. They saw empty passages, no writing on them, passages without letters.
They realized that the letters had blossomed and the faces of miracles were like some kind of holiness, some kind of desire for the Torah. How did he say, "Dilmer Rasha, show us, and not now, our Assyrians, and not near?" What does this wicked prophet Balaam mean in Noam? He says, "Show us, and not you, our Assyrians, and not near." Their salvation is not near. They have time.
But what does the prophet Isaiah say? For my salvation is near to come, and my righteousness to be revealed. The righteous say, "Do not worry now, salvation." The wicked say salvation is far away, then our teacher, the head of the yeshiva, Rabbi Yehuda Tzedaka, would explain what Rabbi Bezer Atiya, peace be upon him, explained, saying, "Why is it like a king who went out to travel in the desert far from the city and lost his way? Now he is thirsty and he does not know the way.
He is thirsty for water. There were ministers with him. One loves him, the king, and one hates him. He asks the one who hates him, where is he?
When will we get to the city? Don't ask. It will take a long, long time. Why does he hate the king?
Why does he hate the king? When they tell him, "A long time," and he is thirsty, then things become very difficult for him. But one loves the king. What does he say to him?
Not here, you are close. Soon, everything will be fine. Why is this? Balaam hated the people of Israel.
Show us, not you, Assyria, but not close. Shaytaan, the prophet, tells her, "My salvation is not near." My righteous children will be revealed. Then they would calm down and there will truly be salvations for them. That's how it is.
A person is forbidden to tell him, "Here now, the cure comes. A germ or a germ. The head is not the head of salvation. There is cure.
And then the cure comes. That's how it goes. These are the verses that our rabbis demand. About the Messiah, two messiahs.
The first messiah is King David. The last messiah. With God's help, too." The Torah teaches that he is the Messiah, the son of David, to restore the kingdom of David to its former state. Balaam prophesied and prophesied again.
The first Messiah, who is David, who saved Israel from the hands of their oppressors. The last Messiah, who stands from his descendants, then what does he say? We will see and not now. This is David, our Assyrian, and not near.
This is the Messiah, the king, through a star from Jacob. This is David and a Sabbath from Israel. This is the Messiah, the king, who crushed Moab in his time. Therefore, he says, "He will strike Moab, he will strike Moab, and he will measure them with pitch and crush all the slain.
This is how the Messiah, the king, will do to them with the help of God, so now there will be miraculous things with the help of God. Amen. It was during the time of the tribulation in the fall. Then Maran the Chofetz Chaim said, " He sees in this that its destruction has thinned the building of redemption, but also with this." He brought the words of the holy light of life and said, "He will fear some of the free ones, lest they be corrupted by Allah who does not keep the Torah, God forbid, when they came to the Land of Israel, he says, "Many times there was a will, but it was the summer of the year of the harvest." The Chafetz Chaim was in Moscow.
He took a violent book. This violent book by Rabbi Moshe Cordeviro, yes, the Harmag. In chapter 24, he read the passage and it came back again and again and again. What is written there?
At the end of our exile, the time of our redemption is near. Thus writes Rabbi Moshe Kortbiro. The troubles for Israel have become stronger and stronger. They have become stronger and stronger.
They said, "The mountains will be like a mountain and the hills will fall on us because of the great troubles that will surround them from every side and from every corner." After explaining the meaning, he wrote, "Then the miracles will increase and increase to an infinite extent, which cannot be spoken of here, nor can the mind imagine, the multitude of the wondrous things that will befall Israel. They will open the source of wisdom. And Israel will be the leader in redemption with the help of God." This is how he writes. The rabbi also writes.
He has a book from the eyes of salvation. He says, "The Lord, the Blessed One, will put in the hearts of the nations of Edom." This is how the rabbi writes. In the hearts of the nations of Edom, he conquers the land of Ishmael, and in particular the land of the deer, because everyone is threatened. Everyone desires that land to be there.
why? The man buried him. what? This man buried him in the Land of Israel.
It's here. Especially when the nations of Edom see Jews gathered there, this time they will be angry and conquer their land and make the sons of Ishmael into a sword, a pestilence, and their slaves. And the sons of Ishmael will gather and come against them to war and kill and destroy the Red Sea. And the writing of the Barbanan also says, The most terrible war will be in the world.
It will be right before the gates of Jerusalem. All the nations in the world, not one of them great, will gather on one side. All the nations that hold the Christian religion on one side. All the nations that hold the pagan religion.
And about the war, Balaam prophesied, "Woe to the end of life!" When the nations in heaven come, who have heard from him that in the natural way there is no escape from life, there will be no survivors. But what about all those who are in Jerusalem and those who remain in Zion and those who remain in Jerusalem? The holy one will say to him, "And this will be something unusual in the world." Therefore, all our actions must now be done. This is to wipe out the memory of Amalek.
In fact, everything that Rabbi Chaim ben Atar used to do is to wipe out the impurity and other hidden things from the world. And he fought with a shell. He did not leave. He fought with all his might.
Rabbi Chaim ben Ata said, " One day he said, 'I have brought down this one who is a great tree, deep in the land, and truly that is how he did it.'" After that, the thicket came, and he saw him fighting with it. He said to him, "What is this? You will not succeed against me, I will pursue you, and that's how he pursued. He knew that Rabbi Chaim ben Atar knew that he had solved the problem.
Rabbi Abulafia of Tiberias told him, "If we reached the grave of Rabbi Akiva together, they were close, then now redemption has come and we will succeed. And if we don't need mercy, everyone got on their donkeys. And they ran, but they didn't arrive. There were delays, and it didn't work out.
They didn't meet at Rabbi Akiva's. It was a miracle of miracles. And it's the first time he's seen him. They always communicate in their minds.
It's the first time he's seen him at all. When he saw him, Rabbi Chaim ben Atar said, " He was 90 years old." Rabbi Chaim, and according to him, " But what do they say that about 10 years ago, an ultra-Orthodox Jew from the United States came to Rabbi Chaim Kanievsky?" He told him that a few months ago he was driving a car, and suddenly an old Gentile burst into the road, saying I couldn't stop him. He fell, he came, the road burst, ran over this [ __ ] and he stands there. He says that the court in the United States has already discussed the matter and it turned out that I was not at all at fault for the accident.
And they exempted me from any punishment, from any conference. I say, I tell the rabbi, but this really bothers me, it bothers me. Tell the Kansakim Rabbi, why did the Holy One, blessed be He, turn this Gentile into something I would kill? It bothers me.
Did it affect me badly? I say, I am always sad, depressed, and it interferes with my life. The rabbi told him, " Don't worry." Be happy because that Gentile is from the seed of Amalek and you were able to fulfill and wipe out the male of Amalek. He was a Yemenite.
This Jew told him that you were able to castrate the male of Amalek. Good. Hear that. Then he says that at that moment he did not understand the Rabbi's answer.
He says how does the Rabbi know that every Egyptian who is in the United States is from the seed of Amalek? But after a few years, all the Rabbi's words are the Holy Spirit. What would he say? Two years after that, he was looking for a house to buy and he found one and it was forbidden to sign.
The buyers told him that they inherited this apartment from their father and they did not have time to clear out all the belongings that he had left in the house. It is a huge two-story apartment. So as part of the sale, they gave him everything there was, all the contents of the house. He said, "Okay, okay, let's buy it." When he received the key, he approached the apartment.
There were objects there. Maybe he met someone. He saw what it was. When he entered the basement and looked closely, he saw the picture of that old Gentile that he had run over a few years before you.
It turned out that God Almighty had led everything that he would buy this house. At that moment, he remembered what Rabbi Chaim Kanievsky had told him. So he started searching through the documents, finally found a large box, opened it, saw the picture of the gentile dressed in Nazi clothing, and from their shock, it became clear to him that that gentile was a war criminal, a hawk, his name and his memory were from those woven scoundrels who killed many of the people of Israel and everyone knows
him, so his name was written somehow as if he were from the seed of Amalek. He saw hawks, so he was very surprised at how in the sky they turned the matter around for him, wonder, wonder, how the Holy One, blessed be He, turns it around, but what now is the time when a person, the more a person rises in holiness, the more the veil falls, and they do everything for what they know, and the moment they build us a temple, the people of Israel will
advance, no, no, they have nothing to do in the world.
So what should we do? As much as possible for the Torah, the fear of heaven, good qualities, every morning, get up early, one hour , three hours, do a midnight correction every day, cry for the exile of the Divine Presence. This buys a person a deep note in his soul. Now days will begin.
Not easy days. Days between the Egyptians. Talmud and Av. Not easy days.
Now it will be 21. These days that we have now. It begins on this Sunday. Sunday begins.
And we need a log for this. This great light, the great salvation. So now is the time. So the time that was done on Sunday.
They have already started doing midnight correction. At noon. Except at night, there is nothing to talk about. But also at noon.
Weep for the destruction of our Temple. We sew our clothes. Why do we do it with water? Because this is the time when the Temple was destroyed.
Therefore, we need to be strong and strong. And tonight is the passing of Rabbi Chaim ben Atar. A person, with the help of God, in the evening, will light a candle for him in honor of his soul and study a little in his books by Rabbi Chaim ben Atar. His right will protect us with the help of God and will cancel the Holy One, blessed be He, will cancel all harsh and bad decrees.
Above us, above all his people Israel. Just before we finish, I will tell you that today is the passing of Rabbi Mordechai Attia. Rabbi Mordechai Attia. We used to study here in the yeshiva with Rabbi Mordechai, who is the grandfather of Rabbi Mordechai Attia.
He used to study here. We knew him well. He was a great fearer of heaven and a great scholar. I also studied Tractate Getin with him at his home.
We also wish that all young people back then who wanted to study Kabbalah, the Rabbi Sha'ar Rebbe would not teach before marriage. Now how would we know Tanta all the concepts on purpose, we would go to him. We were having a bar mitzvah. After the age of Bar Mitzvah, you sit down and say, "What is this?" We would like to understand what the Rabbi is saying.
We would not understand him. We would ask him. He would explain everything to us. So I remember.
I ask him, Honorable Rabbi, what is Tanta? I keep hearing the Rabbi say Tanta. So what does Haaretz say to me? You don't know Tanta.
Tanta is an acronym for "Taims," โโdots, letters, and that's all fine. I told him, I didn't know it was called Tante. Says, that's the thing, Tante. We had a friend who also studied with us.
Rabbi Harry would sometimes say, "This is a face, this is a brother." Did n't understand what a brother was. The brotherhood was on the back side, but he didn't know. I would be because I was here, I would know. So he says to him, "Don't you know what is front, what is back?" So he grabbed his nose, telling him, "You see?
This is the side of the face." But what motivated him to do this? Grab him from behind here in the back of the neck , saying, "This is behind." That guy will never forget it now. But that would explain everything. And he was a unique tzaddik, he earned it every day, he would sit here and study every day, every day, and he printed all eight chapters, the chapter of intentions, the chapter of incarnations, he took it upon himself, he printed it all, he sold it, this basil so that everyone could buy all the expenses that were there.
It was his. He earned it. He did many, many things for the Torah. For this, thank God, rest us in the Garden of Eden, yes, yes, so the rabbi, the rabbi, would tell him not to eat sugar.
He had sugar, but he loved it very, very much. We were children, so he loved halvah, so we would intentionally buy him halvah to bring to him. Why wouldn't he eat it, but you would serve it to him? He doesn't see well.
He asks what it means to him. It's halvah. In the middle of the rabbi's lesson, he gives a shout. It's forbidden to bring children.
They want to hear him even during the Five and Six Day Wars. The Yom Kippur War. All this. He took out a box, a street of a city, and he would take the verses in Isaiah.
Nations came near to hear. What kind of shouting is this? We are all together. Nations came near to hear.
Soth will defend our cause and you must. Yes, go to the prophet, we are Jeremiah, chapter 7, verse 29. Tuzi was called Nezerh and the messenger and the Shay Elesh Shephaim Shena because the work of the Lord and the mosquito the generation of his company the prophet tells them tear off on your head send them like a path of mourning then all of this all lice on the high places that will be heard from afar and the mosquito the generation that poured on him rot as
they did as the children of Judah did evil in the sight of the Lord in the sight of the Lord's speech their abominations in the house that is called by my name on it to defile it oh and alas the idolatry their idols their name in the temple they set up an image in the temple this was when was the rabbi's week in Tammuz they set up an image in the temple and built the death of the flood that was in Barnum we will burn them
and their daughters in the fire that I did not turn back and you did not answer my heart his name on the death of the flood that stood in Ge Beninum you know where it is Ge Beninum there are today many appearances there in the salt pool it is called today it is called Ge Beninum the devil at the traffic lights before it is called the devil it is a little further ahead not where all the appearances that are there below it this is a bar
of theirs there was also Like a great place, there were places where the dead were burned with fire for idolatry, like the nations that I did not command, where I said to sacrifice sons and daughters. Therefore, behold, the days are coming, says the Lord, and it will no longer be said, "The Topheth, and the Son of Man," but if they live and bury them in Topheth, from where will there be a place for all the dead?
He says, " The dead will be buried in this Topheth, in great numbers." Says, to that extent those who remain will not be buried. They will be food for the birds of the sky. And this people will be devoured as food for the birds of the sky and the beasts of the earth, and there will be no more. It is not written, "You have given the patience of your servants food for the heavens, and the life of your saints for the land and my dwelling in the cities of Judah and in the streets of Jerusalem, all joy and gladness, every bridegroom and every bride, for the land will be desolate." God forbid.
God forbid. Now it is already past, it is over. Now it will only be good in time. No, my Lord, they will bring out the bones of the kings of Judah, and the bones of Sarah, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem from their graves.
Wow, wow, wow, wow. And they will make the sun and the moon the color of the sky that they loved and served and followed and sought and worshiped. They will not be gathered up or buried for a corpse on the face of the earth. Death will be chosen from life for all the remnant that remain of this evil family in all the remaining places that will reject it.
The speech of the Lord, the colors of the garden. Verse 4. So what did they bring out all the kings? Oh, look where they have come to, what kind of madness did they reach?
Wait a minute, two, one, two, and one. Moses, yesterday, you gave something in order, something dangerous, a commandment in the time of Ephraim. You gave yesterday, you have fulfilled all the commandments, the day before yesterday, that you did not come, Monday, it was not, Tuesday, it was not, you would have forgiven me, you receive candy, yes, from a soldier, I did not mean, here, please, how many pouches do you put [music], sugar, sugar, I will sell it, the second, and these are all the commandments in
the Torah, we are parents, Chapter 2, Mishnah, Wow, he said, He gave me for all the days that he is not, do not think about who, all the commandments in the Torah that are obligatory for this, they have cut off and for their error, the sin of the individual, bring a she-goat and a goat, it is written in the Torah, and if one soul is cut off in its reward from the people of the land by doing one of the commandments of the Lord, which the
prophets of the Lord will do, and he brought his offering, a young goat, a female without blemish, for the sin that he has sinned, and the president brings a goat, and the Messiah and the court bring a bull, and in idolatry with an error and the sin of the individual, and the president and the Messiah bring a she-goat, this is Rebekah said to Jacob, "Go and prepare two good young goats for your father." Why goats? That's how sheep are.
So our sages say that the ancestors would eat goats. why? For those who don't want to enjoy this world any less. Because the lamb is soft and has more fat, and the goat is hard and does not have enough fat, and therefore they would eat the meat of the goat, not the meat of the lamb, in order not to enjoy this world like the Yemenites, Yemenite soup, and this is still valid.
S No problem, no problem, so there depends on Mishnah 7: The only one and the president are obligated, and the Messiah and the Messiah and the court of exemptions are the sacrifice of the Lord, which a person is obligated to bring, a sin beyond doubt, in offenses that are obligated for this, their judgment is a fixed harvest of wheat. The only one and the president are obligated, saying, what do you see? What is the law of a king, the law of a scoundrel? But the Messiah is in the law of the twisted ones, the Lord is certain, like the Lord.
The decrees of the Lord are from the only one and the president and the Messiah are obligated, all are obligated on him, there is certainly between the king and everyone, and in the law of the Purim, but the hearing of everything, and the expression of the lips, and the defilement of the sanctuary and its holy places, the court of exemption, and the only one and the president and the Messiah are obligated, except that the high priest is not obligated for the defilement of the sanctuary and
its holy places, the words of Rabbi Shimon, why is it written in the Torah, and a man who is pure and has not been circumcised and has not been slain, and the soul is from among The audience, who will be equal to the audience, but the president is not equal to the audience, and what do they bring? A sacrifice that goes up and down. The president and the Messiah say that the president brings a goat. Yes, we have arrived.
Chapter Three. Here we said, "To the soul of the soul of Elior ben Uri and Yosef Eliza, daughter of Tova, Tuvia, son of Zipporah, and Ephraim, Amos, son of Rachel, from the feast, daughter of Esther, Moshe ben Meir, Moshe ben Meir, Yosef ben Meir, Yosef ben Meir, production in bloom, Avraham Yitzchak, daughter of Elizabeth, Yitzchak, daughter of Elizabeth, and [ __ ] ben Mazal, [ __ ] ben Mazal, Avraham ben Avraham ben Yeshua, Yaffe Kefi, daughter of Hannah, Rabbi Meir Mazuz ben Hamsana, daughter of Rachel,
daughter of Zechariah, Yitzchak ben Miriam, Yitzchak ben Miriam, Eliyahu ben Hanna, Eliyahu ben Hanna, Yosef ben Ben Sher, son of Sarah, Miriam in Taos, Nissan Hai, Nissan Hai, son of Rachel, son of Rachel, Hannah, daughter of Hannah, daughter of Rebecca, Avraham ben Mazal, and Ezra ben Mazal, Ora ben Mazali, and Meir ben Mazali, Yosef Levi ben Farha ben Mazal, Mordechai ben Mazal, Rahamim ben Mazal, Eliyahu, El Kaim ben Rachma, Moshe. Ben Rachel Moshe Ben Rachel Yaakov Ben Malka Yaakov Ben Malka Rachel Batos Rachel Batos daughter
And also Raphael Ben A Petupa Hamka And Rabbi David Ben Pe Pi Moshe Ben Malka Regina And Leah Haya Bat Tova Eliezer Ben Hava Hir Yes Yes Put Lord Children of God Neighbor Sick Donkey Cute Not Sharp God Torah As He Said It Is Written In His Day In His Flesh Our God We Have Risen Up To You Lord Who Does Not Get Warm In Them We Have Rehearsed Your Torah Bass [Music] Holy Baruch And Land To The Condition For The Healing Of The Witnesses Esther
Bat Ley Yes To Open Today We Are Page 22 Tractate Of Illness Page 22 With The Help Of That God We Are Moroccan Good You Came Bet Ya Baba Bam [Music] Yes, it is true. The Gemara tells the story of Enum Mori Ka that Israel in the days of the Gibbons were alone planting gardens of turmeric that they were given to sow a garden.
For example, when the Gibbons worked on Shabbat, and Israel on the Sabbath, he took over the Gentile to sow, plow, and harvest the field on Shabbat, and he alone would do the work. Israel on the Sabbath, he worked alone on Sunday. Why is the Sabbath of the people of Israel on the holy Sabbath, and Israel on the Sabbath, with him on the Sabbath, the Rabbis asked, "Is it possible to do this and to negotiate the wages? The Gentile will work on Shabbat, and the Jew will work on Sunday.
Then they divided the wages. They are allowed to do so. It is not called his messenger to work on his day. Then he takes it and forgets Shabbat, as if he sends the Gentile to work on his day.
And he sends him. Is it called Shabbat wages that I take? If the Gentile works, they divide it. Sometimes, the Sabbath worked on Shabbat, they earned more money on Sunday, less.
The cash on Saturday was 20,000, and the cash on Sunday was 15,000. We are allowed to divide it. It is allowed. Or did he not tell them to allow them to divide in this way?
Not like that, they waited. This is what it was. This is what the deed was. Rashi says to the others that they would sow and reap.
They received a field in their engagement from the owner of the house. They received it. Both of them should work on it together. Let's see now.
The cow with me and with me. If there is anything in it before the blind, let's see why. The 2000 is 15. Okay.
Why would he give it to him? He wants to divide. He can't work. So what is there?
But it's theirs. It's his. And when it's mine, they are partners. What happened?
Sometimes it works. It works. They have flowers. Morning, noon, morning.
Look. Now, at 10 o'clock. Here we begin to study. Rabbina, Rabbina, Rabbina, and the idolater.
They received a field in partnership from the owner of the house in engagement. At the time of their receipt, it is permissible for them to work on it in partnership. It is explicitly written. Israel shall not say to the idolater at the time they begin to work.
You shall do your share on the Sabbath. You shall do it on the Sabbath. And so we will participate in the work. Why?
Because at the time of their receipt, he imposed on them to work together. The star worshipper is the representative of Israel to make a half-day offering that is imposed on him on Shabbat. Israel does half a day what is imposed on him on Sunday for the star worshipper, but if they give it from the beginning, it is permissible. In other words, if they give at the time of their acceptance that he will work on Shabbat alone and on the Sabbath alone, then Israel did not accept the fact on Shabbat, then the star worshipper is not his representative at all.
I did not accept to work on Shabbat. And if they accepted them together, they just started working. And then that is what is being discussed: star worshipper on Shabbat and Israel on the Sabbath, that is how they accepted, not that it was the condition that was the root of it. We say, and then the star worshipper takes wages for work on Shabbat and Israel for his work on the Sabbath, and if they come to the account, he takes the work of Shabbat, that is what he worked on Shabbat, he will take alone, that is what he took, what he worked on the Sabbath, he will take alone, but that is permissible.
But if if they do not give it, if they give it everything is fine. And if they come to the account after a while, he said, listen, what did he forget how many Shabbats, what did you take, I am with him against you on the Sabbath. Why is it forbidden? He reveals in this Israeli that his opinion that he was a star worshipper is representative To work in part on Shabbat, then he takes Shabbat.
So here you see explicitly that it is forbidden to participate in such a way that they do not give from the beginning and how was it permitted? It is permissible for them to give a large amount in that case, also not to give in that case. I tell him how the remainder is. Who said that it is not permitted in the case of a large amount?
It is not written where it is written. Do not ask questions. He said, "Go ahead here. They do not ask questions.
How many times will I go back? Go ahead and do not understand. Listen to it like this. It is good for you.
It is good for you. Do not interrupt. I tell him everything again. Go ahead.
Why am I telling you like this? Because it is soon. The Gemara will say. So he knows what the Gemara says.
So he tells me what it is. Here is the Hasif at the end of the gerund. Give from the beginning. And there is a large amount at the end.
They will give from the beginning. Therefore, I tell you, do not ask questions. So what was it here, so that we do not get confused? The law is like this for an Israelite and a Gentile who took a field in the fields and gave at the time of their receipt.
They will give it to the owner of the house. They tell him, "Listen, I do not work on Shabbat. Only the Gentile will work. I do not work on Shabbat.
And the Gentile says, "He will work on Sunday. I do not work on Sunday." And that was how it was. The main conditions are. What goes into the coffers at the end of the month?
Can we share? No problem. Even if a large part of it is on Shabbat. No problem.
Why, sir, didn't he do my errand? He has to work on Shabbat. It's his day. I'm my day to work on Sunday.
Everything goes into the coffers of the Tmanim and they share, but if they don't give it to them, then it depends. It's impossible to enter the coffers half and half. Why is it that the Jew becomes the gentile, the gentile becomes the jew's errand to work on Shabbat, unless the gentile takes all the Shabbat wages for himself and the Jew takes all the Sunday wages for himself? There's no real problem because the gentile takes a cup of Shabbat wages.
They will give without giving. If they give, they can share everything however they want. But if they don't give, and the gentile says to himself, " I'm taking all my work on Shabbat, it's mine, and you work on Sunday." There's no problem with that. It doesn't matter.
That's the conclusion here. Okay, okay, Isaac. You're with me. But ask questions.
Go ahead. Just listen. Not even here in Porat Yosef. The head of Rabbi Ben Zion, Abash, says, "I'm a radio.
They don't ask me questions like that. It was like that. Radio remains. You can ask the radio questions.
No, I'm a radio." I'll tell you what to do, that's all, Rav Gabiya. Pay attention to Mebaktil. He said, "That's not how the deed that came before me was. Rather, what was it?
Let's drink a deorla. Let's say that the worker of stars in Israel received a field in partnership in order to plant crops that have the prohibition of orla. And they will divide the wages between them. The worker of stars is the second deorla.
He worked in it and received wages for years of orla. Why is this forbidden? And Israel, a year later, Israel worked and took the wages of years that were left after years of orla. It's bad for him.
Even though they initially took it upon themselves to work together in the field equally and in vain, this worker of stars, an emissary of Israel, went to work in half of orla everywhere. Because Israel itself is also allowed to work with the land in two orla. You understand, there is no problem with working in the land. So it is not considered that he receives wages in return and enjoys the fruits of the orla that he has earned .
Why? Yes, that's how it is for those who receive land. The wages he receives are for the same year that he works in. That's all.
Therefore, it is permissible. What are you asking? And the letter and the rabbi to the rabbi, it is difficult for him to rule. His own in Beri.
Not here. And if that was the case then what was the matter? There is no question from the covenant that deals with the prohibition of work on Shabbat and not with the prohibition of the skin, saying no, it is not difficult for him, he did not bring evidence from the covenant to make it difficult, but to help the faction that from the one who permitted the covenant to divide the work of the land on Shabbat to the worshiper of the gods and on the day of
the Lord to Israel and they gave it to Israel from the beginning, from this you will learn, as in the case where there is no worshiper of the gods, works on Shabbat on behalf of Israel and Israel is permitted to receive his share, he does not work for him even in a place where a worshiper of the gods works on behalf of Israel, but there is no prohibition in this on both skins, here too there is no prohibition for Israel to receive the benefit of a
worshiper of the gods of two, the Gemara asks, " Why should you be ashamed of him?" If he had brought evidence, then he would not have had to be ashamed. He brought him evidence, which is the Hasif, meaning that it is not for evidence.
This question says, "There were never really things, not the Hasif, the Hasif, the Hasif, not the Hasif, it is not exactly, there was no problem for him, that the Israelites accepted them and the gods were busy." Then the worker worked on the Sabbath and the Jews on the Sabbath, just like that, except that it was a commandment of Israel, so the Gentile worked on the Sabbath and he worked on the Sabbath, he didn't tell him, "You will work on the Sabbath." There was no such command. It is permissible to divide the wages between them equally. In the heart, how much did the worker earn on the Sabbath and so on? If they gave from the beginning, it is permissible.
Then what did they do? If they gave from the beginning, when they received the land, he said to him, "You will work on the Sabbath and the Jew will work on the Sabbath on Sunday." Then it is permissible. But just what is prohibited? If the Gemara added, "Dokha," if they came to the calculation, it is prohibited, that is, if the worker took the Sabbath for his strikes, and against this, the turn of the Israelites on the Sabbath is prohibited.
It means closing. It means closing. It is permitted. But what is prohibited?
It is impossible to catch from here. There is no evidence from here. Aderan went before their witnesses. Now we do not place them.
Chapter Two. Praise be to God. [Music] They do not place animals in the pens of the workers of the Sabbath because they are suspected of being in a quarries. It is prohibited to place animals in the pens of the workers of the Sabbath.
When a person goes there to rest for a while, it is prohibited. There is no such thing as a place. To park an animal like a person parks a car, then they would park their animals and enter a hotel. Sometimes they enter for an hour, sometimes they enter for a while, so these are houses that are made to be stored there, where witnesses of passersby and hired criminals stand.
So it is forbidden to park an animal and in the homes of idolaters, even for a very short time, that you would say in that time there is no time for him to do the detestable deed with an animal like the wicked Balaam with his donkey. He does not have the time to do it. No, no. Because the Gemara says that because of his great lust, he will not say there is time, there is no time.
He will act. It does not interest him. God save us. Why is all this in the panihim who are suspected of the quadruped?
They are precisely the animals that you park. It is not theirs. They are suspected and they know how to distinguish. They know the animal very well, and therefore they know how to distinguish their animal.
They will not do it. Why would it harm her? Yes, and in the fire of the children of Noah, they were forbidden in it. It is clearly written in the verse, and they became one flesh, meaning that a man was created by both of them, and then they became one flesh.
But if a man goes A wild animal from the lock of its life, a bird, which is not made of one flesh, is forbidden to it, so it turns out that Israel invented an animal for him for a quarter, violating a prohibition that was passed before, "You shall not give a trinket," this is one of the seven commandments of the son of Noah, and a woman shall not have intercourse with them. Also, a woman is forbidden to be together with a Gentile, not even with Gentiles,
two Gentiles with them. No, but this is a moment, this is not because of the uniqueness. Now, in front of those who are suspected of lions, right, suspected of lions, they can make a woman, they will not kill her, why is she a sexual instrument on her?
They are clouded with their lust, so they will not kill her, but a Jew will not kill him, but they are also on a stranger, suspected of the great evil inclination, on their quarter, but no, there is no great evil inclination, small, only on small, suspected, oh, alas, and a woman shall not have intercourse with them. In front of those who are suspected of lions, a woman with two men is still permitted, maybe, or it is permitted, but if, but with Gentiles, it is forbidden, oh,
a breach, yes, and a man shall not have intercourse with them, also because the pious who shed blood, not small, it does not mean small, a man, every man, seems small to you, no, why small? Not because of bloodshed because of bloodshed bloodshed it has nothing to do with the small one every person did not talk about it in order did not write the small one suspected of bloodshed may God save us yes it is like that to this day for sure the Gemara asks we
came to the Gemara and from it you know that it is written in the verse that a man from among you shall offer a sacrifice to the Lord from the beast, from the cattle and from the sheep. Not all the beast, from the beast.
Not all the beast is permitted to be sacrificed. From the beast. Except the evil and the light that they are disqualified for sacrifice. From the cattle except the one who is worshipped.
If he worshipped it for idolatry, it is forbidden to sacrifice it. From the sheep, not all the beast, except the one dedicated to idolatry. So the Gemara asks and from it they take an animal from them for sacrifice and they do not fear you are permitted to buy an animal from a Gentile for sacrifice and they do not fear that it is not because of evil that the animal is evil it is not forbidden to take an animal that has been bred from the beast not
all the beast except the evil there is no fear that it will multiply And not because of a nerve that is a star worshiper, a square, it is taken from them and they are not afraid of why it is a star worshiper, a quarter, the evil of the beast. Yes, in this case, yes, and no, and not because of a muktzeh who is a maktzeh and a single person, you are a relative of the star worshiper, and not because of a slave whose act is idolatry,
bowing down to him, they are not afraid of this.
It is mentioned above in Solomon that a muktzeh is a slave, they are not afraid even that surely the star worshipers are suspected with a dictation and if it blooms with it, if if he was a muktzeh or yes, he did not sell it to her and it was sold, this is evidence that he is not a muktzeh and a slave, but a quarter and a nerve and a nerve. I have a feeling why we said in the mishnah that the star worshipers are suspected of
the rak'ah, then the guess is that the Gemara will replace her rak'ah with Rabina from the sky, the covenant is not afraid of the narvea who worships stars, spare his animal, do not castrate it, it is his animal, you go buy his animal from him, so this is evidence that the sacrifice is permissible, but our mishnah preserved a concern that the sacrifice in the Behat Yisrael is about a surrogate mother, about whom we said suspects, but if this His animal, no, you can buy it from
them, it's not. There is no suspicion that he quartered them, and then yes, it deserves destruction. He settled in the females.
The rabbi is displaced. So I'm afraid. I say, the worker stars for this female. The female animal didn't touch her.
Why is that? Why doesn't he touch her? He will lose money. She will be barren.
Males. What will he get? What will he bite them for? Why are they afraid of being shaken?
Why aren't they afraid? They take them? They aren't afraid. Yes, yes, take.
Rav Kohana said. It's not nice. It's not nice. It bothers me.
It bothers me. How many times do I have to tell you? How many times does it bother me? Listen.
Rav said. They actually benefited from the meat. Why? As soon as he does the opposite of them, this offense, then the meat of the shepherd is his, then it is shorn and therefore it is not a quarter.
But if it is an animal of Israel, yes, he benefited it, but his is not a quarter. Why? He knocks it down. Even if it was not shorn because it does not belong to a male.
The Gemara asks, "Our father, we take an animal from their shepherd, Rav'ela said. Surely you say it is permissible to buy for a sacrifice an animal of a worker." Stars even from the shepherd's hand How is it permissible to buy from the shepherd's hand Since it is not his What does he care He does everything that he wants He says to him He sees that theirs is being taken away because of a loss of wages If he returns it He returns it to the owners And
they see that it is rotten Or they see that it is weak Why is it that he does not return it to them on the same day That it is still impossible to tell After a week After two weeks That is the way in the weddings The owners will understand That this shepherd does not just have no appetite She took her to a psychologist What happened She opened the door Yes She can also say that they do not talk I do not say talks a lot
No Do not put those who do not talk Be careful But the gods Beauty But the gods They hand over the cattle to their shepherd What we learned But theirs No cattle are being handed over to their shepherd We said We do not hand over the cattle of Israel It is forbidden to hand it over to the shepherds of the Gentiles Why is it suspected on a quarter Why is it suspected Why is their shepherd taking away because of a loss It is necessary If you
castrate it Then the Jew will not pay him In the two they are friends know I tell him today I was here come ask what I did I was there they know each other so they are afraid of each other so they are trembling surely if you uproot they know it is him why do they know him but and they are not staring we do not know them so they are not afraid surely they will be shocked they said it was uprooted because of this even
though a righteous soul knows his death said Rabbah we were a damar insha here is a letter rolled in sweat says like marble is a hard stone fear what from what is engraved on it now iron engraved on it why does he know him look the letter rolled in sweat even marble it is the time this iron sweats him right makes a groove in it the same thing legla in my friends know who goes rachel he knows that his friend knows his friend and he is
afraid of him this means you know what a supplement is a person many times he talks to his friends laugh and and this he goes removes him right but what does not even betray him but in his heart he knows it is bad from the heart look how he talks about it how is how he talks so he already knows yes he knows the goods now he is laughing with him but in his heart he knows that he is a human being Not good, why does
he know him? Problem problem. Therefore, the best person is the best in truth and will have good qualities.
Even so, he will kill himself for good. They don't say, "Whoever hears, transmits knowledge from the healed, science from the healed, goes, brother." Yes, he is also the one who will transmit knowledge from you to others. True, true. Whoever has mercy on me is forbidden.
It is forbidden. It is forbidden to have mercy on me. In short, we must follow the path of God. Everything will work out.
We will see God. Then the Gemara asks, "Males from females, not snoring." This is why I am very happy with my father. Oh, my God, I say, "Male animals from star worshipers, females, not snoring." It is forbidden to buy. Sometimes, there is a woman who sells a house.
Why don't we consider the law of mating with a male who mates her? In this, there is no sterilization charge, and not because we have castrated her. Oh, this will not be the case. The animal is.
And when she brings the animal to her, it is her problem. No one knows. Oh, I say, "Because she is a virgin, why do we constantly chase her after her?" If you bring her, come and alas, he will taste this taste all the time. He will chase this woman.
So she is afraid that she will not do good to him. As a dog that was driven away, the Gemara asks the religious, "A dog will not breed, listen to what Rabbi Yosef says: "A widow will not breed, she will not breed a dog, why should she die, and she will breed a dog, and she will not sing in the rabbi's hospital? She will not keep a wise scholar in her stable, a stranger who is not a prostitute, so that she will not be ashamed in
the rabbi's house, why not? Here, he is modest to her, he is modest, and if he gets a husband, he will not spend everything on her, so she is not afraid and will come and talk to him, but she is a proud and provoking woman in her conversion.
If you breed a dog for her, then she will be afraid of them, they will come to her all the time. Why, then, will it be permissible for her to breed with her? Why do you say, "A widow will not breed a dog? Why will she not breed a dog?
What is the problem because he will not do what is the work of a wife? She will not do it, she will not do it. Why? All the time, then, why, why is it written for him, "You will breed a few dachshes of your masrih in the tere"?
It is said, "Ameron, she, damsrih in the tere"? Because of your message, you sent him some meat, so he chases her. People will say, he doesn't chase her because of bad deeds. Meat.
Because he gives him meat. That's why he chases her. The beast. They wo n't say, because she gives it food.
The beast chases her. There's no level. There's no thin beast to write. I don't want to understand the difference between a beast and all.
There's no what they did. Females washed themselves with females. The Gemara clarifies female beasts with females. Star worshipers now.
Now, it's not a male with a star worshiper with a Gentile. What did it taste like to a man? There's no sense in that. What is it?
These are the Brahmins of today. They will save us. Oh, God, save us. God, save us.
This is a world that will be. Mor followed in his womb. Star worshipers are excellent with the wives of their friends. Sometimes he doesn't find her.
He finds the beast. You understand where he goes. The Gentile doesn't just go to his wife. He goes to the wives of his friend's wife.
And sometimes he's not at home. She went to the bank. And there's nothing he can do now. He takes the dog.
So there's a fear of The square is the star of the house of their mother [music] Even though we find a square, we also found the woman, we also found the beast, said Mobvo [music] Israel is truly dear to her more than their feathers, not only of Israel, all beasts, all of them are not afraid of being sterilized, and Rabbi Yochanan said, from the time that Nachva was born, there was filth, mother, there was filth, he said to her, come, give her advice, eat from your
own mind, then the snake said, personal, that I am eating, our rabbis said, the language of marriage trials, he cast filth in the filth of the filth, yes, the filth of the filth of the filth, therefore the woman should be adorned with a veil, as it is written, and I will put between you and the woman, and I will make a covenant with you, as the filth of the filth that the serpent cast and Eve, and to remove this filth, it is necessary 24 So what
the Gemara is now asking, my brother, Israel, is there this filth in them, yes, gold or a necklace What a man takes out for his wife, it returns, and it also stays in the family, a brother, what is this, I did not understand, what is this, excuse, what where did you come from, and she came from, mother, even Its origin is a leopard cub, not what he would say with females, what is the problem? I said before, if he did not find the woman who would
graze the beast, now no, you will not put females with them, why even if he found the woman, this also does, this also does, oh, Rabbi Yochanan, when he came to the stream of Eve, he cast in filth, this is the taste of lust for filth, where do they get it? Therefore, he says, even if there is a woman, they have a special desire for profit, an animal, your problem is not an animal in this, no, this also, this is not, the Gentile came to the
animal, yes, what is this connected with the assumption of a slow owner, this said in all animals, in all animals, that no, you kept, no, then they have the lust that cast it in filth, so they received this lust for beasts, so that is why the Gemara now asks, they received this lust for gazing, so also Israel received, they are all sons of one man, all sons of Eve, Sinai, so that is why it says, Israel, who stood on Mount Sinai, this passage, this provision, we
will correct from them, this mazah, they worshipped idols that did not serve, they did not stand on Mount Sinai, no, this passage, so that is why they still have This lust for animals, what does it mean? I was not, no, this is what suddenly before this, the Holy One, blessed be He, did good, revived the people of Israel who were on Mount Sinai, their souls blossomed, and then He threw the rejection hill and loosened them back.
We did not say, "In the place of your sons, this loosened them." Therefore, call upon the people of Israel and fill the bowl and pour the bowl. He poured books into the bowl of the Kadosh family. Did our rabbis, who reached the elevation of Adam before the sin, say, "In adults, yes, there is this Zuma. Now that he converts, it becomes okay.
Wait, no, in receiving this, it seems, it is in the form of a bird. Learn in this paragraph. Wait, we were because of a page. Incidentally, it is not thick.
My luck is thick. You saw a feast. The last one is below. My luck is thick.
What is the luck of their souls? As if yes, luck is a problem. It is birds. Who are they, too?
It is impossible to put them in the inn of a star worshiper. He has a kokoriko. They bake. Yes, he has this.
And this will help. And this is all kinds of matters in the rabbis. It is not true. This is the food of the Yemenites.
It is tough. The meat is like goat. Yes, you will hear things, you will hear that Rabbi Yehuda said, Samuel said, because of Rabbi Hanina, I saw a worshiper of idols who took a goat from the market, a quarter of a hunchback Nim also that the beast must fly thank you thank you so when we made corrections here then oh bar minan I didn't believe there was such a thing I didn't understand it you wo n't know what they look like either you won't recognize but
that's it but afterwards it's hard for me to look at them but you have to love every one of Israel is but it was very hard for me but I would try for it so I would be happy if I did it too because at first I said what kind of work did they give me this work in the beast sick in spirit yes and said in Rabia from Difiti I saw an Arab here now an Arab before he was a star worshiper from the market
hak in it to from the market ah ah from the market why thigh it's the same in the dwelling expressed baa tsalhal there the Lord will save us Rabina said not hard he from the beginning until he worships what you said it's forbidden to put an animal what from an inn of star worshipers why was it afraid Rabia would already allow buying an animal from them another excuse understood he said not hard he from the beginning it's forbidden to put an animal but the badi slave
if you already put it so you allow this animal amen Tamara Dashna Ben began in retrospect that in the matter of kindnesses not being exclusive but if together they are not afraid that a quarter of her will be renewed with them in front of suspects on the births or from the woman who was crushed by the hands of idolaters by money they are not afraid that her husband's idolaters are allowed to her husband by souls forbidden to her husband then you see in evil not being
suspected on the evidence so it is not like the Mishnah but that from the teacher Shen Ben you go first to the hand of a slave Hathiyya not being exclusive but nevertheless they are not suspected to be forbidden why money money from what is it to be filled world from a king even damad and a tourist because of loss of money face loss of money to the minute of the miracle and by souls forbidden to her husband then there is necessarily a share was caught killing
then they do not have a financial establishment so she behaved in debauchery so it is forbidden to her husband if later she survived what is it forbidden to her husband what is rape you have to say no it is impossible to know until what she was married to one of them willingly you cannot know you cannot know them beto now there is no difficulty On this, it is certainly permissible for someone who fears that the father of stars will lose from the monom of her husband,
a priest, then there is no map of evidence with her husband. What if he is a priest?
It is also forbidden for him. Yes, yes, it is not allowed. All on one day. Every day, you are right.
May God bless you and smile. Thank you very much, Isaac. Laws. We must repeat the laws so that we do not forget them.
Against me, there is no mechina. But on Sunday, it is forbidden to put on tefillin from here. And these must even come. New faces in our name.
Whoever dies, not a close relative, must be baptized over him like his father or mother. So before the burial, he is exempt from tefillin. And on the first day of his mourning, which is the day of death and burial, then he is not allowed to put on tefillin. Why is mourning done in one day and the burial in the grave?
There is a dispute about this. If one puts on tefillin on the day of the burial, according to the majority of poskim, he does not put on tefillin. But there are some poskim who wrote that he should put on tefillin on the day of the burial, which is not the day of death. The halakha says that if he comes to the king, he is told to put on two tefillin.
In silence without a blessing, doubt, blessings, ease, but on the second day, the heart will not put on tefillin after the memorial. Is that how you do it if he died like today and tomorrow they buried him and he came to ask you in silence? If he came to ask without a blessing, yes, and why on the day he died, today because it is still called a day, a day like this is considered a person because it is possible to approach Shabbat, and if the deceased
died at night and it is cold from behind, it is forbidden to understand that putting on tefillin on the first day, on Monday, the tefillin will be answered only after sunrise, so it is forbidden only on the first day, why is it written that after her death, as the day of the dear mourning, not only on the first day, but on Monday, one must find tefillin? What does repentance have to do with the day of the dear mourning, as the day of the tefillin?
This is about a deceased person, engraving another day, the first day, today, what is this day, it is forbidden to put on tefillin, but during the days of fasting and began to count the seven days of mourning after fasting, on the first day, no, one must put on tefillin, it is not, but like now, it is on the Sabbath, but the deceased studies on Shabbat and we gather on the eve of Shabbat, he does not put on tefillin on Sunday, with us too, that is a
problem, my father passed away a year ago on Shabbat, and then on Sunday we did not put on tefillin, even though it was set on the eve of Shabbat, so the same thing If someone dies on the last day of the month of Tov, it is also considered as a Sabbath. I told you that if someone dies on such a day, he writes, "Kutz Yosef, oh no, both are good. That's right, of Passover. Whoever was informed that a close person died less than 30 days ago,
it is a close rumor, must fast for seven days and 30 days and not put on tefillin on that day.
But whoever hears a close oath, how could he not hear a close oath on Shabbat? Shabbat is one of the seven days of mourning. He must wear tefillin with a blessing on Sunday. Why is the day of the oath already observed now?
Whoever hears a distant rumor after 30 days, there is no slavery, only one hour, is allowed to put on tefillin now. Whoever made a mistake and on the first day of his mourning put on tefillin, immediately takes him out. Section 6. On Tisha B'Av, one must wear tefillin.
yes. We assume normal like every day. In the morning, at prayer, everything is normal. Just what when you take out a Torah scroll, don't you say some words of lamentation with the tefillin?
Before you start the lamentation, after we say Shevach, you do lamentation. You take off the tefillin and then you do lamentation, not with the tefillin, but you put on regular tefillin. The Yemenites at noon. Yes, the Rokaim at noon.
Ashkenazim. Also, Ashkenazim at noon. Except for the Kabbalists, the Sephardim in the morning. Even those who put on Rabbanu Tam every day can put on Tisha B'Av.
Yes, here it goes normally. Those who were born, we, our Yemenite rabbi. So in the morning, we put on two tefillin as usual. Not those Yemenites of Ah Malihi and all those for the Nardinim.
There is a second one. You can't do that either. They remind me. The Holy One, blessed be He, will remember you.
I tell you that Hear the bridegroom and his groomsmen. You know what groomsmen are. They are the ones who rejoice with him. The Jamei.
They arrange the minister for him. How is it called a zalat. Zalat. Right.
All the crackers. Ge'la. Ze'la. They call it a zalat.
All this is a zalat. Yes, that's right. And the children of the wedding are exempt from what is common. What are exemptions?
From what? Every morning after they rested then the groom because he understood that in the entire chuppah they are exempt because of forgetting that they are exempted from the three of them Section 8 Tefillin writers are exempt from putting on tefillin Mezuzots are in their challenges in their challenges Hor engaged in the work of heaven exempt from putting on tefillin all day except during the recitation of Shema and prayer Here it is written explicitly something else Proofread and if they had to do work during the
recitation of Shema and prayer then they are exempt from recitation of Shema Why are there so many invitations in prayer with tefillin For anyone engaged in a mitzvah is exempt from another mitzvah If one needs to rest another one But if one can do both as one and not Torah he will do both It is a transgression If they do it for a living They must but if they do it for the sake of truth mitzvahs are exempt Sorry and whoever does not have a mind
set on it and is correct Exempt from the face that is forbidden to discuss their mind You will see to that extent that says Sorry from the cold Exempt from tefillin He must try to warm his body Sometimes he has it Look how much it is He cannot take off his hat to put on tefillin It is very cold for him and he And he and he has sorrow Melo and whoever has him and also I will save all the sick with everything now he is
all hot he is sweating he can't put on a ventilator to set up the air conditioner put on a cold ventilator put on heating buy an air conditioner with heating with cold no the question is whether he is exempt in that place the place is soled there he can't sweat he doesn't sweat he didn't really do it yes now I am tripling the water I sometimes do Birkat Kohanim here I mix all the liquid with water as if I happen why here there is very good
air from the car here there is good air inside why yes that's how I feel not just I say yes I am where I sit beautiful so come to us come to a place where there is air stand there what is your problem and also in the room I come only to stand the rabbi I saw you standing in the synagogue today but oh every day I say until the stand he chose the air conditioner what is there when you do Birkat Kohanim you can turn
on the air conditioner for a moment it will happen as the rabbi not a problem when there is a chill is it in the form of a prohibition to put it down or is it in the form of permission no his mind is not settled on it he can't exempt is exempt not forbidden exempt He will not be obligated to pray, but a person cannot know how great a sorrow it is that he has a cold and it does not make the person calm down there.
No, not even clay. And what bothers a person?
Yes, because Hillel in the snow in the grave went up to the rabbi. We said three, already one more. Hillel the old man went up to the rifle in the shell. Why was yesterday's zahat 6 what?
The one who reads the Torah is exempt from putting on tefillin all day. Yesterday it was A.D. So much so, yes, okay, so we are okay. In a little while, holidays will come.
Days will come. Thank you, everything. The one who deals with the Torah is exempt from the commandment of tefillin all day long, only during the recitation of Shema and prayer. He is obligated to what is stated above in section 37.
The commandment of tefillin is to be on him all day long from the beginning, and it was proper for him to have it. He should have tefillin on him during study. But it is different from the commandment of talin. Its main benefit is for the Torah as a written memory between your eyes, so that the Torah of God will be in your mouth.
And today, we tend to be lenient in this. He does not put on tefillin only during the recitation of Shema. A clean body is needed. Caution is needed.
A distraction is needed. Those whose Torah His art and wants to do in the Torah, the tefillin rose throughout the day only, he should be careful not to distract himself with other things all day long, open prayer is obligatory, we have arrived at section 11, laws of the Egyptians, now on the eve of Shabbat, with the help of God, it is already called Egypt, six days, no, not a Sabbath, it is until tonight, Shabbat, no, but not in the key, what does he do every eve
of Shabbat? It is called a weekday, what day is it called a sensitive day for him that he does not eat meat or like a morrow on Sunday? I ask you, a person who does not eat meat on weekdays and on the eve of Shabbat, what does he do?
Eat or is it considered a Sunday? Eat? Eat? This day here, it is not considered a Sunday.
Oh, if he has the strength, yes, it does not bother him. He has the strength, he can also eat ripe fish. It is written in the prophet 20: The Lord said, "The colors of the fourth fast and the fifth fast are six, and the seventh fast and the tenth fast will be for the house of Judah for joy and gladness and for good times." And our rabbis said, "The fourth fast is the 17th of Tammuz, which is in the fourth month. The fifth fast is the ninth of Av.
Here the house of our God was burned. The seventh fast is the third of Tishrei, where it shone." Gedaliah ben Hakam, the tenth fast, this is the 10th of the month of Tevet, in which your name is written, king of Babylon, over Jerusalem, sang in Tevet, our sages said that it is the hardest. Yes, on the fifth day, Nebuzaradan came in the fifth month, the chief of the cooks, and burned the house of the Lord. The Lord will punish us for five things.
Our ancestors saw on the 17th of Tammuz the tablets were broken. It is permissible to continue in the days of the First Temple. Why did the city fall apart at nine o'clock? But where did they not enter until A.
And the city of Jerusalem was stunned at the destruction of the Second Temple. The wicked Postonus broke the Torah. This was at the destruction of the Second Temple, and a nation of images came, one of their kind. Yes, this is the Second Temple, too.
They are. We learned this in the Gemara. Not the image of Menashe. But we learned that the image of them was a foreigner in the Temple.
And these are the days in which all Israel fasts. The face of the troubles is in order to arouse the hearts to strive for the path of its settlement. And there is a remembrance of our evil deeds and the deeds of our ancestors, which were like their deeds. It is a blessing for us and for them from all these troubles that merit these things.
We will turn to good, as it is said. And they will confess their iniquity and The sin of their ancestors is the main thing, the main thing is to search for deeds, as the Rambam writes, so everyone who has wandered from their hearts in those right hands must search for his deeds and search for them, because the main thing is to do so, then make a recitation [music]. So, with God's help, on Sunday, which is fast, so on Sunday night we have a lesson, so we
will do the lesson, I will say, we will pray the A-mincha prayer, let's say 6 and 3 in the Torah scroll, maybe even a little later, so that by 8 and Rabi'ah we will finish Arriving, the tefillin that the priests will have will be half an hour, right, half an hour before sunset, before sunset, sunset is Bar to Sheva 10 to Sheva and 7:20, so we need a quarter to Sheva, a quarter to Sheva, to start a quarter to Sheva, so it is better that we
come at six or a quarter to six in the Sagid Patom, Ketunat and sacrifices like that, as is our custom, and then A, but at noon at 13 we will go to the Western Wall to do the Tikkun at midnight without a vow, and after Arriving, after the lesson, refreshments, before the lesson, of course, it is 7 Na, and in our glass we can taste something. They ran away a little eating It's like why not half can drink can drink so they start from the dawn
pillar which is 72 temporary minutes before the eternal day every hour temporary how much is a it is a long time inside to aggravate an hour and a half temporary what is not the law in it the third that was established even though he got up before dawn it is forbidden to eat and drink also the Yemenites the if the if they sleep do not eat in the morning unless he gives before six that his intention to return and eat is not in the holy Zohar
the very strict a person who eats after sleeping is forbidden this is given it will not harm does not benefit anything it is forbidden to eat before every day drinking water or coffee and tea before the dawn pillar which signals them to feed the heart there is no prohibition in this everything must fast these and it is forbidden to break the fence even those who by doing so are tired in their studies or teach babies especially people who work and claim that they feel they have
headaches not all the unfortunate Jerusalem is justified and sees in its joy they rode with them from a horse all those who are persistent on it here are the ten of the ten of Eliyahu with injuries Listen, every wise man from Israel who has in him will be worthy of the commandments that have in him the words of Torah until his death, he trembles for the honor of the Holy One, blessed be He, all his days, longing and yearning for the honor of Jerusalem, the honor
of the Temple, the son of Yeshua, who will soon be colored by what is causing even more, as if to honor Him, blessed be He, and yearning for redemption, which in this is exaltation for the name of the Blessed Be He, deserves the spirit of the one who is difficult in his words, and we need neither a sword nor a spear in spirituality, and everything that is not a guardian but the Holy One, blessed be He, guards it, as it is said, "The loftiness of God
is in their throats, and the sword of the mouths of man." Yes, one must know how many great troubles and how much sorrow there was that a man knew how to grieve well over the destruction, shedding tears.
It is not for nothing that he conveys and says, but deep within him he knows the deep pain. One must strengthen the hearts. How does a man cry, wise man Moses, in the Old City at noon? In those days, they would do a midnight correction at noon.
Where in Beit El and Yochanan ben Zakkai? Also, who was Rabbi ben Zion, the cantor, he would say the linchpins? Oh, yes, he would cry, he would cry loudly. Yes, one must bring here, Arki, always, more Yemenite, you want?
Crying is not a matter of taste, it will come to you. Yes, for you, it is exciting. Not for everyone. Yes, not in the end.
I say, but they have the Yemenite prayers at the Western Wall. They do something strong. You were in it. Come.
Come. Something from the prayers. They have something strong. Sayani Sayani.
Sayani family. What is it in Elul? In Elul? All of Elul?
Every morning they have something after that. They bring something small to taste in the morning. Brother, do n't taste it. Yes, today we are.
Page 4, Chapter 420 The seller of three trees as a field. Even if there were three small plantings or three whole trees, then land suitable for them must be taken. Even if the trees are dry or rotten, he has land suitable for them. And he bought all the trees between them.
And how much land is theirs? Their branches and between them? And besides them, the parent and the sallow are full. And this is the place where it is full.
The parent and the sallow are full. Neither of them can sow it except with the knowledge of his friend and from things that are said. When there were three trees standing in like three, oh, the sallows of a wall. That judges over them the neck of the legs of the tower that are two opposite each other and the third is directed between them, distant from them and that is that every tree and tree from four nations to 16 cubits is good God help us shine you
are delighted at the pillar of the pillar end of the miracle too much this book has in it red Baruch written the order of the commandments they are all these have done twice three times with a man and a wicked man you are the wicked ignorant people are in riddles after the bar caused these lack of mouth also these your God Israel Tamar the leaf of the sin of Israel thin and not zak Jacob place that will fall his name will go the owner of our
return our judgment the dani hell in the destroyer of anger and heat shame our Lord is swollen and green what in its time a friend in a swollen in green and good does not cry out the face of a friend in a fall all kinds of debtor in time Gad the angel to an angel and every man Diorzada cold Dabad servant Karta another Gad said Matin push poverty in the land of Israel still yes oh yes It is better to get a haircut tomorrow, and then
a person is allowed to get a haircut next week, but if a person gets a haircut tomorrow, yes, I will do the same thing.
Our God, our ancestors incensed the incense before you while the Temple was standing, as it is written in your Torah. And he said, " There is only one." And he said, " Lord Moses, take for yourself incense, which is dripping, and black, and frankincense, and it is blessed, and it will be in the same way." And he said, "Lord Moses, there is no incense, which is dripping, and the ovary, and the milk of heaven, and the incense, which is blessed, and it will be in the
same way." And he said, " Lord Moses, there is no incense, which is dripping, and the ovary, and the phlegm, among incense, which is blessed, and it will be in the same way." And he said, "Lord Moses, there is no incense, which is dripping, and the ovary, and the phlegm among incense, which is blessed, and it will be in the same way." And he said, "It will be in the same way." And he said, "Please, Moses, and he said, "He is a lamp, keep it, keep
it, keep it, and you shall give it from before the testimony of the time of your holy month, and give it to Aaron, as a lamp, in the morning, in the morning, the nature of the candles between the evenings, he will buy a great one." Your rabbis, Fatum, wrote, "A portion every day, one and three." The sons there are the Yom Kippur Zerubbabel to the forehead markers were the Syrians and then the story of the son of Mena Mor Ketziy Shev year as a mass as
a Passover said ancient Malhad Medzhan all that Rabbi Nathan father Boman all that gave in the Tashchim atonement Shimon Bel Shimon also wrote so that it says mouth but there are no mers in the Temple honor give Rabbi Nathan says that he is a joke says write your face all that is beautiful to the letters Fatima made a bridge for a third we put in a box if as a measure when 70 years came the name of atonement that he who did not mix in the
matter of the sons of Sheth said lack a lack of anything that we put in a box asked my lord bitter about them they did not make a song from the land in a language offering from the Zurrim lame and the jackals were deceived will say about them Israel as a coin they did their strength from the song from the land from the Zurrim honey all girls uniforms day on them if so where is this they did their strength this man offering Zurrim lame in the
yes read something easy for you that you took your code in blood you touched but a bag of Sheth mezot son of man from him A man was cut off from a piece of tin in a mortar, and a man passed over the lintel, six pieces of brass, to come into your houses. You shall make this thing a law for the humidity of your children. It shall be when you come into the land which your lords shall give you, that you shall do this work.
And it shall be that when they shall say of you among you, this work shall be unto you, and you shall say, Passover, and unto the Lord, the children of Israel shall pass over in the messages, the son of the Egyptians, our daughter, and they shall hide themselves. And he made a golden lampstand, which he made of gold, with a shaft and a branch, three branches coming out of its side, three branches coming out of the world on one side and three branches on the other
side, three branches of brass, one branch And Moses said, "You said, 'Give me the assembly, for I have a grudge against you, something hot, and I will stand among the dead, a son of a plague, who has begun a meeting in a plague.' And Moses said, 'A great congregation, a fruitful assembly, as against you, from there to stand among the dead, a son of a plague.' And Moses said, 'Quick, these are the ones who Bread in another night will give its taste as good as my
statues, poor, hidden in the forest, you will not see cracks, your light will not be broken, you will see how evil and touch you, you will not call, your shadow will be like a slanderer, where did you repeat this, not by force, Lord, Lord, colors with us, accept you, remember your holy one, we have accepted, darkness, will before you, his letters and letters above us, the holy one by force, name God said, the name, names, command your holy angels, death, Adam, Asham, our name, there are
four more letters, great, being, shine, holiness, Torah, here, to a holy place, which blessed our holy fathers, Abraham, Isaac, Jacob, Moses, Aaron, and Joseph, David, Solomon, bless and preserve and protect all the holy congregation, amen, amen, Kadma Alma Makda what will bless, update, won, enlightened, enlightened, good life, long, happy days, and yes ‏Yeah.
