Tikoun Haclali ensemble Uman kotel -2 oct - תיקון הכללי ביחד אומן כותל

Kind: captions Language: en t [Music] [Applause] k v h [Applause] Good morning, peace be upon you, O God, the one who chooses David, may he bring us with mercy to the place of his righteousness, may he protect us and stand up for us, righteous verses, righteous verses, the sea and the tam, the code of Amas, from the beginning of the law and the verses that atone for our transgressions, our sins, our father-in-law, the singer of the land, pierced the thorns and the thorns that surround the rose, the highest, the companion of a young woman with her uncle, with love, light and vision, and from there he drew us an abundance of soul, and let us spread our hearts, as it is said, " Gad will not die, for this beginning before time, in a way that we can protect you, and until our return to you, the fire of fire, that we sing before you in this world, so we will be worthy to say before you, O Lord our God, that you are in the world to come, through the translation of the Psalms, your law, the salvation of Sharon, to sing in all its pleasantness, and the glory of Lebanon will be resounding, and its glory will be given to it in the house of our God, In our days, Amen, let us go, let us sing to our Lord, O Lord, our God In pleasant things, even a heritage that has protected me, I will bless my Lord, who has guided me, even a legacy that has protected me. My life is restored. My Lord is always before me, as my right hand. I will die. Therefore my heart is glad and my glory is revealed. My flesh will dwell in safety. For you will not leave my soul to be questioned. You will not let your faithful one see corruption. You will make known to me a long life, full of joy. Your face is pleasant. You are like a mule forever. For David is wise. Happy is he who is married. A transgression is covered with a veil. Happy is he who does not think of deceit. My Lord, I have not sinned, and where is my deceit? For I have been silent. I have spent myself and roared all day long. For day and night, your hands have been heavy on me. It has become my swords. Summer is a basket. I have sinned. I have not spared. I said, "Save me at the time, O Lord, and you are the bearer of iniquity. I have sinned. A basket of strength. Every faithful person prays to you. In the time of trouble, only to wash away many waters that cannot reach them. You have hidden me from the strait. You have fallen. And in the children of baskets, I will instruct you and guide you in this way. Counsel on you. Do not be like a horse or a mule, who does not understand the reins and the reins. To block the cherub, many are painful to you, to the wicked, O Lord, mercy will surround us, rejoice in the Lord, and show us the righteous, and let us rejoice, all the upright in heart. To the winner, a psalm for David, blessed is the wise man, to the poor, he will deliver him in the day of evil, O Lord, my Lord, keep him alive and happy in the land, and do not let his enemy's soul rest, O Lord, we have walked on the tree of my life, all his bed has turned every day. I said, O Lord, have mercy, heal my soul, for I have sinned against you. My enemies will say about me, when will he die? And his name will be a servant. And if he comes to see, what will his heart say? He will gather a stone for him, he will throw it out, he will speak together about me. All my enemies will whisper about me. They will think evil of me. A word without a leaf is cast in him, because he has fallen. He will not rise again. Even a peaceful man, under whom I eat my bread, has increased my heel. And you, O Lord, have mercy, and have raised me up, and I will be satisfied. By this I know that you delight in me, for you will not shout and I will not shout against you, and I, when I am alone, you have upheld me and set me before you forever. Blessed be the Lord, the God of Israel, from age to age. Amen and amen. To the winner, wise man, for the sons of Korah. As a deer longs for the watercourses, so my soul longs for you, O God. My soul thirsts for God, for the living God. When shall I come and see the face of God? I have had tears for you day and night, saying to myself, All day long, O God, these are my remembrances and my soul pours out upon me. For I will go through all the multitudes of them to the house of God, with all the joy and thanksgiving of the multitude celebrating. Why should my soul be troubled and be troubled? Pour out to God, for there are still hours of His presence, O God, upon me. Wash therefore the chalice from the land of Jordan and Hermon, a swift stream from sorrow, from deep to deep, calling upon all your pipes, all your breaches and your floods upon me. By day, the Lord will command His mercy, and at night, let my people sing a prayer to the God of my life. I say to the God of my rock, why have you cut me down? Why should I go gloomy? The enemy is pressing in, murdering my bones. Turn away my enemies, saying to me, All day long, be your God. Why should my soul be troubled and be troubled about me? Pour out to God, for there is still salvation for me, and if He were victorious, do not slaughter for David the stain of sending Saul to Sheol, and keep him. The house of the dead, save me from my enemies, my God, from my rebellion, save me from stonecutters and from bloody men, save me. For behold, they lie in wait for my soul, they will attack me. I have not transgressed, nor have I sinned. My Lord, without iniquity, they will run and lament, and look at my cry. And you, O Lord God, are the colors of the God of Israel. An awakening to command all the nations to do all the work. And the goats of stone, a basket, shall return to the evening. They will eat the heart of the city. Here they will utter swords in their mouths, for who will listen? And you, O Lord, will laugh at them, you will mock all the nations, and this is their guilt. For God is my God, my God, my mercy, before me. God, show me my cattle. Do not kill them, lest they forget my people, my people, your people, and bring down our shield. My Lord, you have sinned. Their mouths speak, their beards are wet with sweat, and their tongues are full of bitterness. They will sleep, and they will know that God rules over Jacob, to the uttermost part of the earth. A basket, and they will return to the evening. They will eat the dog, they will eat with you, they will not be satisfied if they are not satisfied. And I will sing of your strength and sing praises to the morning of your mercy, for you have been my refuge and refuge in the day of trouble. I will sing to you, for God is my refuge. My God, I have lifted up my heart to the one who plays the harp on the harp. I will sing praises to God, and my voice to God, and he will hear me in the day of trouble. O Lord, I have called upon you in the night, and my hand has not ceased. O Lord, my comforter, I will remember God and will love him. How can my spirit be wrapped in a basket? You have wrapped up the shields of my eyes. I am amazed and will not speak. I have considered the days of old. The remembrance of you is in the night with my heart. He has made me rest, and my spirit has sought me. May the Lord forever and ever. He will forsake me and will no longer desire anything. He has decreed that for all generations, he has forgotten. He has leaped in the nostrils of his mercy. He has said, " My sickness is the years of the right hand of the Most High. I will remember her deeds. For I will remember her from the beginning. Your wonders and your thoughts have been in all my works and in your ways. O God, who is a great God like you? The God who does wonders has made known to the nations your strength. You have redeemed your people with your arm, the sons of Jacob and Joseph. The waters of the Lord are gentle, the waters of the Lord are gentle, the depths are full of water, the waters of the deep are flowing, all the heavens are given, the heavens are filled with your thunder, all your thunder is in the wheel, the lightnings are shining, the world is only this, the earth trembles in the sea, your way and your path are in many waters, and your footsteps are not known, the land of the wilderness of your people is by the hand of Moses and Aaron. A prayer to Moses, the man of God, O Lord, you have been our dwelling place in generation and generation, before the mountains were brought forth, and you brought forth the earth and the world, and from everlasting to everlasting, you do not sit still for a moment and say, "Return, O people, for a thousand years in your sight are but as yesterday, for they pass away in the night, they flowed for a year, they will be in the morning like grass, they will pass away in the morning, they will sprout and pass away in the evening, they will wither and wither, because we have been sick of your nose and your wrath, we have been terrified, drink our iniquities before you, come up from us to the light of your face, as many days as our years have been, turn to your past, we have all slept like a sheep, the days of our years are 70 years, or even 80 years with might and main, for it is a swift and fleeting wind, who knows our strength? Your anger and fear have passed away, so that we may know and give a heart of wisdom. Return, O Lord, until when? And comfort your servants. We have seen your mercy in the morning. We have rejoiced in your name all our days. We have rejoiced as our eyes have seen. Your work and your way are upon their children. And be gracious to your servant, O Lord our God, and the work of our hands. We have praised you and the work of our hands. Let them give thanks. Let them call on his name. Make known among the nations his deeds. Let them sing to him, sing to him, speak to him in all his wondrous works. Let them praise his holy name. Let their hearts be set on the Lord. Seek the Lord and his strength. Seek his face always. Let them be worthy of him who has done good and the judgments of his mouth. The seed of Abraham his servant, the sons of Jacob, his elders. He is the Lord our God in all the earth. His judgment is remembered forever. His covenant, the word of commandment to a thousand generations, which you commanded Abraham, and his oath to Isaac, and he confirmed to Jacob as a law to Israel. An everlasting covenant, saying, "I will give you the land of Canaan, the land of your inheritance, when they were almost numbered, and they wandered from nation to nation, from kingdom to kingdom." Then he did not allow anyone to oppress him and rebuked them kings, "Do not touch my anointed ones, my prophets, do not look at them." And he cried out for famine in the land. Every staff of bread was broken. He sent before them a man to be sold as a slave. Joseph was tortured with a fetter on his leg. His soul came to him until he spoke. "The Lord of France sent a king and a governor over the nations, and they opened their doors. He appointed a master over his house and a ruler over all his possessions. His officials were wise in their own eyes, and his elders were wise. Israel came to Egypt. Jacob was a sojourner in the land of Ham. He greatly divided his people. And his Egyptians were strong. They turned their hearts to hate his people and to oppress the slave. He sent Moses his servant Ron, whom he had chosen. He made his name known to them. His words were signs and wonders in the land of Ham. He sent a thinker who would darken them and they did not disobey his word. He turned their blood into blood and killed the model that crawled on their land. A book of thoughts in the chambers of their kings said, "And the locust swarms will come in all their borders. He will rain hail and fire and flames in their land. He will cut off their vines and cut down their branches and break the trees of their borders." He said, "And they will come in abundance and devour without number and devour." Every herb in their land is the fruit of their land, and every firstfruit in their land is the firstfruit of all their strength, and he brought them out with silver and gold, and there is no rest for them. The Egyptians were defeated when they went out, because their fear fell upon them. Destruction was a cloud for a covering, and fire to light the night. He sent a cloud and a fire to quench the night. He sent a cloud and a fire to quench the night. And the bread of heaven shall satisfy them. He opened the door and poured out water. They walked in obedience to the river. For he remembered the word of his holy one, Abraham his servant, and brought out his people in joy, his choice, and gave them the lands of the Gentiles, and the labor of the nations, they shall inherit them, because they shall keep his statutes and his laws. He shall be preserved. Hallelujah. By the rivers of Babylon. There we sat, and wept, remembering Zion over the Arabs in her. We played our harps, for there they asked him, saying, "Sing to us the words of a song, and make us joyful." How shall we sing to ourselves the song of the Lord? The basket, Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah! Hallelujah!" Hallelujah! With the sound of the trumpet, all the soul praises, Hallelujah. Who will bring the salvation of Israel? And again, O Lord, his people will be saved. Jacob will rejoice. Israel will be saved. And the salvation of the righteous, my God, from their strength in time of trouble. And they will help me, O Lord, and deliver them. He will deliver them from the wicked and be saved. And they will be saved because they have protected him. Blessed be the Lord, blessed are we. The Lord's mercies. The mercies of our holy and terrible Master. Mercies [Music] The righteous souls of Israel. May it be pleasing to you. The hard deeds will be done. Peace, my covenant, by the Most High. Great graces and complete mercy, simple, in which there is no law at all. Amen. The secret of our holy Master, His righteousness is upon us and upon all Israel. Amen. Redemption is the sweetness of the laws and He is the savior from all suggestions. As the main source of healing, through redemption, specifically, and relaxation, the number of redemptions of souls. We are stretched out on the sea, we are deceived by David. Amen. This is the one who weighs the sea, and we turn away from the tent, and we are removed from the midst of us. When and we are removed from the midst of us. No, no, no, no, we are the sea, we are the sea, our destiny is our destiny ‏a num tof a num tend s s ael