Ne pas être aspiré par le haut ni par le bas, R.Ifrah 28-10-018

Kind: captions Language: en [Music] I see the car is good, like in Paris, around, that's all. Thank you for your presence. Thank you to those who helped us organize 7000 traces, arms, but to offer us this place, this warm welcome. Our friend Raphael, from L'Amour, takes care of us, the attentive ones, have already caused at least 2 kg, have lived the chain, and he is there, the guy, words for redemption, but people who follow, who organize, who want to invite his goods, people, they argue to invite the review, there is awakening for the Torah and particularly an interval of Rabbi Nachman. What I can tell you is that when 40 years ago, coming to Paris, it was like this, you had to pass between the tomatoes and the insults from the East, it's not at all the same thing, so we see that there is hope, who we are, we are on the way to war, the presentation, what we ask is that it be from their family, let's not comment on things like my friend, this Shabbat, the puppy house, the mini lots show mat auber henri revel benson my tracks and at the sefi trail of ben ali brother for me ruben donis hermes house band is a great eliahou bensemra and the dad knows how are you beautiful and I see the single player so the eleven who have long been murdered chapatte it's jose feinberg richard gottfried rose mollinger gérard rabinovitch it's the result of a talent bernie simon silvani simon daniel stern melvin max irving length this rose malines war 97 years it's someone who knows she was saved from auschwitz save other slips the synagogue murdered shabbat understands nothing this time I the hands for black black in rabat esther is a little boy too harry hasty has a charm that little boy of 9 years in the chain knows only good news but as otc announces next shabbat that we are told that my chiarella not some Shootings in cheaper brands, he won't fire a single shot. I managed to come, it won't be one of their occurrences. While waiting, we're far away, in our heads it can happen very quickly. What we see is either a radical change, it can happen in a few minutes, a falcon, and deserve it. So we are in our Torah 52, as I told you, we continue our journey in Torah 52 since the rabbi in Vannes asked us to go with him. You will have to live with one of his teachings. So this aura is based on helping those with doubts about, in fact, the secret of life, the secret of life is to eternalize, eternalize our life. That's what everyone seeks when someone has had a good time. So they would like to, sometimes there are factors like that in life where we are, we are at the top, we are at the top of well-being and all the feelings, etc. We would like to eternalize those moments. Apart from Germany, they give us... It gives the key to how to eternalize our passage on Earth, and in fact, it's the only thing that will remain with us. Because if we want to be included in eternity, then we must work in life. That is to say, we ourselves, the good that is in us, or the eternal, will never be destroyed. It wasn't sent here solely for this eternal good to return, and returning as it came, it is in fact we are recycling agents of everything that exists in the world and everything we have, everything we are in contact with from this evening through thought, word, and action. Everything we say in this world is to be connected, everything that comes to us is to be connected. And to say, we do not experience any situation that is a vain situation. That is to say, there is no "there are no two," as we say, that we could do nothing that counts for nothing. That is to say, here we are, every second of our lives, we are only here to connect elements that are finite. To connect them to infinity, that's our passage on Earth, and each element that we connect to infinity, that's our eternity, okay? That's it, as has already been explained several times in this way. So, regarding what happened this Shabbat, because all 11 people who were murdered like that, suddenly, people who go to the synagogue on Shabbat, but why, why, why, why these people, you are what, outside of arrangements, the 10, they ask, they ask a question, it's not a question, it challenges us, it tells us why you want to make decrees in the world, there you go, they will ask us at 12:50, why do you want to make decrees in the world, why don't you prevent him from making loans for them? So how are we going to prevent him from making decrees? We have to talk with him. If we talk with him, then we prevent ourselves from being helpful. Well, I'll see, Shabbat, the entrance of the synagogue, where The lodge is a building where there are codes, you know, and you know that in Paris, I love you, we don't know the codes, we don't even know the locks, but he said there were codes to get into the building, the first code, and there was one after a quarter of an hour, in fact, someone who liked to quarrel came out, so he opened the first door and we were able to get in since we went towards a line to accompany me, but it was too late to get to the other door, it had already closed, so there I want to find between the two doors, you have to go wait for someone to come, so then our friend Raphael, he was very kind to stay for a while with my things, then I had to stay until 2:40 PM before it often, so two hours spent like that in that direction between two things, Gard and Alpes Haoussa, or nothing at all, so no, why am I there, I don't know, H&M, why he Why did he put me here? Why did he block me in a situation like this? Does he want to bother me? Not bother me. I know that in Chagny, he even showed it many times. You don't want to bother me, so why? If he wants to, it might make someone in the building want to go out and keep their mail or whatever. We don't know. It's not like they lack mail carriers, but how do you stop if you're in a situation like this? It means the task is an easy environment, stolen, doubting nothing, not depicted, book, no phone, nothing. You can only talk with H&M, that's all he has. Okay, so we leave with H&M, and then I realized after Shabbat that you had 7, that massacre, and that in fact it was at the same time, that is to say, at the moment I was on the ferry from Bordeaux, that it was a little before that massacre. So, my friend put me in this situation, it's not me. It's not about me, meaning there was surely a need for several people, which fascinates Baudet, to soften things because if there hadn't been that, it wouldn't have been 11 who would have a single path, was in Charente, 50 or 60, that happy to see again, it had softened, it was something that was softened by what, had softened because there were people who were talking with H&M at that time and so there the decrees, they softened, and if there were a few more people like Abraham saw him, DSK, and if at fifty, Sadiki Messier at 46, at 30, thus at 26, at 10, then Asia continues, continues, and 11 who are a few were continuing, if there were still a few people, the good weather, the doubts, so there you have it, a street, people, the people, they would have been at the synagogue or would have gone home quietly, fertile, of which I even had a brit milah early, neither seen nor known, quiet, but the people didn't They don't know the price of this tranquility. There are people behind this tranquility. It's hyped up for people who used to have a nice nose every day, since at night, to implore 1% of Heuliez on time to light candles for the trustees, to do what we called the ones who will travel to Oman, who do things like that. There would be terrible rigor in their idea, rigor because 99% of Manuela completely misses the point of creation. So there are a handful of people, and these people have the responsibility to do what they can to save the world. You mustn't see yourself as small in his eyes. You mustn't be small in his eyes because if we have been touched by the light of Rabut Narwhal, it means that he will ask us to work, will ask us to do normal things. He said, "I pity two kinds of people. I pity the people who do n't know me, and I pity the people who know me and who do things because I asked them to do them normally." He explains that the second one is worse than the first because the first attempt, but it's not, that's all, why can't he be that, we'll see, we don't know why he can't, but the second attempt, he knows, he doesn't do it, so it's much more annoying, that's the problem, it's much more annoying, and we really find ourselves in a great responsibility, saying we are, we are responsible, you have to know that those responsible for the world, it's perhaps a burden, but on the other hand, it's something extraordinary because we have the possibility of eternalizing, through that, it raises doubts, not only our lives, our actions, but we will have them, we can give life to people, it's that these people, normally, according to the decrees and according to the angels in heaven, these people, they don't have the right to continue, said, because there is justice in heaven and its black gloves, keep meddling there, sir or madam, it's not from 94, 32, 80, exits from Auschwitz, someone on a girl From high school, but what, 61, how many, and 70 years later, where the person dies, murdered because he's Jewish in a synagogue, it was funny, and what changed was that it's the same thing, if there's no change, the staging has changed a little, but it's the same thing, sir, well, he says we must kill all the Jews, why we must kill all the Jews, why shouldn't we kill them all, and in all weathers, all the dinosaurs have all the traits of elephants, efforts that we don't make for you, all the whys the Jews stayed behind, what they have with the toys, that's why we must kill the Jews, and Sia, because a Jew, when you see a Jew, you see that there is God in the world, 7, because this Jew replied, capable of staying in Paris in front of a door for two hours and he doesn't touch the button and stays two hours like that, he's hungry, he hasn't showered, and sometimes he might feel unwell because he doesn't smell well, and where he doesn't move at all because in every multitude of cases, then switching to the stop button, to the kippah on the button, the person who sees it, there's no one who realized it's all between him and the chain, so when this person does that, they show that a value, there are people who do it and who say themselves, a person who passes by, saying that you help to make the body of t, you could n't, if you need to go into the building, say no, no, no, I don't live there, to talk as possible, so that, that, that, that puts me, someone who sees that, he will have spoken with someone, he sees that he's not crazy, and the parents of May 10th, how to live, these people with in Lévis, while H&M in the world, when they show that they buy in the world, it bothers, it would bother, that, it bothers me a lot, the Eschois, she, it doesn't bother her at all, but it bothers him a lot, bothers him a lot because it's, it's people who spoil the pleasure, it creates an embarrassment, when the age, there's no pleasure, the AJA, there's very Young people, it's this attachment to another sacred dimension that creates discomfort in the world. One person wants this, our country of Hanau, it's about creating discomfort until people understand that it's not discomfort, it's a way of life that has emerged from the world to achieve happiness, but to help everyone live in their place. At first, it's discomfort because people are against it, so like these people, we don't want it, we can't do it, we want to live peacefully, we don't want to hear about terrorism or other things, or live through 30 of them. And if we want to go out or go on vacation, we don't want to every time we have to take a plane, look at how long it takes. You have to go through security again, security in places like London, you have to take off your shoes, it's treated, and that's it. And you have a little trick: remove the holy flower and the coins and the Show and put that thing back, a computer, you have to take the elite out of the bag and you don't make it through the summer, all that hits people in the head, it takes away the pleasure before the person arrives, like that at the airport, there we go, we're flying towards the unknown in the sky and his adventures between Turkey, receives cutouts before returning and his no is nice and that's nice and I have something, we had a corkscrew in our suitcases, no you can't, you have to throw it away, what can I do, you don't go back, you don't do that, all that hits you in the head and that's all over the world today, all over the world, we couldn't take the plane, if you go through things that will bother you, why and why does she do that to me, this CD, awakening of consciousness, when people say that terrorism is a problem in the world, what has constituted, making sense of that, they're not wrong, not to tell them that it's not true, we can't say it's not true, but no in What bothers us is that, like everyone else, we're not like everyone else, we have to accept that. We're not like everyone else. We've seen it in the world with a mission: to convey to the world that there is a God and that this God created this world because He loves you. He wants you to recognize Him, and that will be your way of being included in the infinite. Now, the holders of this message, that's their business. They are the ones who specialize in this message. There are many people who share this message, but the people who specialize in it and who have the secret of communication, of the link between the spiritual and the material, that's the ministry. There are many people who talk about God, but it's not completely fused between the material and the spiritual. That is to say, people who are spiritual are spiritual, people who are material are material, but people who are entirely spiritual and entirely material at the same time, that will be the purchase, but the gift, and that wouldn't be there. But if he has a message to convey to the world, they They counted, responsible, said, and we have to do what we have to do, a webinar, palinodies, in this aura, and how much an event like this that calls us, that asks us to become aware of things, but we must know that we have this responsibility, it is our greatness, it is our life, it is our message, it is on earth, it is the purpose of our passage on earth, we have, we have nothing else to do but this, we have nothing else to do in the world but this, know that we do not have our work, after all, everything we experience, it is them, they told me such beautiful things, texts, they spoke to hide, these are pretexts to talk with HP, I wanted to report several times, but I'll say it again because some of us, every day, we need to hear this, risk to Wasmes and their duties and this chaos, he had a book in his time called, called, knows how to make reforms, that is to say, it was a book where there were all the, all the, all the Medicines for all diseases, it's a book like that, even quickly he had that too, obviously, when he wrote the CEFR, friends of other arrangements, he was 6 years old when he wrote it, he knows how to make a myth in French, it's called the 7 pc feromil of the Leffe, stupid, huh, these students of being in French, there was one in the time rich in the letter research, there were ri times and there we know he described all the reforms for all medicines but not for all diseases, but he didn't, didn't publish, didn't say everything, so what a beautiful air in his time to have created this case where there was this book, he deleted it, he took the, delete the book from the world, so the wise men, they agreed with him, everything and everything, all the people of the Knesset, Abdullah, to all the people, leave, all my rabbis and who made the decisions from Dallas to Africa, they said we agree, he did well, so why did he do that? Because people They didn't pray, people, and they didn't pray in what way in Puy, what mana he didn't take, we're going to take away that book from them because as soon as they have something, a health problem, good in that book, it's cured, it looks at what's needed, there are risks in a natural cause-and-effect way, von Arx, and that's what heals, so he took away that book, he hid an old one from bending, we see that hiding that book is still something very hard because it's not because he hid the book that people will automatically go and pray there, there are already some, they won't take it and so they'll be sick and reserving a bomb, laugh, because because they won't, they won't do what, what the risk before, but now that he expected from them, chm, he expected from them, they expected prayer, despite that, he stalled, he hid, to hide your hands, so you see the absurdity, that is to say, he pushed it to the extreme, in fact, he preferred to take a risk, that the person, she, she, will not pray, she, They'll die from their illness rather than live a false life, that is, one with cause and effect, not connection. So now, it's good that people are trying to live, to preserve life. You have to be careful about what you eat, you have to be careful at the market. Every day, you set aside half an hour for exercise. You have to have health insurance for electricity, all that stuff. But all of that is for someone who understands eternity. But if they don't understand eternity, what's the point of all that? When they're gone, it'll all be gone with them. It's useless. What have we done to prolong it? What has it been going to last? How long will pleasure last? What do we do with it after 60 or 70? There are no more pleasures of the first two levels. Otherwise, there's nothing to do in this world. People will say that at a certain point, all that remains is the relationship with God, the awareness of God. So we see the risk in Lomé. He takes the air, he hides the book of medicines, the book of healing gains, they just take it away, I said, there you go, you don't pray, so we take away the god, the lipstick, without having given any warnings, they don't advance anything at all, he took it there, we try all the leaders, he's ready, more to the east, we like that, it's go, now figure it out yourselves then, you're going to pray, Hashimite will lead the whole world to prayer, the whole world will come to prayer, only it's better to arrive in joy, you but arrived by our personal choice, you mustn't be cornered into something, we no longer have a solution and it's the only thing left, it's his moped, Malaysia in the ES6, delayed at 0, 45 years old, the wisdom of wisdom, the tribunal is called pushing in the place, Siro Taran, these books, by the way, it should have been read, listened to, normally before, after, Robin Armani, the front page, there are printed data to listen to months, but this book, it was supposed to be an ode, listen to me over there, everything that is said over there, these two are very powerful basic things, they are extremely powerful people, before, remember, by summer, rhyme and say, we see that a few, when there's nothing left to do, then people started to say, from Epson, we've tried everything, there's nothing left to do, we're going to make psalms, the layout isn't said, why don't you do the option before, Felip, before, and there won't be a need to go through there, they won't need to go through there, this whole thing, all in all, and Epson every day, you don't need to go through there now, someone says, yeah, but me, well, I make the psalms and I make fridges, doubts, and I make the plans, but I give Mathieu data and I do that, he was in Montmagny, drawer, and I do that, and yet I have problems, but things are moving forward, the more you need, the more you need, we've spotted someone who works, so, and we're given more of There aren't many people in the world who work like those who work there. They're given more work, it's a job, the more it progresses, the more beautiful the oaks become. You'll see at some point what you'll reap from all this. It's everything you've done. How beautiful it is! Doubts will be shown to you when they show you at some point what you've done. You'll say a big "Wow!" That's going to happen. It will really be a shout, or something very, very, very loud. And as we saw in their corner, he says the only thing you'll regret is that you didn't do more. That's all. That's the only thing you'll see from the summer. What is that thing? But when you see, you are what you have allowed in the world. How many people have you allowed to live, to exist, to be born, to get married, to be healed, or not to get sick, perhaps saved from accidents, endowed only with Sacyr? Germany said you can rest easy if the beer indicates more, speaks With H& M in Mecca, H&M removing decrees from the world, you can rest assured, it's not moralizing or maybe we saw nine months ago, he says something on the 10th of March, Yves and I, when I tell you something, it's over and nothing more to say after that. If I tell you this, it means that BM is with this, you'll fix everything, we have so much to do, we have to start, we have to get to it, and it's someone who ca n't manage, so who starts and he serves minutes a day, three minutes a day, two minutes, three minutes a day, we have to start, we have to get to it, so what Rami, the controversy in this path, in this teaching, 52, which is for all of us the secular principle of doubts and which makes it in a dimension, will not be used to seeing in the words of others of the light - of football and other events, he spoke of prayer, he had that everyone - Yann came into the world to teach people to pray and people don't pray, and people don't say anything, and people don't like to pray, that's why people don't like me so quickly. The first 10 are for people who are against it, barely because people didn't take it, so it's certain that they don't really agree with their normal life. Who tells me that the rates on prayer are difficult? But if we start to get used to talking with H&M every day and we know that every word that H&M publishes is an inclusion in eternity, then we will no longer seek success in cause and effect, we will seek eternal success in cause and effect. The success of cause and effect, even if it is an extraordinary success, is doomed to destruction by definition. By definition, it doesn't even have the moon's opinion; it is absurd. You see, at a moment like that, you see someone, we go there, it's first to do a brit milah, and someone came in, he murdered in person. We are a little baby who has just arrived, and there are... There are others who leave at the same time, what is he? He 's here, he's arriving, our samba, what happened between those two moments? There were only the words that someone said, he hid it, that's what I had left, two sets, because each word is inclusion in eternity, not just with the words, with everything I experienced that day, since it brings light to everything I will do and it completely changes my whole life. We will return to Mali, he is committed, and I tell you that every day you feel tired or have doubts, those days are completely repaired, so you just have to get to it, that's all, you have to believe in it, and six meters, but don't worry, everyone will believe in it. The city, for its part, said that peace will come, a time when all people will make a beauty of everyday life, it will come, it will be a general behavior of all humanity, like you pick up the phone today, there are delegates, yesterday how many Of the billions of people who have a phone, there will be billions of people who will pause and doubt every day. It will come, but only those who are already aware need to move things forward. When I told you earlier, when they came with their needs, the scheme would be in Listrac, unfortunate, suitable for Paris. I'm telling you, your guys, 40 in 1978, even since 1978, they were 19 years old, came to Paris. What do you have left? Arms outstretched for you, you can be attacked by these militants in religious circles. What are these crowds? What is this breathless thing? What is Lagardère at 2 rue Albert au Dessert? It was, it was that. He told us on Shabbat, there are crates that his youth, what did he spend, how much persecution with because they were all breathless, and it is this persecution, what is this madness? We came to Paris, there is no one from the synagogues, never wanted me. Letting people speak, there was no synagogue in Paris, who could let people speak to go to someone's house, the house that was the UNOCI, he had caught the virus, but people from a synagogue were there, and students were occupied, but of course, they all came to talk, but it exists, it wasn't, and I saw next Shabbat, not to quarrel, the one to invent in 16, and I speak and 4 x 4 short, they asked me for a fifth round, and come, come before, but there again, for half an hour, I spoke, this time in the same synagogue, the Shabbat, I said to myself, but that means that, that means that yes, that's it, it's going to end, that is to say, Rabbi Nachman, he's going to win, he said, I won, I'm going to win, only at the beginning it's difficult because socially it's very, very hard, socially we are very hard, you're going to face the whole world, you're going to tell everyone, no, my things, that you see rabbis, people who are serious, who know the Torah, they are not people who These are good people from the bays, and you see these people, you'll ask, "We would like to," then no, it's not us, it's not in our customs, it's not something we can do, it's not our way of life, and it's okay, what are we going to do? Youssef, well, his brothers, that's it, that's not us, it's not our habits. What do you think? You see, dreams don't know that problem, the parties in Egypt, he raised his voice calmly, they came after, fifteen years ago, maybe fifteen years ago, someone from Paris had contacted the kidnappers, now you can, you can come to Paris, we know the food, and she doesn't know how they are anymore, now come, you come now, need, it's exactly like I know, you see the story of Youssef, you're going to see the world, it's exactly this story, CTC, which applies in every detail, it's exactly that, and then Youssef, son, and it's not like at the beginning, at the beginning it's free, he comes to talk for free, but we say, "There you go, I dreamed, there Sheaves that bend and its islands, sun, moon, that they take him for a madman, that they serve in Egypt, but then when he comes back to eat, when they come in sight, he doesn't do the same thing anymore, so he says no, but you are not, you are not furious people, 10, but yes, we are real people, and how to name, I beat IMCD choice team, they are not unionized fixed-term contracts, we don't talk about people who do rowing, Cedex said Kim for late, they didn't see the truth, so at that moment the heroes pushed a little, we told them you are tourists, you are only interested in the external side of the Torah, and that was, don't really look for a process, otherwise don't look, say if you want to prove that you are really looking, bring me Benjamin, even the goods, but the Villa Juan that is rampant in Niamey, there is even if it is honor, that's the case, you say [ __ ], drop your honor, and at the sound of the search for honor, at that moment I will know that you Looking for the truth, if you're looking for honor and not being forced, it was hard, a Niamey lobby, very, very hard, Benjamin, what do you want to hear about now? Say no question, there's nothing left. It's also if we give Benjamin, the most foolish, what do we hold on to? Stop the honors, Ab contains, if with that you take that away from us too, there's nothing left. So she is, but no, they didn't want to, and as he didn't want to, but it's coming down from CD 102, if they come down, problems, problems, problems, it's because they said, okay, we're going to die of women, it's going to bring us, there's no more vitality, we can no longer transmit Judaism properly, it's cold, it's rampant, Dia, not in it, trail and attachment, auction, there's no cream of purchase, but the youth, we can't interest them, all that, okay, so it's good, we'll drop it, we're no longer looking for honor, we'll bring Benjamin. Now you have a Benjamin this year, he won't be worthy, so you know, are you going to... Ali Youssef said, " That's enough, we don't need anything else." Anigo said, "Then the whole world will say that, the whole world will come to prayer, the whole world will say that he couldn't spend time talking with him. There are people in the world who work, and we're not all like that, but there was a big human challenge, sir, to testify to that because we've been one of the elders for a long time, from the first brooms, everything goes on for years and years, and this against 178 81, and he, him, and he did, yes, he just did it, and broadcast the Psalms every day, how many times a day? He did the whole book of Psalms, and 10 times on like that, all his life, that's how it was, the whole book every day, and ten times on Shabbat, he did it 10 times, there you go, that was his only one, they were given up not long ago, three or four years ago, that's his life, he did n't believe in the juice in the world, there are people who are, there are There aren't many people who work hard and are very, very committed, but that's what it comes down to. With the PSG vs. OM football match, what is the world of wine? Holding onto the world and ensuring people like that, it's all these people, one person, and they hold the soil, and a third of humanity wouldn't be what it is. It softens the harshness in Chablis for a long time, and in Samoa, there is hope. So, Borchert, we see today in the same place, I tell you, if in Paris 40 years ago, when we wanted to, or if I tell you, housing projects, we were almost excommunicated. It was like strange people who were n't really sexy, a strange Judaism. Today, it's people arguing, look at Terrisse, arguing for our guests. We can talk everywhere, we can't go everywhere. People no longer say where it comes from, it comes from, that my Rochelle, the light, the advance, the advance, and so we are in the right direction, but if we participate, it will go faster, if we leave, it will Rabat - Monday I've already finished so there's no risk that it won't end well, it will end well, but if we participate it will go faster and we will have shares in this. At the end of March, the expenses will be at levels that suit everyone's tastes, and the distribution will be affected. If the departures are due to the drama of the NAC, it's bad because ultimately the data gives the energy to keep going and then it gives the energy to say it's not that you think that you're going to start doing this, you're going to do it with what you have, because if you think you're going to do this when you're here now you'll never get there, but when you start doing it you'll receive the strength to do it, you just need a little bit of courage, that's what we deserve. People in Israel see themselves doing the LIA, they think you have to copy and paste the Cook Islands from Paris 19th and that the Jerusalem baccalaureate at school is the same, while they think that since it's here then we're going to be there, so it It resonates with the disciple's parameters, but that's not how life is. That's not how life is. It's that when we move forward, we become the right person for the job. The situation is made up of our individual selves, and if we believe now that we're going to be married, or Mao, or that we're going to commit to Judaism, or convert, we're going to have doubts. We're going to get up in the night, we're going to do it with ourselves as we are today. I'm not doing anything. You can't do anything in your life. You can't do anything if you believe that it's with these aids, this energy, that you're going to do the next step. You're not doing anything. You have to open yourself up. You have to know that now you have this talent at this or that moment in your life. With the choices you make, you receive energy. Now you move forward, we provide you with energy, and the further you go, the more energy we'll provide you. In general, H.M. gives me more energy than I need, gives even more because the chain wants me too. to end with the one who wants it to end beautifully, so everyone will say come back, really, everyone comes back, so it's someone who sees someone who is interested in the development of two of the elements that will lead the war, where he provides them, he provides the elements, so no, you mustn't be afraid when you have something you want to do in your life, you have to do it, people want to get married, always loved, we need to have a situation, we need to have that, we need nothing, what we need for tonight, we need a man and a woman to start a home with H&M and that's all, and we move forward, no need for anything else, fracture in the forearm, he goes when you are, you saw someone who told me, he, the world and Africa is my weapon, presented, we present a boy and I don't know, having fraternized, Shabbat, to do kashrut, yes, the law of family purity, worldwide, you find it, and the rest, it didn't even exist, there's that and after every night, that's it, my Grandma, when I was buying, they always told me that, and then, well, I only saw him on a bike, he says that, but my grandmother used to say when he was little, she said every child who comes, he brings some under his arm, I don't believe that a child you had for a moment, it's you who's going to die, he comes with his food, between what you're going to work more for him, or two, he's going to have problems because of the ASA, and how are you going to do now, we are, we are three in the home, where sometimes he comes with his complete kit, he doesn't need you, on the contrary, most serious people who take advantage of the event, I'm talking about the child, it's the opposite, it's the opposite, if it's not Nepal, once there was a rat bumping into you, tell me, we say that once he asked, should he take out life insurance, so he said, I don't know, is life insurance stupid, where I give money to the AXÉ DA KG, we are, it's not how much, you don't know if I should take out life insurance Gold money, the income, he said, like that, I'm not saying anything, you're not such a shining person now, but children now, don't leave yourself, you take care of your wife and children, but if they have insurance, they won't need you anymore, you can leave very quickly, peacefully, don't take out life insurance, it can be life insurance for others but not for you, it can be the opposite, however, to take out insurances that are real insurances, not insurances like that, those are dangerous insurances, what do you want to insure yourself against, insurances, and the best insurance is to help others if you want to stay here, if you want to stay in this world and you want to be healthy, you want me to see studies, it's to help others with that, with that you insure your life because you become someone who helps others for nothing, so now in heaven we are looking for providers like that, we are leaders in all areas that are in the Torah, in our son at the ADMR, she said there is There was one, there were two sizes, Mahila, he gave 20 years of service to teach the Torah and the other didn't, well, it was him who gave 20 years of his life for them to teach the Torah, he lived 20 years, just longer than the other, that is to say, all the years he gave to teach the Torah, we have to add because that wasn't his life, he gave for others, no, he has his own life, there's the right to live too, so we add them, and the years so that he pays, those to complete his personal life, so we don't lose when you do, when you make a doubt, you lose, you don't think it's a waste of time, we've seen sometimes the 10, him over there, he'll let you do whatever you want, like I want everything, both of them, study everything, do the same kind of thing, and visit his mother-in-law, whatever you want, and it's done, but when you can start that, you'll see, from there you You're going to have problems there, he's going to take things from you, there's no time, there hasn't been, that's why the maple tree in Roanne, a piece of advice after this teaching of two ferries from Vaud, the docks at night because that's where there are the fewest 2 from Dafra, that's where we disturb the least at 0 in the middle of the night on all levels, on the material level, already that there are n't people, it's true that sometimes people call at midnight and one in the morning, you look, you saw the decline and are disappointed by sometimes people like that, they don't realize the sides and that we are above the time and was a minor on the phone, I'm going to kill you, I wanted to ask you for whom all that you saw their crimes and in Huy, excuse me, I've gone over it with you, there are people, they don't realize themselves, but most people disturb you at midnight, 1 in the morning, 2 in the morning, in three hours, look, Thursday evening we did the short 1 to 2 a.m., there's no air, it's quiet, there's no one disturbing it. From time to time, kings advise doing this at night so that we're sure we've already done it and that we're preparing for the day ahead. As they say, the virtuous woman, like the hero of the dregs, Leila, gets up when it's still dark. Matic is interested in the smallest detail, like the food for her house, to say, and this can be quantified. Still at night, she prepares everything that has been prepared for the house, as we see for them. It was also revealed that it's true, that the goal is real, that is to say, to make the canvas of Fernand, declared Chab to do all the high misses according to the ram, that's where Rabbi Armani wants to take us, and that's the goal of my entire time on earth, to live our whole life according to the laws of the Torah. But these trials, the acquisitions in the axis, we can't get them directly, but grant us, he told us, to be mistaken, he should have taken the first ones because it's the LRA that represents prayer with prayer and having the strength to be able to do it there, you need prayer, it's not about connection, the web becomes very dry, very dry, it was very difficult to do if you spend Shabbat and Shabbat is that it's stupid, difficult because I couldn't do what you want to do to get around, move around, and Tunisia, phone, TV, things, the lionesses, if that's all, Shabbat, C1, various, it's very, very hard, it's very, very hard, but Shabbat is a pleasure, it's honest, it's a day of pleasure when It has happened that coal is a day of pleasure. You need to know people and long live Shabbat. It is said to be the day of rest, it's like Sunday, but Shabbat isn't Sunday. There will be Sundays, it's a day of rest in relation to the cause-and- effect functioning of this world, but Shabbat is not like that at all. Shabbat has no connection to another world; it's a rest. That means it's a rest from the cause-and-effect functioning. That's the point: it's a rest where we no longer function in the same way we function during the week. It's a day of connection, a day where we no longer concern ourselves with this world, we only concern ourselves with connection. And it is this day that gives the strength to live the six days of the week. But if you experience Shabbat as a day of rest in relation to the six days of the week, to better prepare for the six days that come. Gentlemen, not Shabbat at all, it was a real beating. Shabbat is a day, as Anaëlle says, a day of immense work in God. It's Sacha M'baye Chapatte. It's the day we work the most, but not materially. We work the most in contact with others, in awareness, in contact with family, also in being together, in spending time together, with love, affection, moments of shalom, kindness, and CDD. It's a time when we write, to help, strength to live. That's what Shabbat is for. So the network says, Nathalie says that the donkey doubts every day. In fact, it's the Shabbat of the day. It's a time when we're not there, and that's how we'll be most present because everything that comes during the week is a shock. All the blessings of the week come from Shabbat. Shabbat even has the Shabbat blessing; it brings Health, stopping, sometimes it brings everything, that's why we don't even have Shabbat, we can't even do Michel Bérard for a sick person like we do during the week because we can't use that formula of saying, of saying like during the week, when are we doing it? He sometimes brings it to such and such a person and while having dinner on Shabbat and putting the Eurocks in Chahaignes on Shabbat, he is there, there are no more reasons to shout about the times we go there, the healing, it is there, it is very near, the future, that's how we do a liberation for a sick person, Shabbat, we don't say " hide," a middle, there you go, because if we can't say that because we are already in it, I can't say "hide," millions, there you go, sometimes you are in the transplant or sometimes people know that I am slaughtering, Laxou, go, it's Shabbat, everything is therefore Shabbat, and what is there in Shabbat, nothing, nothing, it's a bitoun Cancellation, what are you doing? Nothing, I'm proud, Shabbat, what? But if you do nothing, you'll have nothing to see in your life. But I don't understand that this nothingness brings everything that the day I will realize that I am not killing anything within myself, but that I am an element of connection to infinity. But that's what it is, that's how I will start to live. So I believe that I am someone, I will revolve around a very small, very small, minuscule circle, which are my abilities, my intelligence, but, but, but, contact my things. But if now I open, I say no, that doesn't interest me anymore, I'll move on to something else. We will aggravate their monks in this dance, and at the level, he speaks, he speaks of the MBO, of doubts, and says that when we arrived at the iPod and it was gentle to repair all the behaviors we had, the negative ones, all the addictions we had, and whether it's someone who has hatred or such as Denner, neither of them, Louzoun, tobacco, late, he has everything that someone has, your mom The vastness of it all, once someone manages to arrange everything, there's something left for them to sort out, like putting away their Lego. So there's a principle in teaching to return to what's called the brilliance, the anthem, that is to say, the general principles of study. Listening to Maurane, which were drawn from their possessions, a banal Markman, from all the research in milk costs the dress in all the cantons of the teachings of Rabbi in Tallinn, understood that there were principles of analysis in the neck witnesses which were generalities. There are 18 Lalime, moreover, the Besançon raid, he wrote on his, on 118 principles of study of listening. There are several who wrote on these in Hebrew, and I think that Besançon, he was also in French, I think it also exists in French, in Hebrew, it's certain that she wrote, I think he translated into French too. So there's one of the ja, it's a key like that to the study, on my side, we know When we bring up Armani, he talks about something in general, then he picks up on a specific element. It means it's so specific, he includes all the elements he talked about before. In our case, now he's talking about each time someone has problems with certain guest nights. Okay, let's say UBS started talking with H&M on 7 PM. There's this behavior, he says, "Well, H&M, I'm always worried, for example, I'm always worried, I don't want to be worried." I think he's going to talk with H&M until he softens this worry. There will be a resolution to this problem, but once they've removed all the problems, one problem will remain: the ego. So, really alarming. He explains that, in fact, the whole problem, all the misery, turns out to be about tastes. Now, why does n't someone attack the ego directly? You can ask the question of this question: if now someone, if you tell them that the ego is dirty, that's what will Staying at the end to tidy up, and now everything else is years old, go ahead, attack that directly, that's all, that's how it will fix all the others, we can't do that, why? Because if, if we take each element by itself, that element, that element, it has something good in it, that good thing, we must include it in infinity, but if we don't take the time to include the good things in infinity, that good will disappear, it will disappear. Robin Hartmann, and tell me, I can make, you see, someone, in just one second, all the good that they have in them will also disappear, that is to say, their awareness of good. Imagine children, sometimes there are people, they are in a hurry to make their children grow up, they don't want them to be children, they want them to be adults, but they are children from the moment they name them, they don't want them alone, who immediately says, they are proud and say, look, my daughter, she is 7 years old, my son, he is 8 years old, he speaks like someone who is 20 years old. It's the same, it's not an honor, he's a child, he needs to be a child, he wanted to take that away, there's something extraordinary about being a child, it's extraordinary to be a brave child, a year, he says, he says that everything says that the worst kind of destruction in an individual is the child who has been destroyed while growing up because even while growing up you remain a child, not growing up, even if you are 70 years old, you need to spend several years with them, your wife, or several years in a park playing ball and laughing, and having a countdown of years, but if you take that away, it's a shame, I like it, there's a huge aspect of life that disappears, so now when we want to speed things up, it's true that now if we cancel the go, we will automatically see Torres because if there are no more scoundrels, no more desire for money, the idea of eating the two things from donors, and nothing at all is mentioned anymore, but the problem is that the good that had been dancing in that area, that was now in that weight, it's going to disappear, and that's a shame because we were there so that that good, they were connected, that we have to take care of, in particular, all the elements, and then when we go to repair all those elements, the game will remain in relation to all those elements, we're going to take care of the game, we're going to take care of canceling the game, well, 2 at the end of the race, but we can't start with that, if we start with that, there's nothing left, the individual, you are, you have people like that, there are people, there are many people who do, they do, everything goes like that, and you have just torn something very, very strong, you see, with a lot of extremism, and all those who are lucky, I tell you, lucky, they fall flat on their face, they are lucky, but don't wait and continue, only 7 of the zombies, they are the undead, they have rather removed, there is nothing left, feelings, there are no more things that interest him, nothing, why? Because precisely, he He killed all the intermediate steps, so he can no longer find pleasure in life. There is a simple pleasure in life, and there are pleasures that are simple, and Hashirama wants that. He wants you to take these simple pleasures, but they kill him, they collect them with him, that's all. But if he doesn't want you to dream of pleasure, he doesn't want you to focus on pleasure. All that I told you earlier, Judaism, that's what Judaism is. That's why people don't understand, why young people, why there is antisemitism, because some people see Jews succeed in the material world. Who says that a liar, you're a fixer, you supposedly speak of God, God of the match, of voice attitude, you're in money, in food, in clothes, in the tripe of the Comoros, what is it? Why are you doing it? You pretend that you're from the regulars, they know, in fact, and say no, no, I'm not at all, you don't know, and they know, you do n't see, you want, you see Not that I think it connected at my place, you want proof that it connected? Come on, come on, I'll be there at 10 am and it's Shabbat. You'll see, you'll understand how it works, very well on Shabbat you'll understand how it works. We tell the story of a man who once had wings, and on Friday night he finally came home and when he came back he found a wallet with money, a lot of money. So he said to himself, "A lot of money," and all that. It's Shabbat, Jules, with my sweater, to push the wallet, you often in a bush on the side, would come to get it after Shabbat Saadi, but it started to clear, then it stopped. He said, "Hmm, if you want to send me money to the mauves, clearly not like that," and he left the wallet. He didn't understand what a roof is, not there. You, it's you, you're going to have it, that's all. It's not you, you won't have it, even if both of you, but in your pocket, you won't have it, but if you are You'll get your money back, you'll go home, and there'll be a problem with your heating, and you'll go and get a bill. Don't take anything in this world; don't believe what is sometimes you wo n't take, and what is yours will come even if you don't want it. We'll travel, knock on your door, and bring it back even if you don't want it. So get out of this game of 2, 2. If I don't do it, I won't have done what you have to do, that's all. But if you see the Sabbath, you'll see what a Jew is. It's about going to see what a Jew is, or when there are days when you should n't do things, we don't do business, and you'll come and propose one to go see. You won't do it, but you can win, and it's done. So if you see this angle, you'll understand that these people, and they are alive in Laon, you shouldn't look at the material side. You'll see that there's a side that is completely extraterrestrial, that has nothing to do with matter. That's why we can, that's why we can transmit the divine word, because we have this aspect that is entirely grounded in the material world, so we can't be told, " Yeah, but you have the Torah, but you're just floating around, consciously." It's because it's life, you know nothing, I'm taking you out of the world where you live in a bubble. Normally, we don't live in a bubble where we work, we do what we have to do, and everything is done properly and correctly. But we have Shabbat, we have doubts every day, and with that, it's true that we completely leave the world. It's true, it's an interplanetary journey. We have it once a week, and every day, those who are worthy leave this world during that time. But know that this departure is what blesses everything else; it's the opposite. That is to say, and Saab tells you, "You work, you work, you work," and it's a shame that on Sunday he 'll ask for permission to open the store on Sunday because It's a loss on Sundays, they already have nothing to do. If we open shops, and Vaud means spending money, so six days, not Sunday, it's a loss of money. But rest is still something, so in the state of Perth, and they don't rest. It's not because you, it's because he's afraid you'll get sick, that it costs him more. And it's not because he loves you, I don't like the queen at all, to do with your lives, your life, only he's afraid that after the scene, security will cost too much, and they see that it's someone who rests once a week. So first there are the parents, the children, they go out, all that means less, it means less damage in terms of crime, etc. People renew their energy, but the goal, the goal of that is to work to the maximum, and the goal is to succeed in that aspect of the cause. The effect and the goal of this agreement is the opposite; it's that everything I touch in this world must be collected, not if it's not connected, you'll laugh. So first, I set up the collection. Once I've set up this collection, I start taking action right now. In my life, I work, I have my family, I have everything, but there are others. This malaele yonhap in the mine caused above all else, that is to say, the discussion, the time I take, that I dedicate to Agen on my mandate, it is above all missions, above everything I can do, because that's why Shabbat Shabbat is defined like that, the jab at 2, it's above all else, it's above all else. A Jew who defines himself as unemployed, chapatte, that's how we do nothing, judge, because what about those of yesterday, chauvet Shabbat, it means he is able to disconnect from this So, if he's able to disconnect from this world, it means we can work with him, we can do business, because he's disconnected. This disconnection, first of all, will make him honest. During the week, he can be honest because he's used to letting go, as he's used to letting go, even during the week. He can let go. For those who don't let go, it's very, very hard. He has a business that's very low in the polls, and he told someone, "Here, I'm selling you this property for 100,000 euros." And then someone else calls him and says, "I'm offering you 120,000 islands for 20,000 euros." Who will win? And whoever observes Shabbat has the strength to say no because all the pressures are there. He says no to this world, so he acquires this distance, this emotional distance from the pursuit of profit, from all the things of this world. But the one who is in it, on the contrary, this What they seek every day is to increase the dose when something happens. It's very, very difficult to have the strength to restrain oneself, to say no to things that are dishonest, to all evil, and it's very difficult. So, what the Torah teaches us is a life that wanted to be in this world, connected. That's why the roots are not at all for the withdrawal of the second from the world of work, the withdrawal from the world of reality. Germany saw it, and finally, he wanted his men to be connected. Ivo Livi isn't just about people who were n't suited to normal life; they are people who are high, people who will be high. Strangely, he couldn't stand that. High people, people who are high. You have to have values, values ​​that such and such a rabbinate, the king himself, you see the greatness of Rabbi Lemoine, what he says about him, what is said about him, and that he understood things that no one has ever understood in the world, that he was in places that that no one has ever seen, that his understanding of the Saba, defeat of all people, has never understood that, that Amaya is searching for, no one who knows what the Shamin will be, only he has said it about himself, very, very great things, but he was a human being, you see how he writes to his daughter, how he worries about her, have you eaten this week, have you drunk grape juice, haven't you been taking care of yourself, getting your strength back, and his sailboats, scene, human beings, it's not gliders, it's a human being, he is human, and at the same time there are worlds where there are people in the world who have never been connected to places like that, but at the same time he is entirely there, that's why his teachings speak to us, because he never quickly said anything if he hadn't first seen a trace here in this world, never, there is no teaching of Rabbi the cold that hasn't passed through matter, it doesn't exist, it doesn't exist, he didn't think of voices, he teaches things that are very, very Raised things that he dared to reveal, things that most trustees who have ever revealed to me have never revealed, things so profound, but at the same time, they are simple. Why are they simple? Because they are allied with reality. These are not things that are just two parts of the flight. It's a separate flight, not a flight at all. We're really not flying at all. We are solving the problems of our anthem. We are not being at all. Everything they tell us is advice to help us solve our lives. Why? Why does it speak to each of us? Because it has passed through the material. Here, it was never allowed to say something that didn't pass through the material, never. Because in fact, if it hasn't passed through the material, it's in vain. When I told you earlier, people believe that what is needed is to reach the spiritual. And if we are present in the spiritual, then we are, we are, we are, we have everything. No, no, it's the spiritual aspect with the material. If it's not with the material, it's Nothing, Nada B saw where they died, they'll want to, but Qatar is that they died, there are 13 reasons Razali says why they died, apart from the fact that they weren't married, you have 13, 12 other reasons why they died, no, the whole problem was that I didn't want to be connected, the big ones, his victim, but they let go of the village, don't want us to let go of the village, they'll all stay there, I want us to stay there and be there at the same time, there's a body that disguises itself, ears, that's for their part, that's because there's still, he thought that until now he has access to the sacred texts, all of them, so that's it, he's going, he's going to the whole world, he's going to work for him because, and his life is going to work for him and everything won't do anything, but it wasn't like that, it's not like that, it happens when she saw that if he does that and it happens to his life, they want to kill him, it won't help him at all, so he told her, you're going to disguise yourself You're going to disguise yourself as a reserve, you're going to go get a blessing from the material because you have to be in the material world, or if you go there you'll also be in the material world, in the concrete. I'm going to be the concrete. There are centers, etc., at Balla Center you're going to learn about the Kaaba and everything, but the idea of ​​a weapon for Lady, you have to learn Arabic at 12:50, not to learn Kabbalah to help her after, la la la la la, has the kit or raises in the morning, how do I do the blessing on Cèze, who has the right to do that, it's like this, like that, because there, the can is the feet, it's the room at the ira, that is to say, it's to walk, it's to walk, she broke the feet of the tower, but that's the goal of everything, it's the starting point, and the goal is to be in two connected, if you don't do the Lara Tuque, nothing connected, you can't connect, it's not the law, it's like if you have an enemy of a device, it's great and Just one thing is that there's no crisis for plugging it in, that's all, but it works very well, I like it, but it doesn't work at all, it's useless if there's no outlet, if it's not connected, it's useless. But if now you've been so into collecting that in reality there's nothing left, nothing either, it's a balance between these two elements and CDF, two elements, they follow us all the time, there's no other solution than the subscriber doubts if you don't do that at some point where you're going to be in, in, and know where you are on the, on the negative side of, there's an agreement, that is to say, the thing about the planet, it's great to float, it's extraordinary, it's ordinary to float, once someone, he was, he came, I'm telling you, it's also because, m, it's the too many ministers in Calama, Challandes, Europe, two years, he does, who has always guided us, educated us like that, we've always worked, always worked, seven hours a day minimum, always, we've always worked, we haven't only been studying 8 am, that's also when we leave, it takes away our appetite for studying and prayer. I used to be attached to 8 am, 10 am, 12 pm, and work, there's no work for him, it didn't exist. But once, Beijing came to see me at work and said, "You know, if you can help me, you can help me all of August because I, you know, I know how to study everything. If you can help me study, that's all. But I'm also good, you know, if you don't help me, come here, help me, I'm going to study too." I told him, "I don't understand what you're talking about because you know how to study, I have to tell you, but if it's help, what do you want to do? You'll be high if you do that, you'll know reality, you'll be high here, everything will be high, you won't connect with the elements anymore since the elements have no value in your eyes, what will you connect with, you won't recognize anything anymore." In this world, when you're high, it's not about the value of sitting with a child, laughing with them for five minutes, talking with your wife for an hour, or even laughing for yourself. You don't know that anymore, you can't know that anymore, you're high. So, all these situations, no, you don't want the branches anymore, and so, at the theater, and who becomes unemployed, I don't work, you're high, okay? It was very beautiful, fun. Even Rabbi Shimon Bar will have avoided it in the cave for 12 years, and when she came out, he wanted to burn the world and the resignation of these people who work and have delivered credit. If that's why I learned duty, go back and see her filming in the cave, go back there, we're going back to your cave, I'm not interested, that's not why I revealed the measures to you. He spent a year in the cave and they broadcast, he integrated the descent of everything after the exits, and he saw all the beautiful garden side in these people, that he works but only on Fridays and to ally himself, and it happens, and cats, Baptist, a train is preparing And he saw, if you will, the transition, that's what's beautiful about Shabbat, returning to it. Why is it beautiful? Hats off, because we go from six days of the week to Shabbat. That transition is wonderful. It's the kind of transition we can experience every day with the iPod and all the games. You can live that, meaning you have your moment where you disconnect, you talk to H&M, or you tell him everything that's on your mind, everything you want to say, and then you come back to the world, the material world, and then everything becomes connected. You see the world differently because it's a connected world. That's the solution to all problems. But you can have... I won't go into detail about each thing because what interests me most is trying to make you realize how lucky we young people are to have a teacher like that sent to us, who teaches us, who gives us the keys to life, the keys to life. Bennett, which ones? Life, I've told you several times, there's a gentleman who... He told me, delighted, that at times you must be subsidized by social security because there are dozens of people, you're already depressed, okay? I don't know what I'm doing, what I'm not doing, that's not what I'm looking at. I know that normal life... he treated me, cured me here. Before, she cured me to guarantee that for all of you, it's not tight at all. After, it's really easier for everyone. There were no problems. That's why I'm a companion to this whole method because I saw it on my... if he hadn't seen it on me, I would like to tell stories, but if I could have... I didn't see how... how with his advice can you transform things in your city? Changed your way, he said, to change a way of seeing things, of having relationships with others, in the family, in the children, dancing, in money, in everything... how can you change a little with this very simple method? It's very simple: you take a little moment every day, talk with... in a place that is... It's possible you'll be at ease because, as he said, the location will also be influenced. If it's a place that's too charged with energy—for example, in a workplace—it's difficult to build a good team if you're in your office, even if people have left. There are energies, like diabetes, words of 2D destroyed in labor law, it's a little difficult. If it's at night, it's something else entirely, even if the workplace is already somewhat calm. But ideally, it's in a place where there aren't too many people present, like at home. If it's good at home, if it's good in a place in the house, like the kitchen, no, it's good because the atmosphere is already quite clean, so it's not too disturbing. Because it's a moment of connection with them, with higher demands, or at the match, they could listen to us and the thresholds at nearly 2 could help us to give them missions themselves, a burden of missions. After that, you You have a strength within you, you're just sitting there in front of it, surely you're quite tough, what gives you automatic missions? I had thought of things, like sending us things, praying for them, even if at first you don't have that in mind, it will come back to you like that, things that at some point you'll start praying for, not because you know why, because once you're in it, we look for them with a magnifying glass, the people who do that on Earth, there are many people who do that, so we look for them with a magnifying glass because it's the key to the key of the ghoul, so we need Tascher. I would have liked to continue for another hour, but from 7:15 pm we are, we are on a schedule with other activities, the Bzh likes what they can, but we will also be there from 7 am to 11 am Tuesday and Wednesday and Thursday evening, I don't know yet, I will announce it to you, it's not because also again in the evening, so we will be there every day, Tascher at 11 am and in the evening you have evening You have a poster, and over there you have the places where we'll be doing things again in the evening. At 7 PM, we'll be there. We thank you for your presence and for listening to this participation, and I hope that with a budget, we can get the message across to give you the strength of a union t-shirt. It gives everyone the strength to be able to do things. Look, in my head, at the very core, we received the Torah of purchase in miracles, extraordinary things, miracles, things beyond understanding, marvelous things. Yet, as soon as we lost contact, my dear, on a bike, immediately a saint, and the Vaudois has no trace of what we experienced. Don't believe you can see attachments to BHL that I have a miracle, extraordinary things in your life, but know that we live with miracles. What we experience, what we say, is what is connected, that's what remains. It's not the miracles. If you experience miracles, it's a flash. At one point, it will have a great effect. It can make you Making a decision could do something, but the light of the miracle, it smells good, Thursday is for Anaëlle's parents. Once we were together there, where Mallya was for a long time, maybe fifteen or twenty years, maybe even 25, let's not forget, not a donkey's step, on her own, the thing she told me, she said, "Here's everything we saw," hand it over on Thursday, Mrs. Fujimori, if you do something, everything you saw of your daughter, that it was normal, that you had, like a prophetess at home for years, all that, you know, gone, you're going to stay empty, you're going to know things, you saw, you tell yourself that I saw with my eyes and all, but the Cohen method and 10 and the connection of that, that's the main thing, it's not the thing, I saw, okay, and now what do you do now, people come to it, they get sick when it comes to evil and to great, but how do we do it, how many Indian women will already say, how do we keep it, how do we make it last forever, but that's the method against their lives, it offers them the The method, the arrival of doubt, lingered, the yellows for the returns into eternity, to remain constantly aware of it, so it never leaves, put dabs and ribots as it is written when I talk about it, Zarour at the sieges, I never forgot it, never because I talk about it, if I talk with the young woman, never, I tell you, there are people who are people who have been saved from joy, they never talk about joy because they want to erase it from their memories, to say that it never existed, they themselves who have gone through it, they don't want to hear about it anymore, and sometimes years later, they manage to talk about it because they will be common, that the editing etc., they have another way of seeing things, but to tell you that dialogue has a strength of memory, that's dirty, and it's the strength of memory, if you talk, you will remember how we learn by heart, we repeat, yes, how we learn by heart, if you think of something very strongly, you won't learn it by heart, you learn it by heart, you repeat it. Repeat, repeat, repeat, repeat. After that, you know it by heart. Why? Because in this town, the word is there, a force that etches days eternally. It's because you have seen, you can see things. The emotional impact of life will pass, but the touch of the word will never pass. It will stay with you all your life. What your mother or grandmother told you, what she said that marked you, will never go away. It's engraved for eternity. What Rabin has grasped, therefore, is precisely this method: to eternalize everything we all know, everything we have lived, everything we want to remain within us. Give me this method and try it. I'll give you a very short training period, but if you are simply attached to life, like believing in seeing you again, you will see that you will ask for everything that your life has changed. Don't let yourself be taken in by external things: " Yeah, my husband does this to you, we'll do it, but we owe it to him." My wife does this, we're disappointed by my work. bcsa let it be, it would have been funny to let your heart with the packaging of life, let it find that, take care of skiing, of what will eternalize your life, that you worry about work, about your sweaters, everything about the education of your children, it's nothing, and from your worry, there is never someone who was very worried, and that leads to Guy Roux there because it was a lot of worries, it never denied him the solution, on the contrary, a sausage and law, they are, take the method, let go of worries, the oldest ones, think about that all day, let go, you married someone, H&M, he wants it to be him, you will see that if you do that, this person will become extraordinary, that person will become extraordinary, you will change the whole vision of things, the whole person, you will, the room with prayer, you can change a handsome Adam, a person wanted to change, not only act on you but on the other too, your children, your share, the scholar Horner and Israel, all these thousands of Eretz, Israel, it's nothing but a little bit of L'Aquila, if you don't pray, you can't go to India and Israel, and that's just Palmer and Israel. It's not that you don't pray enough, someone says, but I don't want to go to the heads of the pandit, I don't want to, but if you do want to, don't think that it's with the, you're going to make Sondhi reconnaissance trips during studies, it's not with that that you're going to go there, we'll be there, it's not study trips, that of the trip of an LTE group, you also have the tomb of Rabbi, notably in Bruz, there you have 80 in the state, either they are buried there, this one will flirt with everyone, they all have an interest in going there on Sunday, they went to pray there, asked what you want, you're going to see those of the targets, the places of his victim, these are places and seven extraordinary victims who are the cow, he did a job, 110 nervous, my dear, to Bennoo, he came there, Ram, doubt, he went down to the word, will be beautiful in Belhout. Millas and talk with my dear abbot we there I can in Bénodet she goes to Paramount the ADC very high places temples of his victim very high places you can ask but if there is no prayer once someone he was talking with the Villa Juan I'll extend it a little often you deduce on the percentages of two knots once someone there were two students who were talking and who were talking with the Hartmann bubble of Deir and Israel so a name he was asking with Marc how do we get the merit of Dale Earnhardt Israel the other ideal is that of the two traits that the VTT history light here you take a ticket you're going to take him there from Israel says merits the mouths privacy that's all or a bullet man then he said the one who said how do we sell it and Israel under there he arrived the one who said we buy a ticket we go he'll never go we're distracted and it was like that you lived said I buy the Givet ticket so that we cross paths, the one that the falls, the tickets had to do studies, you want to become, knew how to do that, it gives, if we don't give them to you, accept them, an 11% increase in computers and phones in the summer, doesn't give access, we're in Tulle, had found everything, I also have to say that I experienced the same thing with Slevan, once on a Friday night, I was like here, that we can't wear the Chabada, who was looking for them in my pockets, the bankruptcy, and that we have to look for Provençals, they didn't destroy, to look in the pockets, he doesn't know who I was talking to, and as soon as we have the merit of tainting, not wearing Shabbat and looking for it like that, so there was someone on the side, something to have fun with, Bressler, the merit of not wearing all their effort, the merit of not wearing, we went out, this gentleman, he had something in his pocket, he went twenty meters and then had to take shelter to put it down, he looked in his pockets, didn't find it, he put With his hands in his pockets, he couldn't find what was in them, so it's not even materially you think that simple things for his chain don't give you, it's a cry, not even at parties, even what you see, every time you see something, you have to be given permission to see, otherwise you wouldn't have everything you see, it's with permission from heaven, every shot knows you, every image that happened in 30 frames per second, every image, there is permission for you who isn't on one side for a year, tonight it's good, what's going well, there you go, now two minutes, the purchases, good news, said Nick, display to Mr. to make some moves