La foi est au dessus de la raison
Emouna
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Extrait du cours
We are going to make it. Rabbeinu said, why did Rabbeinu create a challenge? Because Rabbeinu saw that our lived reality, which is actually an imaginary reality, is a mere illusion. The reality of what Hashem promised us, that is, that is the absolute reality. But our own reality is imaginary. So now, we must manage to develop faith in God's promise, in the promise of the Tzaddik. For it to be stronger than visual reality, than emotional reality. That is how we must function.
Transcription148 mots
Transcription automatique — peut contenir des erreurs.
We are going to make it. Rabbeinu said, why did Rabbeinu create a challenge? Because Rabbeinu saw that our lived reality, which is actually an imaginary reality, is a mere illusion. The reality of what Hashem promised us, that is, that is the absolute reality.
But our own reality is imaginary. So now, we must manage to develop faith in God's promise, in the promise of the Tzaddik. For it to be stronger than visual reality, than emotional reality. That is how we must function.
That is why Rabbeinu said, "Ain Yeush," there is no such thing as despair; it doesn't exist. He didn't just say, "Al titya'esh," don't be discouraged. He said it does not exist. It’s a shame you fall into that, because you’re entering something that is a total fantasy, a total delusion.
There is no despair; it is something that simply does not exist.
