HATSOT Attitude - 11 nov - Breslev- Ouman-

Kind: captions Language: en [music] [music] [music ] [music ] [music] [music] [music] [music] [music] [music] [music] [music] No [music] [music] [music] [music] [music] [music] [music] [ music] Well friends, shalom to all, see you next time to continue our study on the blessings for the end of [the season] in all its forms in all places for the blessing, the protection of the soldiers of Sal and all of Israel, that all Israel may draw closer to [the end], that all Israel may ascend to Israel. Our dear friends from Montreal who came to visit us, who came to give us a good surprise, namely the departure of a very quick Aliyah to Israel and [the blessings] for Jeanne Henriette Koua Amram ben adel for Daniel Michael Benalit Noé Myiam Yamna Bat Nathalie Saadi Jeun viè Bad Bernadette Nichmat Paul Joseph Pablo Benj Justine Beson Israun Fortuné Corelda Ben Sandrine Badan David Rapha Ben moché Raphaë Benbavi. There you go, friends, we spend wonderful moments above time, above space, outside, outside the pot completely. Faut chemin pour euh Ilan il est là. Yeah, he's here. He's here. Vous pouvez le voir le il est là. So. C'est qui qui me demande ? Qui'est-ce qui a demandé ? Here we are, uh, at Nathanel Solig, Nathanel Monigo, yeah. [rires] Israël je vais le noter dans Da. So, uh, yesterday we saw that we must separate good from evil . That is to say, now evil is trying to gain a hold on our lives, that is to say, our power. Notre pouvoir. Chacun il a un pouvoir c'est sa vie. Bokertovidier Bokerto merci. Chacun il a il a un pouvoir qui est sa vie. And now they are trying to steal his power, that is, to make him a slave. We will provide him with a way of thinking, a way of living, choices in such a way as to make him a slave. That's the point of Essav because he doesn't have anything real to offer. He can only steal materially, or he can kill, or he can hijack people, but he doesn't have anything that is a basis of truth. That's why Israak told him, "I have no blessing, I can't give you anything, I'm telling you, here is a sword, that's all. You will live with your sword, that's all. You will steal, you will kill, you will be an usurper." So what he is trying to do is make people slaves, that's his goal. Now he has 6 hours a day from where he has his hands free, he does what he wants, those are the first six hours of the night. So now, the only solution at that moment to avoid its influence is to go to sleep. That's all. There are no other solutions. Quand on va dormir, on l' esquivé. For what ? Because our soul rises, it takes refuge in the launa and that's it , he can't do anything to us. And when we come back, we get up and then we attack him. We are attacking it, that is to say, it's not that we are going to attack it to destroy it. Là on va se construire. Here we will begin, we have our Nouda of Malhout, the Noua of Masiar of David Amer. At that point, we begin to build ourselves up from Ratsot. We have 2 hours to build our life, our personality, who we are, and so on. But if now the first part of the night, the 6am we don't sleep, you have to know that we are under the influence of deve. That is to say, now we will have ideas, we will have sensitivity, we will feel things, we will be sure that it is true and all, but in all, it is all slavery. These are ideas that have nothing to do with us. These are life forms that have nothing to do with us. sont autre chose. And I thank my friend Philippe [laughs] because he told me that before he always stayed awake until Ratsot and now for some time he goes to sleep, he gets up at Rats and he told me it's something else completely. I see that everything has changed, that it's completely different. So there is only the one way to avoid it, which is to go to sleep because our nechama, it enters the launa and all the tunimes, all the names of, to separate the grip of the negative forces from our power, they do it simply by the fact that we go to sleep in this first part of the night. So, uh, don't be surprised to see that the world is crazy, that there are crazy reactions, that people are doing whatever they want, and so on. That's perfectly normal because people are actually possessed by negative forces and it's not them. It wasn't them. That is to say, they decide nothing at all, they choose nothing at all. They are completely possessed by negative forces. Those 6 hours, those are 6 hours that belong to the sitraara. He gave the first hours of the night and in the farim of the sparim of balim like sparim like that he says that studying the tor in these 6 hours it will all the whole study it will nourish you there he says that I will show it to you if you want in the text it is there is a nifla it is the pillow Whoa! Tu vas dormir cette année. You want to study, well, you can't get up at midnight. What you're going to do in the evening, a study session from 8am to 10pm, you get up, you do it from 4am to 6am . What difference does it make? It doesn't change anything. En plus, tu vas te lever, tu as l'esprit frais. Si tu vas au MV, tu viens comme un lion. You, you, you have Ilan making you a coffee, you, you are there, you start, you start your day, you are full, you are full of energy, that's all. C'est l'embrouille, c'est tout. It's a bad thing, he's confused the world, that's all. Alors, il faut pas se donner des réactions. So, people are saying, "What's going on? A woman comes in the morning and says, 'I want a divorce, but what's wrong?' Nothing. They've never argued, nothing. They go to get a divorce. They both cry. They say, they say, 'I love you.' Each one says to the other, 'I love you, I love you.' I don't know how I'm going to live without you, but I can't live with you anymore. For what ? I don't know. I don't know. It's broken, it's malfunctioning. Mais ça ça vient de ça. It's because now people are more in control of themselves. On leur a voler leur pouvoir. On leur a ils ont ils ont pas de pouvoir. Ils te disent voilà moi je voudrais faire ça. I would like to do that. Je voudrais ne pas faire ça. Il a pas le pouvoir. We are all full of good intentions and things that we ca n't achieve because in fact when we reach the necouda of power we have no power. nous a volé le pouvoir qu'on peut rien faire. There you go, they're going to remove the cash soon, there won't be any more cash . That is to say, we are moving towards a form of life of madness, that is to say, total madness, that is to say, control. People, they supposedly talk about the free world and all that. There is no free world. If you want to be free, if you want to be a free man, go to sleep early, get up, and then you'll laugh at the whole world. Là, tu vas rigoler monde entier. You will be a free man, a man with power, a man who can decide, and he knows that what decides is what is true. And he will succeed, he will do what he has to do because he has real power. That kind of power isn't a power of cinema. C'est un pouvoir qui vient de Sanchama. C'est un pouvoir qui vient d'Hem. That's real power, that's Gdoucha's power. C'est pas un pouvoir de de de manipulation. So there you have it, Rabenou gives advice that is simple but extremely powerful. Ils sont simples. But it's certain that the lifestyle of going to bed early is a total upheaval all the time in life. But it's better than having to endure upheavals later on, against our will. That is to say, afterwards we suffer things as Rous says when we don't want to suffer a poor person then we prepare to suffer a lot. OK, it's true that it's hard to go to sleep even at 8pm . Wow, it's tough, there are things to do, phones, stuff, information, movies, stuff to... But you have to know that it costs money, it's a price. Après c'est parce qu'on a perdu le pouvoir. On est on maîtrise plus les choses. Shalom Yousep. Shalom. So now, even if we want to have a judgment, you say, "Wait, but I'm not crazy, I want to choose. That's it , yes, that, no, I want to make my own choices. I want to make my own choices. I don't want to live. That's it, I know what needs to be done." Okay, it's good to know what needs to be done, but there's knowing what needs to be done and actually being able to do it , it's not the same thing at all. You can know exactly what needs to be done and you can't do it because you don't have the power. You don't have the power. People, they search for ideas that are true. Ideas that are true. Well, but there are many. We can spread ideas, we can do many things, but we reach the point where, well, that's where it's going to happen. Are you now going to be able to submit to your ideas or are you not in control of yourself? Because there's someone who You know, who's got you? Look how many people they're putting chips in their skin like that to avoid... with that. You don't need anything anymore. You don't need a credit card, you don't need anything, you have nothing. You have an electronic chip under your skin. There you go. You're completely controlled. That is to say, you have no freedom. No freedom. As Rabbi Nathan said, like the guouichona, it was... well, it's going to be by the people who rise up... people will rise up... there will be an army in the world of people who rise up and they will change the world, they will unleash power... that's true freedom. People say freedom, freedom, freedom. What freedom? What freedom, my friend? You're completely in it. It's completely eaten you up. People think they're free. Freedom of speech. He says, what freedom of speech? You're... you're like... Yob, you are in the belly of the whale. You are in the belly of the sitrahara. What are you going to do? What freedom? Freedom, that's it. You have two hours. Hem, he took two hours, she completely leaves the world . No one has any hold on those two hours. You are a free man, you live free. You see, you come to the coast, you go to see free men. There are 10, 15, 20, 30 people, you see people who are free. They are free. They have understood where it's happening. They come, they are with the shrina and they pray, they ask what they have to ask. They are joyful, they are free. They are free people. Now, when you don't apply the method, there you go, find yourself under the control of Essab, the control of Amalek who says now we don't have the strength to fight, so now what What do we do? We create a path to the midpoint, we go to sleep, and with that, all the spells are made. That is to say, we do it, we get out of the... what do you do when... when things are bad, and it's bad, and it's bad, he has the power... you... you go... you go to sleep... you take your nchama... you put it in the... he can't touch you, he can't do anything to you... you're not there, you're in an inaccessible place... not only are you... you're in an inaccessible right, but you also recharge your energy because you enter the... and then you get up... you're like a lion, you get up, you have strength, you have... you have... you come full of renewal and everything... and there you build your malute... there you build your power... there you go... there you go... we have... we have reported it several times... the... the bedside... someone came To see him and ask him, he didn't have any children. The bedside prayer told him, "Look, do like me, what do I do ? How do you think I do it? I go to sleep, take care of the spells and everything I need. I talk with HM, that's all." He said, "That's how I do everything." And there you have it, this Avrè, he did it , he had a son. He hadn't had a child for I don't know how many years, and then he had a second son against the doctors' wishes, against everything. The doctors said it was impossible for you to have children and all that. They had children, they... these are moments of openness, these are moments of freedom. That means these are moments where you can build your power. There you go, now you're here, you came to visit the family, see Israel, it's here, and so on. Now come, you can't, you don't have the power. [laughs] You have to be able to come. You have to have power to come. To go up in Israel, you need power. That power, you know, you seize a moment where you can wield your power. You'll finally be able to realize your dreams, what you've always wanted to do. We were in Morocco every day, we're going to leave, we're going to leave, we're not going to . So, come on, let's leave. We can't leave but we're going to leave. So we wanted to buy a place at my parents' house. Machalom, that was all . Come on, let's go buy a wardrobe, we need one. Why are we going to buy a wardrobe? Are we going to leave? Oh yeah, that's good, we're going to leave. Change that table there. What's the point of changing the table? We're going to leave. Like that, we were, we had, we lived our whole childhood and adolescence in that atmosphere. We're going to leave, we're going to leave, we're going to leave. I think they kicked us out , sent us back. But otherwise, go leave because you have the power, you can't realize your dreams, you understand? You have plans, you can't realize them. Why? Because he Someone's taken power from you, that's all. You have a video, so you're here, you want to, you say, but it's not possible, it's here. You see, you see that this is the place. You see, people are talking about Israel, terrorism. There is n't a country in the world where you can, you want to, live a night like we live here. There isn't a country in the world where you can do this. You'll tremble with fear if you leave your house at midnight to go to a club, you'll tremble. In Paris, how many people say, they say, "Brother, we'd like to have a club at home, but we ca n't because at 7 a.m. they close things down, they close the parking lot, they close this, they close that, there's no possibility of living when you want to live." You can't here, you can say what you want. You're free, you go out here at midnight, you Go to Payau , look, you can walk around here, study the Torah, do whatever you want, you're free. This is paradise. This is heaven. Now, even someone who sees it, experiences it, longs for it. They need the power to realize that power. There's a moment when you can reclaim it. You can reclaim your power, and it's not difficult to do. You just go to sleep. [laughs] It's not something you need to do. You don't have to do anything. You just go to sleep, that's all. Because if you do n't sleep at that moment, it drains your power. So then you want to accomplish things, but you have a blockage. Now this blockage will manifest itself through all sorts of logical things that will come and say, "No, but we can't because the children have started their studies, now they have to finish them, the other one has to do..." That, I haven't finished paying off the house yet, or I'll be retiring soon, or after that, it all comes down to logic. But the reason why the person doesn't come is because they don't have the power to come, that's all. They may have the will, but they don't have the power. The person is blocked because someone steals their power and builds their empire with it. Icarus, the power of Esau, says, what prevents him from entering Israel? It's the extent of Esau's power because he has his own place, which is Hareir. That's the border of the remnant of Israel. He 's at the border, preventing entry. We see in the Torah when they wanted to pass through Esau's place, he said, "You can't pass through; you can pass through Esau's place." You go around, and while the others, he said, "Go ahead, you can massacre them." There's no problem going back . They're already there, I've already told you, but Esau couldn't because his power comes from Jacob, it does n't originate with him. Esau is worthless, he has nothing. He has absolutely nothing. Everything he has, he stole from Jacob. So it's real power he has because it comes from Jacob, it doesn't originate with him. He stole power from Jacob. So he comes and tells you, "You're not going back, that's all." Look at the mayor of New York, like I told you, he's anti-Semitic. He clearly tells them, "I'm anti-Semitic," and all that, and 33%, a third of the Jews, voted for him. How do you explain that? How do you explain that a third of the Jews, or 70% of American Jews, have never been to Israel, or that when he speaks out against American Jews, I don't know what percentage, they say that if there's a war between America and Israel, they will side with America, not Israel. They will wage war against Israel, with America. When someone reaches a reversal like that, how do they get there? Because their power has been stolen. That's all. They can't live the life they're meant to live. They are subjected to a system that exploits them. So they are not in control of themselves. Now every day you hear crazy things, you see that people have completely lost their way, meaning simple things, simple opportunities. Back then, there was Le Pen, Le Pen, it was already back then, 50 years ago, even 60 years ago, when I was still a student, there was already Le Pen, there was the father who was, it was Franquin, and as soon as he saw us in the courtyard and everything, at election time, he would say, " You're going to vote, you're going to vote against the bread." Bread, he mustn't let the bread pass. Be careful, the bread, he mustn't let it pass. You're going to vote, right? You're going to vote against the bread because he he knew that because it's people who are... Whereas today, if Le Pen runs, you 'll see that the Jews will steal for him or for her or I don't know because they'll think it's good, that's all. But that comes from the fact that people are completely losing their minds , they don't have the power anymore. So the way to get it back is very, very easy, very easy. It asks you to do nothing. You just go to sleep, you go to sleep before it gets dark, you go to sleep as early as possible. Of course, it's difficult to go to sleep, and today if it's dark at 5:10, it's hard to go to sleep at 5:30, but you go to sleep at 7:30 or 8:00, that's it. Everything. And there, you go back into the moon, you recharge your battery, you get up and regain your power. David Amel sends you energies, you have the energy of David, the nun, the nun, and he sends you, " I must get up because it's time." When you get up, then you raise the maloute, that is to say, you now give power to the maloute. You are no longer saving yourself from the enemy. Now you are building yourself up and repairing your soul at that moment. The recognition, dead, see me, chegou, so that's where we arrived yesterday, there is the targou, at the same time, the principle of the night, in fact, the night is a transitional period, that is to say, the night is the period where we prepare for the day, the day will be the revelation, and the night It's Targou, meaning that at night we prepare everything for the day. Now, the first part of the night is gone. It's the evil that's in Targou when we talk about the Targou room, the ramè, to say there's Hebrew and there's are in, uh, in Targou. But the negative side of the ramè is in the first part of the night. First part of the night, there's a, there's the negative side of the ramè that takes power. That is to say, now the ramè is a bridge. It's a language of, it's a bridge. That is to say, this bridge allows us to go into the negative side and retrieve elements that are there. But since there's a bridge to go in one direction , it also goes in the other direction. The bridge allows circulation in both directions. That is to say, Just as good can enter evil, taking elements from there, so too can evil enter good and steal elements because the space between the two is open. So the first part of the night represents the hold of evil within the Aramaic language. That is to say, it's the negative aspect of Aramaic that stems from our need for Aramaic because we have n't reached a state of completeness (schlemout laonodesh). If we had reached a more classical language, we would n't need Aramaic, but we ca n't. That's why we do this before entering Shabbat, because we are obligated to cleanse the access points to Shabbat. We cleanse ourselves with this. When you recite the Torah portion, you are essentially freeing yourself from the negative influences that prevent you from entering Shabbat with them, that leave you alone, that don't follow you into Shabbat. Now, in the night, it's the same now when you go towards the day, as in the day you will experience your inner struggle, your power, you will realize what you have accomplished. Beforehand, you must get rid of these Now, by doing this before sleeping, we read the diagram and recite the Arvit prayer; with this, we repel the evil that is in the dark . And at that moment, we enter the sleep called Targu, which is called Aramaic. Why Aramaic? It's sleep because the message is n't clear since it's in a foreign language. So this foreign language can't translate the message clearly. You have to make an effort to try to guess, to understand, and so on. It's a language that isn't the language of the shonakodche shonaodesh; the messages are clear. There is no of ambiguity, but in the ramè it's ambiguous. You can find it, but you also can't find it, you know. It's gray. Yeah, it's not clear. We can't see clearly. And now when it arrives, at that moment, you have to get up so that the second part of the night is entirely included in the good. That is to say, the first part, it's always the same principle. That is to say, the first part, we've seen, by the way, we can make a table of everything that brings him here, of Rabbi Nathan, everything that happens in the first part of the night and everything that happens in the second part of the night, and all these elements have a root that is the same. It's just after a way of expressing the tyonyms that are made. But all the ticounés, but they have the same, it's The same attitude. That is to say, you go to sleep before Rats, you get up at Ratot, that's all . That's the attitude you need to have. Now, when you do that, you do all the things, all those things, to free your weapon, to build your day, all that. Then you call yourself a free man. That is to say, a free man means someone who is conscious. He is awake, he is not asleep, he is conscious and he can live his consciousness. And the two things are, he is conscious, whereas someone who only sleeps the second part of the night and then, when it's time to wake up, he goes to sleep, he lives, he lives, he is unconscious, that is to say, he is not conscious of what he is doing. He is not living a life, he is conscious, he has no date. But someone who goes to sleep and then gets up has acquired the ability to realize consciousness. That is to say, there is There is being conscious, which is already good. And there is realizing consciousness. That is to say, I manage to live according to my consciousness, not that I know things and when I manage to experience them , I can't live my consciousness. I want to live my consciousness. I want to live according to my consciousness. I don't want to experience things I don't want to experience, or I don't want to do things I don't want to do, or I want to do things I want to do. I will have the power to live my consciousness. So these are the two aspects before Ratsot and after Ratsot; this gives the two themes in all these elements. So we see that now the first part of the night needs repair, but the repair of the first part of the night is very easy. You do creatma, you go to sleep, that's all. There's nothing to do. That is to say, you just have to put your soul in the So you create a path to include yourself in the... you go, you sleep, and your soul includes itself in the... it will recharge when you get up, so you have all the necessary energy. Now, we saw, we talked at the beginning about how they once asked Rabbinic about someone who stays awake, and so on. He said no, the... the... the... the... is that you have to go to sleep, break the sleep, and wake up. So, with everything we've studied here, it's easy to understand why, because you see, if you only adopt the attitude of staying awake, you haven't... you haven't... you haven't done anything. It's like someone who has a fishing rod but has n't put on any line or hooks or anything. They move the fishing rod like this, but they get nothing. You're not going to catch anything at all. There's nothing. There's no... So the first part is designed to... The goal is to free ourselves from the slavery of Esa, of Hamalek, and to fill our souls with Emouna (faith). After that, we get up, and when we get up, we break sleep. That is to say, there is an effort to make. This effort, in fact, Abraham says, breaks all the tavotes (desires) when you get up; you break all the tavotes, that is to say, all the desires of this world, you break them because all the desires of this world come from sleep; they come unconsciously. If you could live in this world with the other, if you saw both images, you see, you have the live camera, that is to say, you see what you are doing here and you see what is happening there in what you are doing here. You mean, you will live impeccably, you won't move. The problem is that you are asleep. You are asleep. You can't be aware that than your life because you're not aware of death either. But you see people dying every day, people who die, but you always think it's other people. It only happens to other people, that's all. You ca n't be aware of death. So you can't be aware of life either. It's not possible. Someone who is aware of life is someone who is aware of death. You take Vina's scale and you say 23 hours a day. But why? He can't because he hadn't even seen his sister for 40 years. She One day she came to visit him, and he told her, "Look, we'll talk in the other world and all that because I don't have time." It had been 40 years since he had seen her. He said, "Hello shalom, that's all, just two words and everything. I don't have anything more." Alors tu vois mais il est fou ce monsieur. What's he doing and all that ? No, no, he just has the live camera over there, that's all. And he sees, he sees live what is happening. So there's no problem, he sees exactly what he needs to do here. You see? But the one who is asleep, it's not he who believes before we're going to do we're going to do we're going to do the person who knows when we're going to pick it up . It's nothing at all. Benadam, he has projects, he has plans, he has things, it's nothing at all but completely unconscious. OK? If you want to have a little bit of awareness, you have to break the sleep, you have to go into it and you have to come out. You go to sleep and DFK plays the first game on the controller controller. Mais ouais, c'est moi je tu rentres dans le sommeil, c'est-à-dire tu tu rentres dans cette situation là de qui une situation de de d'emprise des forces négatives. You enter into this situation, you enter, you don't really enter because in fact it's you're going to dodge the grip because you're going to enter your soul, it will rise so you're going to avoid being confronted by it and after the second part you're going to take your strength but the fact that you enter sleep and then at midnight which is normally the most intense moment of sleep. Là, tu te lèves, tu casses le sommeil. With that, you simply break down unconsciousness. That's all. You break free from unconsciousness, you emerge from madness, you emerge from... It's crazier. At least you're starting to get better, you're starting to get out of there. So, there is an absolute need to go into sleep and to come out. It's essential. not to say all that is it is it is it is it is it is saying all that is secondary even to pray to study all that is secondary the main thing is that you go to sleep and you lie down even when you get up if you go to do the dishes and you go to repair your car it doesn't matter the main thing is that you do this work you do this work you go to sleep you break the sleep and you get up. Ça c'est le principal. What you do after that isn't very important. Un bonus hein. C'est un bonus. Voilà, tu fais ça ça pas grave. You want to make a contract, you're going to do some zoir? Tu fais tu veux écrire un mail, répondre à quelqu'un, tu fais ce que tu veux. It doesn't matter. Good things, not nonsense, but good things. But, but there isn't, that's not what's important. While people want to, they want to stay awake to do the tikun. But the tikunhat you're going to do while staying awake is pointless. It's completely useless because the tikunot can only work if you have entered sleep, you have broken sleep, you have gotten up. At this point, leunratot, it has to be there, otherwise it's pointless. The whole link of the michkan, michkan binano, michorbano, the mich, we took it apart, we put it back together, we took it apart, we... Why did they do that all the time? Why did he do that? Because that's the principle: you take it apart and you put it back together. You take it apart and put it back together endlessly, endlessly, endlessly . That is to say, you go into complete sleep, you disappear and then you appear at the time you need to appear. Sans arrêt, il faut faire ça. Now the tikun ratsot, it, in order for it to work, in order for it to be something good, it must be done under the conditions that it must be done. What do you do in the summer? Eh ? Comment on fait en été ? We were told, we were, you get up before dawn, that's all, because there are not 6 hours before dawn, that's all, there are not 2 hours, there are 2, there is not even a minute, there are no rats, there are only rats in Israel, who have rats all year round, in Israel there are always people, there was a gentleman who lived in London, after Shavuot he came to live in Jerusalem until Tisha B'Av because in London there are not rats from Shavuot, there are not 6 hours, no, there is always all night, never less than 6 hours of night, and in winter it is very long, but in summer there are always 2 hours of rats all the time. All the time. All year round there are the 2 hours, all year round there are rats 2 hours. Yeah yeah all night because the night it is it is it is still not nights like and everything barely you do the Amazon Friday night you are already you almost have to go to the milv for the you there it is almost nothing 3am 4am of night there is nothing at all there is not in Israel there is always rat all year round it is an ideal place for that how is it that they did not ask us to make a Shabbat contract Friday night. What is Yes. Shabbat itself is a repair, it does the tikun, it replaces the tikat or in fact Shabbat. Yeah, actually we have, we have, we have passed that souga. On a vu dans la les discussions entre les postcubes sur euh sur le nian de la de de de du shabbat. We talked about why we do Shabbat Ratot, since the year of Ratot is for mourning the destruction of the Temple. No, Shabbat is a day of Simr, so why do we do Shabbat Ratot? Well, we explained there that in fact it's like Shabbat itself, which always has two aspects, which is Shamor, that is to say, you have a side of Shmira and a side of Zikaron. That is to say, in fact, the Ratot of Shabbat is the strongest Ratot of the week because it is more about mourning the destruction of the Temple, it is about the construction of the Temple. We are there, we are working only on the construction, we are no longer in the side of what we lack, what we lack, we are working on the good. We are not talking about evil, we are only talking about good, like Borire and all, we are taking the good. That's all. That is to say, the Shabbat rat is the highest of the week because it does not have the negative aspect of feeling a lack. There is no shortage, it's just construction on Shabbat. So on Shabbat we do it all year round, we do it all the time now, Rael, sometimes yes, sometimes no, but we do it all year round, even on the night of Rouana, it's a s of, of sous, even all the time, all the time, huh? Also, we don't do it, we just do it. Ah, I don't know about that, you can, you can check, you can check here. Look here at the end of the table, it says the dates and we do the Shabbat sleep, it's the most intense, it's the strongest, it's when you get up from Shabbat, it's but you, it's very, very strong, we even see in the diagram that, for example, we can do the same as before. Ah, the battery. Yeah. Ah, the Ah, after rat, we can't anymore. Ah that's good, that means that, that goes in the cellar of, that is to say that in fact it is no longer considered a real sleep. You ca n't do the braha, that's right. Razak, that was it, bring another rayade to the... you can't do the bra to my pile now that you're going to fall asleep because there's no more sleep. C'est plus ma pide. That's even what some people say . If you sleep after, if you sleep, that means you got up at that time, so we slept until midnight, we stayed awake every 6 hours, we lose the bra, we have to do without a bra. Ah il y en a qui disent qu'on fait pas. Voilà il dit il parle pas. No, he says there is not there is not we only do one Rachel so there you go it is the only night we only do one Rachel it is otherwise it is it is it is all year round even on the days of Yomt there is no problem with it is not supposed to be a little untouchable we are in the lair already there and all that like why we have to break sleep on Shabbat because it is there is there is there are two there is there are always two attitudes. Chamor shabbat chamor c'est du bour c'estàd c'est ils sont ils sont ensembleant que c'est comme tu dis quelqu'un maintenant il est en prison il est sorti de prison ok il est sorti de prison mais il faut de faire quelque chose maintenant il se essayé il est sorti de prison maintenant il faut de construire quelque chose pas l'objectif c'est pas il va pas l'est pas qu'il va pas à tout le va s'est pas qu'il va pas à s'en court de tout sa vie il pas reste sur que il est sorti de prison il faut construire quelque chose. So this is where the zikaron estan is. That is to say, now the Sabbath rat will increase your memory, that is to say your consciousness; you will enter into a much stronger consciousness than during the week. You're going to boost your consciousness, you see it's stronger than the rat of the week in terms of memory. Maintenant la la le le rhatsot de la semaine, il l'avantage qu'il a, c'est que il te fait ressentir le manque. That is to say, you lack this, you lack awareness, you lack joy, you lack this, you lack everything , you lack Jerusalem, you lack friendship, you will feel all the lacks. Those shortcomings will make you cry over the destruction of the temple. It's the lack. And there's also the part that you're going to fill up on in a good way. But on Shabbat, there is no shortage. The Sabbath is all about the positive side, that's all. Il y a il y a pas la notion de manque parce que tu es en dehors des des des du to vera. You're just in the t, that's all. There is more of a negative notion. So the Sabbath is another dimension. He is very, very strong. It's when we have the merit of waking up because that's also it's not easy Shabbat to wake up to if now we're talking about the meal and everything and also we can't it's the Shabbat meal with family and everything. We're not going to start saying "okay, quick, quick, I'm going to go to sleep" just to get up. It's not Shabbat. So you do what needs to be done and you pray, you tell someone to wake up, that's all. And if you have the decency, even if you only sleep for an hour, you will wake up. C'est pas si si tu as le mérite, on va te réveiller. Et et le fait de se rendormir après, sinon on se réveille et qu'on se rend après. Euh que on va rechuter ou non, c'est si maintenant tu vas dormir avant, tu te lèves àot maintenant tu as commencé tu as commencé les les les le tikon de la nuit. Maintenant, si tu tiens une demi-heure ou 1 heure ou 1hure et ce que tu peux tu fais mais le ticoun tu es dedans. If you have to get up a little bit at ratot for example half an hour, it's better that you get up at nudou rat when the rat starts because that's where the switch is, that's the most important thing. You get up at the moment it's going to switch, even if you're only going to get up for 5 minutes, it's better to choose the beginning of the rat and then you go to sleep. And that's when I can sleep afterwards. Even Rabbi Nathan, he slept after Ratsot when he was already old. Quand il était jeune, il dormait pas mais après il était âge. When he was young, Rabin Nathan would get up early, go straight to the mv and stay awake until morning. Before that, he would go to the mv a second time. Before that, he would get up and go to the milv to wait until he arrived. He had already been woken up, and then he would go to the... When he was young, when he was older, he had another... No, she sleeps in the morning. We saw it, he explicitly told her, "If you need to sleep in the morning, you sleep in the morning, there's no problem." C'est besoin de te reposer le matin, va il a dit même si tu as besoin de dormir 22h par jour, tu dors 22h. The main thing is that during those 2 hours you wake up even if you have to sleep 22 hours, so there are extraordinary repairs that take place by the very act of breaking sleep, precisely, and this is explained in the l of rainatan under several aspects, shena or prinatouille, he says rainhan, he says the word shena, sleep is called that, it has the same letters as chouille, change, that from there comes all the changes and all the oppositions, that from there comes the when when there is a hold of sleep and we break sleep and we come out of the chana shinouim chinouim, it means changes. des changements, ça veut dire que c'est ce sont des aspects qui sont qui troublent. Ce sont pas qui on voit pas la vérité parce que des des chinoues des changements s'est passé des changements. Il y a des changements dans le monde, des changements de gouvernement, des changements de de saison et des changements de il y a des changements. Tu tu si tu tu veux voir qu'est-ce c'est les changements, tu tu prends la vie de Yaakob chez La van, tu vas voir qu'est-ce que c'est les changements. What are the changes? That is to say, it's things that are completely reversed. C'est dire la vanne la vanne il était pas blanc du tout. The joke was called Mr. White, but he wasn't white. La vanne la vanne c'est un la vanne c'était un tout tout était à l'envers. Everything was upside down . If Yaakob hadn't spent 14 years in Chemver's laiva, he would never have been able to last at Lavan. il a tenu parce qu'il avait il avait cette cette conscience de de la Torah qu'il a appris et aussi qu'il dormait jamais. He never slept, Yob, so he didn't have it. We can't catch him because he didn't sleep, so he didn't have it. He didn't fit into this trial of inversion at all, so he was able to hold on at the van. I lived with the van and I kept the 613,000 votes. He didn't catch me now. How does he catch me with chinouim, chinouim, changes? There are changes, that's the schedule, diver l'DT, there are the retreats like that, there are things, there are changes all the time in the world. Ces changements, ils ont ils ont comme but de déstabiliser les gens. That's the goal of these changes. These aren't changes to make you feel better. C'est des changements pour te déstabiliser, pour que tu perdes tes repères et comme ça, on peut t'attraper plus facilement parce que tu as perdu tes repères. So uh, that too is, we avoid those traps of the Chinese, of inversions, because we get up, we go to sleep, and we get up at Ratsot. So we are moving away from that hold of possibilities for change. Les choses ont combien de gens ils disent ouais mais ça c'est à l'époque maintenant ça les temps ont changé. Nothing has changed. Nothing has changed. Rabenou c'est c'est le seul qui a fait quelque chose qui change pas. Rabenou, as it was, was a student of Rabenou when Rabenou was alive. Aujourd'hui un élève de Rabenou c'est le même. There are no changes. There is no change. There is no hold of time while everything you look at all the little things, everything has become something completely different. Ça n'a rien à voir avec le balchamt rien et ça reste juste un le vêtement un peu et encore même le vêtement tellement de de aussi des trucs de strimel. Now you need those little bumps like that so things come out and there are modes and things and it's completely something else. This has nothing to do with the Balchem ​​movement and all the sycophants that exist today. Le seul le seul qui a fait quelque chose qui n'a pas changé c'est Rabenou. That's all. All the others, it changed, all the racists, they changed, and because they have the change. There have been We do that, no Balchem ​​thing, it didn't exist, the prayer wasn't honest, it did n't exist at the Balchemov, neither weekdays nor Shabbat, it didn't exist, that there is prayer which is not honest, the Balchemov synagogue didn't exist, after the internet it closed, that's all, there is no, there is no 2nd mini, there is no 3rd mini, 4th, it didn't exist, there is no alcohol, there are no, there are no things, all these things, it's Chinese. These are things that came and were added to the thing until it completely distorted it. which leaves nothing like the original taste. It no longer has the original taste. Ça s'est tellement changé qui qui que ça a plus de rapport avec ce qu'il y avait à la base. Rabenou, il a fait quelque chose, c'est exactement la même chose. That's all, nothing, nothing has changed. No change. That comes from this. It's what makes you resist fashion so you don't get caught by fashion. Dans les clin d'œil quand le jour il rigole de la nuit dans les fils inversés. Est-ce que c'est pas le clin d'œil de l'homme lib qui se lève à Ratsot ? Le fait qu'il y a un rire de la journée par rapport à la nuit. It's possible. that it's the inverted ones, when he encounters them, it's the inverted ones. It's possible. It's possible that this laughter is because the one BM, the one who has the merit of going to sleep a little before Rot, getting up at Rot and doing a little something, has something to laugh about all day, huh. C'est vraiment il a il a il a vraiment trop rire trop rire parce que après ça devient un monde de clown. Everyone says it's a world of inversion. People are reversed. Chinoim, it's these changes that are, that are, that are factors of time. That's what makes the Chinese women. What is it that makes the changes happen? Time brings about change. But when you get up at night , those two hours are outside of time. So you live in a base that is not, that has not been affected by the fluctuations of time. There is no mode of time. He told us about the rave Chevard Shalom who was in Marseille. He was in Auschwitz. He was in Achwitz. He is saved from chwatz. And there, with them, there was a raf chouel, a brestlever called raf chemoel who knew everything by heart, knew all the zoir by heart and he he did not at the vit not auevit rat he got up he woke up he informed of the zoir something that there is no there is no there is no mode of there is no mode that will change something of on the person's behavior. The person has their own way of doing things, that's all. She lives like that. There are no ambiguities, things are clear. There is no influence of the situation on the individual. He is in control of the situation. Ça ça s'appelle ça s'appelle les les les ces changements, c'est les shinouimes. So ch is shinouim, meaning sleep. It means someone who is sleeping. This is someone who prays through time. Time, it follows time. That is to say, the weather is going there, so it's going there . That's just how things are these days . The thing is, there's communism, it's going to be communism, there's this, it's going to be like that. That is to say, it is carried away by time. Someone who is going to sleep gets up, the time he does n't touch. That's what he has to do. And I remember when I got married the next day, I was as usual, I was at the MGV, I was one of the first at the synagogue as I usually do, that's all. Someone saw me, he wants to see me, he says to me, he says, "Ah Abraham, are you alright? Are you alright? Is he alright? What's wrong ?" He said, "No, but you got married last night?" I said, "So, what's the matter?" I didn't understand the question. Afterwards, I asked people, and he told me, "No, you don't know, Khatan, no, he doesn't come, he does n't come to the synagogue early in the morning. What's the connection? Okay, you slept less, you did something, you danced , you did something. Okay, so what's the matter? Why does it have to change the way you do things for Hasem? I don't see it, I don't see it, Bal, I did n't even understand why he was surprised. It was after I asked him, and people told me no because he's not like that. I didn't know anything at all. Then they told me, "No, Ratan always prays late the day after the wedding and all that." It's part of the changes because now that he's married, there's a change. On the evening of the wedding, in the morning, he comes to pray late, but you see that Rabbi, he teaches you that he That's irrelevant So what's the matter ? You got married, your stuff, instead of sleeping for hours, you go more or less, it doesn't change anything at all. That's how Rabbi Nhat Hanh leads us, meaning to have attitudes that are impervious to time, that time does n't move these things. You do your walls on Shabbat, you do that, you don't move , that's all. It doesn't move. Don't move . You don't let yourself be caught by time. That is to say, because as they say, it's the same thing. Change and sleeping are the same thing. Someone who is influenced by fashion, by time, is simply someone who sleeps . He is not aware. He is aware of the changes he has, it won't affect him. As Yobalavan says, He said, he said, in winter I was there, in summer I was there. In summer the sun was scorching. In winter, I was groaning because in the desert climate, it's not easy. In winter it was very cold, in summer it was very hot, he was there, never moved. It never made me move. Alia, Yerida, all that too. You acquire that with Rats, that is to say, you become insensitive to the aliot and audote. It doesn't bother you anymore. Sometimes people like that see it happen, it changes, work, that's all, do what you have to do, even in that, you understand, you are no longer influenced by the, by your ups and downs, you go up, OK, so because you, you're going to change, you do your work. Ah, now you've come down, you've taken a beating and all, you, so you continue to work, that's all, it's not, there's no, there's no, that either, in the, it does n't influence your, your voice How much does Rabbi D'Achem shout about this? He says, "Don't give up, don't give up, do n't move from what you're doing. No matter how high or low you've gone, don't move, don't move, stay constant in what you're doing. That's also a way that helps you. That is to say, you detach yourself from the emotional ups and downs. You see that, you detach yourself from that, it won't help you anymore." Whereas there are people who, no, it's because now he has a low and he's going to weaken in his work. People who had taken it upon themselves to do things. Now he's taken a beating, he's going to lower his standards, he's going to study less, we're going to pray less. Why? Why Why does the fact that you've now taken a beating affect something in your mind? You had decided, you do your daily work, you do A page about you doing this, you doing that, why are you changing? What's wrong Oh, so now you... what happened? Oh, you're down, you've taken a beating, you're going downhill and everything will be different. You have to hold on to your CD and be happy to have a CD, even though you took a year off and everything, you have a CD, you study, you pray, you do some research and everything, you don't move, you don't move. You have to maintain consistency. That's what consistency is, you always have to maintain it. You earn your minimum wage You don't change that, you become sensitive to the ups and downs. It takes time, it takes years, but then you become completely insensitive to those things. And no matter if you're a super Alia or a super Ida, you don't change. You Do your thing every day. You're no longer influenced by that. That's the cor deot that gives that. Have a good day, friends. Good news. All our friends from Canada for the first one who jumped into the sea with that. He opened it up for everyone. But you have a buoy now. We'll buy you the buoy first, then we'll give you an air mattress. [laughs] That's magnificent. Thank you for nothing. It's like Google Maps, it recalculates the usage, it continues, continues. Yeah. Is it like that? It's the lean of the bitol that Rabi Nathan talks about in the listening to the rub that the bitou we reach what you say the emouna. So this place of duens and that there he/she burps them. You want to stay constant about what, about what do you want to talk about? About what, about what thing, in fact, Rabi Nathan explains that to cancel the lesim and the Gourot, you have to do the bitou. OK. Right now, we're doing the bitou, the straight lines, they only go away too, but when we come back from the bit, well, they come back too and are strengthened, and it's like a plant that grows a weed, we want to cut it but it grows back. Hey David, come on Chabat, are you here Chabat? We're doing the shower over there, but there's the constant, constant, constant uprooting of the plant and being constantly connected, it's thanks to the aot, in fact, it's now getting back into practice, how does everything you're saying work? I don't know, I'm not thinking straight right now, but that's canceled, thank you. Have a good day. Also spotted, have a good day friends, good news, health, success, presentation