Hanouka J. -5 - 22 Déc - Breslev

Kind: captions Language: en חבד [Music] כ ב Elim elimim toon to [Applause] SEM mal g VE goimim uum em el Friends to all, throughout the week, happy to be back to prepare for the day and the week ahead. May God bless you for good news. So let's study for deliverance in general, the end of Amalek in all its forms, the immediate release of all hostages in good health, protection for all soldiers of Israel, for all protection soldiers, and for all single people. May it be done in mercy. We have a few days of Hanukkah, we need intervention. Thank you to all the kind people for being here. May you be blessed and may you always have a pleasant life filled with joy and much success in all your dreams. As we saw with Joseph, it's important to avoid telling your dreams, even to those closest to you, as it causes problems, even for brothers and sisters. So we continue our study of Hanukkah, which I see as Hanukkah. It is written in all the books of Kabbalah that Hanukkah is about bringing down an extraordinary light that includes all the days. We will try to explain later what it is that includes all the days. In the morning, we attract this light. Every morning, that is to say, we have the intention of bringing this light down below 50 cm. So the notion of below 50 cm is that now, normally, below 50 cm. That is to say, when we are at ground level, 50 cm from the ground, normally the light does n't descend because these are areas where there is a very, very strong magnetic field in those places. So we are careful not to enter those areas because there isn't much holiness. Holiness does n't descend into places that are 50 cm from the ground. What is extraordinary about Hanukkah is that we are going to bring this light down precisely into those places that are normally completely foreign to holiness. We are going to bring the light down into those places. This light is all-encompassing; it is the light of Hanukkah. It encompasses all things. That is to say, it is a light that simply allows all encounters, all unions, all understandings, all possible gatherings, all possible assemblies. It's a light that will bring peace, understanding, and well-being, like we saw with that tree in the Siporassot where everyone is well. Under that tree, everyone is well. So this Hanukkah light brings something that allows us to be well, to avoid wars, competition, jealousy—all those things that are results of a lack of communication. Amen, amen. Madam, I'm glad to see you this evening. I'm here for you this week for your family. So we no longer have this specific notion of light. It's a light that will encompass all the lights because this light is the light of the 8th dimension. It's KH. To say that now the light of the 8th dimension, Madam CF, I'm glad to know that everything is alright. The light of the 8th dimension is a light that includes all the lights that can exist in the world and that will to automatically remove all the problems of particularities that can lead to opposition, that is to say, although we must develop all that is particular, we must find a form that allows us to develop the particular without it hindering the collective, without it being a contradiction. So this light is a light that is above the 7 days of the week and it is a light that will encompass all the expectations that can be had in the particularity so that on the individual and particular side we can find ourselves well within the collective without it hindering our particularity. Razak razakpbam CHF, so normally we have each day of creation there is a specific light since Hashem created something special each day, so there will be each day a specialty on that day, a certain light that will bring a certain success to a certain behavior, to certain affinities under certain conditions. This is on the basis of the whole system of astrology, because there are particularities in each day, but now there is A light, the light of Hanukkah, which encompasses all lights. That is to say, at the same time, the individual will feel good and at the same time they will feel themselves and they will feel completely in harmony with the general, with the CLA, with the CLAL, that is to say, with the community in general. In other words, there will be no more contradiction between the social and the individual. That is the light of Hanukkah. So it is what we call "that which unites all the elements," that is to say, all the ways of uniting two elements, whether they are more or less far from each other, it doesn't change anything at all. This light will completely satisfy all individual seeking at the same time as it will satisfy the general, the light of the community. That is the principle of the light of Hanukkah. Now, this light is so great that it descends below 50 cm, whereas normally the light of holiness never descends there, it never descends. That's why, as you see all the time in the Torah, when people arrived somewhere, they were given to wash their feet because when someone came from the road and had walked, their feet were certainly charged with a lot of negative energy since there is a lot of impurity on the road, below 50 cm. That's also why in the morning when we wake up after sleeping, we wash our hands but we do n't wash our feet because the impurity in the feet cannot be removed by washing them with water like we wash our hands. So the feet are in a realm that is always impure; there is always a hold of negative forces in the feet. So we saw in the study we did specifically on Thursday that now, in terms of acquisition, when there was a transaction, back then it was done with the shoe, meaning that the naal was It was the tool that allowed you to make the object with which you made a transaction. There was no "we," you meant that something belonged to someone. "Here, I'm selling you this thing, so now I'm giving you the shoe." That means you're going to acquire this thing. The shoe was a means of transaction, and its very name, "naal," is Hebrew, it's "naou," which means "closed," that is to say, it's a place where the light is extremely closed, that is to say, extremely hidden. So, " hanoua" is the solution to this problem because all the problems, in fact, are problems of darkness, that is to say, the light does n't reach that place. That's why there's a problem. If the light reaches it, there's no more problem. So, the problem we have is darkness, and now we have to find a way to bring light into the darkest places. Now, the light... it... it... it has... it has to follow Rules, and so one of the rules of light is that it doesn't descend below 50 cm. These are places that are too, too, too impure. That's it, Jean-Luc, exactly. The moon complains that demons feed on its feet because it's the domain, it's the domain of negativity. So now, at Hanukkah, something extraordinary happens: there will be a descent of light. Not only will the light be very strong—it's the light of Hasashmonaim, the light of the 8th dimension—but it will descend into places where light never descends. Not even the light of the seven days of the week never descends below 50 cm. And at Hanukkah, not only is it a light that is above all the lights we are used to being able to attract, but it also has something extraordinary: it will go to the lowest places that exist. So there, it's total restoration, since On one hand, we have a light that encompasses all the needs, meaning it will fill all the voids, and not only that, but it will light never descends. So it is, it is, it is total rectification. Everything is in it, amen, amen. It is total rectification in simplicity. In simplicity, you must know that good has already triumphed. So this light has a particularity; it is very special. We see that on Shabbat, we light mitzvah candles, we light the Shabbat candles because now it is a day of celebration called a day of good, or Shabbat, Shabbat Maleta. It is an elevation of the, the Malut, an elevation of divine kingship. This means that now there is evidence of Hashem, of the divine presence, which is stronger than usual, and this gives power to Hashem. Why? Because there is a Kusha of Shabbat and Yom Tov, so the sanctity of Shabbat and Yom makes the negative influences fall away. That is to say, these negative influences, always, always, these negative influences, they always feed on darkness. It's a general principle: there is no evil where there is light. Evil is always a product of darkness. There is no negative light; it doesn't exist. There is always darkness. Negativity is always darkness. So our problem is how to bring light into dark places. That's all our work; it's what we do constantly. Now, there are days when there is an elevation of the world, which are the holidays, the days of Shabbat. This elevation allows for additional light. On Shabbat, we even have an additional soul, and that will push back the darkness, according, of course, to our preparation, according to our work. And so on, but all of that is still insufficient compared to what we need. So we'll see that Hanukkah is a very special kind of light; it's not the light of Shabbat or Yom Kippur. Is it a light for the spirit? Light is always for the spirit; it's not... that's why light isn't for... we're not talking about daylight now, for illuminating, for seeing, for seeing the light in the world, in matter. We're talking about light for the spirit, illuminating the spirit, seeing more clearly, increasing consciousness. Now, within 50 cm of the ground, and within 50 cm there is no possibility of seeing divine light, since these are realms reserved for the demons, for all the creeping things, all that is the world of the demons, of all that is creeping. So when the holiness of Shabbat arrives, there are demons, the demons fall, because there is evidence... From the divine presence, so it makes the "clipotes" fall away, it clarifies certain things. So now, the "clipotes" are the four negative realms, that is to say, the influences that exist on the four elements, on the " CHEM," on the four elements which are fire, water, earth, and air, and also the four kingdoms: human, animal, vegetable, and mineral. No, the spirit cannot go below 50 cm, it's not possible. Yes, there are demons that fly, absolutely, that move, but their place is below 50 cm. So now, as soon as a little light arrives, a little divine light, the lie begins to calm down a little, to lessen. The light will lessen the lie, to say the lie, it will be less strong because there is more light. And so, when this light comes, the lie is less strong. So we release the power of Ashem, which is usurped by the "clipotes." They usurp the power of EM; they present themselves as forces that have power when they have no power at all. But what is their power? It is to create darkness so they can act through lies. If I were to tell you that V hamsters are demons, I don't know if they are demons, but they are... but they are... well, they are... that's for sure. Animals are... animals are... well, thank you. So, if you want the light, it comes to chase away the lies, like when understanding comes. Then it chases away many errors, prejudices, or approaches that were false. So, when the mind is nourished, it simply goes towards the truth, and that brings us out of lies. So, Shabbat and Yom Tov, which are days when we receive light, it is this light that will release... it will release the power of EM, and we will have much easier access, if you will, to divine consciousness because there is more evidence. So now That there is the light of Shabbat and Yom Kippur which arrives, this deliverance for the divine kingship, so we will light candles, and this light is the light of deliverance from the divine kingship. But Hanukkah is something else, it's completely different. I use olive oil for the amen, amen, David Razak. So at Hanukkah there will be something completely miraculous when the sitters decide to sleep on the floor. It means they are trying to soften the harshness by attacking the sitters that are below. That's why it's not just anyone who can do that. Now, during the week, Hanukkah are not festive days, not days of elevation, which are naturally, if you will, the days of Shabbat, these are days of Aliyad Desamot, everyone gets up, but the days of Hanukkah are standard secular days. There are... There is no special light, and normally it's not a day when there is a particular deliverance from divine kingship. These are standard days; they are not days when the special blessings are nullified since no light arrives. They are not completely nullified. On Shabbat, this light comes; it dispels falsehood. So Yom Tov is a good day, a day of goodness, since evil is eliminated. And Shabbat is a holy Shabbat, the same thing. The light of Shabbat will deliver the power of usurpation and falsehood. But now Hanukkah is a weekday, so there is no help coming from a special light. Despite this, we will now light this holy light, which includes all things. So it is truly a very special light since we will light it on weekdays. There is no preparation for these days; they are nothing special. They are just weekdays, that's all. And we're going to take this light, which is of the 8th dimension, which includes all the subtles—that is to say, which includes all possible aspects of union in ERAD—of everything that exists on Earth, everything that exists on Earth, whether it be all individuals or all animals, all plants, all minerals, everything that exists, everything that we can unite in, which is precisely to ignite, to bring forth Divine Consciousness, the knowledge of God, through contractions of light. So what will happen during Hanukkah is that we will bring down light in a very exceptional way, in a way that normally there isn't a presentation of light in such a way as Hanukkah. That's why it's something we do as a family, where the children light the candles, the children participate, and so on, because it's a light that is accessible to everyone. It's not a light that requires any preparation or elevation whatsoever. It is light that comes to us, please, in the light, cross through filthy hiding places to descend from the light, amen, amen. Mark, AMEN, amen, amen. BES autes ch, AMEN for the sea, the first flame, amen. So now, let's bring down, in fact, the knowledge of God into places where it doesn't happen, amen. Ludovic, amen. Normally, it doesn't happen for two reasons: because these aren't special days, they are standard days, and besides, even if it were a day like Shabbat and Yom Tov, the light doesn't descend less than 50 cm, that is to say, the light doesn't descend into areas completely, completely poisoned, completely full of palpable darkness like there was in Egypt, that is to say, the very strongest darkness, which is light, it doesn't descend there. So at Hanukkah, there will be two things: not only will the light that descend be an exceptional light, it is from the 8th dimension, but also She will descend to the lowest places, where even a standard light never reaches. So these are truly exceptional moments, and you have to pray a lot, ask Jeem that you will be worthy, because it changes everything. There's nothing easier than this, nothing easier than Hanuka, since it's a light from the 8th dimension. So any problem you have will be solved because it's a light that solves all problems, since all the problems he has are always within 7 days. So this light is the solution to all problems. And secondly, if you want to say, "Yes, but I 'm like this," do n't worry, this light is made to descend to places where light never reaches. So there's everything. On one hand, there's an exceptional light, and secondly, the person's position, their state, won't change much. So now, pral That's what we said before, that the very great ones brought such great repairs, such extraordinary repair tools, until they were able to give divine understanding. That is to say, someone can know God even when they are in catastrophic state, in their personal state. Normally, they don't even have access to the slightest divinity, and yet they bring down understandings of the knowledge of God for people who are normal. They are automatically eliminated. He brings light down into those places, so it's exactly the principle of Hanukkah, but generalized for the whole year. So they bring the light down below 50 cm, now rather below one meter. You have to say, a tfar is 10 cm. So everything I told you before is wrong. It's not 50 cm, it's 1 meter, 1 meter from the ground. So this is brought back in Lamara, in the Talmudka, that the shrine never descended below one meter from the ground. So correct what I told you, it's not 50 cm, it's 1 meter. And now, with this, this extraordinary miracle of Hanukkah specifically, we are going to light this awesome, extraordinary light down there. We are going to light it down there. We are going to bring it down from the divine approach. Realize what it means to know God. Now, knowing God is a privilege, it's something Normally, someone who wants to know God is told, " First, stop and be presentable." If you want to know God, then no, ask for nothing. Not only will we bring an extraordinary understanding, which is of a very high level, but we ask nothing of the person as they are. We come to visit you, even if you live in the most, most, most obscure areas of the world. Every single person, every single person in Israel, every single person who wants to receive, every single person who wants to receive, even if they are the worst of the worst—that is to say, now we take the worst of the worst, okay? And among the worst of the worst, there is the worst of the worst. So now, even if someone, Shalom, is like that, they are the worst of the worst—that is to say, we take the worst of the worst, and they are among the worst of the worst. So this is really the lowest level. All they have to do is want to receive, that's all. All we ask of him is that you want to receive, you want to receive the light, you want to know God, that's all. Even the most mentally ill person, the most mentally ill person, the most mentally ill person who has sinned so much, who has damaged himself so much that he has gone completely mad, that he has completely lost his mind, he has lost his values, he has catastrophic instincts, he is in a terrible state. Despite this, there is no one excluded from this light. It is enough that you ask, "Do you want to receive, do you want to receive the light of Hanukkah?" The light is the first light. Wednesday night is the first light; it is the strongest. And all the other days, it is only the first light that returns with an addition, but the main one is the first night. Now, even he who finds himself so rejected, so far away, so damaged, sees that he is in a catastrophic state. He mustn't worry, just ask, "Do you want to change?" Do you want to heal yourself? Do you want to know God? That's all. If you want, let Rabbi Nathan take care of bringing you this light, this exceptional light, into your place, even if you consider yourself and see that you are among the worst people on the planet. Thank you, thank you for being here. It is Rabbi Nathan who gave us this. All the people who gave their lives so that we could, as Rabbi Nathan said, "I gave everything, everything, everything to Rabbi Nathan so that we could have this." They gave everything, their whole lives. What a life they had! No family life, no livelihood, no life at all. They gave everything so that Rabbi Nathan could speak to us today, in the state we are in, where no one wants to look at us, no one wants to associate with us, no one wants to come live with us, because we are in such a state. It's catastrophic, but Bashem, we see that the Tadiks are RAMs (religious leaders), these great Tadiks like Rabbi Nachman. They came for this, for sick people, people in a catastrophic state. He says, " Look, don't get discouraged because there is a remedy that has never existed in the world." And this remedy, this one, is for you, it's made for you. That is to say, it's a remedy of an extraordinary level, made for the worst people ever seen on earth. So be calm, and thanks to this, even on the days of the week when you can't rise at all, in a perfect way, that is to say, now during the week you can rise, there's no problem, but you have to be at the right level, you have to have, how do we say, a personal contribution. Okay, we're going to help you, we're going to supplement it. And you have a personal contribution, you have something during the week, you have to bring something, what are you doing, what have you done, what effort have you made? Tell me a little. What effort have you made to sanctify yourself so that you can be given access to the knowledge of God? To know God, you need to prepare yourself a little, purify yourself, make an effort, pay attention to your food, pay attention to your thoughts, pay attention to your eyes, pay attention to your mouth, pay attention to your money, pay attention to everything, make an effort, and at that moment the light will come. That's the standard of the week, even of Shabbat. Who eats Shabbat? It's the one who is prepared on Friday. Someone who hasn't prepared anything on Friday won't eat Shabbat. Shabbat is the result of preparation, and what preparation! We tell you, since Sunday, you must start preparing for Shabbat if you want to taste Shabbat. You start on Sunday, buy the wine, buy that, start preparing, prepare yourself to receive Shabbat, but you need a personal contribution, amen, amen. During the week, you must... Do something because there's a need for awakening from below during the week. There's a need for awakening from below, whereas Hanukkah doesn't require awakening from below. You just want to, that's all. You do nothing, but you want to, you do nothing because you can't do anything where you are. You can't do anything. You tried, you wanted to, you tried, you didn't manage to do something, you didn't manage to sanctify yourself, you did n't succeed. And sometimes you get a little bit, then you fall even harder during the week. There's no chance of succeeding. Don't ask me anything, just ask you. Do you want to, are you interested in changing? Would you like to know God? Yes, I want to, that's all. With this, we bring you the greatest light to places that are not at all conducive to holiness. So, lead, he brings this extraordinary light of divine knowledge even to places that are very remote because it's the Estabman. They have such power that they can... In places that are really not at all safe, they can enlighten people there who are very, very small, very mediocre, very, very small, Rapp, and treat the most seriously ill people that exist. You see, it's solid, it's serious, what he's proposing isn't something small. He doesn't come to tell you, "Come on, make an effort, do this, get moving." He says, "I come for the most seriously ill people, and I can treat the most seriously ill people." The Hanukkah menorah, that's the principle of lighting the Hanukkah menorah light below, below an M. This Hanukkah menorah light that will descend below, that's also what it alludes to. It refers to the 10 phirot, that is to say, the guy isn't even in the phirot, he's outside the phirot. It's the Chun, the sports too. He's out of the running, he's out of the running, he doesn't count for anything, as some people were saying. So, I count. For nothing, no, you count for nothing, you count for nothing, you are outside of everything, you are outside of all consideration holiness, and despite that, you see that the TAD comes to you and brings you this light to heal you, and what a light it is! It's the light that even the hardest workers of the week are n't allowed to taste, and you come in the state you're in, and they give you this light to heal you, a light greater than anything, greater than anything that has ever existed. We see it, we experience it. Who has done what we were like that night? We were a little over 100 doing tikunaklali at the same time, Man, at the same time in the celestial body together. But where is this? Has this ever existed in the world? It has never existed. The greatest sadqim have never been able to do this in their lives, they have never been able to do this. And we arrive in the state we're in and we manage to access levels of healing that They completely surpass human understanding, reaching levels that have never existed in the world. We see this contradiction there: on one hand, the state of people, and on the other hand, the grandeur of the tools of healing that the Taddikim bring into the world. Something extraordinary, something marvelous. That's why we say that Ya Hanoua is Yar. That's why, Hanoua, we only have one thing left to do: thank you. Why do people give gifts to Hanoua? They give gifts because they want to thank him. They want to thank him because we must thank him. We must thank him because it's something exceptional. He comes to save people who are beyond saving. He comes to heal people who are beyond healing. He comes to heal the condemned of humanity, the condemned. Since the creation of the world, we have been condemned. We have come and come again and again and again. We haven't arrived; we haven't stopped coming back and reincarnating. It hasn't happened, we haven't arrived, it's not a small matter, our illness is something very serious, and we see him send a message saying, "Do n't worry, I'm here for you, especially for cases like yours. I have the cure for you, and you too will arrive, and not only will you arrive, but you will arrive at an extraordinary level, just if you want, that's all, is that what you want?" So that's what needs to be checked, do I want to tell the T exactly, also tell, yes, count, tell too, there you go, out of category, out of the ordinary, people we can't classify, there's no, we don't know, we can't classify them, thank you Sandra for your testimony, there you go, in Tikva, the condemned people, hope of course, the people, there are many people who don't accept this message, why? Because they do n't know they are sick, there are people who think they are fine, I see, I talk with people, but they have They're so sure they're good people, they don't see themselves, they don't see themselves, sometimes it's ridiculous, it makes you want to laugh, it's sad, but how can people not see themselves, they don't see the state they're in? They have to play a game because otherwise if they ever see themselves in the mirror they won't be able to bear it, they won't be able to bear it, they won't be able to bear it, they wo n't be able to bear it, so they pretend they're fine, but seriously, they do n't accept the slightest hint that maybe there's a little problem, not at all, there's no problem at all, everything's great, everything 's super extraordinary, what are you talking about? And the guy is in a terrible state, but you can't even tell him, you shouldn't even talk because you see he's not at the level to accept that, there is a remedy, but you have to accept that you have a problem, otherwise we won't even start, and that's it. The fact that we're waiting for it's not something else, that's what we're waiting for. The remedy is there, the doctor is there, everything is there. What are we waiting for? We're waiting for people to accept that they have a problem and are looking for a solution, that's all. They want it, that's all. But it also comes down to why people don't accept it, why people deny it, as you say. Thank you for the word "why." Why don't people accept it? Because they know there's no solution, like doctors who don't have medication, who don't have a cure. So they don't tell the person that they're sick, that they're doomed because there's no medication. Why would they tell them that? At least for the little time they have left to live, let them live peacefully. So they don't say it. So there's a reflex, there's a Stockholm syndrome, where the person imagines they're fine because She knows there's no medication, so if she doesn't accept it, she doesn't say she's fine, that she doesn't have a problem, then her life will be unbearable. She won't be able to cope because there's no solution. Because the solutions the world offers are 7- day-a-week solutions: you work, you'll succeed, but you have to work. But now, when someone knows they ca n't work, what do they do? What are they going to do? They ca n't work, so they pretend everything's fine, yeah, great, and all that. They're completely destroyed, but they act like it's okay because they ca n't bear that truth. Because the solutions offered to them are solutions they don't have access to. They don't have access to them. They ca n't make the effort. What's being asked of them is something they can't do. So they see that on one hand, the only solution offered is to make an effort, and they ca n't. Making an effort, so what does he do? He acts like he's not sick, that's all. But the one who has known Rabi Nahman isn't afraid of being sick because there is the remedy. He isn't afraid to admit he has problems because he has the remedy. He can be honest, he can really say it. He can do a Vidou (a ritual), he can talk to the Tadq (a spiritual guide), he can talk to Jeem (a spiritual guide), he can really come and say all the problems he has because he knows there are remedies. So it completely changes things. Yeah, like you said, solutions that make us even sicker. It's true that sometimes people have tried a little bit to make an effort. They said, "Okay, let's start doing something, not stay like this. Come on, let's go, let's go now." And boom, it doesn't work, and boom, it works. And for you, it doesn't work? It's hard, it's hard. Well, people get discouraged. Why do they say, why do they say? There is no despair, it doesn't exist because he has the remedy, but someone who tells you to make an effort can't tell you despair doesn't exist anymore. If you can't make an effort, if you ca n't make an effort, I ca n't face it, then I'm condemned because I can't succeed. Well, according to the 7-day system, you're condemned, yeah, but now it's Sadiki Solam, they brought the light, Tranoua, it's a light like there has never been in the world, it's a level of healing like there has never been in the world, and it's for people, even the worst people on earth. He doesn't care, his mother Nathan, he says even if now you take the worst people on earth, now among the worst, he is the worst, the worst person who exists on Earth, don't worry, it works for you too, if you want, that's all, that's it, friends, have a good day, nothing but good news, thank you Madam So, good news, good preparation for Hanukkah. We already know a little bit, as they say, about what Hanukkah is. In the Middle East, we know what it is, at least we know what it is. It's yes, it's what's happening, even if it's not at the level we don't have a very high level of understanding, but at least we know that it's a day, it's a day of hope, it's a day we are taken care of, it's a day we will be healed of all the words we can have. It's day of thanksgiving, of extraordinary joy. We have not been abandoned. Hashem himself has not abandoned the world, he has not abandoned us. If Hashem had abandoned us, if he had abandoned us, he would have brought the Messiah a long time ago, he would have expelled us and he would have brought the Messiah, but Hashem did not Discouraged by us because he knows that he knew that the opportune moment had come, he sent you now to take care of us, we will finish repairing the world, amen, amen, amen, Take care, have a good day, good news. Good day friends, good news from our enemies, the end of all that.