פרשת האזינו/היחוד בן הקב"ה לישראל/רב דניאל בניזרי

With the help of God, the lesson for the healing of all the sick of His people Israel, including our friend Benjamin ben Rachel, may His word heal him with the spear of his limbs and may His words be with health above her. Amen. Long life, years, at the end of the pleasant ones. Healthy in writing and at the end.

A good signature. A good and blessed year. And so be it. And we say, Amen.

Now, it says, We will talk a little about the parasha. There is a huge point here that the white palm brings. The white palm is Rabbi Yaakov Abu Hatzra's truly wonderful innovations on the Torah. So then, the verse says, "The heavens were filled, and they spoke, and the earth heard with Barfi." Now, we will not discuss now what we discussed last year.

The prophet says, "The reverse is here in the Torah." It is written, "It begins with the heavens, and then the earth." The prophet inverted begins with the earth and then heaven. Do you remember? Good to remember. yes.

You depend on when you are closer to heaven than you are to earth. Moses, peace be upon him, is closer to heavenly things, spiritual things. Therefore, it begins in heaven, followed by the earth. But in the passing of generations, even prophets, yes, in the passing of generations, the land begins to be closer to the land.

Now that the days of repentance are over, it is worth paying attention to this thing, that the first thing that comes first is the heavenly things of spirituality, especially in the ten days that determine the whole year and the whole life. Sometimes, sometimes, the whole life, you think, it is only for one year, sometimes it is for several good years, and therefore it is especially worth it, that every day of the ten days of repentance can be corrected for that whole day of one's life. Well, that was just a reminder. Now let's begin.

The Rabbi says, we need to look at the end of the section on extras, right? This is a previous chapter that will be written and passed on, yes? Before we went to the police station, we read it together on the Sabbath before Rosh Hashanah. So in chapter 3 verse 19 it is written and I will testify against you the heavens and the earth says the Rabbi and surely the heavens and the earth would have heard and what else did he repeat and say listen heavens and

earth a moment in the stands did not you say you said I will testify against you today the heavens and the earth oh once more feed oh so what do you say now is there a difference between my testimony and forever even if there is what is the apparent difference the heavens and the earth have already heard if they have heard what do you need to repeat it says the Rabbi and it can be implied as we hinted at the beginning of Parashat Vayalech Damasha our

rabbi peace be upon him all kindness and goodness everyone says wa but the Holy One blessed be He as if in my laws there is a name mind 49 forgiveness 49 curses of Moses our rabbi tsakh tsakh curses but according to the kabbalists all curses are reversed why?

For blessings. So that's why he increased the curses so that there would be more blessings. Therefore, he is all about kindness and goodness and wants to do good and kindness with Israel from every corner and wants them to exist. And they will walk in a straight path so that they may find favor in the eyes of God.

Only this concept of Israel needs to be known. It is not a concept of a pahti. It is not a concept of a pahti as it is written with the help of God, which is called in the haftara. In the haftara, every Sabbath, the recitation is known.

The haftara is three hours. Israel returns to the Lord your God, because you have become stubborn in your sin. So everyone asks what the return of Israel is. Israel is what all of it.

You need to say the return of all sinners, all of them. What is Israel? Because it is one thing. Soon, soon, soon.

You will see that in fact, Israel is one thing. And with the help of God, with the help of God, I want to add something else. Yes, no, it is not related to you. To the innovation of the rabbi.

Yes, because it is very important. It is very important to understand that when you actually do recitation, you are called the vindicator of the multitude. You know that. Why do you vindicate the multitude?

Because you have no idea. Rabbi Israel, may God bless him and grant him peace, would say, "You do recitation here. Someone in Paris, someone in Canada, someone in France, someone I know in Argentina, I don't know where. In Onolo, everywhere.

You do recitation here. It awakens him to recitation. You study Torah properly. Torah to hear.

It awakens him to recitation. The elephant of darkness. I tell you something. Wonder of wonders.

Here I have made it. This is a true story, the author told me. He was a friend of mine. Yes, he was as pleasant as if he were a sycophant, as if he were a pusher.

It's a waste of time. Thank God, here he produces pearls. A pusher. A top-notch speaker.

He really got it. And he was really good. So once in the seminary, they would call him from time to time. So once he got a phone call and one of the girls that a few years ago he gave a sermon on, but in the meantime she had gotten married, had children, everything.

And then she called him. Yes, Honorable Rabbi, I was in your sermons when I was in the seminary before the wedding. Today, may His name be praised. With the burden of the house, I have the children, and this is not me.

I miss it. I miss it. I miss the encouragement I used to receive in the seminary. I want to get stronger, please.

Maybe then he told her, look, call me. Let's say I'm starting at 3:00. I'll see. The phone rings.

I'll turn it on without talking. And you hear the sermon. Wow, thank you very much. What an idea.

Okay. She wants to get stronger like she was in the seminary. Well, as planned, the phone rings. He just sees.

He doesn't even look. He knows. He knows. He knows.

He Plan it, phone, he turns on the phone, starts talking after he's finished, 50 minutes, an hour, whatever it took, he talked, picked up the phone, says okay, everything got stronger and suddenly he hears a different woman altogether. This is not the same woman, this is not the same woman who called. So he? What happened?

So she said to him, "Look, I called because she really thought about getting out of the way, she was really broken and she didn't know her soul, she didn't know her soul and she wanted strength to talk to the rabbi before she did anything and the rabbi thought it was the second woman so he turned on the then he says she tells him I heard you talking I said I will listen Rabbi you strengthened me I change my mind I am getting stronger with the help

of God in humility on Shabbat in you everything I am from you thank you very much thank you very much good he is very happy at least okay not the first but at least a woman who wanted to get out really get out of the way she is getting stronger he is very happy and hung up the phone I said to myself listen well he told me like this I said listen I told him like this I added to him I told him listen you think

this is the second one called like this the Holy One blessed be He the Holy One blessed be He by the grace of the first one who woke up to get stronger for his work blessed be He so that gave strength to the second one to call the rabbi because that also needs manpower wants to get out of the way the last thing he will do is to talk to the rabbi here I know someone also who knows came out you think he called he knows

him well He you think he will call me before that not the last thing who wants to go out the last thing he will call the rabbi here here that she got the courage to call the rabbi Koych before she goes out of the way this is a must and this should apply to something this applies to the awakening of the first so see what it is so by you repenting you are qualifying the many like that every day every day you repent you will know

you have someone who is strengthened by virtue of repentance that is why this is the concept of Israel therefore repentance Israel not sinners not wicked when you want to say threads know David the king knows this with them sinned and fell from the land sins this is this is the sin as if the sin he knows how to say here you see what it is all one thing why did I mention this in a Mussagh article because it fits what he is going to say because

he is going to say a renewal of uniqueness in the people of Israel and this and this constitutes uniqueness what constitutes uniqueness without you wanting you are connected without you wanting you receive from it you influence it and one influences the other and one receives from the other literally automatically this is the concept of Israel returning Israel and in particular Moses we are all as if we are all connected to Moses our rabbi because Moses included in it all 60, all 60, roots of souls of

the people of Israel and in particular Moses, peace be upon him, is the aspect of knowledge and Israel is the aspect of the six edges. You see what six edges are? This is from grace to the foundation. These are the sephirot that come from where, from knowledge.

Therefore, knowledge is the soul of dust. These are the six veils. This is the six days of Genesis. All six days of Genesis come from where?

From knowledge. This is Moses. And knowledge is the soul of equality and life. Who gives the living beings equality?

Who is this? This is knowledge. And who is knowledge? This is Moses.

And they will believe in my Lord and in Moses, his servant. Therefore, the Holy One, blessed be He, says that without Moses, there is no first redeemer or last redeemer. Without Moses, there is only a prophet of redemption. Because he is the one who communicates between His light, the Blessed One, and the people of Israel and he is the one who always influences them .

So you understand the uniqueness. Because it cannot be that if there is one influencer, then we are all connected because we receive from him. Root. We receive from the same from the same place.

And more than the calf wants to suckle, the cow wants to suckle. Right? The cow wants to suckle the calf. Because when she has a milk flow, she just wants to take it out, even in a woman, that's how it works.

She has a flow. She wants to take it out. If now the baby is the baby, the baby can't take this milk, then she takes it out. She takes it out.

Sometimes she takes it out. Then she has to take it out. That was the intention of Moses, peace be upon him, to do. And more than that, who is the one who takes the milk out?

The more that can suckle, the more time, miracles, miracles, against, against, logic, logic says, what is she sucking? The more that she sucks, the more that she can suckle, the more that she sucks, the more that she can suckle, the more that Moses, our Lord, sucks the lights and the blessings for us, the more that we have, and more and more and more and more. And if not, then God forbid, this is called a dry spring. What is a dry spring?

Because you don't use it so that the spring will continue to yield and bring the water to be a stream, a stream that flows all the time. So you have to suckle. You have to suckle. So he has to give.

If not, the stream is. It will be that there will be no God forbid it will be dry saying now make a distinction that knowledge will influence in six ends and kingdoms and through that it also influences in Israel so that they will have existence and standing against knowledge and Israel against the six as a command as stated as we said this is the six return meaning this alludes to the Holy One blessed be He in the name of being this is oh this is oh

yes this is the Holy Zohar says and the Arizel says explains this in the Holy Zohar that he is this alludes to the Holy One blessed be He so as to say this is Moses our Lord he is the mediator he is the mediator between the Holy One blessed be He and the people of Israel so now it comes out like this comes out according to this listen to the heavens and the word that is the arbi what are the acronyms of uniqueness listen to the

heavens and the word you have after this and and you will hear more and the earth more they are Rafi A' together gamtehya uniqueness what does the hint say the hint is that he made a distinction at that hour at that hour he speaks Moses our Lord this is before his passing before his passing he makes a distinction and the distinction is as we said The knowledge that he is the aspect of Moses will influence the six ends that are the aspect of Israel, and through

this, Moses our Lord, peace be upon him, will find the strength to create existence and establish Israel. Look at what this is, before he passed away, he passed on to us the key, the key that is in his hand, by which a person strengthens himself in the Torah, in the mitzvot, with good virtues. Why?

Because uniqueness is only through good virtues. You cannot be unique with the Holy One, blessed be He, if, God forbid, you hate your friend. Because the Holy One, blessed be He, says, "What, if you love me, how can you hate my son?" This can't be. This is the opposite.

This is a contradiction. But what? But what? By this uniqueness are the dimensions.

And so the matter of virtues is something that is very, very, very important. When I say very, I will add more, very, very much so, because it is much more than a good commandment. You will understand. A person runs to good commandments.

Excellent. Well done. He runs to buy the most expensive tallit. Beit Yosef is all wool.

Excellent. Keeping it is a waste of time. Excellent. A small tallit.

The same thing. Everything is good. Excellent. Lulav a Sukkah.

Beautiful. The circle is beautiful . The best tefillin. Must.

No, I'm not saying no. You must do your best. But know in your hearts that you will not do that, it is much higher. You're withdrawing.

Do you understand what's going on here? right. You paid a lot for this and you have a guard and you have a tallit and you have a dash light, you have everything. But by not going overboard, you achieve much more.

Did you know that? This is an explicit slur. Just in terms of Kabbalah, if you do good deeds, you reach the end, just an example, yes, an example of the end, meaning eternity, another element of the sefirot, blue, if you reach the end, that is, this is what is called much higher, that is why they are extinguished, they are the ones in the sky, those who do all these directions, this is what I am saying, this is what I am saying, this is very beautiful, very

beautiful, that is why they are willing to not keep the commandments, the main thing is not to commit offenses, you need to know this, sometimes in a person it is not so simple, beautiful, good, that it is simple for you, you need to rejoice, you need to rejoice that it is simple for you, but you should know that in the shadow of people, it is not so simple, they think that the good commandments are obligatory, obligatory for everything that grace and peace have despised, despised, despised,

but you should know that is not true, it is not true, the righteous would avoid really and even great commandments, I don't know, if you remember, I told you, I told you, and I knew him, a great righteous man, he was a cantor, I tell you that there is no one like him, there was something amazing, he could lift you up on the terrible days of Yom Kippur, a congregation of 700 800 people He was really very talented, a gift from the Holy One, blessed be

He, and here was a synagogue that was really about 600, 700 people. Their cantor passed away.

So they immediately thought, "We'll bring that cantor, it'll be excellent." They were ready. Look, with such a large minyan, money isn't a problem. Even if everyone gives a small amount, his name will be praised. They have a lot of money.

And if they bring this cantor, more people will come. They went to him and said, "I don't want to." They thought it was because of the money. They added. They didn't see that it wasn't because of the money.

Wait, we added. We added. What happened to you? I don't want to.

Why don't you want to?" Look, not if you remember, I told you this, but it's worth remembering . You told them, listen carefully. He said, I'll make a beautiful cantor, okay, I'll arrange for 800 people. Let's say another wave comes.

I'm coming. Then another 1,000 people will come. But the widow of the deceased cantor, she'll hear me, she'll remember her husband and she'll start crying. I now want I now want to grieve a widow I want to grieve a widow in order to fulfill the positive commandment of acquitting the many No thanks No thanks He did not agree under any circumstances So what will we do and you want to do the right and the good You will take his son but his son is not like

him and not like you Certainly not like you and not like him It doesn't matter but you make the widow happy And that's how they did and that's how they did I remember it closely 30 years ago I remember this story How many people are willing to do some big sum They brought him some big sum and he can inspire a thousand people You don't understand it But what how how did he get this power But they said this grandson will become 2000 people Sure why

Thanks to them they listened to what I'm saying Thanks to them not wanting to transgress the words of the Torah Gal You will not be punished as if you will not be punished as if in some kind of torture language.

Don't torture them. No, don't answer as if you were the widow. certainly. So you understand this, this is such a see and sanctify.

Look what it is. Look at what it is like this, this is the way of the Torah. All the great men of the Torah. That's how it was.

That's how it was. That's why I say the same thing about the Ten Days of Repentance. So a person, as we said yesterday, must catch himself doing his due diligence. But how much more and how much more to praise between one person and another?

As much as possible, as much as possible, to honor one another, so I know, maybe I'll tell you, oh, about Rabbi Karlitz, may God bless him. I remembered a great story now. I remember it. He was the abbot of the court in Bnei Brak, may God bless him.

He was great in Torah, great in fear of God, something wonderful, so in Rambadan, there was one, certainly, who was obligated, according to all the rules, according to the Beit Yosef, according to the Shulchan Aruch, according to the height, according to the carrying of utensils, according to everyone, he was obligated. So there's nothing to do, they charged him. So, according to the way of the world, whoever owes something, thinks he is entitled, he becomes indebted, so he doesn't accept it. He started to open his mouth.

He started to open his mouth. Now, it's not the honor of the Torah, it's the rabbi, he was the greatest of the generation. Rabbi Karlitz, may his name be the greatest of the generation. Everyone wanted to get up, so he signaled to them, "Don't do it, let him finish." Let him finish.

When he was finished he unpacked everything he had everything and then what a dirty mouth he unpacked he saw he was finished and it was okay everything is fine he is finished now he can go home everything is good he got out they told him honorable rabbi honorable torah what is it we could cut off his head like yoav ben ziruya that szmri ben a no b no szmri a ah shemi ben shemi ben gerah he is straight he wanted to cut off inside his head

so why a why then he said said listen well if now he is so right so now full who will he unpack on all this he will get home he will unpack it on his wife you understand so let him I let him finish now he will be he will dance so he will not do anything now he will go home in peace I earned a mitzvah I earned a mitzvah peace be upon him without talking this rabbi soda he is rabbi nisim kiza you understand

this is this is this and the story that [ __ ] loves i will repeat it because it is worth hearing this story again that once rabbi karlitz peace be upon him is walking down the street with his companion right and he meets the neighbor who says to him honorable rabbi you I owe you 600 bags, well 30 years ago you're 600 bags, before the conclusion, say now 3000 bags like nothing according to the price I'm why I live I tell you you painted the house

you blocked my pipes I brought a plumber it cost me 600 bags so sorry sorry you're right he'll take this out and bring him one it's 600 bags please well that guy is happy he left the story is over he says to the lender I have three reasons three reasons I shouldn't have for someone who didn't I wouldn't have walked for his life at all you know why first of all where we said that the person who painted the house blocks the pipes. No, I have

never heard of such a thing. I have been in court for many years. I have been in court for many years.

I have never been brought to such a case where pipes are blocked by paint . Okay, second thing, second thing, my pipe and his pipe are not the same. My pipe is in fear and his pipe is in fear. What is the third reason?

I didn't do any painting at home. Says then he tells him so I didn't understand so why did you pay him because peace is bought with money it cost me 600 shekels to be at peace with my neighbor a it cost me cheap I can tell you about it so right so then I understood so then he says says it cost me cheap so may God grant us good writing writing and signature with the help of God a good and blessed year oh you Roy what

is related to this is we talked about the positive commandments of the womb yes yes yes but you said that the uniqueness is above both of them right what is not the meaning the meaning I said like this you will run all day beautiful good question did you understand he wants to know how I put the uniqueness now in the mizvet exactly strong good question good it's good that I continued now because exactly this completes what we talked about so where do you put the uniqueness

beautiful I say so what I say like this run all day all day run do positive commandments okay but you don't you don't keep the navvim there is no uniqueness no uniqueness no uniqueness because you didn't arrive at the holiday I'll tell you it's like a person who now does the incantation prayer right and doesn't repeat no Uniqueness, there is no unity, why is there no uniqueness, because the repetition of the proverb completes the incantation, because in a whisper you are afraid of the stick, that's

why you say even your ears according to the Zohar, yes, yes, they won't clean it, exactly, they won't clean it, so then it doesn't even reach his ear, he doesn't, he doesn't, he doesn't, he doesn't, he just cuts, cuts the words in his mouth, right, like we said all the time, he hears from my son, that's exactly, so then why, because he's afraid of the stick, beautiful, repeat, shout, Tashre Kedisha, everyone sings, Amen, Baruch, Bo, what happened, and I confess, I confess, everyone together, I just

said, show you, by the way, why do you listen to the entire prayer, listen as you listen, listen as you listen, come to the confession, you say with the cantor, what happened, confess, Rabbi, what happened, what do you know, why, because you confess, you can't do your duty, you have to confess yourself, you have to confess yourself, you can't do your duty, confess, what will the cantor say, confess, you are doing your duty? No no you have to say thank you too you also have to

say thank you so there is no uniqueness if if he doesn't guard his hearts not to grieve the other not to despise the other but I laughed yes you laughed but you changed all the colors you laughed look what color he has inside now colorful murder so surely by and the one who despised him in public has no part in the world to come you understood narrow what is it so where is the uniqueness it has become from the uniqueness so how much a person has

done and will not do this is the uniqueness that they are strong and blessed very beautiful very beautiful good that you asked this completes the lesson the commandments do together with the commandments do not do this is the complete uniqueness these are the righteous these are the righteous are afraid this is the fear of heaven what is the fear of heaven what is the fear of heaven fear of heaven not you run to do the positive commandments this is not proof at all because you also

have respect from this you know wow what table is made on Shabbat wow what a suit there in honor of Shabbat all this is a positive commandment what lulav he brought wow wow what a circle wow wow look what a shofar is he bi which then all The commandment is that he beat his wife yesterday, oh, he doesn't tell. You get a bump on the head.

Okay, so you understand. You understand. It's certain that he won't tell what he did at home. It's certain that he won't.

It's certain that he won't tell. It's certain that he won't. What is it? It's a commandment that you won't do.

As if a commandment would not do heaven any favors. No, no, sir, no, the complete uniqueness that you have unique both of them, continue to make her a beautiful tallit, continue, continue forever, and continue, but at the same time, if the commandments are not done with great elegance, as Rabbi [ __ ] said, oh, time in her life, 20 years, I notice that the commandments are constantly improving, the differences between a person and a place, what kind of things, but the son of Avdam, his friend,

no, I don't see that it's improving, that's how he would say, so I say, when I repent, this is what needs to be done, this is what needs to be done, you need to improve between a person and his friend, no, I don't fast, what will I give you to be right, be wise, be wise, do for His honor, may God bless you, accept, you need to hate, hate, the main thing in the ten days of repentance is hate, even Ahab, who slaughtered the many, and

accepted the prophecy, Elijah the prophet accepted the prophecy, for everything that was going to happen to him and his entire family, he had one submission, the Holy One, blessed be He, said, what will we do to him now, the mountain would have surrendered, surrendered, Ahab, Ahab surrendered, I can't punish him, in the end, he waited for his son to punish him, he Punish as if for the descendants in general submission is the main thing of repentance the main thing of repentance is hatred what is hatred

you will receive what but of course not to be convinced and be like a father certainly not to be convinced and then understand that you need to return to repentance to repent with the help of God because in these days of repentance is much easier much easier much easier and easily can achieve from the top and all and all of God we will be granted with the help of God to return to complete repentance and cause the uniqueness all the time I compared my Lord to

my opponent always gimmicks this uniqueness of the commandments of good and bad of a person to the place of a person to his friend to this uniqueness all the time and thanks to this we will deserve a exile closeness from him amen we will deserve a final good signature a good and blessed year health give and above it amen and amen amen ‏B