פסח שני/רבי מאיר בעל הנס/רב דניאל בניזרי

Kind: captions Language: en With God's help, peace be upon everyone. Today is a special day, called Pesach Sheni. I just want to first explain where this day came from. You need to know why this day is special and why it is a favorite day. First of all, first of all, because it came about through the strong will of the people of Israel. What does that mean? The Holy One, blessed be He, commands the people of Israel to sacrifice a Passover sacrifice at the exodus from Egypt in the month of Nissan because they left on the night of the 15th in the morning, not at night. Moses our Lord said to him, "We do not go out at night, not like thieves. We go out in the morning in broad daylight." So the sacrifice of the Passover was of course in the hand, with the covenant, circumcision, and everything. And they came now, after that in the desert, there was also once, once, in the desert, a Passover sacrifice, and after that it ended until they entered the land 40 years later with Joshua. But that time, that time in the desert, they came, they came, the people of Israel, to Moses, and said, "Look, we are the ones who were foolish, the ones who were not enough, the ones who were forced, and that's why why did she fail?" The people of Israel say, "What is this, why does it live?" Anus Rahman Petra, what do you want, apparently? What is the question? It's like a person now comes and says what? But if I don't know, I was forced, I did n't perform a mitzvah, why does she live? No, Anus, merciful God, did not accept the people of Israel. Saying, why would we lose the mitzvah? We also want the commandment. What we are impure is rape. And our Master Moses says, "This is a good question." I will ask the Holy One, blessed be He. The Holy One, blessed be He, because he enjoyed, because he enjoyed what from the question of the will, the truth. The Holy One, blessed be He, because he enjoyed the will, he invented and created a new holiday. A new holiday is called Pesach Shani. Pesach Shani in the middle of the Omer. Pesach Shani. What is Pesach Shani? This is supposedly the strong desire, the strong desire of the people of Israel to fulfill the mitzvah. That is why it is a unique holiday. And now the Holy Zohar, the Holy Zohar, goes even further. It gives the sanctity of this holiday that begins today. Today, today is Tu B. Today, we are the day of forgiveness. This day begins. The day of the Lord says, " Everyone who could not see the king, why?" Because he was unclean. He can come and see until they come and lock the gates. What goals? What does the Holy Zohar say? He's talking about certain goals. The Holy Zohar says that there is a cruise. Cruz announces. when? today. today. It's a shame we can't hear the cruise. But truly, a person who has a pure soul and keeps the commandment of the Torah, the commandment of hearing, is supposed to hear the khruz. So what is the khruz today? Today, what does the khruz say in the hand for the month of Shema? The month of Shema is known as the month of Iyar. The Holy Zohar says that from there until seven days until seven days, that is, the Holy Zohar says to you, this is not just today, today it is just beginning, this light will continue for another seven days. It is like you received Pesach a second time . You have now received Pesach for the second time. Therefore, there are jurists who say that if someone was forced and did not fulfill the mitzvah of "Vigatha" to his son on that day, then he should do it today. Do it on Pesach Monday. This is what many Poskim say. They say this. It is possible. It is possible that there is an interest in fulfilling this mitzvah on the second day of Pesach. What kind of mitzvah and your back is on that day? To say that then there is a mitzvah to fulfill the mitzvah, there is an interest in fulfilling this mitzvah. So what does this mean? It means that in the Holy Gate, blessed be He, as it were, brought it once again. The Zohar says, the Holy Zohar says, seven days, the gates are still open. Seven days. If now the gates are open, because the second Pesach is fast, compared to the seven days of Pesach, which is the first Pesach, and from there and to it the gates will be locked. That is to say, it is exactly parallel to the month of Pars, parallel to the first Pesach. What was the first Pesach? The day before the eve of Pesach, the sacrifice of the Passover, and it was seven days. The same thing here. This is the second Pesach, the sacrifice of the Passover with the matzot, and after that, seven days. Therefore, those who could not do the first Passover can do the second Passover. This is what is written in Parashat Bo'aluthak on the page of Kanav in the Holy Zohar. Who says this? The soul of Moses, our Lord, peace be upon him. It is called a wife from the mana. So the wife from the mana says that today you have a second Pesach note. The meaning is silence, it's exactly the same as the first Pesach, what we received, the first Pesach, seven days, you receive another seven days, I do n't know if we even understand what we're saying at all, you know what we're saying, this is this, if a person just pays attention to these things, he'll see how much grace, great grace, the Holy One, blessed be He, does with Israel, and now what happened to the mincha, the mincha, on the 15th of Iyar, we received manna, we received manna, so Rabbi Pinchas Koretz, peace be upon him, also on the 15th of today, of course we don't do tachanun from yesterday at the mincha, no, we didn't say tachanun because it's a holiday for everything, so we have to rejoice, even though it's the counting of the Omer, and we tend to be strict about songs, why because of Shabbat, he's a disciple of Rabbi Akiva, but regarding the second Pesach, we don't have to be strict, we don't have to be strict. You can hear music because the holy riddle says that we should rejoice, rejoice on this day, pointing with a finger, this is his book, this is one of the books, he has in his library, one of the books, pointing with a finger, there he writes it with the sign of the letter קד, he writes that we should rejoice on this day, so of course we can be lenient about music, rejoice, really, this is Great joy of Pesach Sheni Now we will talk a little bit about Rabbi Meir because it says the field is sweet. It is not from today. It has been accepted for generations that the joy of Rabbi Meir's joy is also on Pesach Sheni. But first of all, I am just explaining first of all the holiness of the day. The holiness of the day is very great. Some even wrote that we had a segulah. You remember on the eve of Pesach, on the eve of the first Pesach, which eve of Pesach is now called the first Pesach, so that we can distinguish between the day of Pesach Sheni. So on the eve of the first Pesach Sheni, we had a tremendous segulah of Rabbi Shimshon of Ostropoli. It is true that in almost all the legends of Pesach, there is this at the beginning. It is a tremendous segulah to read. He revealed the highest secrets to Ari Zell. That is how he writes the highest secrets to Ari Zell. It is literally what happened in the reading of the Red Sea and the holy names, etc. It is a tremendous segulah to say it on the eve of Pesach. This means that the segulah also repeats itself on the eve of Pesach Sheni. Look what it is. I am just explaining the holiness of the day. So the poskim say. Even on Pesach Sheni, you can do this virtue in advance, because today is holy. So, yes, Rabbi Chaim Pelaji writes another point about the feast of Blessed be He created this day, which is called Pesach Shani, something very amazing. So I want to read to you what the Lubavitcher Rebbe, peace be upon him, writes. Something amazing. He writes that he writes that because of this, he says that because the Holy One, blessed be He, gave another opportunity, another opportunity, to a person who, for some reason, was prevented from offering the Pesach sacrifice on its due date, he gave him an opportunity. That's how it really was . What is Pesach Shani? This is an opportunity for those who were prevented from performing the first Pesach, meaning the Pesach sacrifice, now they have the option to do so now. And it was created for him, as if the Holy One, blessed be He, created for that person who was prevented from celebrating the first Passover, a new holiday called the second Passover. right? That's what it was. The Rebbe, peace be upon him, learns from this. He says that the point of Pesach Sheni is that there is no possibility of work. There is no possibility of work, even for the Pesach sacrifice that the Holy One, blessed be He, said on its time, what is on its time at the time. Here they were given an opportunity to complete this. And also for those who, for whatever reason, are absorbed in all kinds of various impurities. Now, if it happens that God forbid, God forbid, a person sins and listens to the evil inclination, etc., etc., and becomes absorbed in all kinds of impurities, the Holy One, blessed be He, always gives us additional opportunities to correct this. The Rebbe says, let us learn from this that even those who, God forbid, sin and sin and sin, then the Holy One, blessed be He, also gives them many opportunities so that they may repent. So this is first of all, this is the first thing, the first thing that is meant here is that nothing is lost, there is no despair in the world at all. why? Because you see that the Holy One, blessed be He, gave another opportunity in the Torah. A real holiday returned to this holiday that damaged Pesach Sheni. Now, with God's help, we will discuss a little about Rabbi Meir Baal HaNase. Rabbi Meir Baal HaNez, peace be upon him, who calls the Torah in the Horiyot Torah. He was the entire Torah. The whole Torah with the story there with Rabbi Gamliel who ordered to remove him from his presidency with Rabbi Nathan there the whole story so there it says that in the end they took Rabbi Meir out of the Beit Midrash with Rabbi Nathan and but what got stuck they had a question no no they didn't have anyone to ask so they would send the question outside the Beit Midrash to ask Rabbi Meir peace be upon him and then he would answer them and return an answer inside the Beit Midrash so one day they said what are we doing Torah outside and we are inside oh that does n't work you see that Rabbi Meir peace be upon him in his time among all the holy conditions he was considered the Torah the Torah this Torah the Torah this Rabbi Meir this Rabbi Meir this Rabbi Meir therefore he can yes it suits him it suits him it suits him in chapter 6 of Tractate Avot which he says that Rabbi Meir says everyone who engages in Torah to hear gains many things for me and not only that the whole world is worth it he is called a beloved friend look there a whole list what he writes about who owns Torah only those who have learned Torah to hear can write these things so you see the greatness of Rabbi Meir therefore therefore truly therefore truly everyone who Who would mention but Damir Anani, these Damir Anani, everyone who would mention this name, it was a t Even a Gentile Even a Gentile The story with his sister-in-law With his sister-in-law It is known that Rabbi Hana ben Tardion had two daughters Two daughters One was named Bruria and she was given to Rabbi Meir and she had a sister Sister daughter of Rabbi Hania ben Tardion, peace be upon him And she was captured Was captured by the Gentiles In captivity Then her sister who is the wife of Rabbi Meir Bruria peace be upon her So she asked Rabbi Meir to save her And well He said Look I will go see If she is not killed Then I am Then it is known that the Gemara says that he tried to seduce her But she is worthy That he really saw That she is truly pure And did not agree to him and so on and so on So she He saw that she was not killed That is why he took her out But when he paid that he paid the guard He paid him a lot of money To get her out of captivity The guard But I am afraid What what do I know from my commander What did Rabbi Meir tell him Don't be afraid Say These Damir Anani God Damir Anani And that was how it was Even a Gentile Gentile said this Damir Anani was saved so all the more so and even more so and the son of all the son of all the Jewish keeps it and lights candles and really believes in it 100% how he was saved look at the synagogue here that we are in is called after him is called after him is called Rabbi Meir Baal Haness and I just want to tell you one story out of a thousand you will understand there are thousands of thousands of stories about him let's tell you one story out of a thousand what was there something amazing here a slightly older couple came to their daughter who lives right around the place in Shaarei Chesed she lives here and there was a family event and one of the days there was a meal a meal in some which there was a meal in some hall in some hall and they were there, this couple were there and here in the middle of the meal the wife the wife had a really really big bracelet with a diamond a really big diamond what do you call it very very expensive jewelry very expensive it was on her and it was heavy on her so she asked her husband to put it in his pocket well so the husband took all the jewelry worth a lot of money and he put it in his pocket in his pocket well now he was also hot He took out the jacket, he was dawn from the jewelry in his pocket and he took out the jacket there on the chair okay what's happening now what happened what happened they left the hall and he'll leave the jacket there now the hall is not that close here come on let's say relatively close but at least a 10 minute walk from here this is really many streets from here this is at least if he has a fifteen minute walk from here the hall where they were and suddenly they arrive at the house so the woman asks her husband for the jewelry come put your hand in your pocket what pocket there is no suit here suddenly he remembered that the suit was in the hall so he went back to the hall but where they couldn't find it they searched they searched they didn't find it will call if they find some suit they called and so on and so on in short they were sad that it was really a fortune that suddenly like that it got lost and here to the surprise of one day what is this one day for a change they move here right here in we have a passage here outside outside outside to Rabbi Meir's synagogue a passage that we are making there is a sukkah and there are tables of the house Knesset So then right next door next door we have money they found on the table they found their husband's jacket straight away he grabbed her he saw it was his silence friend in the pockets he found all the jewelry everything was there how did it get here don't say the hall is next door it's far from here they didn't understand anything look what it is straight she called her daughter they were going to her they went to her and the daughter asked her where did you find it so she tells them they didn't know that this synagogue it's called Rabbi Meir Benz they didn't know so there's a condenser here and this and between Shaarei Shaarei Chesed Street and the street says what is the synagogue Rabbi Meir Baal Hanes wow the woman heard this she started to confess there she said she always lights candles in honor of Rabbi Meir Baal Hanes Rabbi Meir Baal Hanes she always lights candles in honor of Rabbi Meir Baal Hanes and look what happened look what happened she got here so she started to shout with joy she came to the synagogue she said Rabbi Meir The miracle worker here Rabbi Meir The miracle worker here He is here in a synagogue full of joy This is just one story out of 1000 kinds of thousands But there are more and more The son of man alive says The son of man alive Why really Why really Rabbi Meir asked to be buried standing It is known It is known that the Sages are quoted in the tradition from generation to generation that Rabbi Meir did , he asked to be buried standing. So first of all, the rest of the incarnations In the introduction to this he writes why? So that when the Messiah comes, there will be a resurrection of the dead He will rise as he died. Straight straight He can run to the Messiah. He doesn't have to stand up And he adds to that. The son of man alive adds to that In Ben Yehuda on the tractate of Sukkah. There he writes in his sons and Ben Yehuda that Rabbi Meir was buried standing Because he is like a planted tree that stands on its own and not a tree that has been uprooted lying on the ground A tree you know a year and bears fruit and etc. and does many, many rights for the people of Israel The second thing he says is that it alludes to a great pillar standing for Israel to save in the time of Sarah who can save them in the time of Sarah, this is Rabbi Meir, the master of the miracle, may his right be upon him, may he protect us and all of Israel. Amen and amen. This is real. This is real. You will see. This is a great light. A great light indeed. How many people who labored in the Torah, in the Torah, and reached such a high level that the holy Tannaim call him the Torah. This is the Torah. This is the Torah. So that's why I just want to add one point that we learned from him and I think it's important. This is extremely important. And why? Because they knew that his rabbi was no, He left the Torah and returned to the question after Rabbi Meir's rabbi and Rabbi Akiva said, "Rabbi Chaim Vital, why is Rabbi Rabbi Akiva the only one who was saved?" Rabbi Chaim Vital said, "Rabbi Chaim Vital, because he is the only one who is he who did the whole orchard, trampled the secret, trampled the secret, because he learned the secret, therefore he understood what he saw, and therefore he had no questions. On the contrary, it strengthened him, strengthened him, and therefore nothing happened to him. Ben Uzi was only in the simple, therefore what happened happened. Ben Zuma, only he advanced to the hint, this is now, now, after he also advanced to the question. This is not him, he did not go to the secret, therefore what happened happened. But what I want to bring is the difference between Rabbi Meir and Rabbi Meir, when one day, because Rabbi Meir continued to study with his rabbi, with his rabbi, there is a son, even though he withdrew. They told you that Rabbi Meir told him, "This is different." Why? Because he ate its fruit and threw away its peel . We cannot do that. We cannot learn from a person that he does not fear heaven because we do not know how to separate, but Rabbi Meir was Such a great one that he knew how to distinguish between a holy man and a holy woman, between a holy man and a holy woman, between a holy woman and a holy man, between a holy woman and a holy woman I'll tell you why you know when my mother was pregnant with me and she had some lust on Yom Kippur Pur so she ate on Yom Kippur that's why I was in her belly that's why I came out what came out saying nonsense this is you you make up for me what do you call it accusations this is this is this excuses what is this excuses I don't accept this is not some good excuse okay you ro you really want to know why I'm like this yes why do you say that when it was my circumcision when it was my circumcision and my father ordered all the conditions all the teacher all the conditions there was no teacher these conditions he ordered the conditions at home and my father saw fire from these conditions from most of the Torah saw the fire so he said this son for the circumcision he's going to yeshiva so because it wasn't for heaven because it wasn't for heaven so that's why it came out came out of me what came out tell him stop nonsense what are you doing to me you you are doing to me now you're doing it it's not right you in short he started to mess with his mind. He kept telling him some other reason, another reason. Now he told him, no okay, you're not no I accept that, I'll give you another reason. What another reason? Saying that we should go to the orchard with Ben Uzzi Ben Zuma and Rabbi Akiva. So I saw in the world of creation two authorities. What two does the Holy One, blessed be He, have? So that's why I atoned for everything I say but Rabbi Akiva also saw and Rabbi Akiva continued to be a great musician and disciples and everything so then what are you talking about in short in short he had nothing to say I mean that Rabbi Meir would take it back after everything what would I say to him I say to him let me tell you when one day I saw a father asking his son to climb the tree and do a shilouah, the two commandments that are written in the Torah for its sake, "Richon Yimich" is true for its sake, "Richon Yimich" these two commandments this son fell and died he kept honoring his father he kept a shilouah, the two commandments that are written for the sake of This is the next world. What is the next world? Longevity. Longevity is one thing here in this world. Longevity. What is the next world? Longevity. So it is known that Ben Ish Chai rationalizes this question and says that longevity in the next world means that thanks to this mitzvah of honoring the father and honoring the father, of course honoring the father, and by the mitzvah of sending the right one, so it is as if the Holy One, blessed be He, removes reincarnations from a person. He does not need to come in reincarnation. Why does He give him for free? Why? Thanks to the mitzvah, this is called the extension of your life in a world that is all good. So a person receives longevity in a world that is all good in the next world and he does not need to come in reincarnation. This is Ben Ish Chai rationalizing in any case. What do you see from this that Rabbi Meir did not accept any excuses? No excuses from Rabbi Elisha ben Aboya. He tells him that these are just excuses. You don't want to go back. You do n't want to make excuses. So you see from this what is the difference between Rabbi Akiva who continued, right? And Rabbi and another who went back on it. This is the difference. He looked for excuses. He looked for it, as they say, he looked for it. The Holy One, blessed be He. No, no less, no more. He sought the truth. He wanted to advance in the service of God, so he only sought how to advance further. The opposite. So what he saw, then he studied Kabbalah, and then everything worked out for him. So he sought someone who seeks the Holy One, blessed be He, so he truly brings him out and has no excuses, but whoever seeks the excuses, then the excuses will seek him out, as they say, the gates of excuses are not locked. A person, as they say in the yeshiva, would say, "Okay, he has a compulsion, the merciful, the merciful, the merciful, the merciful." Okay, whoever is punished by the Holy One, blessed be He, will solve it. But they would say in the yeshiva, so a person who is punished by compulsion, not by that, becomes a scholar. That is, "Sir, you are a compulsion, you are not, you cannot come to synagogue, you cannot be okay. I will fire you. You deserve it, because why, because you are a compulsion, not by that, you will receive now. They took you from you, a righteous servant of God, a righteous man who studies Torah with joy and love, and so on. Why, because every time, every time, a person seeks excuses, so as they say, the excuses will seek him out, and it's like I say, I say the It's a joke, it's like with respect, where a person who pursues respect, then respect runs away from him, and a person who runs away from respect, then respect runs after him. So I say the same thing here with excuses. It's the opposite. A person who pursues pursues and looks for excuses. So, as it were, the excuses pursue him and catch up with him. That's why I say, "Let's understand." We learn from Rabbi Meir. That's why Rabbi Meir did not receive any answer or excuse from his teacher. And his teacher, Elisha ben Buya, did not receive any excuse. He told him, "These are excuses." Repent. And if you want, you can. Even Elisha ben Buya said, "When he heard a voice saying, 'Everyone can repent, except tomorrow,' who else? Elisha ben Abuya says, 'Even my brother, if he wanted, he could. He could repent.' That's why we learn from this great light of Rabbi Meir that a person who studies Torah and mitzvot is granted many things. This means that a person can receive many salvations in this world. And if they now say, "But wait, the reward of a mitzvah is in the hands of the Holy One, blessed be He, he does not pay the mitzvah in this world, because it has no price. And if the mitzvah has any price, Price So in a nutshell, I mean the mitzvah is not worth much and when I say price it could be it could be I do n't know what 50 billion euros even that is not the price of the mitzvah and if that and if a person accepts it as payment for the mitzvah then the mitzvah is supposedly not worth much because all the billions and millions he doesn't take it with him it will all stay here but the mitzvah is precious with him and its name is eternity so then oh oh oh oh so the payment of the mitzvah the reward of the mitzvah is eternity so then why does it say he gains many things he who learns Torah to hear gains many things. What does it mean he gains many things? How can it be? So actually he gains many things means that a person who adds to the mitzvah adds preparation, adds joy, adds desire, adds I don't know what, this step until he fulfills the mitzvah. Everything that is added around the mitzvah, on this in the understanding gains many things in this world. It's about the addition. On the addition of the mitzvah. I think in the divine help, in the divine help, this is the first time I say the This, I think, will be a novelty for me today thanks to Rabbi Meir Baal HaNes, who says in the Gemara in the blessings that a person should do the obligatory prayer of the name of the Lord at the time before he goes to the house. After a day of work, he will go to the synagogue, pray the evening prayer, say the reading of the name of the Lord and then go to the house. The covenant says why? Because a person says, "I will eat a little, I will drink a little, I will rest a little, and then I will go to the evening prayer, and so on. In the end, a person falls asleep and wakes up in the morning, so the evening prayer is the halakha. What does the Baraita say in the blessings? And our Rabbi Yonah in Shaarei Teshuvah brings this that says that a person is liable to death. Where is the obligatory prayer a rabbinical prohibition? It is a rabbinical decree. Maybe he will read it to him. So how does the Baraita say that a rabbinical prohibition says that an obligatory prayer is a rabbinical decree? How can it be then that there is a divine decree? I think I came up with a beautiful novelty, a beautiful novelty, because in fact, you cannot receive a reward for the mitzvah itself, because the reward of a mitzvah is a reward. So who gives you the abundance and the animals in this world? Who is this addition that you make to the mitzvah and who is this? The addition and made a reservation to the Torah are the reservations that the sages said so then so it is said why is death obligatory because the sages gave you a reservation to go to the house to set so that you do not fall asleep because you listen to the sages and because you listen and you do the reservation by doing the reservation you receive life therefore if if you do not do the reservation is death obligatory why because I cannot pay for the mitzvah in this world I cannot and why you cannot then the Ben Ish Chai says because we have a law in the Choshen Mishpat we have a law in the Choshen Mishpat that a person who hires a worker and tells him to do work on that day then it is written that on the day he does the work you must pay him you cannot tell him it is on his day what is written in the Torah on his day you shall give him his wages so what is on his day you shall give him his wages meaning this is a worker that you bring him to do work in the house you must pay him on that day so if the Holy One blessed be He is what gave us the Torah to fulfill it in this world then what do we really need to receive the reward on that day on that day in this world what The Holy One, blessed be He, says to him, "I want you to receive eternity, I don't want to bring you that day. So what did the Holy One, blessed be He, send a messenger? If you send a messenger to bring you a worker here to work for you, the Gemara says, and this is ruled in the Shulchan Aruch in Sushid Mishpat: Once the worker comes to the hands of a messenger, even if he works for you, you sent the messenger, you are no longer obligated to give him that day. There are no days of days, you will give him his wages. Even if I sent the messenger and the messenger brings me a worker for me, there are no days of days, he will give his wages. There are no days of days, you will give his wages when I lock the worker directly. So that's why the Holy One, blessed be He, sends Moses our Lord. Moses received the Torah from Sinai and gave Joshua and the message to the neighbors. So that's why the Holy One, blessed be He, sends Moses with the Torah and Moses is the messenger so that it wouldn't be. So that it wouldn't be. The Holy One, blessed be He, will give him his wages on his day. So the Holy One, blessed be He, will give him his wages on his day because He sent Moses a messenger. So He sent Moses inside a messenger. So what comes out of this? There are no days of days, you will enter his wages. This means that this person It says that a person can do the entire Torah, all the commandments of the entire Torah, the rabbis, all the commandments, the rabbis can do, and the Holy One, blessed be He, owes him nothing, nothing. You know what that is, nothing. So in the morning, in the morning, even if God forbid, God forbid, a person does not know what he needs salvation to live. It is impossible to accept. Therefore, what did the Holy One, blessed be He, say, "Make a reservation for the Torah, do not deviate from it, what is it? Do not deviate from it, listen to the sages, and why do you listen to the sages? Because it is thanks to the sages who made a reservation, thanks to the boundaries, thanks to the preparation, thanks to the desire you have to do it, thanks to your joy in doing the mitzvah, thanks to what you add around the mitzvah, that is what I do pay in this world. Therefore, thanks to this, you live. Therefore, whoever does not listen, this is very simple today. I think it is a beautiful innovation. Therefore, it is written in the Mishnah that one is liable to death. Why is one liable to death? Because without doing the reservation of the sages, you have no life, you have no life. Where does life come from? From the addition to the mitzvah, what is the addition that you hear from the sages, and you make the reservation? This is what the Ben Ish Chai says. He also writes This is about the restriction that he receives a reward for abstaining in the blessing of the fathers. This blessing of the fathers is a commentary on the chapters of the fathers. He writes this. So I say according to this, according to this, you can understand what is written in the Mishnah: "Must die, why must die, because without you doing the restrictions, the additions, then God forbid, there is no life, there is no life. All of everything, all of everything, all of the additions, all of the additions will bring you to life, to life, to abundance, I know for my children and sustenance, for children, for life, for sustenance, for health , for longevity. All of this comes from the additions. Therefore, if God forbid, you do not do what the Sages said, a cloud for you, as it were, what gives you the commandments, the commandments, meaning the reward in this world, because the reward is not the commandments. The commandments cannot be paid for. Therefore, I say this is the point that is worthy of many things, why many things, because you have reached a state of Torah to hear, what is Torah to hear that you do in honor of the Blessed One, as Rabbi Chaim Wittal says, "Torah to hear means that you learn both a secret, a secret, and a secret, because as long as I say, Rabbi Avraham says. So maybe it is also a matter of opinion and it is also a matter of opinion. Our Rabbi Chaim Vital says that as long as you study Torah in the plain language, it is read in order to receive a reward, so it is not to hear. He says this about the Mishnah in Chapter 1 of Mishnah 3. Antigonus of Succoth used to say, "Be like slaves to those who serve the Rabbi, not in order to receive grace." And do not be like slaves to those who serve the Rabbi, not in order to receive grace. He says, "What is this called in order to receive grace?" As long as you study only the plain language, you do not progress, because the plain language is always something that you supposedly expect to be paid for, to be rewarded. This is in the plain language, but in secret, you do not do it in His honor, the Blessed One, not expecting anything. Therefore, it is a matter of Torah to hear. Therefore, you are worthy of many things because you have reached this state. You have made this mistake, that you are willing to serve the Lord, not in order to receive a reward, that even my brother, you are willing to serve the Lord. So once again, we have returned to the reason for the additions that you add to the mitzvah. You add to the mitzvah, you receive. Therefore, how valuable is it to listen to Rabbi Meir who says that you are worthy of many things? Add, add to the mitzvah because that is what receives salvation and comfort and reality and health and life and whatever you want. Everything you need in this world, you derive it not from the mitzvah, not because the mitzvah is only for the world to come. The reward of the mitzvah in this world for Cain, you cannot, it is impossible, it is impossible, and blessed be God that it is like this because the mitzvah has no price in this world, it has no price of its own. It is victorious. It is only in the world to come. But what about all the additions around the fences? Everything, everything? You receive here except for the world to come. Of course, of course, it will always remain for the world to come. In the mitzvah itself, it is certainly the foundation. Of course, it is for the world to come. It is a raid. But even in the additions, it will remain for the world to come. But everything you derive from why salvation is to live for everything you need, from everything that happened and you need, and so on. You derive it from the additions in the additions. Therefore, in the divine service on Rosh Hashanah, what did I say? You mention the binding of Isaac. I asked, wait, wait, what is the binding of Isaac? The holy Rashi says that Abraham our father wrote in the verse that he came to bind Isaac. He took the shekinah. Is that right? How is it written in the verse? It is not written, and he took the shekinah? The sword was cut and the knife was taken. What do you call a knife that cuts? So there are two interpretations in my head. One interpretation is that the knife eats the meat. But the interpretation that Nimimo says is that Rashi says that we eat from the right of what of the tying of Isaac to this day. So then I asked, I don't understand. Do you eat from the right? How do we eat from the mitzvah of our forefather Abraham? How can it be that we cannot eat from the mitzvah because the reward of the mitzvah is what the mitzvah is about? We cannot enjoy it. So how do you say that we eat from the right of the tying of Isaac? So, blessed be God, I found a verse in the Prophet, the Prophet. What does the Prophet say ? They will live from two days on the third day. What is meant by that? We live from the two days of the preparation for the tying of Isaac, which Abraham our forefather did on the third day and shot on the third day, and behold, the place was far away. It was on the third day, but what happened on the previous two days? It was bread against the evil inclination. Come, the water of the soul. It passed. That means they will live from the two days. The Holy One, blessed be He, revives us from the two days of the preparation for the tying of Isaac, not from the tying of Isaac itself, because the reward. A mitzvah is a problem on a man. There is no reward for mitzvahs in this world. We live from the two days of the preparation that Abraham our father made for the Akedah. Here we see this concept. Therefore I say this we need to learn now that a person should not be afraid to add. All the things that are added to it are said about this. Do you understand? Do not be afraid. Do not be afraid. Sometimes a person wants something wrong, do not be afraid. If this is the mitzvah and you want to do the mitzvah and listen, of course, to the honor of the Holy One, blessed be He, do not be afraid, because everyone who adds to it will be added to it, then with the help of God, his right will protect us and all of Israel. Amen and Amen. Amen as B