"עם כלביא יקום" - "ארגמן"/זוהר בא 59/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we continue in the Zohar of the Holy One, Parashat Bo A, on page 24, page 1. So with the help of God, may it be for the success of all the people of Israel in every place they are, wherever they are, including in the Land of Israel, and in particular the holy soldiers who are truly, with great devotion and self-sacrifice, fighting against the enemies and haters. Perhaps it is worth, with the help of God, that the Holy One, blessed be He, will make you a success in the eyes of God and man, and thus it will be fulfilled in each and every one of them, and you will be on the bamutom of briefing, and so be it, and we say, Amen. Perhaps it is worth mentioning. It is worth mentioning what the Ramchal says. The Ramchal, peace be upon him, says. This is called the treasures of the treasures of the Ramchal. He writes its name. He says like this. He brings the verse. Verse. Verse. That is written in Parashat Balak. The verse that is written in Parashat Balak is with the dogs of the universe, and my cities will be tempted, and will not lie down until they eat the prey of the blood of the slain, a feast. Thus it is written in Parashat Balak. This verse, and it is known that the last operation of now is its name. With the dogs of the universe . And the Ramchal wrote more than 250 years ago, he wrote that it is already known that many wars must pass before Israel is punished for their work, and the last war will be the war of Gog and Magog, at which time Israel will rise up like a lion and as a lion to take revenge on the nations that oppressed them in their exile, one by one, one by one, as is happening now. At that time, many will be enslaved under Israel as if by their superior hand, the people of Israel will have the upper hand, and they will be converts, converts, as if they were to be dragged, as if they would be dragged after Israel, and there will also be some of them who will be eager to go up and fight with Israel, as if they were to deliberately come and fight against Israel. What will happen to them? The Holy Ramchal says more than 250 years ago and they were told, " My Lord, go out and fight against those nations." So what will happen? The Holy One, blessed be He, says, will himself fight against these nations, the enemies of Israel, and that's it. Look at how he ends and that's it. They are with the dogs of the universe and the lion will experience it. For it is the nature of the lion. As usual, one person is laid on the ground as if dead, and then he hides himself from him as if everyone else were nullified, nullified against the Holy One, blessed be He, that he fought for Israel. It is a wonder of wonders. This is written. This was written more than 250 years ago. The Ramchal, peace be upon him, wrote this before me a long time ago and it is exactly one on one with what is happening now that the dogs of the universe have truly risen up as they knew what? Of all the troubles, of all the troubles that are being done to the people of Israel, who say, as the Holy One, blessed be He, said to his world, "Enough is enough," so we also say to our troubles, "Enough is enough," saying, "One day we must say enough, we must rise up against the enemies and the haters and drive them out of the world." This is how, with the help of God, this brings redemption closer. So, with the help of God, we will continue. In the Holy Zohar, which is the continuation of what we saw yesterday regarding the four angels regarding the right of the fathers and all that he said, we said that this is the thoughts that a person has at the time of the special. These are these thoughts. This is called the right of the fathers. Like what did the fathers give to the child? So the father gives, we said, the surrounding and the mother the internal. And now it was about the right. Now what happens? She and she have the right to the right. After all, he has no right. It is known that it is written in the Midrash who will bring out a pure one from an impure one. And it is known that it is written about Abraham our father, peace be upon him, who came out of trouble, right and his mother, what is written in the Midrash that was a nida, that is, the Holy One, blessed be He, brought out a pure one, that is, Abraham our father, supposedly from an impure one, and on this it is said that if he did not have the right of the fathers, he would not have had the right of the fathers, he would not have had the right of the fathers, what was his father like they say, how great is the generation of night worshipers, in contrast, yes, not great is the generation in the Torah, great is the generation of night worshipers, he was, and then what happens, what happens with Abraham our father, then it says, says, it is gone with four, going from the dead to the heart of him, four angels, so now now it is It is said that it is the other way around, it is four evil angels, but what is a person? A person needs to overcome. He still has the possibility of overcoming sin, which corrupts the father and mother, according to the fact that his soul is not complete . Now he is, now he speaks, he speaks in a way that is in order, he does not have the right of the fathers, but he did not work on himself. Let's do an order now. Our father Abraham says in the Midrash that from the age of three, already from the age of three, he is searching for who the Holy One, blessed be He, is, who is the Creator of the world, until he found Him. So that is why he corrected it. He corrected this defect that supposedly he does not have the right of the fathers. Then he is supposedly himself. Our father Abraham, the strength, his strength, that is why it is written, He is called the giant of giants, and according to the Midrash, he comes out even more than the first Adam. Why, because here it is different, he found the Holy One, blessed be He, the first Adam, the Holy One, blessed be He, the Holy One, blessed be He, created him. This is his spiritual father. The Holy One, blessed be He, this is his spiritual father. Who are the parents of the Holy One, blessed be He, the Holy One, blessed be He, the Holy One, blessed be He, and the Shekhinah, these are the parents. The Holy One of Adam the First is his parents, the Holy One, blessed be He, and the Divine Presence. So it's not a secret. It's not a secret that as they say, he is a great man. It's not a secret. He was created from the Holy One, blessed be He, and the Divine Presence. Abraham our father, who was born from a laborer and a laborer, and Athaliah, it's true that there was even a nida when he was born, etc. So then so then it's for Azza this is this is a very big thing. It's a very big thing that now he fights every day to know his Creator and then he found him and then that's how it happened that he reached the steps, it's impossible to purify and to cover the steps of Abraham our father, he reached the top of the steps because of his hard work, everything is from work, everything is from work, but what happens if a person doesn't do, he doesn't have the right of the fathers and God forbid, he regresses and goes on in this world, as they say, according to the spirit of this world, God forbid, God forbid, and then what happens? Then his soul is not whole because he didn't work. Then he says, and the evil inclination to the young man, teach her her mind. So what happens now? Who judges this person? Who judges him? It's the evil inclination that stands on him. To continue on the evil path in order to condemn him to the next world. Why does the evil inclination want to bring him to the evil path for this man? It means that in this world, in the next world, who will judge this man who did not follow the Torah and the commandments? It is the evil inclination itself. And because of this, the Sages interpreted it in Tractate Berachot, on page 36, page 2. In Tractate Berachot, it is written, "The evil inclination is judged." The Gemara says, " Who is the judge? Who is the judge of the evil one? It is the evil inclination itself. Why? Because the evil one is inclined to sin the most, and because the evil inclination rules over him and pulls him to evil. This means that most of the offenses are sins. This means that most of the sins are sins. Even if he has a little good, but most of the sins are in the category of evil. Therefore, who judges him? It is the evil inclination itself. Therefore, the person does not have an opening here. Because it is supposedly his sins. This is what he created himself. This is what he did himself in this world. This is supposedly the court of justice. His, as it were, comes and he sees everything, everything is true, that's why we call it the world of truth, everything he sees that's what happened, that's why he has no clue what to say is wrong, he sees that he is a righteous man, but the righteous man is not like that, the righteous man, the good instinct, his righteous man, whose rights are many, is because the good instinct rules over him and pulls him to good, so who judges the righteous man, the good instinct, then you need to know that a righteous man is enough, he has mostly good, it's impossible 100%, it's impossible, we are in this world, as the Tree of Life says, the Tree of Life says that we are supposedly in the belly of the serpent, so then you understand, then we will praise his name with another secret, as is proper in this world, which is mostly bad, mostly bad, they will hear good, and you need to seek the good, and therefore, if you have mostly good, it's called a righteous man, then who judges the righteous man, says, who judges the righteous man, this is the good instinct, the good instinct judges the righteous man, and how does it work, how does it work, then it says, then the Kabbalists say, and this is according to the Holy Zohar, that when a person ascends, then then then come the rights and duties, what are the duties? All offenses are duties, rights, this is the Torah, commandments, and also the suffering that he went through with love and joy. This is also called rights. Rights on the one hand and offenses on the other. As soon as the rights prevail, as with a righteous person, he is in the majority. So as soon as it prevails, it is called that they judge him. What does it mean that they judge him? It is deciding him to the right. But on the other hand, with the wicked, how is it that there is a majority of offenses? So who prevails? It is offenses. It is called that offenses judge him. So it is deciding. It is deciding to the right. God forbid. Now what is called a medium? Medium is half and half. Therefore, the Zohar continues and explains what happens with a medium. It says this medium and this is divided. Why is it that it is half and half? Half rights and half offenses? So therefore, both of them are now arguing, as if they both judge him as a medium, whose rights and offenses are divided in half. Both of them are ruled by the good instinct that pulls him to the side of good and the evil instinct that pulls him to the side of evil. And in Ginda, he is a medium. And for this reason, if he is a medium, Gabriel, the good instinct, and Sam, the evil instinct, and this is his return, Gabriel, who is the good instinct. And Sam, which is the evil inclination, both sat there, judging, so that's how it works, why because now it's half and half, so Gabriel pulls on one side, which is the good inclination, Sam pulls on the other side, which is the evil inclination, and both judge him. Now he elaborates on the matter and says, now he elaborates on this matter, so we said, like this, there is a righteous man whose good inclination judges him, a wicked man whose evil inclination judges him, and there is a mediocre man, both judge him for this, says the Holy Zohar, "Dalkol Baranesh Deid in the four foundations," saying, " Each of us, every person, has a built-in person who has four foundations in him, which are the initials of Arma." What is the acronym ARME? Fire, wind, water, flying. Each of us is made up of these four elements. Four angels were seated on my right and four on my left. So according to this, because there are four elements, then we have like this, we have four good angels descending with him to take his soul from the right. What is it from the right? This is from holiness. And four evil angels accompany him from the left. right? Like we said. For example, as we said, Gabriel is from the right. This is a sm, this is a sm from the left. Because in principle, in the Zohar, right and left, this means holiness and a hidden past. The right is holiness and the left is the last straw. And on this he interprets four things from the right. So who are the four angels on the right? We said that this is the Holiness, this is Michael, Gabriel, Raphael, Noriel, and we also say it in the initials of Argaman, even though in Argaman there is also Uriel and Noriel, and then it is the same one, the same one, so Argaman, what is Argaman, this is Uriel, Raphael, Gabriel, Michael, Michael, there is N, this is Nu Rayel, but Nu Rayel and Uriel are the same thing, therefore, even though there are five letters, it is called four full angels, these are four angels, this is on the right, this is Holiness and four to the left, who are they now, who are the four angels on the left, this is important, this is important, because this is because this is actually why he interprets it, because this is actually the judges, these are the judges of man, when he reaches the top, then he has from the Holiness side, he has Arma, he has, as we said, Uriel, if this is Nuriel, it is not good, Nuriel, Raphael, Gabriel, and Michael, from the side of the four angels on the left, he says, he has sin, every transgression that he commits is sin, he has a corrupter of the Barminan, because he joined the secret, this is called a corrupter, why because this causes, this is what is meant, this is anger, this is anger, why because he went with the secret? Ahrah and Hama Hama is another type of anger, yes, he caused it because because he joined the star Ahrah, then we have a sin that anoints the face and the heat, so to speak, this is what we are discussing, God forbid, if it is authorized, now it is hidden, now from the body itself, what do we have an angel of creation called Matet, so the full name is Matat, Matet, and ends because I am not saying it together, ends with Baron Recho, Nazet, and after that, Ren, this is the name of the angel, it is from the body, it says Nachit, Alah, from the right, so in the body he also has Matat, which is the abbreviation of the angel, it is from the right, now in the body he has another angel on the left, this is the symbol, the symbol of the symbol, and on the side of the body in the middle, in the middle, there is an angel Matet descending on him from the right, riding on four good angels, they are supposedly a chariot, all four are a chariot for the same one who is called Matet, and after that Ron, yes, and the symbol descends and descends on him from the left, from the left, and rides on the four bad angels, so how does it come out? It turns out that a person has four good angels, right, as we said, Michael Gabriel Raphael and Noel are on them, this is the mat, this is on the right side, now four angels on the left, sin corrupts even heat, on them, this is the sign, this is on the left, may his name be praised, see how he begins his life, I mean, you have to pay attention to that, that's why, therefore, the whole Zohar is a wonder, all the time he wants to talk about holiness, he talks about on the right, he talks about the hidden afterlife, he talks about on the left all the time, you see him all the time, because he talks in short, why, because he explains to you, he explains to you that the right, so to speak, is four angels with the mat, this is on the right side, this is holiness, and on the left, these are four angels, these are four angels of the sin corrupts even heat with the sign, this is on the left, this is supposedly hidden afterlife, he adds, "A man with a door in four elements, so as we said, there is no man, there is no such thing that does not have the four elements of earth, fire, wind, water, earth." There is no such thing in the world that one does not have the four elements. Only one is overcome by fire, one by wind, and one by this. Therefore, these are the dimensions. This is one of the virtues, more than pride, this is the spirit. The spirit overcomes him, so he is arrogant. So you have to work on your pride. One of them is definitely laziness. This one, for example, is dirt, sorry. Dirt is the opposite of water. This is lust. This is lust. Lust and dust, this is laziness, and we have the fire, some anger, so we need to work on the anger, each according to his temperament, so he says, according to as if according to the incarnation, which he needs to advance, he says, but look what the Zohar says now, all this, all this is a continuation of Raya from the portion, Raya from the portion, Moses, peace be upon him, but according to the foundation, we are concerned about the brothers, starting from a child of four, but according to the foundation, which foundation, but according to the foundation that was first overcome, yes, these angels begin to come, because every person overcomes one element more than the other elements, from the side of his nature, from the side of the root, his soul, from the side of nature, from the side of the soul, so he is, as it were, what does he do? He is more, he overcomes one element more than the others, according to his temperament, I want, I know, according to his temperament, according to his nature, according to his soul, and according to the element that overcomes him, so the angel in charge of that element comes to him first, and now he will interpret that a person overcomes a certain element, so he supposedly brings upon him that angel in charge of that element. Now he interprets if the sign of Dilaria will be. Let's go now to the matter of the zodiac signs, 12 zodiac signs, not that there is a sign for Israel, a moment to be clear. I don't just need to tell you, because he has four elements of the Aramaic, fire, wind, comes with a rapier, right, so it is related to the zodiac signs of the 12 zodiac signs, but certainly according to the Torah and the commandments, you can transcend these zodiac signs, but I'm talking about the how, These elements are related to the zodiac signs. So for example, if a person is a Leo, for example, his sign is Leo, which is on the side of kindness, because Leo is on the right side. Leo in the zodiac is on the right side, which is grace, which is why the element of water, which is from grace, overcomes him more than the other elements. So now he will have the element of water, which comes from grace, so he will have more grace than the other elements and more than the other qualities, as if from the other qualities, for example, he will grasp the quality of grace more. Why is it that he is from the zodiac of Leo, and Leo is in grace, and water is in grace as well? So, Michael, who is this angel out of all four angels, which angel is in grace? Michael, so what happens? Michael comes first to him because he is from grace. You understand that's how it works. It passes in the form of a ruyle. Right, right, true, true. Therefore, it is good. The Sephardim did less of this or did not practice it at all. Almost less because there are communities abroad who practiced it, but more Ashkenazim practiced it. Therefore, they practiced it, for example, in parochot parochot. They put the image of the lion. So he says, what is this? They put the image of an animal. No, he doesn't mean the lion, the animal. No, he means the root, the root, that the lion, so to speak, is this in grace? A lion is in grace, and water is as if from four elements. Yes, I said. First, just the simplicity, each of the four elements is as if it is one of the qualities that a person lives by every day, but now he is speaking from the side of the sephirot. From the side of the sephirot, water is grace. A person who has more water has more grace. He will overcome grace. So then, this is the sign of Leo. Leo. And then who supposedly came to him? This is the angel Michael because it is grace. This is on the right side. We will continue with the Batra. Who is the Batra? This is on the left side. This is Gabriel. This is the heroism. And the Batra. Who is the Batra? It's in the middle. In the middle is Nouriel. foolish. And the battery. Who is Batra? This is the kingdom. This is Raphael. And then Gabriel. This is beautiful. And if they are lucky . I mean like this. This means that the one whose zodiac sign is Leo then comes to him Michael. After Michael, Gabriel came to him, which is because Michael is grace. Gabriel is heroism. After that, Nuriel came to him, and as we said, he opened up. After this, Raphael came to him, which is the kingdom. Now what happens if, for example, and if the sign of Taurus is Taurus, which is a bull from the side of heroism, which is from the side of heroism, which is why it is overcome by some element, which is heroism, which is fire. So the element of fire overcomes him, which is more heroic than the elements. Then who now? Which angel will come to him? Gabriel. Gabriel will come to him. So I'll start with Gabriel first. All four of them, but who is at the top? Who is at the top? This is the Leo sign. This is Michael. This is the Taurus sign. The head is Gabriel. Gabriel precedes Gabriel to come to him from the side of heroism, and after that, and after that, and the battery is Michael, and the battery is followed by Nuriel, and the battery is Raphael. Now, if he is an eagle sign, for example, it is his luck that he is from the side of the gap, which therefore overcomes some which which which is a foundation, this is in glory, this is the spirit. The wind is glorious. So now he says this, so who precedes in glory? This is Noriel. So Nuriel is ahead and who comes after him? Because it's glorious? Nouriel in glory. The one on the right is Michael. After that, the batri is Gabriel on the left and the batri is Raphael, this is the kingdom. Now if his luck is Adam, what is Adam's luck? He is the lucky man who is from the side of the kingdom, which is why he is overcome by some element of dirt, dirt from the side of the kingdom, which is from the side of the kingdom more than the other elements, that is why it is called earth, earth, and all this is the kingdom, this is the element of dirt, so who came first is Raphael, now I will precede Raphael, after that, who came after him, Avtari Michael, Batari Gabriel, Batari Noriel, and so on, and so on, and so on, and so on, how is it called, and so on, that is how it is built, that is how man is built, so you need to know that a man, for example, in one commandment that he perceives, therefore, it is written in the Mishnah, in the Mishnah in Bar Ba'Avot, he would say what is this, he would say first of all, he was after that, he said, you understand, he would say so, there are commentators, this is a very real interpretation, very real, he would say, you read, he would say, no, no, he would say, he was first of all, after that, he said, why is this what is written here, who are you, after that, you say, you say according to what you are, and therefore Rabbi Shimon, for example, he wanted Rabbi Yossi to say, he would say, a novelty, stand up on his feet, Rabbi Yossi says, stand up on your feet, on your feet, he would say, stand up on your feet, and say the Your innovation, what does it mean, what does it mean, stand up where I'm sure I'll stand up where not here, now, connect to the root, connect to your root, as soon as you are connected to your root, say words of Torah, what words of Torah according to your root, so that's why he says that in this world, a person needs to connect, a person needs to connect to his root, as soon as he connects to his root, then you see who he really is, not who he is from a beastly soul, it's not him at all, what or who he is from a side, I do n't know from his economic situation, buildings, I know from the planes, I know what he has, he has all kinds of good things, it's not a matter, it's not a real state of man because it's only in this world. After that, he leaves this world, taking nothing with him. Therefore, this is not the real situation. What is the true state of man? Spiritual state. The spiritual state is the real state. That's why they tell him, connect to the root so we'll know who you are. You are truly at the root. So then what is it actually? What exactly does a person miss? As they say, the train. What does it mean that he did not connect to his root? And then anyway, anyway, anyway, he did not put into practice, he did not put into practice his root, that he had to contribute to the world a part of his root spiritually in order to advance the stages of redemption, because 1 plus 1 plus one, and everyone is responsible for each other, the entire Jewish people quarreled with each other, and one adds to the other in general and in particular, in order to advance this whole process of redemption, or whatever you do now, if a person did not do it, he lost, because it must be done in its time, because it is called, it is called, in its time, there is a brother sleeping, and there is a time, it is called, in its time, at the moment that the time has come for the same thing, or that you do it and you are considered a partner of the Holy One, blessed be He, or that everything is done for granted, but what? But what do you gain? You benefit from connecting to your roots and then you truly contribute to the world. You contribute to the world the reason why Beta is here And so I say one was angry in a way, hinting that regarding a birthday, why does Rabbi Chaim Pelaji really write that the Ben Ish Chai writes to celebrate a birthday, saying that it is a very great day, that it is really a great abundance, and so on, they really say to make a good day, especially if a person has reached the age of 60, oh, or even more so, and especially if he reaches the age of 70, who makes a feast, and so on, even saying that he disguised himself to say, let's say that our life is a great thing, but there are those who despise it, saying no, not a birthday, we only found it with Pharaoh, as there are those, but no, but there are great men of the world who say that it is very important to do, and a day means a day that is capable of this, this is to the will, this is to the will, this is a birthday, so I added it to strengthen the Ben Ish Chai and our Rabbi Chaim Pelaji and so on, that they are, so I added what is actually today, today, today, what is today, today? It is the same day that a person was born. That a person was born. So I added this in the "Siyata Dashmiya" (meaning, the day you were born is the day that the Holy One, blessed be He, decided that the world could not continue without you. So he needs you in the world to be a partner with him. Therefore, a person holds dear to his heart this thing that the Holy One, blessed be He, supposedly expects. I expect you to cooperate with him, to be a full partner. You must be a full partner, I created you just so that you would be a partner with me. That's why I say that for this thing it was worth it, it was worth it to enact a birthday to say, "Here is the day that the Holy One, blessed be He, decided that I must be part of this world in order to, as it were, be a partner with Him in bringing about redemption." So now I just want to add one more piece that he writes about the Vainun Mestre Damina Massad DeMichael, these are people from the right side, what is this from the right side, from the side of Michael? He says, he has Michael here, he has a white face, so they say that the white is supposedly the grace, the grace, that's why he is all Anfin, Diri, Rach, Eve, all his four faces, which are the faces of a lion, an ox, an eagle, and a man, all of them are of mercy. Why? Because it comes from the side of Michael. It comes from the side of grace. It's on the right. He has the gifts of grace and the gift of grace. So that's why this person who is rooted in Michael always completes grace. That means that, what? That means, we said that if he is a Leo, then he is water. In the four elements, he is water. So he is Michael. But we said, he comes with Michael, Gabriel comes with him, Nuriel comes with him, Raphael comes with him. So everyone, everyone, is now supposedly from the side of grace, as you would say now, grace of grace, heroism of grace, glory of grace, kingdom of grace, so that's why this person will repay more grace. So, with God's help. With God's help, tomorrow we will continue, each and every one of us, which Michael we said, is a rewarder of kindness. Now, what is this that comes from Gabriel? What is this that comes from the glory? This is Nuriel, and the third and fourth that comes from Raphael? So with God's help, we will continue tomorrow. May God bless you forever. Amen and Amen. Ben