עוד יוסף חי/פרשת שמות/רב דניאל בניזרי

Kind: captions Language: en With the help of God, may we do a little of the weekly torah, there is a book, Od Yosef Chai, from Ben Ish Chai, our great Rabbi Yosef Chaim of Baghdad, Od Yosef Chai, but Od Yosef Chai, sermons, this is called sermons, referring to the weekly torah, so there, there, he has a question in the verse that says, "And every soul shall come forth from the thigh of Jacob, 70 souls, and Joseph was in Egypt, right?" This is later in the parsha, so he asks, he asks, there is a difficulty, why didn't he say, "And every soul shall come forth from the thigh of Israel?" How does the parsha open? The parsha opens, and these are the names of the children of Israel. So why suddenly, suddenly, the second verse says, "And every soul shall come forth from the thigh of Israel?" I should have heard what the thigh of Israel is, as you opened the parsha at the beginning, you said, "These are the names of the children of Israel." But the Torah changed it and said, "And every soul shall come forth from the thigh of Israel." Instead of Israel, it says, "Here, in the words of Ben Ish Chai, why didn't he say, "And every soul shall come forth from the thigh of Israel?" In order, a parsha in the name of Israel, first question, second question, and more, why did he say, "And he shall come forth from the thigh of Israel?" What is Jacob's thigh? In order, it is correct that in the Gemara, it is written, "Genesis 1:1-2:11-12:11-13:11-14:11-15:11-16 The second is fine, this is the continuation, but when you want to say these are your sons, the sons of the man, then you say my son, these are his sons, so why not? Then you should have said, "The sons of Jacob" and what is being taught to us by saying, "And Joseph was in Egypt"? It is known. From the continuation of the previous parshas, I summarize three questions: three questions: "Why does it say, "The thigh of Jacob" and not "Israel" like the parsha at the beginning of the parsha? Why does it say, "The thigh of Jacob" and not "The sons of Jacob"? Third, why does the verse say, "And Joseph was in Egypt" as if seemingly I am saying, "What is this innovation?" What is this innovation? What did we not know that Joseph was in Egypt? Three questions: "The son of the living man"? So he makes excuses, and it seems to me that in the siyata, perhaps this is his innovation? This is the innovation of the son of the living man. He says, "It is known that Jacob, our father, peace be upon him," was initially known to him, the name Jacob was known until he did not fight against the king of Esau. He was called Jacob until he returned from Laban on the way, and he was still called Jacob until he fought with the people of the gate. Then he said to him, "Your name shall no longer be called Jacob, but Israel." Then he says, "Oh, by calling this name, his sons were born to him, because all the sons were born who were called Jacob." But after that, when he fought, he returned from Laban, his sons were born to him, so his name was changed to Israel, and then he was called Israel and Mer. After all the tribes were born to him, he was called Israel. But it seems that the name Israel is greater than the name Jacob. There is also the Holy Light of Life on this, which says why sometimes, because after he called him Israel, he continues to call him Jacob, sometimes Jacob, sometimes Israel, sometimes Jacob, sometimes Israel. The Holy Light of Life is on every place and place. He explains that it is on a lower level, Jacob, higher, Israel. Therefore, the son says, "Ish Chai." Of course, the level of Israel is higher than Jacob. Also, like this in the faces according to the Holy Zohar, which Ari Zel explains in the Holy Zohar, also in the faces, the face that is called Jacob is more beautiful than the one that is called Israel. He says, as the name Israel indicates power. Now, he explains in the word itself, as Rabbi Meir says in the Gemara, "In the name of the one who is called Jacob, what does it mean?" "In the name of the one who is called Israel, he knows who you are." So the Gemara tells the story that he was staying in a certain place, and the name of the host was there, and it was not a good name, so he did not want to entrust it to him. The money and the other long ones were deposited with him. In the end, he stole the money from them. He didn't want to give it back to them. He was saved because he was checking by name. So what does that mean? It means that in the name of Taman, who are you? So here, the son says, "A living man" in the word "Israel" there is a word that prevailed. So that's why it's more than Jacob. So that the angel interpreted what the angel is. It's in Isaiah the prophet Isaiah, chapter 20, verse 5. The angel says, "Your name will no longer be called Jacob, but Israel, for you have made a covenant with God and with men, and you will be able to do it." That's right. The angel tells him, "Who is Jacob?" But Jacob's name was changed to "Heb." It's written in Genesis chapter 25, verse 27. "And his hand took hold of Esau's heel." So here are two verses that Israel prevailed, and Jacob held back. And yet, it's true. I'm just saying, "On the one hand, on the other hand, the degree is because that's why I have made faces." This is the root of each and every one. Therefore, the root of Jacob is less than the root of Israel, which is more superior. So he says, "Son of Asher." I see this both in the verses and in his own name. With Caesar, with people, and you can with God, forgive me, because you have been with God, and with people, with God, and you can now, this is the first thing, the second thing, and more, there is Jacob, Esau interpreted it in the name of a cake, and deceit, and arrogance, meaning crookedness, as it is written, says Esau, yes, in chapter 27, verse 27, in Genesis, Esau says to his father, Isaac, my brother, it happened that his name was Jacob, and he followed me. This is twice, and the minister of that, put these things in his mouth, why, why, why, does Esau say this as if they learn it from Esau, saying, "The son is a living man, no, no, no, no, this is the minister of Esau, the minister of Esau named him these words, the living, it happened that his name was Jacob, and he followed me." This is twice, to say, because his name would end up being Israel, why didn't his father call him by that name? You say that you are going to call him Israel, so take it from him in the circumcision from the beginning, in the barrenness, his name was Israel, Israel, does not say, "The son is a living man." This could not have been the minister of Esau, why, as if he were talking to Isaac, if you had called him Israel from the beginning, because you had been with them, God, and people, etc., then he would not have been like my son, he would not have been. Doing this trick to me would not have done this to me This is Esau's claim against Isaac But he who was initially called Jacob caused a loss In this I answer as if you claimed in that you called him initially Jacob Therefore he caused me this thing That I lost both the birthright and the blessings Because you followed me twice Then you followed me twice He came to resent his father You understand This is Esau's claim against Isaac That he resents him Why did he call him Jacob And to be straight And behold truly Abel will compensate Pobter stands This says the son of Ashach This is Abel Orot Ruach What is this claim of Esau Who says about Y Who says to his father This is no claim at all Why Because Because This is the reason Because Because they are true There is a meaning of cake and deceit in this name Right I agree And you followed me A deceitful cake Okay Here in filling this name of Jacob It teaches that cake should be in meat and not in theft and in theft and in deceit How do I say What is the reason Because filling the letters Jacob Such What is filling What is filling How how do I write Jacob Y E Kb Ok filling Intention Y full know full en k m k p sophit and beyt here the fill alone rises the number Yeshurun ​​known you say it in prayer in sacrifices k his name Yeshurun ​​yes you read it yes Yeshurun ​​knows it in yes Israel and Yeshurun ​​Israel and Yeshurun ​​but Y name written Yeshurun ​​this is one of the names also yes of Jacob how in fill what is it in fill itself he you take the Hod a the Hink the Hop Sufi the Beyt you arrive at the legimatry Yeshurun ​​this is what he says says the fill alone rises the number Yeshurun and if there will be his name and if there will be his name full in it there will be a number number will be Shoron in the second ven right if you will be the full name Yehi Shoron meaning both V' after the tooth Yeshurun ​​and V' after the hersh Yeshurun ​​full is found inside inside the letters Yaakov there is a number Yeshurun ​​this is important the Ben Ish Chai says it is called inside the letters what is inside the letters so for example you are called Yaniv so you need to find what inside your letters in there is Hod after this you have Non after this you have once again Y And after that you have a house it is called inside the letters and which indicates honesty and truth inside the letters of Jacob it indicates honesty so and I followed it is true but it is a follower that it is honest because it means honesty what does it imply this is a huge innovation innovation itself Nero that Jacob it means to delay it then follow it he did it fraudulently but in inside the letters of Jacob there is a yeshon there is honesty so the meaning is honesty by fraud to imply yes and high that the meaning of the letters Jacob here it is done in being and not in theft and robbery maybe a closed article closed article I will give an example example yes that in the tractate Tractate Berakhot on page 5 it is told about Rav Huna Rav Huna it is written that what they missed for him 400 dank dahmra meaning 400 barrels of wine this is trust this was his livelihood he was selling wine 400 barrels this is a lot each barrel is at least 200 liters at least yes four 400 barrels so then he went To the sages and that's it and in short he tells the Gemara so then he said what tell me what did I do why because he was so righteous so of course they missed him I mean it was a direct reason for some act they told him you didn't pay Ris what is Ris meant he had someone who plowed the land and paid him a percentage now apart from the contracts that pay him they would divide it into zimora zimora of the vines now he he no he didn't give him his share of the zimora Rabona laughed saying I didn't understand he takes he steals from me I caught him more than his share let's say like this there are 200 kilos 500 kilos of zimora so I have 250 kilos and he he already took 300 kilos he already took I have 100 kilos left so what am I going to do what else am I going to share with him in the end in the end I will have 100 kilos he will have 400 kilos what do you say they told him the thief from the thief stole there is nothing to be done you promised bring him what he stole bring him to court You'll deal with him because he stole, but you have to keep what you promised. So you're a cracker. The Gemara says that in the end he paid and it was a miracle. There are two options. Or a miracle. The Gemara says, "Yak Damer says that the wine that was spoiled because it was spoiled is everything. The wine that was spoiled has become expensive, like the price of wine. It's even more expensive than the price of the wine. Therefore, he only gained. Yes, and Ked said, " No, it returned to being wine. Everything is fine. He didn't lose anything. It's fine. So far, the Gemara says, "But on the other hand, on the other hand, on the other hand, what do you see? Our father Jacob takes the blessings. He takes the birthright. And everything is fine. This is called Yeshurun. This is right. So what's going on here? What's going on here? So then the seed Samson, the seed Samson, peace be upon him, excuses the problem. I'll bring it up briefly because it has a beautiful length. Whoever wants to see a long name, it's very beautiful. I'll bring up briefly the essence and the conclusion. He says, "Listen well, when you save something that belongs to you, it's called you are allowed to cheat. It's called cheating in the essence of the blessings." It comes to Jacob, right? So then cheating. So he saves his own. He saves. His now the birthright goes to Jacob that's why he saves his that's why cheating is allowed allowed to begin with but a fraudster you don't save yours why because they took yours he took he took your supposedly part so you don't save anything you just you you you you keep with you keep with you what's theirs as if why because he took yours you keep with you what's theirs it's like you say a man stole from you don't know 100 sack you take b and you owe him and you owe him and you owe him and you owe him 200 sack you only give him back 100 saying why he stole me 100 what does it have to do with what does it have to do with you keep his 100 because he stole 100 from you it's called forbidden it's forbidden the 200 give him back now bring him to court he owes you from bring him to court but here it's yours when it's yours so so then you are allowed to cheat to save yours that a man comes to steal the man he wants to cheat him so of course he is allowed to cheat to save his wealth So a man in order to save his wealth is allowed to this what the seed Samson says this is the difference good this is a gambler is enclosed to explain the and I followed him this in being and it was found says the son is a living man because Jacob is also excellent and not when Esau thought to say that the cake he made for him is lawful but in truth he delayed him in being he delayed him is the meaning delayed the meaning that he delayed he lifted him and in this he put what is difficult why was not called by the name of Israel before the tribes were born and then it will be called by the name of Israel therefore it is written and and out came the thigh of Jacob and Israel will not go because if if if he was called Israel before the tribes were born what should have been written in the verse it should have been written in the verse and every soul will come out the thigh of Israel says considered [music] Dan hears the seed of Israel from the sound of righteousness and will not be called by the name of Jacob Demorah and their back is deceit this is the question this is the question so why don't you call why were they not born when he was already called Israel and in this he put the model of the name Jacob Mor on Isroh this is what we said because the letters inside Jacob is Yeshurun It is straight because the fulfillment of Jacob is the number Yeshurun ​​and preferably Tefa in praise This matter that means the organ is in the being because that is why it is called Yeshurun ​​which is uprightness within Jacob the teacher was raised and therefore all the tribes were born in the house of his name Jacob because in this name there is no deficit God forbid but seven chud demora even the agba that he did with the husband did in the being a miracle miracle miracles saying it would have been better to call them he was Jacob why tell you that even the agba was raised seven chubni this is twice it is done in the being as I said in the name of the stranger Samson this is the definition that you save yours a person comes to steal you so of course it is permissible to deceive him so that he does not steal you it is a raid but when you want to keep something that belongs to another because because he deceived you it does not work give it give him his give him his after that bring him to court settle with him I do not know what bring him to the rabbi settle between you later but you will return his but if it is yours it is permissible this is why then also the tribes were born in the word Jacob who called him Jacob because This is also the cake, this is in the service of amazing, a beautiful interpretation from the son of man living, he says now, now we are left with the question of the thigh, why does the son of man living say that in this name, and every soul comes out, Jacob's thigh, what is the simple, nothing? He said, "Don't look at the letters of Jacob's simple, what is Jacob's thigh? Don't look at the letters of Jacob, look at what is inside what is inside Jacob, God forbid, no, don't look when he says, "If you were to say, 'sons of Jacob,' then these are the sons of Jacob that Jacob is instructing on and following me, no, not Jacob's thigh. Look at the letters inside Jacob, but the daughter in Jacob's thigh, meaning the filling is at the end of Jacob's letters, because the filling stands at the end of the simple, and therefore we call it the thigh of the simple, and they are the ones who come out of the straightness, which are implied in the thigh of Jacob's letters. What a wonderful wonder, very beautiful, what an interpretation, therefore, therefore, it is not written, 'Israel,' it is written, ' Jewish thigh,' and not 'Pardon,' therefore, it is not written, 'sons of Jacob.' This is a reply to the sons of Jacob, 'Jewish thigh,' and behold, they are 70 souls in one unity, and therefore, and therefore, as a thunder, a soul, and not souls, a plural tongue." A In Egypt, which is the plain of the land, Joseph was in the being that he had before from the time he was born, AEI, and Joseph was as he was, he remained the same, he remained the same, he did not change, he did not change anything, Joseph, even though he was in Egypt, what is Egypt, this is the plain of the land, which was possessed by the upper element, which was the outside, the upper element called by the name of Joseph, AEI, what is this, what does this teach us? Everyone, if this is Michael, if this is Daniel, if this is you know all the names, Israeli, Yanav, everyone has a root above, a root of holiness, he needs to call on him, Joseph too, so the Yoos, he was connected to his root, what is the root of Joseph, says Joseph, this is in the name of No, the lights are 156 lights, which are according to the number of Joseph, and this being was also his being in Egypt, which is the plain of the land, he did not change anything, wait, if I am not mistaken, this is how much does it come out to be six, six beings, right, the six beings are Joseph, the six beings are Joseph, these are Kenu lights, the six beings are 156 lights, so Joseph had all 16 lights in total, even though he was in the plain. The land is his in this world that he is a robber but he is all the more so if this is the land's plain he remains his mother bought lights and this will be understood in the faction of Dashm. It is written in Isaiah the prophet what we brought before the verse in Isaiah the prophet but in another chapter in chapter 29 you will not be ashamed of Jacob nor will you be ashamed of his face why because his children saw him hand the work of my hand in him the work of my hand forgiveness the work of my hand in him they will sanctify my name and sanctify the Holy One of Jacob what is the meaning then first of all the simple and you will not be ashamed the meaning is not he will not be he he will not be ashamed Jacob he will not be ashamed Jacob nor will his face be ashamed he will not be ashamed because why because when he saw his children he will see his sons his children the work of my hand the work of my hand the work of my hand this is the Holy One blessed be He says in his midst in his midst in his midst in his midst as if the name of the name in each and every one of the tribes they will sanctify my name and sanctify the Holy One of Jacob meaning and we were his children in a sense of two gersh in a sense of two gersh forgiveness as if what what what what is Reasons for the word " children" why "children" is a form of "two" right how do you make two "gershin" like the form of "two" which is a number what is two and twelve 12 two "gershin" is 12 as the number of 12 tribes written in the ephod six and six and they are the work of the Holy One blessed be He who says that all are righteous says and they and they are implied in him who are called by the name of Yeshurun ​​what is in him in the midst of Jacob ai in the midst of Jacob why because in the words of within the letters then there are your salvations this is this in him all the children were holy tribes testimony to Israel all are holy all are loved therefore that is what he said the Midrash said in the previous parasha they said to him hear Israel Lord our God one Lord this is the tribes said to Jacob and then he answered Baruch there glory of his kingdom forever and now therefore he did this it was in unity says says the son man alive also the 70 souls the 7 souls that came out and also the 600 quarrel 60 quarrel 600,000 roots of Souls are the roots of souls because there were millions who were born, they were also in unity, that's why they received the Torah, that's why they received the Torah in unity, how in unity, as it is written in the verse, as one man in one heart, how millions are one, how is it one heart, because it is in unity, and therefore, the future redemption, why don't we see it yet, and why doesn't it have a ration like the other redemptions, because it depends on unity, when there is unity, then redemption will come straight away, redemption will come straight away. I just want to tell a story. Maybe I told it, but I was really moved by this story. It shows, it shows, it just shows a little bit what unity is, what unity is, unity, which means you think about the other, all the disappointments, all the people in the team, and you know, all the things that he feels are hard, because he wants for himself, he wants for himself, he wants to succeed, he doesn't succeed, so he's sad, but who said that you have to succeed, you have to do the will of God, what you want, if that's the result? Thank you very much, I thank you, that's why he has no disappointments, he has nothing, but but but unity, unity, this is unity. I am I why am I here to do one thing to make peace with my creator and to make this creator to establish the Shekinah from the dust to the elevation of the Shekinah and the Zino preparation to bring the redemption if if I am to give it brings the redemption as I have told many times I am in the middle of the dancing at my wedding after after the wedding after all in the middle of the dancing my friends come yelling in my ear why did you get married why tell me what are you telling me this after the wedding why didn't you tell me before he he expected a one-word answer from me in the middle of the dancing what will I answer him one word I don't know I answered him no he tells me no no no he is a great wise man that's why I knew I knew there would be a huge message that's why I referred to him even in the middle of the dancing I referred to the question was he a great wise man I loved studying with him very much Rabbi Yehuda Rabbi Yehuda called him I loved him very much understand from what he did to me in the middle of the dancing at my wedding understand how wise he was that's why I referred even in the middle I referred to it and I try word and word no no no no at the end what what word is Wanted you get married to give is one word to give if you understand this concept to give there are no disappointments there is nothing because you don't expect anything why one thing you want to give what to give give the house what it needs I know everything it needs I am here with the help of God returning to the beit midrash doing the will of God wants as if to be a partner with the Holy One blessed be He in fact in Genesis yes I want to finish a story in a story that I heard it really moved me how people can come to a state where they are willing to sacrifice everything to think about the other there was once in Bnei Brak in Bnei Brak a girl girl knows eight nine a girl leaves the hospital starts crying crying crying she says she sees what kind of person the generation old face white like that and they see that it is something special my house told her why are you crying so she tells me in tears leaves the hospital the doctors said her mother has the disease bar menen the disease and she has not much left to live barely a year barely even less and I dreamed that my mother would lead me to the wedding now it won't happen it won't happen because I won't get married for another year this this no this no I met Anya, nine years old, five years old. I don't know how old she was. And she started crying. The old man took it to heart. So he told her, " Tiftab, listen carefully to what I'm telling you now. Listen carefully. I don't bless. I promise. What's the rabbi? What's the rabbi? What's the rabbi? I promise. She'll lead you to the wedding. The rabbi. You promise. Yes, I don't bless. I promise. Wow. Listen carefully. She ran to the hospital. She came out crying. She's coming back. She's coming back. That's really how it was. Time didn't pass. She left the hospital. She came back. She's healthy. She's really healthy. Everything's good. It's been 10 years. I don't know how good. It's time for the wedding. Good. Broadcast. She's rejecting. Rejecting. Why does she want to put her sister in her place? But she's older than her sister. Good. Put her in. After that, a second. Hmm. What are you doing? And it's not. No. No. You're always. This. And in the meantime, she had a broadcast. Where did one Ponowitz come from? A guy. Explosion. Her mother says. What's a good offer. Mother. No. Mother. Until we've all been married. Years pass. She's the last one. Last one. She comes to her. I say. I don't. You're getting married if you're not getting married what are you doing she convinced her that the little one will also pass before her and that was how it was there was no choice so it would have been like let's say at least 20 years more more at least at least you know she grew up that everyone got married so in short it started the broadcast started on Dagi at 18 in the end everyone got married how old was she say close to 4 I know roughly close to 40 and then she goes back to the field to destroy what about that guy from Vanubi 20 25 years ago like what check what really she's checking he's still free was what was I don't know what was in short he doesn't know he had some kind of a problem didn't get married well arrange a meeting for me I want well okay may his name be praised a pair of pigeons aye may his name be praised finding his type may his name be praised in a short time vert a real Russian wedding let's say like that it didn't pass didn't pass within the seven blessings three four days seven blessings mother passed away well so everyone sat seven what will we do mother mother is mother and within the seven everyone was silent resentful about This older daughter who did this exercise why why did you draw mom why did she say why did she tell them come come now now that it's mom's shima come let me tell you I was at an age that you can't remember exactly I would have left the hospital crying and crying and crying why because I wanted my mom to lead me to the wedding and it wouldn't happen who I meet the Hazon Ash meets the Hazon Ish meets the Hazon Ish and the Hazon Ish sees me he didn't have children so he was very very very excited about it he had a great feeling for children he did n't have children of his own so he asked her why are you crying so she told him what she said so then he told her listen well I don't bless I promise your mom will lead you to the wedding so she says listen well now on mom's shiva listen I said to myself if I get married first what happens to mom she dies later so she won't lead you to the wedding so what did I do I did an exercise so she could lead us all to the wedding so I gave up my turn so she could lead you all and I'm last because he The visionary promised me, so I'm the last one, here it is, I'll tell him, let's say it like this, whatever it is, whatever it is, in his flight abroad, now in the middle of the shiva, what a feeling it was, what a relief it was, this unity was lost, just a concept of unity, as it is written in the Midrash, they would come to Mount Sinai to receive the Torah, one would find a good place, a good place like this, come, come, I found a place for you, what about you, I'll manage, I'll find one, give it to the other, you understand, this is unity, and in this they built the second Temple. To the Lord of hosts we will be blessed, Amen and Amen.