ספר האדם/זוהר בשלח 79/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we continue in the Holy Zohar in Parashat Beshalach, page 1, page 1. We are still in the verse that came out of the sky. We are in the verse from this week's Parashat. We are still in the verse that says "Veh and Sufa." So we said the translation of Tractate Kiddushin, page 1, page 2. It is true that war is the war of God, the wars of God, which is by a book. So it is even that a father and his son, a rabbi and his disciple, become enemies. This is during the time of study, during the time of rest. But in the end, in the end, until the end, they make peace. This is what we learned as well according to the Zohar. According to the Zohar, at the end of a war that comes by a book, it is true that then peace always comes, always. What does not come to peace? The Holy Zohar says, it is Korach and his congregation. Therefore, it is not written Korach and Moses because Moses is not a party. He has a dispute with himself. He has a dispute with the congregation. This is a disagreement that is not for heaven's sake. What is a disagreement that is not for the sake of heaven? Korah and his congregation. Because it is a dispute with oneself. Why is that? Because that 's jealousy. It is out of jealousy that he entered into the dispute. God will save us. Do you know what this is? It's jealousy and respect. As it is written in Rabbi Elazar the Hepher in Chapter 4, Mishnah 21, that one who has enough things finds himself and finds himself from the world. Because there is no cure. And so and so and so this this this this this is a matter of the that is called that therefore it happens it is not Moshe it is not related but Shammai and Hal a dispute for the sake of heaven every war by a book this is called for the sake of heaven this is the Gemara says and this is what is written from what we said yesterday that came to peace you want proof you want proof that your dispute with your friend is for the sake of heaven that you end up loving him more than you loved him before before before the not before the difference of opinions before the difference minutes this is the measure end but this is the measure but if you don't love him more even less then you will know it is not for the sake of heaven there is here what is called lamentation there is here respect there is here what you want put whatever you want but there is no love here it is not love okay when there is love it is for the sake of heaven it is when you love him more because he only elevates you what when he disagrees with you what Rabbi Yochanan said or or his friendship or his duty is in he got rid of the one who did not have his friendship like Lachish what does it mean it means that a person who understands elevates him says the duties of the hearts if in a person now tells you what you are right you are right well what gave you added to you something You remain the same as if you need his consent, not when it doesn't work out. Here, suddenly, he enlightens your eyes at a point where you didn't see how much you need to love him, how much you need to love it, and therefore, in the end, you won't see, says the Gemara, not in the end, in the end, at the end of war, through a book, to come to the aid of love, peace, and friendship, through which you become wise, you become wiser, says the Holy Zohar, 15:15. It is difficult for us to still have the question in its place, as it is written, therefore it will be said in the book, The Wars of God. why? If this verse alludes to wars in the Torah, as we said yesterday in Tractate Kiddushin, what does this verse have to do with wars in the Torah? Flapholeno . Ah, it says in the Torah of Wars, the Lord is from his husband. So why did n't you say a word of Torah? Why did you only say the wars of God? You should have written in the Torah, the wars of God. You should have had those who intended it. You should have had to say, the intention is that the wars of God. The wars of God in the Torah. How much like that? You should have said, the Zohar asks, what is in the book? I want to know, hello, there are books that are of the Torah, as if supposedly yes, this book is a general name. He asks, this is the Zohar. Asks, what is in the book? So it's not necessarily supposedly yes, apparently, it's not necessarily in the Torah, but rather, thin. What is thin? Now he's entered into the secret. So yesterday and now, as if what we saw was this, this is supposedly the simplification. So what is thin? Thin? What is the secret? What is the secret? Says, a website Judge him and therefore I prove it in the divine assistance this is my proof in the divine assistance look at all the houses coming in the house of the Lord in your house look at all the suspects trial from beginning to end you will not find any time that is still sitting still I will sit in court and judge the person not the deeds not only the deeds not the person because we do not have permission to judge the person we have permission to judge the deed if the pig is not returned we will merit neighbors I know all these deeds judge the as if it is the judge who does it he judges the deed it is forbidden for the judge to judge the person why until you are with his place then they interpret as if his place is his place not this is the Holy One blessed be He all you have not reached the Holy One blessed be He no then there is a place called Nekon Sefer who is this of the Holy One blessed be He this is the holy place of the Holy One blessed be He called Sefer and what is the Holy One blessed be He in the parsophim we said this is the Holy One blessed be He meaning meaning so who is this book? Who is this book? This is a huge secret. Listen well I say This is the Malchut. Malchut is the book Malchut for the sake of the oneness, we said before the prayers for the sake of the oneness before every mitzvah before every mitzvah what do you say? In the name of the oneness of the holy in the name of the Shekinah in the original version of Harry, to this day I don't really understand why why why did they have to say the name? What is this halshem for the oneness of Holy blessed is her neighbor. The Holy Zohar says that there is a place where there is a place for the Holy One, blessed be He, who is called a book, this is the kingdom. The kingdom is called a book. I'm just saying this in passing because the Oral Torah is the kingdom, right? The written one is this, this is the Holy One, blessed be He. So the kingdom is called a book. Why? Because all the things that are to come in the world are all written in it to be done in their time. In their time. How now does the kingdom know how to act exactly? When to act, how to act at what time? To act at what hour, at what second. Because apparently apparently I'm telling you there is in a hospital, yes, it's true that the births are in the maternity ward, right at that hour, how many are born, many, many at that hour, so why does everyone have a different luck, because every second is a different luck, every second, thank you, that's not why it's called a book, because it knows how to act according to time, according to the minute, I say according to the second, according to the second, how much knowledge, he said, "Ask from the book of my Lord, and see this is a verse in Isaiah, chapter 34, verse 16," says the prophet Isaiah, "Look at the verse, ask from the book of the Lord, read the interpretation, and ask from the kingdom, which is a secret." The book of the Lord, which is the Holy One, blessed be He, which is the 7th, this is the Holy One, blessed be He, so demand from the book and what is it, and therefore it is first, as I mentioned it several times in Isaiah, in Isaiah, but in another chapter, the sed says, says, says, the arashi, therefore, what is the highest stage, the highest level of the righteous, who will receive, as it were, the world to come, which his friend has not seen, no, no, has not seen, God, from your neighbor, a sela, does, does, does, to imitate him, he says, this is the one who sits at ease, understands every word in the Torah, so this is what is meant by the book, what is the kingdom, so everything that is written, as if what we received was on Sinai, the Torah, which is the wife of the Torah that was cut off, is called the kingdom, this is called a book, he demands it from the book, and it is called the wars of the Lord, so the question now is asked, why do you call it the wars of the Lord, why the wars of the Lord, every warrior and hero, dead, holy in your sight, he is in the book, the executioner, and the one who gives, may his name be praised, look, look, I translate the words, what is the needle of the army, all the powers and might that the Holy One, blessed be He, look, look, I translate the words, what is the needle of the army, all the powers and might that the Holy One, blessed be He, He is all in this book, dependent and from there they go out. The Holy One, blessed be He, wants to do something, but it has to go through the kingdom. The souls of the righteous come from the father and mother, but it has to go through the kingdom. Everything has to go through the kingdom. The Holy One, blessed be He, tells you, yes, you prayed well. What does the Holy One, blessed be He, say? Yes, but it has to go through the kingdom. Therefore, apart from the simple explanation that says, "What will you cry out to Me, speak to the children of Israel, and they will do it?" Apart from the simple explanation, the meaning is, "This is not the time to pray." Says the Holy Light of Life. It is not the time to pray. What should you do? Self-sacrifice along your path. I say. I say. Apart from this explanation, in the Si'ata D'Shmia, I added, "What will you say, Bene Israel, and Y'shoor?" But start doing something. Why? Because it does not depend on this? Depends on the book. Depends on the kingdom. There is a book here. There is time here. There is a second time here. Keep praying. We will not get anywhere. Because this is over. You have accepted the prayer. Now, begin. Begin to move forward because the time has come for you to cross the sea. Apart from the well-known explanation, I add, in the Si'ata D'Shmia, by the grace of the Holy Zohar. The Holy One, blessed be He, adds that in principle, this is what answers. For Moses, you need to work through the kingdom. Come on, move forward, start traveling, because all the tools of war to wage war were given to whom? Only for the kingdom. Only for the kingdom. It does the war. It does everything. When Abraham our father went to fight four kings against five, etc. to save all. An athlete says, says Rabbi Chaim Vital in this, in the eighth chapter, this is in the third chapter, the chapter of the Ma'amarim, where he writes explicitly that the one who made the wars for Abraham is the kingdom. So how does it work? How does the kingdom do for the righteous? Rabbi Chaim Vital simply says, as soon as the righteous one arrives, as soon as Abraham our father arrives, then who comes with him? The Queens So what do I actually need? I need this to be present. Abraham our father, everything is fine here, he can also sit and drink coffee. No problem, no problem. Everything is fine. why? Because she does everything for him because she came with him. The weapons of war were delivered to her, and no war will be waged in the world except by her. So they tell me what is now this is now a journey and a negotiation Iran is beautiful okay okay tell me what was okay but who will do the war in the end who will really do who will move things this is just the kingdom it is called a book that is why it is called a book so the wars of God in the book the wars of God in this book by the kingdom that has the tool G she has everything she has everything I say the same thing in my daily life in my daily life the most for me a meeting right come on fix your tie why not fix it sure what come on it now shave sure go buy a new suit I didn't say no raid do this but who will decide in the end whether you will be accepted or not you and not him you understood neither you and not he thinks he decides nonsense he doesn't decide anything who will decide this book a book because it is written in the book I will tell you understand what I am saying I will give you an example in every desert we saw all the accounts of the people of Israel where there are no units there are only there are only tens 30 50 why never there are 52 53 55 according The Tunisian 55 Hamsa Hamsa Why not why only the So I really liked the answer there Rabbi Chaim Kanievsky, peace be upon him I really liked his answer and this and this really explains it illuminates what we are saying now what he answered because first of all the number is written in the Torah then later they are born you understand first of all the number is written in the Torah you understand the number is written in the Torah after that they are born you understand therefore when how how will more be born than is written in the Torah impossible I say the same thing the number that you need to earn is written in the book so on Rosh Hashanah you swim swim outside of swimming it is written in the book how much you need to earn so you put on a green tie you put on a blue tie what are you a tie now will do no it tells me you know why he is successful because he speaks English and he speaks French d come on really what did you understand as if a person hears a person hears himself what does he believe in himself sometimes a person tells me things like this I tell me I tell him like this you believe in yourself I have nothing to say if you believe in yourself I have nothing to say but apparently what think for a second what are you saying I didn't understand what you are saying by saying that you know how to speak this is this This is this is written in the book know what it is written in the book before you get your salary before you succeed in business before you get your profit before you get every shekel in your pocket it is written in the book written in the book so what do you spend on a tie and you spend on it and you are what a full I remember in the yeshiva in the yeshiva I remember I came today thank God I stopped wearing ties I don't wear ties because I don't know it doesn't work out for me I don't like it what will I do I do n't like but I was there I was there when I came to the yeshiva as a guy a guy's turn so the home ties I was there on Shabbat so there were their guys who would go out to matchmaking this so come come come come to me I will bring them the tie as if to lend them the tie one of the ties because I had ties I came from here dahi ties I was there one thank God closed a segburt closed as if closed a broadcast thanks as if with the meetings he made thank God it worked out now he wasn't pleased because he would come with this tie so he he came to me telling me he wanted to buy buy the tie it's no problem I brought him the The tie take it but I told him you really think it's a tie made the match of bringing Bitu in the column as a point of thought as a point where there is no problem take the tie only I say a point of thought right right that what happened with the tie right I agree with you but don't forget don't forget power what caused the success between his good and his life it doesn't matter it doesn't matter it doesn't matter because it's the same thing it's the same thing it's all from the same address it's the same book from the same book in everything you understood this is the weekly portion this is the weekly portion the battles of the Lord in the book the meaning of everything comes from the same book this is a huge innovation I say whoever catches it whoever catches it I'm not saying now he'll go to meetings as they say may his name be praised without without tidying himself up without anything no I'm not saying that now there is a way of the land there is as it is written without without being clean a good dress but what I'm saying is not that God forbid he will look bad no you wo n't keep wearing a tie use to put on a suit everything is fine but but never attribute any success to an external thing a material thing to some to some acquaintance you know him What kind of connection do you know? Connection is you know all sorts of things that supposedly you think helped you. In the end, you won't have gratitude because he is the messenger. Yes, connections. Connections. Yes, exactly. Connections. There, that's right. Connections. One person tells me he has connections in the city. What is it really like? The Holy One, blessed be He, wanted it to go well for you, so he arranged everything for you. So at least thank you. At least, what will you say? The Holy One, blessed be He, thank you very much. Thank you very much. Thank you very much for making it easy for me. I know this and that's how it turns out. Because the Holy One, blessed be He, wanted you to succeed. He wanted you to succeed. That's why he did it. That's why I say only one thing. Keep trying. Everything is normal. Everything is normal. But in the end, in the mind, it's not normal. Everything is written in the book. At least you will have an address to thank. Of course, you will now have gratitude because he is the messenger. You must not underestimate the coming messenger. What did Moses, the Holy One, do, even in silence? Quite a lot, gratitude is owed to those who are not grateful. I say that he is poor, he is poor, he is poor. This is certainly a raid. Gratitude is owed because he is The good messenger but what but what the consciousness should be clear there is a book here it is written there is nothing to do it is written and therefore what is written later you are the vahab at the end so he asks what is vahab what is vahab but all inon halid dekh inon gavoran David kodeshah bless you behu the book of tariah be praised return explicit explicit because all those powers and mighty deeds that the holy one does blessed be blessed everything depends on what in the book what does the Zohar say what is the book this is the kingdom everything depends on the kingdom therefore for the oneness holy blessed be blessed be my neighbor everything depends on the kingdom that a person makes a cat for the holy one blessed be blessed be blessed and the kingdom everything depends on this so I said I said as if as I say as a moral yes as a moral I do moral for myself whoever blessed be blessed wants to strengthen me no problem was therefore sometimes I what is it laughing as if I don't understand it a person has a meeting right why because he now he wants to make a profit he wants to succeed in the meeting but now he has to bless the blessing of food so what is he doing the blessing of food check check right because he has a meeting he doesn't want to be yours but wait wait wait come Let's look at what the food test is, a circle. You do a pairing. Yes, it is done intentionally. Wisdom and understanding and kindness. Knowledge and power. Knowledge. All of it. All of it. All of it. The pairing that you did in prayer. The circle. It was in the rabbinate. You do it in the Torah. This circle. You do it from the Torah. In the blessing of food. That's why the Holy Zohar says that all the blessing, all the abundance of a person, comes from the blessing of food. That's why everyone is ready, like the Book of the Hinunch. Everyone is ready to promise a person that if he does the blessing of food intentionally, he will not lack anything. Why do you promise? Where do you promise? Why does it come from the Zohar? Because the Zohar says that you do need to do a circle. So they said 1 plus one. If he does the pairing now, like in the prayer. A raid. That he will not lack anything. And know. That's why they are ready to promise. They are ready to promise. They will do the blessing of food. Word for word. Even one person told me. I remember. I remember. I heard it from him. He was peace be upon him. He was a Holocaust survivor. He says that he was in a class in Talmud Torah. He heard it from him on the day of his 90th birthday. I do n't know how I got there. I don't know why I had a son in Bnei Brak and he was in the ink. That's where he was. That's where I got there. I'm still here today. I don't know how I got there. But I got there. He made a day. He made him a Thanksgiving meal. At the age of 90, he was a Holocaust survivor. And he told it at the age of 90. One day, in the middle of the meal, he got up and told it. He said, "He was in a Talmud Torah class. Who entered?" Rabbi Meir Shafira, the founder of Daf Yomi, wanted to strengthen the children. It was right before World War II broke out. Right before. So he told them about this blessing of food. That a person is a survivor of everything. And livelihood. And life. And what not? What didn't he say about this blessing of food? He wants to strengthen the children. After a long time, war broke out. The world of the wise man is right. And he kept it in his head. So he says all the time, all the time, he was careful and he was saved until his last day thanks to the blessing of food. For example, in the camps where they put him to work in the kitchen. So he couldn't do anything to him. I eat everything, he had a divine help, he was saved, he was saved by all means, so I asked myself, for a moment, how do you promise, where do you promise, his name will be praised, in a divine help? I found the source, because in the Zohar and Ariza, etc., so and the fear is that they say, you make a distinction in the Torah, you wear it like a robe, you know, so of course, what if you make the true pairing of the Holy One, blessed be He, with his father and mother, and everything to the end, blessed be He, the multitude of virtues, what are you missing, nothing? So this is the book, this is the book, this is the book, you understand where everything comes from, you understand, so it's easier, easier, so the name of