סוד עלות השחר/זוהר שמות 48/רב דניאל בניזרי

Kind: captions Language: en Sieta Deshmia continues in the Holy Zohar where we arrived in Exodus, page 10, page 1. Now we have in Sieta Deshmia a huge innovation, so maybe today we'll just start it, let's start it with a chapter in Tehillim, yes, in Tehillim, chapter 22, chapter 22, the winner of the morning prayer, a psalm to David. So before that, we read what the Zohar tells us, how did we get to how did we get to what is this called? Rabbi Elazar and Rabbi Yossa Abu Azla in their time. So Rabbi Elazar and Rabbi Yossa would walk on the road and go ahead in the stream for good luck. What is this? What is the meaning? They went ahead to go to Ayelet Hashachar. What is Ayelet Hashachar? The Holy Zohar says, this is the pillar of dawn. Eyal, the pillar of dawn. This is the pillar of dawn. And what is the pillar of dawn? The pillar of dawn. The pillar of dawn says, our Rabbanu Arizel. This is the end of the pillar of the uniqueness of the pairing that was at midnight. So why are we going to recite Shem from the bed because of the pairing that is going to be at midnight, not like, for example, the Shema of the evening prayer, because I have to, as he writes. In the chapter of intentions, it is explicit in the rabbi and the reading of her name, it is written explicitly that you must precede and dedicate to the couple, father and mother, before you do the special name of the neighbor in prayer, you must therefore recite her name before Shacharit, recite her name before Ariv, so why is there no reading of her name in the minchah, because it tells him that the name of Shacharit is enough, why is it enough because it is so big, it is so strong, so it is also enough for the minchah, because it is still a beautiful day, so why do you do the tearing of her name on the death of her name? There is no prayer for what do you do the tearing of her name on the death of her name? So the main thing is I say the main thing because it is not 100%, but the main reason is because of the special name that is going to be at midnight, Jacob, God, Jacob, God, at midnight, so you need to precede as a pillow, so therefore you must make sure that the pillow of the death of her name will be before midnight, as if you have passed midnight, then the special name has already been done, so why do you do a pillow of her name? It is like this, like a person would press a pillow of Shacharit after the time, this is why what does the Mishnah say as a reader? In the Torah, why does the reader believe that this is not the time? Therefore, one must be careful to put a lie to bed. This is before midnight. Beautiful. Beautiful. Midnight begins now. This pairing of midnight continues until when. Kaderot Detsefra says. The rest of the intentions. What is Kaderot Zefra? This is now. The Zohar says. This is the child of the dawn. This is the child of the dawn. This means this pairing. This uniqueness that began at midnight continues until dawn. Therefore, therefore, the spitz. Therefore, why why what is always? This is the chazal? They say. The arizel brings it. It means why why always? Before the leaves of dawn. It is the darkest. The darkest of the night. When is it? It is a little white. Dawn is the darkest time of the night. It is white. Dawn. And then it illuminates the day. Why then? Because then now is going to be the end of the pairing. So it is a great light. A great light. Therefore, the Mishnah is clear. The Chafetz Chaim, peace be upon him, was more careful about dawn than at midnight. It is not terrible. He even got up a little after midnight. He was less careful, but when dawn came, he was more careful to tell you the end of. This light is called in the Zohar Ayelet Hashachar and in the Gate of Intentions he also calls it Kedrat D Tzafra so it is Ayelet Hashachar so what um what does the Zohar say so Rabbi Elazar and Rabbi Yossa they were walking on the road and when they went when the daughter of the dawn he saw a single star saying Rit Master Da and another star Master Da what did they see all this secrets of the Torah not that in practice they saw like this from the stars that are starting now like he says one star that was running from this side and another star was running from that side Yain now he looks at the sky and sees stars running he said this is a misconception all this is a misconception said Rabbi Elazar a dead woman her time morning stars to praise Mr. Hun says Rabbi Elazar they would achieve this they achieved this where are morning stars the time has come for the morning star to praise to their direction that now the time has come so that is why this star starts running why because it is the time to praise the Holy One blessed be He and the truth of His power and the truth of Damron to praise and sing and they preach Mirad and fear are like a singer in front of him. This is something amazing. What is written here means that they run because they are afraid. They run because they are praising the Holy One, blessed be He. Therefore, it is written that whoever says the song of the sea in the morning, yes, the song of the sea in the morning, intentionally, all his sins are contained in him. Not half asleep, not in a procession, enthusiastically. You see, the stars are excited because of the fear of the Holy One, blessed be He. They are excited because they are praising the Holy One, blessed be He. So they run, come and run. So here too, a person says the song of the sea enthusiastically, saying, "I will forgive him for all his sins." See how important it is to praise the Holy One, blessed be He, but with emotion, enthusiastically. Then the echo is written. The Holy One, blessed be He, said to Job. What does he say to Job? This is in chapter 38, verse 7. He says, "I say to Job, where were you in the wilderness together, O morning stars, when all the morning stars sang together, and all the sons of God shouted for joy. And when the sons of God shouted for joy, who are the sons of God? Everyone knows these are the angels, like It is written in the Torah, "The sons of God," right, "are the angels who sing to my name." And I said, "Therefore, it is written, "Bron together, for all of you, and in a sharp singularity, you will be saved," because all of you, in one unity, praise the Holy One, blessed be He. Therefore, it is like, "What are you complaining about? What else can you complain about? Where would you see the angels praising me and all of you? And you find a place for that? Therefore, it is like, "A rebuke, a rebuke, that the Holy One, blessed be He, supposedly does to Job, where was it?" And there is another interpretation, "In the order of the earth," meaning in the act of the beginning, meaning the world's end. But this is now, at the moment, what concerns us is this matter of the morning, because it is now that he is going to renew the holy Zohar, so now, since they will come out when the dawn breaks, they will come out, so they want to renew a renewal at the dawn called the child of the dawn, and also King David, who plundered it, this is the end, one by one, what is it like, this is one of the excuses of the Gemara, beautiful, beautiful, that all night long, what he would do, he would sing and praise the Holy One, blessed be He, as if from the beginning of the night. Until midnight he would study after that he would engage in the Psalms meaning praise to the Holy One blessed be He but it is written until dawn immediately after dawn this is now receiving an audience what is receiving an audience the ministers between were between him knew what is doing now Israel need livelihood etc so he would not engage in it before dawn why because first of all one should praise the Holy One blessed be He so nice you brought this huge example this huge example this is explained in the Gemara very nice this is King David therefore look look what therefore why do you say David King of Israel is alive and well he did not taste its taste its image in his life 70 years a no taste this that he does not sleep also that he sleeps no no it is impossible you cannot not sleep do not say like that it is not true the Harsh explains this the Harsh explains this it is impossible not to sleep it is not he is not this it is not an angel must depart but but but according to the Harsh you need to know when to sleep no not to sleep when to sleep as you tell me this righteous man does not eat m must eat no the question when to eat when yes when not then Even in sleep, the same thing. When yes, when no. If you know this secret that King David did, then you will not taste death. So says the Harsh. And the Harsh says that this secret means being awake at midnight, at this point, being awake like this will not claim the taste of its image. But there is a difference in identity. That is, the beginning. That is, let's say today, today is just an example. Today is 1237, approximately 1237. You have to be awake at 6:00. So according to the Harsh, it is not enough. You have to be awake to say the dawn blessings. The dawn blessings at midnight. At night, you bring back the brain. So, as if it were a day after that. When you go to sleep, it is like a day. Therefore, the Harsh would not sleep. If he slept at midnight, then he would stay until midnight. He would do the dawn blessings. And then he goes to sleep. He must sleep. It is impossible without sleeping. But he will get up before he sleeps. After that, until you get up to eat. What? What? What? Three hours happened. Okay, I'm talking to you about the righteous. These are the righteous. For example, the Gaon. So What is not enough depends on who what is done depends on who depends on who then you need usually usually a single that I don't want I didn't want to go into detail now tell me this is how a person should do wisely complete for example for example the Vilna Gaon needs two hours of sleep okay but he wouldn't sleep two hours straight he would sleep four times half an hour example yes you now need to put hours in order nicely so who said you need it consecutive no maybe you can do here here four hours and here four hours or four hours two hours and two more who said it needs to be consecutive you got it this is the point this is this example yes you got it example okay Eloron Geniva now now come come let's get back to the point now he opened and said what is he opened meaning this is a new innovation new innovation he opened and said Rabbi Elazar to his teacher Rabbi Elazar now Rabbi Elazar came he came now to renew this innovation on the dawn what does Rabbi Elazar say because Rabbi Avraham Galanti in the name of Remak says this is new also above was not this innovation completely new says like this to Netzer on the child the shah a psalm to David this is attributed To Esther what Esther said during Purim, where is it written, "A deer, why have you forsaken me?" This is chapter 22. Then he says, "There is written, "A deer, the dawn, hastened, and driven away, east." What does the Zohar say? "When the face of the east is spread, the east will be spread out, and the east will be spread out." As if from the word "Perus," like " Perus," "We spread out," the darkness of the night will answer, "The spread has gone out upon us," as if the intention was to spread out, the intention was to go, to go, that the night has gone away, and there will be light. This is called the child of the dawn, as we said, according to Chazal. Time is the darkest, darkest, darkest time of the night. This is the time to make the dawn come to him. When this time has gone, which is the darkest, this is Nikah, the child of the dawn. This is I said it was a miracle, I had a novelty. I always thought the midnight point is that the greatest will of the day, but I saw it with the Chofetz Chaim. No, it is not. He truly understood that the greatest will of the day is the dawn. So he says, he pulls a single thread, a string, a southerly thread, and a continuation of one, or on the south side. What is east? What is south? So let's say now what the Arizel writes, east, meaning the glory of the south, grace. So now, the glory will pull from the arrangement. This is the middle and grace. This is on the right side. So he pulls from the arrangement. Until the sun comes out, a sun rises, and a moon breaks out. It breaks out of the windows of the sky. It brightens the world. What we say about the creator of light is the sky. It is the right thing to do. What we are, and that thread, it separated darkness. Dahlia. And this thread is what separates. So what is the meaning? What is the meaning according to the Ari? Do you know what? Do you know what is written here, Rabbi Elazar, again? Therefore, it is that until the will of everyone who has it, may God bless him and grant him peace. Yes, may there be no trouble for the people of Israel. And peace, that only great salvations for the people, but if God forbid a person is going through something difficult right now, it is to the point of overwhelming desire, and why does Rabbi say, why? Because what is a dark night? What is this darkness? This is supposedly the leadership and control of the kingdom, which is a law? So what does it say here? The moment this darkness, so that the kingdom ends, its control ends, the windows of the sky break open. The windows of the sky break open. This is the Holy One, blessed be He. This is the Holy One, blessed be He. So the light of the Holy One, blessed be He, begins to come out. That is why you catch him. You catch him. It is not as if he has already come out. He has already come out. And so on. It is like now the king is now starting to come out. You go to him to ask, but he has already been in the market for several hours. And this is not the same thing. It is not the same thing that you come to ask him for something. You catch him. You catch the rabbi who comes out of the synagogue. No, how can you ask him a question? So this is the exact time. So he says, "Kashor, Delilah, who is called Dan, is coming to the door." Then the dawn came, and you stood up in a pot and in the light of light. What is this black light? You will connect with what you will connect with. In the light of day and bright day and bitter day that means that means now this is this is what is written this is straw a little from the darkness a sorry a little from the light repels a lot from the darkness all the darkness wants to be grasped so this light like vico vico them in the snores it blinds them so they go and descend from what is light and draws in behind him is a light and the light of day includes and draws in within it the child of reward meaning that cancels the darkness before us today you understood the cancellation of the darkness so during the cancellation the darkness is the time to ask is the time to grasp when the darkness is already being canceled so already today is spreading okay this is a strong light but it is not like when it cancels the darkness then he can grasp what can ask for so this is this is to a very great desire for and on hi hail taqed interpreted from day to day let's break up and on the child of reward as as he says we parted neighbor parted come let's say parted is a good word parted from the day other that included it as we said that the day should include the night and the night in the day meaning that there is always but who prevails so here now is the day That prevails for you is the witness this will that today prevails over the darkness David said she sang for her David sang as written to the conductor about the child dawn and Mick said what did he say her name King David says to me oh my god why have you left me the seam the dawn from the light of day silence because the child of dawn has separated from the light of day this is a great secret a great secret says Rabbi Elazar you know what King David says what is to me oh my god why have you left me this is not a question this is a question I know why you left me because now the dawn has gone but when the child of dawn returns it is the light of day you will not leave me this is certainly not leaving me you understood this this is not a question many times in the verses that according to the plain reading read this as a question but according to the secret do not give an example one example it is written if you keep my transgressions now who can stand before you who will tell me who is a sign a question sign but according to the Zohar not the Lord if sins will hear what You want to keep the offenses so then who is the understanding so with the help of God I will make a reply I will rise to the understanding so who is the understanding will stand she will stand for me because the understanding is above time above the court of law above heroism above everything therefore she will stand for me so this is the huge secret no no no I am just starting Esau this is just today we will only do this because this is the beginning this is the beginning of this issue of the dawn that needs to be remembered this is the time of all 24 hours this is the witness the strongest will that can be in a day this is the rising of dawn it is the strongest therefore a person even if he needs later does not know how to rest a little during the day it is better it is better as I said you do not have to do everything continuously all the sleep continuously can divide it the truth the truth from experience I testify I testify I testify from experience that it is not like it is not like you do you do the sleep continuously and you say come on I do the sleep continuously and I will continue all day no no sometimes it is better not to do it continuously why because when you break the day now with a little rest you will now produce the results from your work of God much more Produce more sorter pas p. You will succeed in doing more, with the help of God. Then we will receive this great light, with the help of God, Amen and Amen.