סוד מר' שמעון/זוהר בא 16/רב דניאל בניזרי

Kind: captions Language: en With the help of God, good morning, we continue in the Holy Zohar in the Holy Zohar in Parashat Bo, where we arrived in the words of Rabbi Shimon bar Yochai, peace be upon him, on page 1, page 1, in Parashat Bo, Rabbi Shimon now continues and says, "Canon and Parshu Ha- Dafrish, this is the great serpent, Esau says by force, this is the distinction of Chu, the differentiator. Let's see what Rabbi Shimon is going to reveal now, something tremendous, just so that we can understand why the Holy Zohar explains this passage to us so much, this side of the serpent, that we supposedly said, this is the crown of the skin, the crown of the skin, this is the highest degree of the skin, this is this serpent that was in Egypt, this is Pharaoh, who was a suckling, like Pharaoh, these are the letters of the nape of the neck, he was sucking from the nape of the holy one," says our Rabbeinu Chai Vita, why is it that each of us, each of us has two names, he has a name in holiness and a name from the later satra, if a person knows that this is the meaning of good and evil, good and evil, the meaning that after sin, after the sin, there was a mixture, this is called The skin that touches the skin that touches the skin was a mixture of good and evil, and therefore says our Rabbi Chaim Vital, if you know the name of the evil side, then you know your name from the evil side from the evil side, then you know what your correction is, therefore the Zohar constantly explains both sides, the good side and the evil side, because because because it is because it is in us, it is ingrained, it is ingrained, it becomes the nature of man, and therefore it is called, it is called, it is called, the old and foolish, the evil inclination, why does it lie dormant, because it comes from the beginning, it comes from birth, it comes to man, so it is ingrained in him, therefore let's see what he wants to bring, so everything that is learned from the Holy Zohar is so that a man can learn about himself, how he is built, and how to be saved from the power of this evil power, so God says this and separates to the darkness, what is the intention, he separated and distinguished those verses, which are the nine sephirahs, from each other, by the power of the hard law called darkness, and this distinction caused, because what caused this matter of the plague of darkness, the plague of darkness, this is one blow, one blow before the last of the The plague of firstborns, then he says that he separated the nine sephirot, the nine sephirot of the shell, the plague of Hoshar, this is a huge secret here, a huge secret, and therefore, yes, every time you pay attention, pay attention, check it out, check it out, check it out, check it out, that comes to a person, the greatest darkness in life, it becomes his greatest light. Then there are several cases that I know from afar, up close, sorry, I know from up close, really, that one was really at the peak, at the peak of their livelihood, really, in a lot of success in life, etc., and suddenly suddenly they fell, but until they fell right in the capital, the section that there was no more to fall, there was nowhere to fall, really, that a person, you know, what is it, a person who had a great abundance of livelihood, reaches a point where he can't pay for a bus. Confess, I'm talking to you at a time when a bus was a shekel of a shekel, today it's already six, I know that about a shekel, I'm talking to you, when it was half a shekel and he didn't have it, he didn't have it, he did n't have to pay for a bus, and suddenly it rose again, so it's always at the peak, at the peak of darkness, it's the light, and why, and why, because it's like, it's like, it's like, it's not a magnet, it's it's the spring. It's like a spring, the more you walk with it weakly, right? You press on the spring weakly, then it will bounce weakly, but the more you step on it hard, the spring, you step on it hard, then it will bounce hard. This is the matter. This is the matter of the darkness, which is like a spring that you step on. You step on it. You step on it. You step on it until you've stepped on it completely. Then boom, and then it bounces high. This is the matter of Egypt. We had to get to the darkness. I mean, to the low place where you can no longer see anything. Then there will be a great light. It will be a great light. This is in the life of man. It's not just that. It's not just that. Studies that were once like in English, they say once upon a time. As if once upon a time, there was no such thing in the Torah. Once upon a time. If it's written in the Torah, it's from the language of teaching. It teaches us something for everyday life. And on that, he says that this cloth caused you to interpret it into different kinds. So what does it mean? What does it mean? Ilan from Ilan. And they interpreted that the meaning was that the fish were separated. He said, "Nan, this is the fish." And they interpreted that the fish were separated. The fish were separated. The kinds of angels were separated. That is, the holy ones were unclean. That is, in this darkness, it was here. The distinction between the pure and the impure means that when a person goes through a time of darkness, he distinguishes from it if he chooses good. Of course, a person who knows good while going through days of darkness knows good. So then he distinguishes the innocent from the pure. And then he can grasp the pure. This is very profound. What Rabbi Shimon says is that in times when a person thinks that the Holy One, blessed be He, has left him, the Holy One, blessed be He, does not help him, as if, come on, the story is over, all is over, all the pace is over, all the salvations are gone, as if, God forbid, God forbid. At that moment when he thinks it is over, then the great light truly grows. And why? Because the moment a person reaches this difficulty, there is a distinction here between darkness and light, between the impure and the pure, between the forbidden and the permitted, and so on. A person must grasp and choose good. If in the most difficult times a person knows how to choose good, then he knows that it is called the tree of life, which is now the tree of life. They hold on to it, which is now holding on to the tree of life. Why, because he knew how to choose good even in the darkest times, etc. Interpret the word "kind" as "unholy" and " waters" as "separated"? The holy superiors in the aspect of mercy from the law then this power of law all the inon will shoot and rise to the body of a common shooter with a mucus of a target intention all those shooters the intention nine sephirot of the shell were distinguished from each other you know what you know what great mercy this does the Holy One blessed be He what is the intention if you imagine that the mercy was in the law then also his law also his mercy it was it was with the law so it is not mercy what does the Holy One blessed be He in the time of darkness put the law alone and the sages alone why so that you can grasp the mercy and he is alone without kosher with the law but in normal time it can be that a person can be that a person has mercy but it is mixed with echoes comes as if the Holy One blessed be He gives a person a hard time so then what is a hard time to separate the from mercy but you have to choose right if a person does not choose right then as if easily can choose the law God forbid God forbid evil God forbid but what but what by a person really chooses good why because he has an opportunity this opportunity this is the choice It is the choice of the person that he chooses good and for that he says and entered into the river of light, the 29th, which is the clearest and most important crown of all, we are given above the timelessness of time in our day, something most amazing he says and exits it and returns and enters it three times a day in order to receive abundance from it and therefore how many pray three times three prayers a day why three times three prayers because there are three times the possibility of receiving this abundance therefore a person will not tell him no now I am busy what am I busy this is the time to receive abundance what does the evil inclination do that keeps the person busy at work and thinks that now he is at work he receives the abundance so as if he is suffocating the prayer suffocating suffocating in the end you pass by sunset um not bad I will do Arabic twice things like that all this you need to know that the evil inclination exactly the abundance went away according to according to according to the Arizel really really the whole thing about payments is not helpful according to the Arizel it is called condensed it cannot be corrected it is really impossible the payments it does not help much according to the Arizel but according to the simple fact payments must also be made the palm of the hand explains that even if there is a side there is a side in secret in payments how a person A person needs to complete a number of prayers in his life, a number of prayers in his life, and through the payments, or sometimes a cantor, so by doing this, he completes the prayers that he missed in his life in this world, so everything that is a gift, the so-called Eid of payments, he returns to the number of prayers that one needs to live, a number of prayers throughout the days of a person's life, so that's why he says, there are three times, three times, the possibility of receiving abundance, and these are three prayers that a person must pray every day, and says Rabbi Shimon and all the wise men grow up, they will shine now, so all these are examples that the intention is the angels, the angels that you build angels through the commandments, through the prayers that grow within them, the ones who shoot fish, trees from trees and cars, nights, they are different from each other and are called nights because they were created from difficult states, now he says that there are two types of angels, two angels, we said that through the commandments, holiness, and learning, and the beautiful faith, but there are angels that come from the difficult states, so it's like night, it's like in the plural, in the plural, it can be called nights, you can say nights because nights are these. Night in the plural is nights, so it is permissible, this is a word that a person uses all the time, even the name of a human being, even the name of an angel, an angel, it is permissible to say why, because it is not, we are not afraid, because it is because it is a name that is said all the time, it is a word that is used all the time, therefore we are not afraid, and the tree is the head of all the heads Thinks he has done his duty because of the virtues knew that it is not a root treatment it is not a root treatment you need to know that a person has some virtue like that just wants to transfer or just or just receive some salvation at the same time okay can receive it but it is not a root treatment therefore root treatment is the faith and confidence by which a person keeps with all his heart with all his soul in all his life keeps the Torah and the commandments this is the root treatment and this was done by the Holy One Blessed be He before the giving of the Torah therefore by by the Torah because everything the Holy One Blessed be He did was to receive the Torah so as soon as we received the Torah we receive this power that the Holy One Blessed be He will specify in the Torah to do root treatment so any root treatment of a person's problems no matter what even if he thinks it is a problem that has no solution this is not true there is no such thing he created he created the solution before the problem precedes the cure before the blow precedes the cure before the blow man creates the cure in the world before the blow in general therefore of course a person can always correct can ease can always always always turn the judgment into mercy how by root treatment root treatment meaning this is only by Torah and commandments are not something else. The heart of Bukharin was deceived and from here they separated and scattered abroad. The innocent firstborn, about whom it was said in the firstborn of Pharaoh and all of him, they drank from his drink and we will be illuminated and they all feed on the investment of those who shoot something wonderful. How does Rabbi Shimon bar Yochai explain this matter? Its root treatment is only the difference. What is the difference? The difference is enormous. The Holy Light of Life says the difference is that it was before the giving of the Torah. Therefore, before the giving of the Torah, he says, "I am not by an angel and by hand, nor by a serpent, nor by a messenger, nor this." And you understood nothing. It is only I, He, and no one else. Why do you say, "I am and no one else?" Yes, this is the meaning that the Holy One, blessed be He, before the giving of the Torah, had to come himself. Before the giving of the Torah, he would come to eat himself. But after the giving of the Torah, then the power is the Torah that stands with man, it is what helps man. Therefore, by the Torah itself, it is like the Holy One, blessed be He, himself. The Torah itself, it is like the Holy One, blessed be He, himself. And then it continues and says, "And behold, the great serpent that ascended upon the All of it and this is the great serpent which is the crown of the shell, it controls all the external forces but it has no power of its own. These and all separated from the upper part. Rabbi Shimon bar Yocha says this is very important. It is true that it controls everything. It is the evil power of all the forces of the shell. But do you think that it has power of its own? Rabbi Shimon says no. It does not have the power of its own. All its power is in the power of the separation. Pay attention. This is very important. The separation that the Holy One, blessed be He, distinguished the upper waters from the lower waters, which was done on the second day, the miracle of the second day of the act of creation. This separation gave it the power of the act of creation, which is the power of heroism as written. And they distinguish between water and water because the upper waters are a form of mercy and the lower waters are a form of law. And they were impressed by the holy waters, where they would spread to the top and they breathed. The upper holy waters were separated above. So as we said before the giving of the Torah, the Holy One, blessed be He, needed to come in person, not by an angel, not by the hands of a serpent, nor by a messenger, but He, I am He, and no one else. Why am I He? And no other reason why because the Holy One, blessed be He, says, it was before the Torah died. I will not act against these events. But as soon as we received the Torah, then this power of the Holy One, blessed be He, Himself, which had to come, He Himself, you, as it were, bring it by studying the Torah. Rabbi Shimon bar Yocha says, a huge secret. This is a huge foundation. And so he explains. And so he explains the length of life. The Holy One himself explains. He says, by giving the Torah, the entire universe, all of creation, all of nature, becomes under the government of holiness, under the government of holiness, which is called under the Holy Torah. So the Holy Torah says, truly, it is, let's say, it is all the powers. Why, because all this power that the Holy One, blessed be He, has in order to save us from all this evil of Egypt, so that we may go out to receive the Torah? Where is this power now? It is that can save us from every root, from every source, from every source, from every source, from every source? Where does this power lie? It says in the Holy Torah, through the Holy Torah, then truly, a person can be saved easily from every sound and water. Let it be interpreted. The lower waters and the lower waters were separated from the lower Ilan from the Kaddish tree. These and those from the second death are holy, except that the upper ones are more holy, but below in the angels there is a greater separation, and on the horn of angels there is no separation. Therefore, the upper angels are called separate because in the angels it is not like the power of the Holy One, blessed be He, Himself. Therefore, before the giving of the Torah, there was no choice. The Holy One, blessed be He, Himself, had to come and fight against these forces at the age of the Ilan Millen, according to which these two of them are in complete separation. This is in the angels in the angels because it begins from creation. This is the world of separation. Because the world of nobility is called the world of uniqueness. No evil will befall there. There is everything in complete unity. There is no separation. There is no separation there. Therefore, this is called this is called the unity of the Blessed One. Therefore, Hear Israel, the Name, the Name, one, this is truly a son of nobility. This is a single name, which is in complete connection there, in pairing, meaning in connection, in perfect connection, but from creation and below, this is the separation. Therefore, we who are where the Rabbi is, much later, we are at the bottom. The action we have is nobility this is this is complete uniqueness this is complete uniqueness not bad after that we have creation this begins the world of separation but most of it is good and Torah after that we have creation which is even more separation half half after that we have action which is even more separation so then the majority is good and the minority is good and we are at the bottom of the kingdom of the kingdom of the kingdom of the kingdom that most of it is bad and even more good then says says the Arizel he defines it like the belly of the snake like a person is in the belly of the snake in the belly of the evil so you understand that a special power is needed you need a special power to save a person from all the evils in the world this says says Rabbi Shimon that now that we are after the giving of the Torah so that is why he says it is possible it is possible through the Torah to be saved in all in all the question how many people how many people let's say like this how many people believe in this a person needs to examine himself needs to examine himself because if a person for example you tell me that he believes in this a stronghold then how can it be how can it be in all not know for any reason in the world he is already ready not know what he is already Ready to cancel the study that he is used to, just as I am used to saying that studying Torah, the Holy One, blessed be He, speaks to you in prayer, you speak to the Holy One, blessed be He, so you speak to the Holy One, blessed be He, blessed be He, in prayer, and studying Torah, he speaks to you, so come on, come on, let's see how many people will be willing to break all their finances, all their motivations, so as not to miss the meeting that they have with the Holy One, blessed be He, that the Holy One, blessed be He, speaks to them in this way. This is really studying Torah, this is studying Torah. That is why the Midrash says a shocking sentence. The Holy One, blessed be He, says, "I wish you would leave me. I don't care if you leave me. But keep my Torah, apparently." This is a shocking sentence. What is this? The Holy One, blessed be He, says, "I wish you would leave me. It doesn't matter if you leave me. But keep the Torah, apparently." It is incomprehensible how the Holy One, blessed be He, can say, "You would leave me." He doesn't mean that the moment you don't leave the Torah, then you do n't leave the Holy One, blessed be He, either. That is why he wanted to emphasize it, as if you think you are leaving me, but if you keep the Torah, that is enough for me. Because I am the Torah, who is the Torah? The Torah is the Holy One, blessed be He, merciful, merciful, a heart full of mercy, what is it that is written in the Gemara, merciful, as if we say, this is the Torah, this is the Holy One, blessed be He Himself, holy in Your sight, is the Law, and a single basket, it is one thing, the souls of the people of Israel, the Torah and the Holy One, blessed be He, are one thing, so you see that the Torah and the Holy One, blessed be He, are one thing, they are not two things, they are one thing, so that is why, really, a person connects, therefore, a person will examine himself, examine himself, how ready he is, how ready he is, without knowing what, to maintain the regularities of his study, how ready a person is, does not know, to give up on a line, can, as if this is, I say, this is imagination, I say, this is imagination, can, give up on some good deal, but the main thing is not to lose the study of the Torah, which he is used to studying diligently, as I know the story of this, soon, I know all the details, soon, there was, there was, there was, a blessing in Bnei Brak, he was looking for a car, he was looking for a car, he found a car, something, no, no, every day you find an opportunity. Such a simple half sold it that costs second hand 60,000 found it for 30 thousand he fixed it he fixed it with a fish and everything and it was in really good condition really no no no flaws it wasn't just he was stressed like that he told him the seller told him he was stressed with money and didn't have time to wait so he was willing to give the car for 30 thousand instead of 60 good happy very good when can we meet he tells him at 4 pm he told him four four I start a friendship friendship in the kollel I can't in ba good so I don't I can't before that so he tells him let's do seven come it's a problem call me at seven that you finish I don't guarantee that you'll stay see at this price I know many jump well told him what will he do I will take a risk what will I do I didn't do he will lose the kollel now for a bargain of money the Holy One blessed be He will give give another place what will we do good in shab finish learning straight calls him he expects it's still current calls him says sorry it's not current what what happened someone came at 4 and Buy the car, the story is over, I'm done, we were already in the mail, we exchanged signatures, everything is over, the story is not over, and good, I don't know if he was sure, according to the rest of the story, I'm not sure, in short, choose the car, the story is over, good, he said, good, everything is for the best, this is for the best, the economy is from all of David, the merciful, to the good, what is written, what he must say, is in the Shulchan Aruch, yes, it is known, it is a law in the Shulchan Aruch that a person must say all of David, the merciful, everything that the Holy One, blessed be He, does is good and blessed, not two weeks pass, he meets a friend of his in the middle of the street with him, with this car that he should have bought in the middle like that, and there were police and things there, and that's it, then he saw exactly, you bought this car, I should have bought it two weeks ago, yes, so what happened, what are you doing here, he says, don't ask, it's stolen, and now, all the money went to the trash, because I don't know where it is now and it can't be found, all of its details, it was, there were no real details, and in short, he threw the money on the Dan Zvi, you see, okay, you got half the sale, so when you paid 30 thousand shekels for a week and a half, yes, even renting that magnificent aki wouldn't cost you 30 to 30 thousand shekels for a week and a half. So you understand. He didn't want to lose the study. The Holy One, blessed be He, protected him. You need to know this is protection. You don't cancel the meeting with me. The Holy One, blessed be He, says. You don't cancel the meeting. I have a meeting with you. I'm talking to you now in Torah study, just as you talk to me in prayer. I'm talking to you in Torah study. You're not willing to give up. You're not willing to cancel. I say cancel and give up. You're not willing to cancel and give up. The meeting together. I'm protecting you. You need to know this is Rabbi Shimon came to teach us. He came to teach us. All of this. All of this. The Holy One, blessed be He, hid it in the Torah. Why? Because it was a preparation to receive the Torah. Before we received the Torah. The Holy One, blessed be He, had to do it himself. Therefore, not by an angel, not by a messenger, not by a serpent, not by an angel, nothing. I am He, nor another. I am He and none. I don't protect. I don't send anyone. Why? Because I had to. I had to myself because you have n't received the Torah yet, but you know now you've received the Torah, so I'm in the Torah, so what's the problem? I'm in the Torah, learn the Torah properly. The whole orchard, and I'm there, and I'm there. It's a miracle. How much a person invests in the Torah and the holiness of the Torah. You have no idea. You have no idea how much the Holy One, blessed be He, is happy about it and does miracles and wonders for you. I'm telling you, this is for sure. He's experienced in something. It's a miracle. Here's another story. I'll tell you something amazing. I know the details too. This one is one in Los Angeles. Exactly where he went there. So he would have supported. He would have supported some yeshiva. He supported some yeshiva. Or his son was in a yeshiva there. And he was wealthy. Thank God. He has a good business. And exactly what did they do now? One of the companies did an advertisement called a board. A preparatory board. These are big boards like the ones on the street. Big billboards for advertisements in front of the yeshiva. They didn't find any other advertisement, but in something that was n't there. Modest not modest at all hacks hacks in front of the yeshiva it was big know this board the big boards hello that was an advertisement it came out right in front of the yeshiva such an advertisement not modest hacks so it hurt him and what is it what all the guys left the yeshiva now this is what they looked at calls the owner of the company this is the company that advertises he wants to buy the advertising rights when now he will pay more what they paid without knowing what how long 30 days 30 good days until until the rage passes as if good in the end bought all this right of 30 good days what to advertise what is it tells him look I will tell you what to advertise the first day it says 30 day second 29 day third 28 like that every day like that bro 30 days I paid the story is over this is it now someone else will make an advertisement and like that it is 30 29 28 everyone asked what is it what is going to be on day zero what is going to be 20 arrived 25 day 24 day 22 went crazy all not new I remember this story, I know the details, it's a real story, they went crazy, what's going on here and this and everyone started, they started calling him, they started calling him, what's this secret, and you'll see, you'll see, what's this secret, no, in the end, there was a Coca-Cola manager who broke down, he said to me, I'm buying this, I'm buying this, I'm not waiting, he broke down on the 17th day, as a good number of 17, he calls him, what's another 17 days, what's going on here, you'll see, no, I'm buying this, in the end, he paid three times what he paid to advertise Coca-Cola, right, and then there was nothing, God forbid, not modest, it was modest, so he also accepted, he also did three times what he paid, and he also received an advertisement, and he also received an advertisement, a modest one, that there was no arrow, see what it is, just because he wanted to preserve the holiness, the holiness of the guys who ordered the yeshiva to be truly holy, pure, everything in the Torah, you do a really small thing in the Torah, so it really protects you, it gives you a hand, a key support for the righteous, it's your support, it's your confidence, it's your faith. In every way in every way so right now we have finished the words of Rabbi Shimon today so with the help of God with the help of God tomorrow tomorrow in the same section but we will start a new topic Baruch Lord forever Amen and Amen