מצוה הגדולה ביותר/זוהר וארא 16/רב דניאל בניזרי

Kind: captions Language: en With the help of God, with the help of God, blessed be He, we continue in the Holy Zohar, where we came to Parashat Baira, page 20, page 28, page 1, we came to a section called Raya from the Mana. I will read about two lines that are written in the book about the vision from the Mana. It is known that Raya from the Mana is the soul of Moses. The soul of Moses, our rabbi, peace be upon him, but the speaker is that it is not only this, not only Moses, it is how many souls came to study with Rabbi Shimon. I am reading you two lines from the words that our rabbi Moshe Cordovre wrote. Rabbi Avraham Galanti Reg wrote this as well. And also other commentators. Other commentators wrote this. So he says this way. He says, "Know that this composition called Ra from the Mana, which Rabbi Shimon bar Yocha made, peace be upon him, was for the correction of the Shekhina and for her comfort and support in exile, as if to make her happy in exile. The intention is to help her in exile. Why does he say, "Um," does he say, "Ram," because there is no comfort and support for the Shekhina except in the secrets of the Torah and in the secret of the hidden uniqueness? What can help the Shekhina? What can To help the Shekhina in exile means these are the secrets of the Torah. Only the secrets of the Torah can help her. And whatever he says, here are the secrets and matters. Everything was all intended for the unity of the Shekhina and the feast in exile. That is to say, every word, every word that is written here in the vision from the manna was one intention, one intention to feast. The intention was to help help the Shekhina in exile. So everyone who studies the Holy Zohar in general and in particular the vision from it says, the whole intention was only for this, only to help the kingdom. Therefore, it is a very great thing that a person should study the Zohar, the Holy Zohar in general and in particular the marriage from the manna. So he says like this. Now we return to what we started yesterday regarding the four languages ​​of redemption. One of them is, "And I took you." So it is written, "And I took you to Me as a people, and I will be your God. And you will know that I am the Lord your God. And all of you." This is what is written in the verse. What we started studying yesterday, only now we will see it from a different angle. From the previous marriage, from the marriage, from the marriage, and he said like this. So it is known that the marriage of the marriage is a soul. Moses and all the other righteous people, as the Rabbis said, "In vain": "Every commandment says, 'What commandment?' Pay attention. There is a huge foundation here. And it is a wonder because we are right in the parshas of the Book of Deuteronomy. This is Moses' speech. Moses speaks to the people of Israel. It is known that four books, Genesis, Exodus, and the wilderness, God says, Moses writes everything that the Lord says. Moses writes the Book of Deuteronomy. Moses says, " Moses says, 'The Holy Spirit.' The Holy Spirit. Moses speaks to the people of Israel through the Holy Spirit. It is a wonder that right now we are learning this matter. What is going on with Moses, our rabbi, peace be upon him, to teach us this great commandment that precedes all the commandments? Thus he says, 'What commandment?' This commandment of knowing God is the first of all the commandments. Why is it that only by knowing God is it possible to keep all the commandments? If you do not know and do not have clear knowledge that God exists, how will you do the commandments? And why would you want to do the commandments at all? Why would you want to do the commandments at all? Why at all? Because you know God your God. If you know Him, you can keep the commandments. This means the first commandment that a person must work on. Knowing God, and knowing God, is in the simple, of course, but there is a secret in the handle. The name in secret is a very huge degree and as King David, peace be upon him, writes in Psalm 98:1, yes, I will go up to heaven because he knows my name. I will catch the person who knows my name. You know my name. You learn my name. What is Yaqoq? What is A? What is Ek? What is Tzabkot? What is El? What is Shed? All the names you know. I will catch you. I will come to you and bless you. Everything you ask for is mine. I will answer you. Everything you ask for is mine. I will answer you. They will call me. And I will answer. Before you even speak, you are just starting to speak. I fulfill your request. Why? Because you knew the name. Your God. This is the first commandment, which is important to know the name. Because if a person does not know the reality of God, he will not know whom to serve. If you do not know this simple reality that there is God in the world, there are gods and you must worship this God. But if you do not define which Gods are who and who against whom, as they say correctly, then you will not be able to worship Him properly. And here is the knowledge of God. It is a curse on the roads. Now comes the angel from his training and says, "Listen, listen." Ways how to know this knowledge of the Godhead how what two ways one in general what is it in general the meaning in general in general what is the meaning in general to know that there is a God overseer overseer simply this in general and this is Pharaoh the wicked killed Moses who is the name that the God will hear his voice what is this who is the name you knew that Joseph in the Bible and God will answer the peace of Pharaoh Joseph says to him if God informed you all this then okay then he and know in God God informed this is the meaning he created the world but he is not it is not a overseer it is not a private providence private providence it is Jacob so that is why Pharaoh says to him who is the name Jacob I do not believe and why do not believe this is the Rambam in the laws of opinions in the laws of opinions the Rambam writes this is exactly people people generation people generation human generation human that they are today what what was their intention why what what what what the work of idolatry their exactly what does the Rambam say peace be upon him that generation human he was the grandson of human he was the grandson of the first Adam so what did he say look I believe God created the world certainly a raid but what did he descend to To the mouth it is not His honor It is not His honor It is not His honor That is why He is there, you have the sun, the moon, the stars, the galaxies I know all this You have you have the sun So that is why they would worship the sun Because it is not His honor To come down here And it was And it was also Pharaoh The same thing This is Pharaoh Therefore God I believe He created the world But He does not come down here Moses our Lord peace be upon him says to him Yaakov He watches over the world And comes down to your mouth Get me out of here What are you talking nonsense What I do not believe In Who sent you The name Yaakov I do not believe I do not believe There is no such thing that the Holy One Blessed be He is yours Because I do not believe in this This is the intention Take it so explains Hari Zal Ari Thus My grandfather Take it Ben Moshe to Pharaoh And how do you prove And how do you prove to Pharaoh That it is true 10 plagues In the air At sea On land In the sky Under water In the bed In the oven Everywhere He will show him Providence In the ten plagues In everything And speak to him in every word In creation See him this So this is the first thing Moses our Lord says This is the first thing you need to know right What This is the providence, this is the providence of God. Let's see the second thing. This is in particular. This is the intention. This is in detail. To know the entire reality of His books and His guidance in the lower parts by them. And the whole matter in general is in the secret of the Kabbalah. And all that adds to this adds to the knowledge of God and the recognition of His reality. And on this he is going to interpret the Zohar. This Zohar is going to interpret according to this thing. That which you live, and this is exactly Eliyahu the Prophet, remember well, Lord of the Universe, and so on. What he said in the opening of Eliyahu, where he detailed everything, is a wonder of wonders. How he gathered the entire Kabbalah in this article, which is called the opening of Eliyahu, which is actually the second introduction to the Zohar corrections. In the corrections, there are two introductions. The corrections of the Zohar. The two introductions are the second introduction. The second introduction is the opening of Eliyahu, where the entire Kabbalah is found. So this is what he is saying here in detail. You must know the Sephirot. Meaning, where do you come from? Today is Friday, Holy Sabbath. What is Friday? What is Friday? Which Sephirot? Which guidance in the world? How does the Holy One, Blessed be He, reveal himself? In his world, this is the meaning of Kabbalah. You need to study. And our Rabbi Chaim Vital writes that it is not a permission. It is an obligation. And why is it an obligation? Not because you are doing someone a favor. Not because you need to be paid off. Because a person returns in reincarnation until he is paid off in soul, spirit, and soul. Until he is paid off in all of the Torah in the entire orchard. So, of course, it is not a question of a person skipping and not learning the Peshat. Of course, it is not a raid. He studies the Peshat. The Gemara and the Shulchan Aruch and the Midrash and the Torah The previous one was the great of the generation. He was a Magid Mishnah. The Magid Mishnah makes a commentary on all of Rambam. He was the great of the generation. And in his time, he made a commentary on Rambam. It's enormous. You'll see where his knowledge is. Something like miracles. He was. He was the spreader. He was in the previous incarnation. So why did he return in the incarnation? Because he didn't learn the secret. He returned in the incarnation. You didn't learn the secret. You said he was a great genius. But what? Because he didn't learn the secret. He had to return in the incarnation. This is what Moses said. The second thing. You must learn the secret. This is the second thing. And on this. And on this. He now interprets the Zohar. Sorry. R. Shitta says. Shitta. The beginning of every command. I translate what I read. In the first beginning. The meaning is like Genesis. God created. In the first beginning of every commandment. It is to know the Holy One, blessed be He, in the whole. Why did I say it like Genesis? Because this is the interpretation of the Holy Zohar and this is the interpretation of the Rishis of Genesis. The meaning is not as if in the beginning he began to create the day and the night, the light and the darkness. Not in the beginning was everything He created everything and then every day He is He is Every day He separated from all creation The first day this The second day this The third day and so on Every day but everything was created on the first day Therefore this is what is wrong saying In the beginning you need to learn all the commandments to know the Holy One Blessed be He in general After that it is just a detail It is just a detail But in general you need to know that He created the world by looking at the Torah Looking at the Torah and creating the world Therefore the whole world is connected to the Torah without the Torah You cannot progress at all A person who thinks of progressing in life without the Torah is wrong Poor thing What will he do He is wrong This is because because this is because this is not this It is impossible to take the world without the Torah There is no such thing because the whole world comes from the Torah Looking at the Torah and creating the world This reminds me of when we studied at the beginning of a book about all the numbers All the numbers that led the people of Israel in the wilderness and so on Never will the dependence find a single number Individuals There are dozens to dozens So they ask Ask Rabbi Kanievsky peace be upon him Ask or why why not It is written in the Torah that there was such a number of the people of Israel, for example, I do n't know, 100,000, 33,000, right? And 13, 100,103, meaning individuals, three, this is the unit, not the maximum. You will find 1,300 or, as it is written, 6,600 to 60,610. But, but Not even one more can be born because everything is conducted according to the Torah, and therefore it is written, "A word commanded to God for a generation," meaning that we received the Torah after 1 generation. Why 1,000 generations? Because 974 generations until the world was created. From the creation of the world to the giving of the Torah, how many generations were there? 26. 26 from Adam the first man to Abraham to Noah. 10 generations from Noah to Abraham. 10 generations from Abraham to Moses. 26. 26 generations. We received the Torah together with 974. This is 1,000 words commanded for 1,000 generations. Now, Moses our rabbi asks, "A wife from her husband asks, 'What was the generality? Explain to me what is the generality? What is the generality? How can one know the supreme dominion? The sovereign is the one who knows that there is a supreme ruler who is the Lord of the world? You receive an explanation from Moses our rabbi. What is the generality? Come, know what is the generality? There is a supreme ruler here who is the Lord of the world. What is the generality? Now it occurs to me that this week we dealt with this with the whole story of King David, Saul, and all the people. Goliath King David came to Saul and said, "Well, he wants to fight Goliath. Why? Because King Saul told Saul two things. He said, "You must not be afraid. You must not be afraid. You must not be afraid." That's right. King David said to Saul, "You must not be afraid. You must not let fear in. You must not let fear in." That's how David told Saul. Therefore, you need not be afraid. You must not be afraid. Second, because he blasphemes and despises the people of Israel and Saul and everyone. And he despises them all. It means what it means. If you know that there is a supreme ruler who is the Lord of the world, then who are you afraid of? He is the only power. This means that he is the one who has all the abilities and all the powers. He is the one who has all the powers that you can imagine in the world. He is the only one. It means that he is the one who The religion of the gods is that there is a reality of God. First of all, you should know that there is a God here. You do not live in the world of the cattle. God forbid. There is no lawlessness here. There is no lawless world. Do what you want. There is no God here. There is authority here. This is the meaning. Like when a person goes to school, he cannot do what he wants. There is authority here. He goes to the seminary, goes to the synagogue. There is always authority here. Everywhere he goes, even on the street, there is authority here. You cannot do what you want. So in the world there is an authority called God. This God. Therefore, you cannot do what you want. This is the first thing. The second thing is control. He is the ruler over all who are present. He controls you. He controls you. All of this in general. He controls you. What do you think? If you think, come, come, do what you want. I mean, there is no such thing. He controls you every moment and every second. In that he gives you freedom. This does not mean that he does not control. This means that he is a hero. What kind of hero is he who conquers his instincts? So he has this measure that he can give you, as it is written in the book of Genesis. He can let a person do what he wants until what he wants is what he wants. It is called until the time is fulfilled until the time is fulfilled he can give a person whatever he wants but one day it will come to account either for good or for the better because if he has done the Torah and the commandments now then with the help of God the account will be good but if God forbid not then the account will be bad but in the end it will come this is the second thing that he is a ruler he controls you what is the third thing he is the most supreme reason over all the reasons what is the third thing it is immense it means it is a cause meaning that he is the most supreme reason all the reasons what is the meaning the cause of the causes and the cause of the reasons until exactly 3 you reach infinity until it is called the supreme bestower the bestower is the first reason he raised he is not he is the bestower he is not the bestower he is the bestower he is not the bestower therefore he is the cause of the causes the cause of the causes a cause over all the causes and a cause over all the causes this is the third thing the fourth thing the sovereign because he is the lord and sovereign and overseer and did not leave the world in the hands of the ministers and the signs God forbid you need to understand what the fourth thing is the fourth thing in the divine help I explained this according to a story that was a story That was and I also object to that, a big question, that it is written in the section of Genesis in the creation of the world, what is written every day, it is written, "Praise God for it is good," except for two, then it is written twice on Tuesday because it is good, but every day, as it were, it is written, "Praise God for it is good." Oh, and in the morning, one day, Monday, Tuesday, and so on. What is this "Praise God for it is good?" What is this "Praise God for it is good?" You can say about a person who built a house, built a table, he looks and sees if it is good, so that if something needs to be fixed, he fixes it. But God, what does it mean to say, "What are you looking at?" What if it is good? But you are God. If you are God, of course it is good. What is this "Praise God?" It is called and we do and we do and what is this and we mean that the students who are close don't want to waste time now so in one they stop the seder and return to the seder in the ba'a then they go to eat walk sleep rest and return to the ba'a they would eat and go to the rabbi sit with him to talk about Torah and morality and return to the yeshiva they probably didn't want to lose time they weren't tired and they didn't need to sleep so they said what for a lahav time but what but what was from the yeshiva to the rabbi's house maybe maybe three four five minutes Gad erb three four five minutes maximum they get to the rabbi but what on the way there were some big dogs a guy is scared so the guys were afraid to take the usual and short way to get to the rabbi because of the dogs they were from a gentile he had big dogs so what did the guys do a whole round to get to the rabbi's house it took them instead of five minutes it took 20 minutes 20 minutes instead of five minutes it took 20 minutes one day they stayed with the rabbi longer so she arrived at 1 to four now if they take the long way they will get to the yeshiva later later they will get to the seder if They will take the usual route. They will arrive on time. What do we do? Then the rabbi says, "You take the usual route. No five-minute delay. In the meeting, they told him, but dogs are afraid." He told them, "I, I, I look at you. And you pass. Don't be afraid. I look at you. Everything is fine." The rabbi said, "The rabbi said, "He looks at them. They pass. The dogs don't move like a log. They don't move. They pass. Thank God. They arrive without a meeting. On time." I asked two questions. Two questions. If the rabbi said, "I pray for you. With God's help." I don't mean anything. I understand. If the rabbi said, "I go with you." Then the dogs, because of the rabbi's holiness, no, no, a dog won't bite its tongue. Then it's nothing. I understand. But what is this? I look at you. What is this? I look at you. A story that was true. A true story. I asked myself, "I don't understand what this story is. What is this? I look at you. Everything is fine. But what? But what? But what? But what? The tzaddik's gaze conveys holiness to the students. So this holiness of gaze goes to the students. So the holiness is on the students. So while they pass in front of the dogs, nothing happens because of the holiness of gaze. That's all for the story. I say the same thing, not that God has to check if the creation of the world was okay, not that God has done it, God has done it, he wanted this is exactly what we learned in the fourth part, he wanted that spirituality is true, that the infinite light will be in creation in a way that will always be, so the observation that he looked at creation means that he put the infinite light so that it will always remain in creation, this is the belief that we need to have in the fourth part that this creation that we live in is not, it is not, it is not without, without God, never, because if God forbid, for one moment, without God, everything is canceled, everything is canceled, nothing can be their father, so this is the observation that he put this light that is always in creation, so maybe another example that you will understand exactly what I mean, if you order a table, a carpenter brings you the table at home, tell me, the carpenter has to stay there so that you can use the table, no, come on, go home, take money, how much do I owe you, the plague can go, and the table you can use without guidance, but but in the creation of the world, you cannot To use the creation of the world without without His reality, may He be blessed, without this reality of infinity, without the reality of the Holy One, blessed be He, in the world, you cannot use the creation, this is what is written here, therefore this is the fourth, what is the fifth, He created on the kind of everything, He created all the upper and lower worlds, there is a kind of what is meant, there is a kind of meaning, from nothing, from nothing, no, not as material in the hand of the Creator, what is this as material in the hand of the Creator, meaning that the Creator has material, raw material, and raw material can work, come to the carpenter, tell him to make me a table, but without I will not bring you wood, without wood, I want a table, a wooden table, a solid wooden table, but without wood, you will manage, he will tell you what you want, I cannot, how did I do it, of course, he needs material, raw material, says the Holy One, blessed be He, nothing, there is a kind of this, the fifth, you need, you need to believe, believe that what is all made, there is a kind of this, the sixth, that we should not believe in the act of Genesis, that they are found by a power found except by a power by the power of God, what does this mean, that is, everything that you see, the whole creation from beginning to end, except this power There is nothing else but God, there is no other power, not like the human generation that says, " He remains above and there serves the poor, he gives the power to someone else, there is no such thing, the sun is from His power, the moon is from His power, the moon is from His power, the galaxies are from His power, everything is from His power, this is the sixth, so it should be clear to man, what should be clear is that what the whole of creation is true, it is everything, it is a reality, a reality of the firm, the possessor of all abilities and powers, and of course it was, is, is and will be, and all that we need to aim at in being, but this is the only reality that there is, as if He created everything, says, " Now, what is the parable in this?" The parable says, "It is the water that tastes, fish are raised, what does it mean? Through the water, the fish can grow, can develop, can live?" It means, "It is from God, not in reality." That is, this water that gives life to the fish and revives the fish. It is not from the reality of the water alone. It is not the power of those within the water that grows and increases, etc., and revives the fish. And all this is the beginning of all beliefs for everyone who comes to believe in God and his generation. If you continue with this, then You can tell how the child develops in his mother's womb, how because you can explain like a medical explanation, all medical explanations are correct. You can explain. And the Holy Zohar says that all explanations are wrong. All explanations are good and beautiful. To explain the ear. To soothe the ear. Okay, but it's not real. It's not real. The truth is the power of God. It's the power of God. Like I'll give you an example. Yes, an example. In the Tree of Life, it says how a woman gives birth. So it's similar. It's called. It's called the second reduction. It's the lights of the branch and the two legs of the woman, the right and the left. All the lights that are there are called spiritual. All the spirituality that's called. All this light goes up to the mouth. It's called teftrah. It goes up to the mouth. And this light that goes up to the mouth pushes the child out. And other things it does. It gives the woman milk alone instead of a person. It gives her milk. Other things it does. All these lights. That's why you sat on the stones. Stones. It means a woman goes to the child. Why is it called stones? Stone tongue. Yes, whoever asks a woman who gives birth to a woman will tell you that the woman's legs are like stones during childbirth. The legs are like stones. Why because all the light? Supposedly it's just one example. Now in medicine they will explain to you everything that will be explained to you in medicine. But but it's not true. The truth is that it's spirituality that you don't see, etc. You don't feel. It's spirituality that works. Another small example. Another small example. If ask you, "Is the child crying? Fever? And you give him a spoonful of syrup?" "Is it true But this is according to this, this is the infinite light that exists, this is what animates everything. This is another example. Yes, I say this is the basis, this is the basis of faith that everyone should have, and on this he says, "And the end of it is what is the final part of it, and the end of all knowledge of faith is the specific intention of another who deepens in the Torah, he will merit that all the details of things will stand. You are all this, if you have it, everything else is clear. It is a detail because you want to study Torah and so on. Why do you understand that apart from G-d there is nothing, therefore you need study? Torah, the whole minister is the detail, the whole Torah, he says, this is the detail of this knowledge of his reality, may God be blessed in the world, he says to the mandala in particular, knowing him in particular, will become clear in particular, and we were in reality, God, the reality of the sephirahs, and in the way of the succession of the degrees, by his power, and all the secrets of the act of Genesis and the act of the Merkava. Everything is the detail of this rule, but what is the rule that you are clear knowledge? All six things that we said that you know, that there is a God, there is a minister. All the minister tells you, all the minister, all the minister, this is the detail, this is the detail, this is what you need. You understood, just an example. I will give you a small example. It is like one. Rabbi Yisrael of Salant, Rabbi Yisrael of Salant, peace be upon him, says to him, Honorable Rabbi, I have half an hour a day. What do I study? What do I study? Half an hour? What do I study? So then, then, then, the students thought, he will say, I know, I know, maybe, halacha. If he doesn't know halacha, how will he advance in life? He does n't know Shabbat, what will he do, Nida, etc. What did he say to him, you will learn good morals? The man went out. All the students are Torah, and to study, I need Honorable Rabbi, how can it be, how will he do Shabbat, how will he do holidays? What is morality? He needs laws. What did he tell them? Once he learns morality, he will seem to have much more time because a lot of time is lost by studying morality. He will seem to have more time. So in the end, he will learn everything. But if I tell him halacha, he will only learn halacha and the story ends. Half an hour of halacha and it ends. But through morality, what does he discover? My dear, there is a lot of time cancellation. So that's why he can learn more. I say, it's similar to this. And why? If you know that all reality in the world is God and there is nothing else besides Him. There is nothing else besides Him. Everything is just effort. Everything is everything. All the forces in the world are effort. But the real power is God. If you know that, then what is left for you to do? Go learn it. Go learn this Godliness. And where do I learn it in Pardes Pasha. A hint. A secret. You discover it. This is the detail. The Lord will bless us. Amen. Blessed be the Lord forever. Amen and amen.