מעט מהאור דוחה הרבה מהחושך/זוהר בשלח 22/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we continue in the Holy Zohar, Parashat Beshalach, page 44, page 2. Now we have come to Rabbi Yosa and Rabbi Yehuda with the story that they were walking on a road that Rabbi Yosa and Rabbi Yehuda had run out of food. They were two friends, the holy Tanais, disciples of Rabbi Shimon bar Yochai, walking on a road. Rabbi Yosa said to Rabbi Yehuda, he asks him a question. He asked him, "Surely, Lord, give me mercy everywhere." This means that the name Yaakov is mentioned in the verse, so it is mercy. This is a rule. This is a rule in the Holy Torah. Therefore, sometimes it says, "Lordship, Lord How can that be? That is the one who judges her in her fighting. What does that mean? Saying says saying means that the meaning is that when you say that the being will be like a judge, then the meaning is that this law is in mercy. What is the meaning of mercy? When it is revealed there, in the operation of the law, there will inevitably be mercy and we will be merciful in the law. I will give just one example before we continue because he has a question. He has one question about what is related to us. What we talked about, may God fight for you, but he gave a law that, like one time, a true story, he really got hit. He got hit. We evacuated him urgently. We evacuated him from the sick. And this is all. He was a little dangerous. Thank God, he arrived on time. They treated him. But a big surprise, they found out that he had something. They did n't evacuate him to the hospital because of the illness. Because of the blow, they found out in time. They found out when he had an illness. And that's how he completely recovered. And he came out of it. I mean, if not the blow, the blow, it's the law of mercy. They discovered the illness in time and completely recovered him. That's right, it's mercy. So that's mercy in the law. He brings you a law so that he can have mercy on you. So all in all, it's called mercy because the blow is also for saving. It's for saving him from the illness. And that's how they recovered him. This is one example. Yes, there are many examples. Another example, for example, it says, "We rejoiced as much as we could." Our answer is that the Holy One, blessed be He, who will consider this, the Holy One, blessed be He, with the help of God, will make us happy as many as the days that were torment for the people of Israel in all the exiles, in all the exiles we have, we had exile in Egypt, exile in Babylon, Persia, Medes, Greece, Edom, Ishmael, all these exiles, yes, we had joy against them, but it is known that a great question is asked by the Son of Man, peace be upon him, but there are no days left in such quantity. In quantity, there are no days left for all the exiles, for all the torture, for all the sorrow, for everything that the nations did to the people of Israel. We don't have , we don't have what's left? 200 plus 200 what is how much? 215 years, how much is it? Yes, because with God's help, it's a few weeks. It will be exactly 214 years left for 6,000. Because 6,000 is over. It's over. So how in the 216 years that will remain? How will you bring us joy compared to at least 2,000 of all the exiles, all the suffering? At least 2,000 years of exile. Right? How will he bring us now compared to blood? Says the Son of Man, may God bless him and grant him peace? He says that the days will be multiplied every day, every day will be more than the usual day. That means every day will be multiplied by 10 to 20. Like, for example, like before the flood, they would plow the land. Right, what kind of example? I know, grow fruit, whatever you want, once in 40 years. That means once they plow, they have food for 40 years. You see this? This means that the action is estimated. So today will also be extended. So it will be compared to these 200. It will be like 1,000 years. Just an example. Yes, or every 100 will be like 1,000. So it will already be 2,000. So he says like this. Says the Son of Man, may God bless him and grant him peace. What does this mean? It means that even the law we received is for the sake of mercy that is going to happen that is going to happen only sometimes it is together like in redemption it will bring mercy to the people of Israel and justice to the nations it is about the matter of justice in mercy mercy in justice and all that is the matter because here it is now here we are not in a world that is all good we are in the world now the world of doing here it is mostly bad you understand what is good so you need to find yourself in the majority that is mostly bad you need to find the holy spark the soul part of God from above and awaken it in the Torah in the commandments which is seemingly something that like void in the majority no not the light that comes returns it to the better it is a little of the light dulls a lot of the brightness you need to turn on this light this light turn it on so this is this it can be it is not quantity it is the answer of your children it is quality it is like you are now in the world where the Creator sings and wants you to be righteous they want you to learn Torah do mitzvot it is difficult for you to learn Torah because you are busy with business like this I will choose give him what is needed yes there is a reward and and you will also receive a reward for it not charity it is you buy It's as if you're buying the opportunity to study Torah that you can't otherwise, but you have time, and that's how you gain it. That means that this light, this light that you bring upon you, is much stronger than the darkness, and that's why because it's in quality, so we also trusted in quantity with us. It will be in quality, and therefore it will be against all the years that were in quantity, which was in quantity. This means that the Holy One, blessed be He, can pay in quality versus quantity, and it comes out much more profitable. It is much more worthwhile because the quality, the quality, the intention, the intention, the intention, directly from the Holy One, blessed be He, only He can give quality, quantity, it is already in the messengers, it is angels, it is worlds of creation, creation, doing, it already passes through something else, it is not directly, not directly, but if it is directly from the Holy One, blessed be He, it is quality, therefore it is worth, therefore it is very worth, in any case, we return now to the difficulty, to the difficulty that the Holy Zohar makes difficult, is Moses like that and the wisdom, and now what do we see through nature, the Lord will fight for you, which is the name of mercy, right? What is the name of Jacob, he will fight for you, this is mercy, and the gaze is a merciful judgment at all, and we do not see in the judgment, this is no mercy at all. How can it be said, we do not see any mercy in this name? Why does it say that not one witness remains among them, then there was a complete judgment, he destroyed all the Egyptians, they drowned in the sea, well, not one remained? The Midrash says, only Pharaoh remains, right, he became king in Nineveh, but all the Egyptians were drowned, nothing remained, well, this is a complete judgment, he said to Rabbi Yehuda, to Rabbi Yosef, who knows who is the one Shimon, you ask a good question and truly, if you hadn't been there, I would have heard it from Rabbi Shimon. I wouldn't have had an answer. You are right. A strong answer. My Lord, may He fight for you and you will be silent. You use the name mercy to tell me to bring you judgment. This is a complete judgment. All the Egyptians drowned them and drowned in the sea. This was a complete judgment. Rabbi Yehuda says. You are right. Good question. But thank God, thank God, I was privileged to hear the answer from Rabbi Shimon. So come listen. Come listen to the answer. An answer that I heard from Rabbi Shimon. Rabbi Shimon says. Even if it was a judgment of mercy, let him say that even here there was a judgment of mercy. The sea pressed down on them and they died. Even if it shed blood on them and they died, that means even if you say that there they drowned, and the meaning is that the sea covered them and they drowned and they died. He says like this. And after the flood, the sea dried up and threw them onto the dry land . Then, so that the people of Israel would see them, they would see them eye to eye, they would see that they were dead. The sea released them onto dry land in its holy place. He blessed them in the city of Karhon, and they were buried in the city of Ara, and the Holy One, blessed be He, wanted them to be buried in the land with honor. That is, that is right, that is right, that the Holy One, blessed be He, released them so that the people of Israel would see them, and then what? Then the Holy One, blessed be He, desired their honor and they were buried in the land. So do you see her name? Do you see her name? Even in law there is mercy that will have strength and a warning expression for acceptance, but the land did not want them and at first the land did not want to receive them within itself because it was cursed when it received Abel. right? She received the cursed earth. She received a curse after Cain buried Abel in the ground. So the earth received Abel. She received a curse for that after Cain buried Abel in the ground. And so here she feared the curse because the Egyptians were not worthy of heroism because of their wickedness. Wait a minute, wait a minute. If I now determine the wicked and I accept them in the earth, the earth was afraid of the curse that I accept the wicked. She did not want to accept them until Guja stretched out his right hand and accepted Lun. Here, until the Holy One, blessed be He, stretched out his right hand and swore to her that she would not be cursed by this and accepted them. What do you see? You see what mercy the Holy One, blessed be He, had, even though the earth did not want the bodies, the bodies of the Egyptians, she did not want them. The Holy One, blessed be He, intervened, gave his right hand, extended his right hand, and said, " I swear that you will not receive any. There is no curse on the land. You will receive them. Then it surrendered and it received them. As it is written, "You shall give your right hand, the land will swallow them up." As Moses said, "You shall give your right hand, the land will swallow them up." Right. Do you see this? What does it mean? You gave your right hand. You gave your right hand, and the land will swallow them up. The land received the bodies of the Egyptians who were defeated in the land. Now, what is the reason that God desires for Abraham? Now, what is the reason? What is the reason that in spite of all this, the Holy One, blessed be He, wants to defeat the Egyptians? What is the reason? So, truly, the land was not wrong? Right. Levi says, "They received Jacob and his sons with great honor and settled them in the land of Goshen." Anyone who does good to the people of Israel, even the wicked, will receive good. The Egyptians received Jacob and his sons with great honor and returned them to the land of Goshen, which was the best land in the land of Egypt. They returned them, received them, honored them. So, therefore, the Holy One, blessed be He, says, "They deserve it." Even the wicked are brave and courageous, and because of this, they are judged by their mercy, and here you see that this judgment is what killed them in the sea. It was with mercy that it brought them out and they received their bravery. Now I want to add, I want to add now what the secret is about it. What's the secret? The secret is what he said, that the land did not want to receive the corpses of the Egyptians, according to the secret. Really according to the secret. This is not about this lower land. Of course not. What is the country? Do you know what the country wants to receive? Don't want to accept. What are you asking her something that you step on the earth you say wait a minute I can step on you that's fine you accept of course it's not about the earth here talking what have you ever seen someone even a great righteous man of the generation you saw him once asking permission from the earth certainly not d and especially a wicked man he will not ask permission at all and he steps on it no problem so then everything that is written here she did not want yes she wanted it is not the lower earth no this is the upper earth why because how will matter burn back the article of its creator as matter in the hand of the creator we are all as matter in the hand of the creator it is in the hand of the Holy One blessed be He and what now will she burn not burn yes she will burn what is this nonsense she made up as if basically as the creator as matter in the hand of the creator i.e. it is in his hand so then then the Zohar says according to the secret says according to the secret according to the secret certainly it is not about the lower earth but refers to the upper earth which is the kingdom, which is the Shekhina, she did not want to receive them. He says that by virtue of the laws in which she wanted to have mercy on them so that they would have heroism in the land. why? Because she is the spiritual mother of the people of Israel. Where did the souls of the people of Israel come from? From where? From the Holy Kingdom. This is our spiritual terror. Therefore, in the parable, the spiritual mother did not want to receive the Egyptians because they caused them pain and worked them in hardship, right in slavery, therefore she did not want to receive them, she did not want to receive them, she exercised the law, exercised the law on them until the Holy One, blessed be He, influenced her by His grace, who is our right hand, and through this her laws were sweetened, and then they were buried in the lower land, and then the Holy One, blessed be He, had to pass through and influence her and influence her with the law of baskets of mercy, forgiveness, he had to influence her with mercy, and so she accepted His words and was sweetened, and she agreed and agreed. This is from your flesh, some kind of God, because the woman, as we said, the woman is the law, right? It is like the kingdom and the husband, so to speak, he has to be a servant, so to speak, yes, a servant of the Holy One, blessed be He, and therefore he has to influence her with mercy, right? Like any situation. Rabbi to the student. The rabbi, so to speak, is like the male and the student is like the female who receives. So, mercy should also be shown to him. In every situation, every state of giving, you become a male. A mother is also a female, but if she gives to children, she becomes a male in her values ​​towards the children. So she can influence pity, calm them down, persuade them, etc. why? Because it is because it is like this, it is like this in the world. Giving was violated to be mercy. That's how it is. And so Rabbi Dessler says what love is. Not as people think and Rabbi Dessler proves it. Some couples would live together, months, years together. Suddenly they decided to get married. After a few months, they came true. what? So how many years were you together? so what? Saying it's not love because it's not love. Love is not when I receive. Love when I give. The more you give, the more you love. Therefore, there is no limit to the love of children. Because from the moment he was born, whoever he is who came to change the world, you never stopped giving to him. You didn't stop giving to him until the last day, until the parents' 120th birthday, you don't stop giving to him. If it's diapers, if it's a pacifier, if it's anything, and after that, if it's help with money, help with the body, help with what you want, it's love. That's why there is no limit to love for children because you never stop giving to them, never stop giving to them, on the contrary, because they are not used to giving at all, they are used to receiving. So there is no opposite. There's no way they like it that way. It is not a given that the child will love the parents. This is not obvious. why? Because they don't give like parents give. Do you understand? That's the point. That's the point. Therefore, giving is something truly miraculous. Wonder of wonders. To the point that the son of a living man writes in honor of Eliyahu, pay attention, he writes something amazing. Extremely amazing. Saying this, Adam, now Adam says scatter. A big spreader will be a big spreader. What does what mean? Don't be afraid to give charity. Say why? Listen carefully. why? Let's say he says such a calculation in honor of Eliyahu. Look at this, it's something amazing. Says let's say let's say it's decided against you on Rosh Hashanah I'll just throw out a million shekels Let's say okay a million shekels this year with God's help a million shekels Amen Now I say listen and if now within this million just an example yes I'm throwing out numbers to fit the example he says if within this million you say I give 500,000 I say, in heaven they'll bring you another 500,000, in the end you'll have a million 500. So everything you gave they gave you back. Say it in a way you want to give. Therefore, you will be a big scatter. A big scatter says, don't be afraid. But what? Listen carefully. He says but wait a minute. If you really received the million but gave nothing, then you are left with the million. But all those 500 that you gave and they returned to you and you received charity and you received a reward in this world and the next world why because in this world it is fruits but the reward in the next world so you received all this move that you received a reward fruits in this world a foundation exists for him forever and the next world and you gave the charity to the poor you preserved it and did the mitzvah properly and that's it and in the end he gave you back the money all this no no no you lost all this why because you didn't want to give so he says like this says a man thinks if I don't give then it stays with me I earn says the son is a living person mistake mistake if you don't give no problem it's your decision so they do n't let you give so it's over so what's left yes nothing zero what do you call it oh that playing with someone and becoming zero taco taco two taco taco it becomes taco gnash taco gnash taco you understand why taco because really because it really depends on you depends on your will this is what the Zohar says this is what the Zohar says when you if you decide to be merciful and bring mercy on the other then you earn then you earn because you are the embodiment of the male In terms of the male who gives, in terms of the snake who gives, yes, and this is the measure of the Holy One, blessed be He, because the Holy One, blessed be He, tell me, since He created the world until this day, He only gives, He only gives, and because He receives something, we make a blessing, He receives, He does not receive, It is only in the image, It is only, It is only, You are as if you are spurring him to move towards God, as it is written in Kabbalah, yes, from the measure, because when you spur him so that he will bring you, so that he will open their channels, then you are only, as it were, strengthening it, strengthening his giving so that it will be more abundant. That's what you do. this is. footage. No more. It's not the intention you give. This means that from the creation of the world until today, and forever, he only gives. So once you grasp the measure of the Holy One, blessed be He, then what does He say? Here I have a friend in the world. I have a friend in the world. Show him that you are worthy. yes. yes. You show him that you are worthy. Very beautiful. Strong and blessed. You show him that you are not acting like his standards. And you will become worthy of being his friend. And where and where did I find it? I'll tell you the truth. A novelty in the heavenly blessing at the third meal, where we are accustomed to singing " Friend of a Nefesh, Father." Right, what is a soulmate? Wait, have you thought about that? The Holy One, blessed be He, is called Father, is called our Father, our King, is called a king who is standing, right? When it is called the yoke of the kingdom of heaven, that's Bert, right? In this subtlety, however, there is also the consideration of the father you are talking to. Suddenly in this song you say that he is the hand. What is your friend? Tell me what's going on here? The mind is connected. No, wait, what's going on here? How is he your friend? You call him a soulmate. what? How is he a friend? So then, with divine help, I thought, if you now behave like him, to this extent of giving, the poet says, yes, sir, you will become a friend, so please leave, leave a soul friend, because you will truly become a handle, why, because you give, you hold to the extent of the Holy One, blessed be He, may God grant us good writing and signing, amen, a good and blessed new year, amen and amen, amen ‏Eh