מי ירד למצרים עם יעקב/זוהר שמות 18/רב דניאל בניזרי

Kind: captions Language: en The rain continues in the Holy Zohar, where we arrived, Parashat Shemot, page 4, page 2. We arrived at the words of Rabbi Shimon, who said, Rabbi Shimon said, "She came down to Egypt." Now Rabbi Shimon returns to the subject of the beginning of Parashat Shemot, saying, "When the Shekhinah descended to exile in Egypt, why did Jacob and his sons descend to Egypt? Then the Shekhinah also descended with them, a bright rain of life. Israel descended with them in their honor. One animal, one animal. What is one animal? Israel, which Israel heard? What is one animal? Israel heard? Says, "And the glory that is called Israel is the Holy One, blessed be He Himself, saying, "Why is it also called an animal?" It is written in Parashat Pinchas in the Holy Zohar, because it is written like this: An animal, is it Israel? An animal? This is also this: This is also the name of Israel. The meaning is this: A trait. The Rabbi has compared Israel to all kinds of animals, etc., but all of this is the traits. The traits are tall like an eagle and a hero like my city. You are comparing the people of Israel to animals. Yes, in traits. Yes, I compare them in traits, which is, for example, like a hero like a lion who is not afraid. He is not afraid to worship the name of the clowns and the types and the informers and so on and so forth. He worships the name of And one and every one and every one to the sacredness of the mother of holiness and each and every one of them has one sacred letter from the holy name of the Holy One from the name of the Holy One from the name of the Holy One from the name of the Holy One from the name of the Holy One from the name of the Holy One from the name of the Holy One from the name of the Holy One. What does this mean? It means that we have a name for the creation of the world. Where is the power? How many names are there? There are seven names. These are the seven days of the week. There are the days of the week that the Holy One, blessed be He, created the world with this holy name. So the first day, where is the weeping? The first verse is the grace. The verse, "Bar Rina," is the second. This is the power. And so on. Every verse is a different number. So the first day is the grace. The second day is the power. And so on The Sabbath answered forcefully, so he says, "All this descended into Egypt. It is a great light." This means that according to this, the Holy Zohar believes that our forefather Jacob is true that he was outside the land, he was with Laban. He was after that. He delayed on the road for two years. That's why he doesn't see his son now. He's going to see his son. He doesn't see his son. How many 22 years? 22 years that he didn't see his son? Why? Because he was with Laban for 20 years and another two years on the road. He delayed. But what's happening now that he's going down to Egypt? 17 years. What's happening with him? Why now? Why now? It's not called. It's not called. He's going down to Egypt. Why isn't it said about it? So because of everything that the Holy Shekhinah, blessed be He, descends with him, etc., it's called. It It's not really it's considered that he was supposedly in the Land of Israel and therefore and therefore the angels of the fleet their names are hinted at in the initials of this name then and their names are explained where it is written in the light of the sun in the light of the sun there is there how many there are Rabbi Avraham Azuli he brought there a lot of the mech there he explains all this whole matter but in any case what he wants to say here is the great light means kindness no no this is another book it's the same same by the same author but this is the book it's called Or Rahma to the Zohar the Holy Light of the Sun it has three volumes something enormous enormous and there he brings the ointment says Nero because the ointment he was still alive the ointment he was still alive in this period in the period of Rabbi Avraham so that he wrote the book therefore where he brings this thing all the but what what he wants to say here Rabbi Shimon as if for our sake for our sake the meaning is what everyone all everything came down with Jacob our father if it is the Holy One blessed be He if it is the Shekhina if it is all the entourage of Ma'al to tell you to tell you that as if he did not leave the Land of Israel He did not leave the Land of Israel. This is a great innovation. A great innovation. As if he did not leave the Land of Israel. He was in the Land of Goshen. As if he were now in the Land of Israel. There is such a test among the righteous that the righteous, so to speak, even those who are outside the Land of Israel, have such holiness. So it is as if they are in the Land of Israel. This is a great test. But there is also the opposite. There is also the opposite in the Zohar of the Holy One. If he is wicked, even if he is in the Land of Israel, then it is as if he is outside the Land of Israel. He is not placed. He is not because he does not attain. He does not receive. He does not attain and does not receive this holiness. The holiness of the Land of Israel. He does not receive. Therefore, therefore, he says. It all depends on the work of the person. This is what Rabbi Shimon says. It depends on the work of the person. If he is, where is he placed? Where is he placed? If he is placed in holiness, or God forbid, or God forbid, he is placed. God forbid. In another verse, he says, It all depends on this. And he says, And all of them will be blessed if he bends to become straight. And they all went down with Jacob to Egypt. The echo of the text is where we learn this. So he now repeats the verse where we began. In the Parasha Adhu, it is written, "And these are the names of the children of Israel who came to Egypt with Jacob," an interpretation because the word "and" and "and" revives "and" What a beautiful interpretation says Rabbi Shimon bar Yochai, how does it say in the Torah, "And these are the names of the children of Israel?" Everyone asks what this is, "And these are the names of the children of Israel." Because "And" comes to add to the first ones, " These" negates the first ones. What is meant by what comes before "These" without "Oh" without "Oh" is, as it were, I do not refer to what comes before "And these are the names." Oh comes to add, comes to add something. So he says here "Oh" comes to add the name, the name that came down with Jacob. So according to Rabbi Shimon, this is a different answer, not like in the Pesht. The Pesht is looking for what this is, "And them," what comes to add, what comes to add, what he came down with, this is what we already knew. It is also written in the Parashah, "And came," "And came," which already says that he went down with everyone, with all the children, and it is written that 70 souls went down to Egypt. And why didn't I know all this? And enough of that. So there are all kinds of excuses according to the Pesht, but according to the Holy Zohar, "And these are the names of all the lights," and the answer is "The name of the Lord that came down with Jacob our father." The name of creation is a hint. So this alludes to the word angels who are responsible for the creation of the creation that the Holy One, blessed be He, created in the name of the Lord and what is written is the interpretation that the intention of their name is from the signs of the creation of the children of Israel. What is the meaning that they are sons and serve for this? It is called Israel. It says that the purpose of man in this world is to be a sun to the Holy One, blessed be He. It is written that what is greater is its use than its learning. It means that this is the one who was said about the prophet Elisha, who poured water on the prophet Elijah at Mount Carmel during the time of the sanctification of the Lord, who is the Lord God, the Lord God, and he killed all the priests of Baal. The intention of all the false prophets, the false prophet, he killed them. This is during the time of the garbage, during the time of Ahab, who were working foreign labor, who made everyone pregnant. It was called the sanctification of the Lord, great. So then, really, then, then, it is written, "Shem, shem, so how and water is this?" Elijah the prophet is the Elisha, sorry, Elisha, he is the one who poured the water that everyone wanted to see the miracle. Someone under the altar will answer as if fire were coming down from heaven. A snake came and touched it. The man died. So there was no one to light the fire. Therefore, the fire did not come down from heaven. Because it was a sanctification of God. What is the sanctification of God that fire came down from heaven and supposedly would sweep away the sacrifice? But they are the people of the Prophetess, who lied. What did they do? They hid him under the altar so that they would not see him and gave him fire to light. A snake came and touched it. The man died. So there was no one to light it. So they shouted, "Come on, keep shouting." He says, "The prophet is laughing at them. He is mocking them. What is mocking? It is like mocking them. Come on, laugh until noon. Come on, we have time. Come on, laugh. Nothing happened. And what did Elijah the prophet do? Elijah the prophet brought Elisha. Elisha the prophet. He was his disciple. He poured water on the altar. He wrote it down. He left. He fled. He fled. On the altar. Then he shouted at the fire that the witness would come and burn. So he performed two miracles as well. The fire came down and also delivered it even though it was wet even though all the trees were wet the whole sacrifice was wet because he poured water by his hand who is Elisha the prophet so from here they learned Chazal on this pouring of water who poured water by his hand Elisha the prophet to whom did Elijah learn Chazal that its use is greater than its study the use of the Torah scholars more than the study itself says Rabbi Shimon bar Yochai you need a line can be so to speak the sun use of the Holy One blessed be He you need to be the servant of the Holy One blessed be He I will tell you something don't stop doing calculations without calculations do what He asked and everything is fine even though it doesn't seem to you even though it seems different to you even though you know sometimes a person can think something and in general the truth is something completely different like there was a story there was a story with a guy understand what it is about sometimes you put emphasis on marginal things and the main things you don't notice there was once a story a true story a guy a guy that you know that bless God you get married a family and it is a good family of easy also a good family an eye and a vine in an eye and a vine a word nai it is accepted bless God everything is fine now Passover has arrived now One family practices like Rabbi Fisher, peace be upon him, for example, just an example. Yes, Rabbi Yivach, who was here, Rav [ __ ] Zam, peace be upon him, they used to make machine-made matzah for the Seder night because they were afraid that hand-made matzah would not have chametz. You know, so what they did was they would do a bunch of cleaning the machine and then make machine-made matzah for the matzah mitzvah, and that's what they would eat on the Seder night. So then, we have the Poshim Poshim, so they are in Hasidism, this is a group that made these matzahs ​​for themselves. So then a situation arose where there was a group that ate machine-made matzah without the Seder night, and there was another group that, of course, like we do, most of the Jewish people eat hand-made matzah. Yes, they only eat hand-made matzah all holiday, but mainly on the Seder night. I'm talking now. Now, he sat on the first Passover. Now, he is invited to his wife's family basket, but now he eats intentional matzah and they are ready for hand-made matzah. What do we do? Oh, it's a disconnect. It's stuck in the planter. What do we do? He went to the rabbi. Then there was the great tzaddik, Rabbi Zabil. Rav [ __ ] Zabil. He went to him. Wow, what a tzaddik he is. He went to him and told him this. He told him, "Listen, listen to what I'm going to tell you. And really, I was looking for the source. But I told him, "Listen, listen. In heaven, they won't ask. They won't ask you. Did you eat matzah by hand or did you eat matzah made by a machine? They won't ask you. But they will ask you. Did you look in inappropriate places? Did you guard your eyes? Yes, they will ask you. I was looking for the source. Where is it written? What is it that is asked in heaven? It is in all the questions that are written in the Gemara, in the Shes, and in the Poskim? What do you ask a person about their efforts? And did you give in faith? And if not, it is all this. All this is about what is there? You will see all the questions. You tried in the count. You set times for the Torah and all this. But it is not written there. Regarding looking at fornication. You understood. But he said, "Yes, they ask." I thought it was implied in the verse. You shall not follow your heart and your eyes when you prostitute yourselves after them. What does that mean? If the Torah comes and says, "Why will they ask about this?" And it is written that we ask about the entire Shulchan Aruch. We ask the son. Adam Medu did the whole Shulchan Aruch, so we ask him about everything, you understood from the beginning, and the nectar, so there is also this mitzvah, do not turn after your heart and after your eyes, so it is also written that what is not to look at fornication, to look at a woman who is not yours, Job, Job was a priest, even at a virgin, even at a virgin, he did not look at her, why because she is not yours, what does this have to do with it, and as if, what You won't see this, what? You won't see this, as every person who seeks holiness is the father of the entire Abu Hatzra family. It's with them. It's the father. He's the one who once lived. You understood this. It's the father without without without without. It does n't start. They don't start the day without it. It's their father. It's keeping an eye on it. After that, they start the day praying. They study Torah and mitzvot, etc. and virtues. And whatever you want. But A' in this is certain. What because the heart sees? The heart sees. And the beloved son never sees a woman. Never in his life is it true? It's known. It's known. It's the main holiness. It's the main holiness. So it means that they came with Jacob the lower one who went down to Egypt. And his name is Deytsira. It's the one who raises the clarifications. And therefore these angels went down to Egypt in order to reveal. All the holy sparks will rise from there in secret. And they will save Egypt. Here it says something else. According to the Holy Zohar, it says that what is called in this is what it raises. What it raises are the sparks of holiness. Why were you sent to this world? Why is everyone here? Why what? What sometimes a person asks himself is written in all your ways, know Him in everything you do, you need to see the Holy One, blessed be He, I have compared the Lord to my opposite, always be like that, all the time, you need to see Him, what does it mean, the sparks that fell belong to you, you need to raise them, you need to raise them, he says that all the Shekhinah and the Holy One came so that in the end, so that in the end, the people of Israel will raise all the sparks with them, and on this he says, Rabbi Yitzchak brings evidence to the words of Rabbi Shimon and said, from what he meant, he said, the children of Israel, and then Jacob, and it was not said with him, meaning that Israel is mentioned in the verse, not Jacob, but a delusion whose name is Israel, very beautiful, because everyone asks this, if you mention Israel, what do you mention Jacob, what do you mention Jacob, what do you mention Israel, why does Bass mention both of them, then Rabbi Yitzchak says, this is not the same thing, Jacob is literally Jacob, this is Jacob the lower one, this is Jacob our father, but Israel is the Holy One, blessed be He, this alludes to the Holy One, blessed be He, so in the verse, Israel is the Holy One, blessed be He, but Jacob is really Jacob, so he asks about this, Rabbi Yehuda asked Rabbi Elazar about Rabbi Shimon What is he asking him? Because you heard the riddle of the parshat and these are the names of the people in the baraza? Rabbi Yehuda says to Rabbi Elazar, the son of Rabbi Shimon, you heard your father interpret the parshat of the names in a secret that disappeared. What is meant by that? Enough, the children of Israel are holy angels. Holy angels. Because they went to do this, as if to lift up the sparks. He says to him, if so, Mick said, " His wife, his daughter, came. She has no angels. Household members. As if according to the hint. Yes, according to the secret of the verse that you say that the children of Israel are the angels. Then continue the verse. What is meant by his wife, his house, came. They have no angels. They have no household members. They came with the members of their household. A question. If you are explaining the verse according to the secret, then the whole verse should be arranged. Not only the word " Israel" which is as if angels. Don't explain to me now also "the members of their household." Rabbi Elazar said to Rabbi Elazar to Rabbi Yehuda, "Oh, that's a word that is very difficult to understand." Rabbi Yehuda said, " Father, who is this Rabbi Shimon? What does it mean?" He says, " Inon, Inon, they came. They were angels. Ilan." What is meant by that? He says, " These were the upper angels of the Holy One." Blessed are they called angels of peace. What are angels of peace? These are the angels of the minister. A The Holy One, blessed be He, and the angels, and the angels of the Shekhinah, says, and my brother said, Rava, thus said the Lord, all angels, except Ekron, are superior to the angels, in general, these are the angels who are in the highest degree, called male men, he says, and they are the angels of this and that, and they are the angels of the gat of error, from whom they were plucked, then he says, and those are in the lower degree, of which they are called females, and the angels of the kingdom, and about whom it is said, man and his wife, here it is written, a huge element, it is written, a huge element, and about this and about this, Rabbi Shimon says, as if it were Rabbi Elazar, yes, but in the name of Rabbi Avi, Rabbi Shimon, so I want to end with this element, it is an extremely huge element, what is it, what is it written here, it is written that those who were in a higher degree are male, a lower degree are female, what is the explanation? So according to the Arizel, what is male, what is female, the influencer is called male, the influenced is called female, if you influence, if you give, then you are called male, but if you receive, you are called female, in a spiritual sense, in a spiritual sense, you can be a man, as if you were a man, yes, they call it when you fill out forms in the municipality, and this is what you write, male, okay But in the spiritual sense, male is only the one who influences, the one who gives, the one who knows only to receive, so then in the spiritual sense, he is female, this is what is written here, so then, the angels who give, then they receive, so then really, these are the angels of the Holy One, blessed be He, but the angels who receive, then they are angels of the Shekhinah, which is a female aspect, the ark of the Son of Man, the one who gives, but the ark came, you need to correct this, this is a correction that a person needs to do if a person wants to be a male aspect and truly be kind, yes, so what does he need to do, he needs to give, remember what you drank, remember on Shabbat night at home, the Gemara, Baba Batra, Baba Batra, 11. The Gemara, King Munebaz, says, the Gemara tells us that King Munebaz, what would he do, would he scatter all the treasures that his ancestors had hoarded, his ancestors had hoarded, you know, into the treasure of the king who was rich, what, what would King Munebaz do, would he scatter everything? The poor, providing for the poor, providing for them. They said to him, oh, what are you doing, your ancestors are yours, and you are scattering? He told them three things, he told them, my ancestors, my ancestors, they hoarded, they You have stored the treasures below. I, by giving, make it spiritual. I store the treasures above. You understand. So I say to him. King Moonbaz. What did they do? They stored the treasures in a place where the hand controls it. Tomorrow a war will come. They will take it. This is the hand that controls. I put the treasures by giving to the poor. I put the treasures in a place where the hand does not control. No one can take it from me because it is a safe place. This is the third thing. King Moonbaz. What did they do? They put the treasures where? Where? They put it below. For others. Here I have come. I took my son. My son will come and take it. So they put it below. For others. I say by giving charity and I give. Where are my troubles? Up there. I put it for myself. I put it for myself because no one can take it from me. You understand. This is the point. This is the point of the Holy Zohar. King Moonbaz. He received all. He received all. See what it is. How did he understand the depth of the thing? And indeed, that is why I said what is the third thing? Here I said. The first one says what did my ancestors do they they stored it down I stored it up says gentlemen what did they do they put it in a place where the hand controls it it will come from wars take it I put it in a place where the hand does not control it these are two ak sure it is two they are down and I am up there a hand controls it there is no hand controls the third one says they put it for others here I came I took my son I will come take it for others I put it up there for myself for this this is becoming a test for this moment to begin with the rabbi being female is a test of a female this is a decrease in spirituality in the da'i but you say they are stronger in spirituality than us this is to convince to settle their mind to convince their mind and explain the blessing that he did not do that he did forgiveness that he did to me as he wished so a high test sure sure they do what they need so they do not need to come back in reincarnation there are many tests in the female she does not come back in reincarnation why because she comes back only for the husband and so on but all this is how they say to settle their mind but she is only Complements you, it's part of the essence, if you want to understand what a woman is, I'll tell you in two words, it's your external aspect, so that means if God forbid a man becomes a woman's aspect, then in spirituality, what is someone's external aspect? You understand, that's what I'm saying. I'm not coming to put anyone down. I'm not putting a woman down. It's your external aspect, and that's what the Holy One, blessed be He, created. And in the future, she will be her husband's petition. She will rise above her husband. She will be her husband's petition. In the future, but right now, but right now, you won't know. So, in any case, in any case, this is the answer. The answer is that whoever wants to truly ascend on her spiritual path, then he should be what is written here. Rabbi Elazar says in the name of Rabbi Shimon, in the aspect of a male, because the aspect of a male, so to speak, is the angels of the Holy One, blessed be He, and the aspect of a female is the angels of the Shekhinah. So it's lower. May God bless us. Amen, blessed be He, Lord, forever and ever. Amen and Amen.