מי הוא האיש ?/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we will see what a huge point is written in Parashat Shmod in his commentary on the Torah, the development of the seal of Rabbi Yaakov the Baksara. Then he writes about the verse, "Moses our Lord comes to Midian. It is known that he helped the children of Jethro. Yes, the shepherds did not let them draw water. It is true because it was that day. That day is known that they will draw that day. It is the truth. It is not that day. The iron says that it began. It began exactly when Moses killed the Egyptian. Jethro received the awakening to repent. And why? And why? Because it is known that Jethro is the reincarnation of Cain. He is the soul of Cain. This is Jethro. Now the Egyptian is the bad side of Cain. Moses our Lord is Abel. Abel. Because he is the reincarnation of Abel. Moses our Lord. So at the moment that Moses our Lord, in the reincarnation of Abel, kills the Egyptian, who is the bad side of Yes, then the good side of Cain, which is Jethro, awakens to repentance and therefore leaves idolatry and so on. He was a great, great, great idolater in Midian and he left everything. Therefore, Moses our Lord comes to Midian. It was. It was. It was after he killed the Egyptian. Well, then, that's why Jethro would no longer be practicing idolatry. He was searching for the true path until he discovered the Torah and all thanks to Moses. But in the meantime, he left the foreign service. That's why everyone rejected him. All Midian rejected him. So we didn't give it. They did not let his daughters draw water when he was with Jethro's flocks. All the animals he had in the herd he had . And they didn't let him. Then Moses came right to the well and saved Jethro's daughters. As it is written that the fathers found their mate in a well. Like we saw, like we saw with Isaac, right? Eliezer found Rebecca, where is he? In the well. beautiful. Like we found with Jacob who found Rachel at the well. Even now we see that Moses our Rabbi found Zipporah in the well. So he said, " Then what does he say?" What does Yithu say to his daughters? After he saw that they had returned and everything was fine and that the sheep and cattle had all drunk, what does he say? What does Jethro say? And he said to his daughters, "Be and be, this world is gone, you have left the fire as a sign to him, and he ate bread." And Moses asked the man to sit down and gave the bird his house to Moses. So Rabbi Yaakov wants to explain to us what the ayu is, what is this ayu? What is the word yur? And he will also explain the word "Ish" and the word "Ish". Then he says, Rabbi Yaakov says, his intention, his intention, blessed be He, this is the man whose intention is to be absorbed in the Shekhinah, he needs help to support him. This is what Yitro says. This man, who is a well-known man, is a great man. This is a great man who wants to be absorbed in the Shekhinah, this is Moshe Rabbeinu. Yitro says, he needs help to support him. And help is to give him a soul from his shadow. This is the intention, a step according to the secret, he needs the intention that he will receive a soul from nobility. And it is known that because Yitro is the incarnation of Cain and Moses is the incarnation of Abel, and in the previous incarnation, and in the previous incarnation, Cain killed Abel, right? In the previous incarnation, Cain killed Abel and took his twin. Whose? Of Abel. Because yes, how was it fixed? It was fixed with whose donation was the rest? Of Abel. why? Because it is written in the Gemara in the Sanhedrin, page 10, page 2, where the Gemara says that in all the sequences the hours of Friday of the Genesis event. What exactly happened that whole day? Until the first Adam and Eve were born and so on and then it is written that there was a bed and they came down from the dead withered there is a version five and then it is really seven why seven because the first Adam because they would have given birth on the same day on the same day they would have given birth so the first Adam and Eve are two a Cain and Abel who gave birth because they were twins who gave birth on the same day that is another two that is four Abel two twins and here one twin is seven that is seven therefore Cain was fixed fixed fixed in Abel who had another twin and therefore when he killed him he took took Abel's twin and therefore supposedly by Jethro who is the incarnation of Kad he returns he returns the twin to Moses who is the incarnation of Abel by Zipporah his daughter and therefore it is written in the blessing this in the verse immediately and immediately that he gave him Zipporah his wife therefore immediately and immediately the Torah says that he fixed he fixed what he took in the previous incarnation now Jethro comes as Cain and now wants to help Abel because after all he killed him he took him before the time now he wants to help To give him, as it were, a soul from nobility, and this is what he said and they were, what was it, what was it, Rabbi Yaakov said, according to Hari Zel, yes, this is because the rest of the intentions in the verse for this intention are known, Demilat He is above the seven sephirahs of the building, the meaning is from this, the meaning is understanding, this is what is what we say in our crown, you, what we say in the middle, they say I will be a place of honor for his worship, so where is the meaning, this is understanding, this is above the What is the meaning that the seven sephirahs of the building, the seven sephirahs of the building, what is this, these are the seven upper days, this is this, this is this, this is this, this is what you say together, to the holy, blessed, the Shekinah, this is dust, six sephirahs and the kingdoms, these are seven, and and and were, all one thing, and and were, this is one thing, and this is it, that is, this is the man who must influence him from the measure of He, and since His life is what is the measure of He, this is understanding, it is known that Moses our Lord attained 50 gates of understanding. 50 gates of wisdom. At first, no. At first, no. It was a little lacking from God. He was missing a little. But after that he completed all 50 gates of wisdom. And so he says he needs to start by achieving all 50 gates of wisdom. Because the Holy One, blessed be He, now needs to reveal himself to him in the wilderness. So he says, "So why did you leave the man?" He will see him and eat for you. What does that mean? What will it eat for you? So there is a simple explanation for you, meaning that this is the woman, as it is written, that as it is written that this is called eating, the uniqueness of man and woman is called eating, as if it were you, but here Rabbi Yaakov says something else, meaning that one must impart to him a soul from nobility, this is the meaning, he will eat bread, what is this, he will eat for you, this is the meaning, a soul from nobility, because it is known that bread is the 73rd chapter of the three beings, and therefore, as if, this alludes to nobility, that supposedly he now needs to impart to him from the 50 gates of understanding in order for him to reach nobility, this is the meaning, and he will eat bread, and it is not a nema, which he said later, this, and Moses wanted to sit the man, so what is the meaning now, and he wanted to mean, he agreed, this is the simple explanation, yes, the simple explanation says, what is the meaning, and Moses wanted to sit the man, meaning that the soul of this righteous man longed as if to cling to the Divine Presence, this is the meaning, and yes, as if from the intention of a drink, imparting to him the light of understanding so that he may receive a soul, because a soul is understanding, a soul, a spirit, a soul, right, the kingdom is a soul, this is dust, this is spirit, but understanding is a soul, so now he saw that he would want To influence him with a soul of nobility, this is understood, therefore, and Joel, he agreed, and Moses, to sit the man, he agreed to be attached to the Divine Presence, of course, he wants this, and this is to sit the man, the residence of a place, and accordingly, he gave the bird his house to Moses, which is soul and nobility, what a huge interpretation, therefore, the bird of Damascus, this is the soul of nobility, this is according to the secret, according to the secret, according to the reincarnations, we said that he returned the chaos to him, but according to the secret, this is meant to be the soul of nobility, so what is the meaning, what is the meaning, what does Rabbi Yaakov want to teach us now in the parasha? You say this about Moses, so what is this? It's only about Moses. What about us? He says the same thing with us that a person, especially now, is playful. There is a time of enormous desire, until an enormous desire for a person to ascend, he will ascend in the spiritual steps, truly without end, without end, without end. Why through knowledge, knowledge acquired from its return, and why, because it says in the Book of the Hidden Light, peace be upon him, it says that knowledge truly has no limit, it has no purpose, it has no purpose. You can reach very, very, very high, very high, and therefore he says like this, it says everything. The right that he is called a man why because he is because he uses knowledge you have bought what is lacking in all the savings of man is in knowledge and therefore he says the hidden light is like this the reason that knowledge has no limit it has no limit why because you have you have endless steps it is like a person would say now he will worship the Lord suddenly at the age of 30 40 50 I don't know what here he is finished now he has finished climbing all the steps certainly not certainly not until the last day he can climb and climb endlessly so that is why he says you need to increase this desire therefore and Moshe Moshe he agreed. Why did he agree? Oh, you want me to ascend and receive a noble soul? Of course I agree. Then he said, "But in other things that are not related to either the Torah or the mitzvot, then, then, go back and don't do it." Sit down and don't do it. Be lazy. Be lazy. yes. What do you mean by being lazy? Don't act. Something that is not Torah, not a commandment, not anything. Between a person and a place, between a person and a place, do not act. Stay, stay, stay like that without doing anything. And with God's help, but as soon as you have the possibility of transcending, you jump, you jump at the opportunity, and Joel Moshe agrees that each of us keeps innovation, he has the vestiges of Moshe, that's why the Gemara calls him Moshe, who said, "But they don't call him Moshe, because he said innovation, so he has the vestiges of Moshe, and therefore he is called Moshe in this matter, and therefore this is what he says, saying, "You can be in the vestiges of Moshe." Once your desire and your desire is what? He is there to ascend, to receive another spiritual level. In any case, it's nothing, it does n't have to be big things. I'm telling you, no need, no need. Here, for example, below, one person comes now to say a blessing so that they can answer him with an Amen. Then someone tells him, "But it's the custom of the Sephardim to do the blessings at home." So I told him, look, right, but if he now wants them to say Amen to the blessing, to complete the blessing, why not? Why not? Give it to him, why not? What's the problem? What's the problem? You need to tell him no, you won't do all the blessings at home before you come. Certainly not, certainly not. A person wants to transcend, wants in small things that the blessing is complete with an Amen. When you answer Amen, you complete the blessing. So much so that you say that if a person answers you with a greeting, what should you say to him? please. Please guide me with the Amen on the blessing, small things. A person, for example, even if he is in a hurry and wants to do a blessing for the food, he will take a siddur, he will do it in writing like this. A rabbi, may peace be upon him, would tell the boys to strengthen themselves. The blessing for the food is inside the siddur, inside the writing, and so on. All these things. A person thinks, no, these things are great. Amen. There is a rabbi who cancels 70 years of decrees and all the one-on-one things. There is no need to look for virtues now. Aside from anything, if you do things one by one, what the Holy One, blessed be He, has humbled. The order of the day. The order of the day. Who do I thank until you go to sleep? May His name be praised. If you do all this intentionally and with desire, and then you add, like this, the riddle says, the addition is on what exists, first of all, the order of the day. And then you add, and you keep adding, but it's all in the judgment that you can hold on to it. The main thing is that it was from the heart, because the Most Gracious, the heart is bright. So with the help of God, God will bless us. Amen and Amen. Amen.