לבוש שלבש יעקב בזמן הברכות/זוהר בא 42/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we are continuing what we started yesterday on a very interesting topic, very interesting on Parashat Bor. We are in Parashat Bor, page 39, page 1. Rabbi Shimon bar Yochai asked. He asked. Apparently, apparently, in the Torah, there are two garments that the Holy One, blessed be He, supposedly made for the first man. I am speaking after the sin. After the sin, this is what we learned yesterday. So what are the two clothes? In one verse it is written, "They will sew fig leaves on me and make belts for themselves." And after this it is written, "And he shall clothe them with leather shoes." Now what is written, "The Holy One, blessed be He, clothed him with skins," is this the clothing of the One, the same one made of fig leaves, or is it something else? Rabbi Shimon bar Yochai says, "It is something else." Fig leaves, as we explained yesterday, are what Adam the first saw as if it were the only tree, because one of the opinions is that the tree with which he sinned was a fig tree. Therefore, this is the only tree that agreed to give him leaves to cover himself with because he sinned with this tree, and therefore this is what the first Adam and Eve did. Therefore, they were angry and made for themselves as if they were making belts for themselves as if to cover themselves, to cover the willow with fig leaves. But the Holy One, blessed be He, clothed both Eve and the first Adam with the skin of the scythe. So, this is where we have arrived, in fact, we say that this garment that our father Jacob, the garment of the first Adam that our father Jacob had, this garment, where did he get it from? Our forefather Jacob, this is the garment that belonged to the first man. This is what he means by a garment that the Holy One, blessed be He, made for him . The garment that the Holy One, blessed be He, made for the first man was a coat of skin. So what's the matter? So here we will continue the secret, the secret of this matter, of the garment that the Holy One, blessed be He, made for the first Adam. Then he says that the secret of the matter is that the way you dress, the way you dress in the garments of majesty and glory, which are the secret of electricity. What does that mean? The meaning is because supposedly the Holy One, blessed be He, also wrote this to soothe the ear, to calm the ear, so he dressed. So what is it, dressed up? This is spiritual clothing. So because the Holy One, blessed be He, dressed in spiritual garments and a kind of what was revealed. Also, everything here is in the sky. So what is a kind of thing? It means root. The root of everything here is above. So if up there they supposedly dress up, even though it's called spirituality, but here they translate it as if it were physical clothing. Therefore, he says, "Servant, what servant, did what he did, teacher, teacher." This is what he says about the Holy One, blessed be He, as if he were teaching that He was wrapped in the Holy One's light. The meaning is, the Holy One, blessed be He, was wrapped in the Holy One's light. Yes, in what is written that He was wrapped in the Tallit. What is written about Moses, our Lord, is that He saw his back. So he says that He is the secret of the light that encompasses. The light that encompasses. As if the Holy One, blessed be He, is a spiritual light in the upper worlds, in the spiritual worlds that He was wrapped in. So we too supposedly have this light, I'll just give an example so we can understand that this is really, really limiting, limiting spirituality. Only here does it translate into physicality. For example, Magen Avraham says in the laws of clothing that a person dresses in the morning, right at the first signs of the Shulchan Aruch, then Magen Avraham brings that a person should not wear two clothes together, why because each piece of clothing has its own surrounding light, so if he supposedly puts the two clothes together, then he loses one surrounding light, and therefore he says this brings to mind that in this way a person can come to mind that in this way by being who he is, that he is who he is, that he puts the two garments together, and therefore one garment after another is put on, not two together, taking it off doesn't matter, taking it off does n't matter, but I'm talking about dressing one after the other so that a skin surrounds each and every one, and what is written is that it covers light like a ladder, this light like a ladder, like a dress covers light like a ladder, what does this mean, this is the surrounding light that covers a person from his head to the very end of his feet, literally the entire body, he created a hand that reflects the sky, which are the secret of the circles, this and all, meaning that this is all the intertwining of the worlds that the Holy One, blessed be He, created the world with the spheres, with all the spiritual aspects, whether this, Sefirot and all that because the cave of the clothers always came out as the circles that are external, as it is written that there are circles and straightness, so all this means is sefirot in the transplantation of the worlds, and therefore it is written that each of them is born to us, each sefirot is made up of three lights, this is in general, this is what I am saying now, this is in general, because in particular there is much more, so in general what is it, what is a sefirot? So you have the tool itself called a sphere that holds the light. So the tool itself is the count. The light inside is called internal light and the light outside is called ambient light. After that, it breaks down into many, many details. So the same goes for man. Regarding the person who is a complete face that is made up of 10 Sefirot, he has the same thing. The body is the instrument. The light is the soul that enters the body and has this called an inner light and it has a surrounding light and all of this is hinted at in the word image in the image of God created man what is a righteous image Lm three letters word righteous image This hints at the inner light What is the inner light that enters man this is the light soul records soul dwells in the liver and also in the sky where the blood where the blood of the body is located this is the abode of the soul the spirit dwells in the heart and the soul dwells abode where where it resides it resides in the brain this is all this word righteous that hints at these inner lights to man after this what is left for us in the word image we have two letters left Lm the surrounding the surrounding which is talking here about the electricity that is around the body, this surrounding is called L. This is called the circumference that is close to the body, but the other circumference that is distant is called the circumference. He protects the person but at a distance. It does not touch the body, it is at a great light distance. Great light. These two are comprehensive. That's what he writes here. So that's why all clothing, all spiritual clothing, is comprehensive. That's the intention. Rabbi Shimon bar Yochai, the light of the code, what is written is as if it were a kind of spiritual clothing that the Sefirot have, the holy Sefirot that have an all-encompassing light. So too, he supposedly made a surrounding light for the first man, but in what was the cuteness that was with him in the house established. So he says, Rabbi Shimon says, wait a minute, wait a minute, so what is this, This is what I told him yesterday in Israel. I told him that by the help of God, the Zohar excuses that it was his question because the clothes that seem to be, according to the Peshat, according to the Peshat, the clothes that Jacob wore to receive the blessings from Isaac are the clothes that he coveted made by Nimrod . It was the clothes of the first Adam that he wore and made them coveted by Nimrod. Esau took them from Nimrod. So these are the clothes that are written, the cute ones that were with her at home with Rebecca. And this is what Jacob wore. One by one, according to simplicity. Rabbi Shimon bar Yochai says, "It cannot be, it cannot be that you are talking to me about physical clothing." This is not this, this is not this because these are not leather shirts. That's right, and it's not a fig leaf either. So what is it? Therefore, I say these things, which are written, "cute" are royal garments, beautiful in silk and gold, in silk and gold. This means that the cute ones are royal garments, and their length is like a garland of flowers in bosmin and a bow in expensive lycra, and the way of the world is that they are adorned with perfumes and good softness for the honor of those who wear them. Therefore, they wear a good smell. Rabbi Shimon bar Yochai says, "Why did the moon smell like a field, and it was as if he smelled from the clothes a beautiful scent, a pleasant scent from our father Isaac?" I don't say, says Rabbi Shimon, if it is from the side of physical clothing, then why is it called that? What is it called in the Mishnah? And the Gemara explains this in Tractate Berakhot, which is called Mugmar. What is finished? Whoever blesses the cup blesses the finished product. What is finished? It was finished in perfumes that were made with fire, with leaves, and made into good perfumes. So whoever would make a cup of blessing, creating the fruit of the gafada, would then also bless these perfumes. Now, what would they do with these perfumes? The incense burner smelled excellent. Even if he is certainly blessed, if it is advice, he left, etc. So they would put the garment in the air above this smoke and he would light the fire underneath with these woods that emit a very pleasant smell and then this smell would be absorbed into the garment. This is how they would do it, this is how they would do it, and then they would turn the garment over and continue and the entire garment would be absorbed by this smell, this perfume. So Rabbi Shimon says, this is the intention. This is what is meant by the words " the cuties who are with her at home." What cute clothes did you have at home? These are the clothes that are like royal clothes, like royal clothes. That's what her name was. That's why he smelled a good smell from the clothes. He continues to detail the contradictions of the verses. So now let's see how he answered all the questions we asked yesterday. right? Because I'll tell you that he also asked about your clothes and where they are. We didn't talk about it and also the contradiction we said raising a fig and small pieces of leather and also this matter that he said that according to the verse that Isaac our father Isaac when he smelled the garment, it was a paradise for him but it is written and he smelled and he smelled and he smelled the smell of his garments and he blessed him so you understood then he says the smell of my son after that it is written then he smelled the smell of his garments what does it mean the smell of a garment is the smell of the garments this is so then how how later he tells him smell it is written the smell of my son what is the smell of my son this is the smell of who of Jacob that he has the smell of paradise so decide what smell it is the smell it was you understood it was the contradiction now he is just going to get married understanding the commentators that he smelled was in paradise which was in the akkadah Isaac oh okay I understood the paradise of the garments the הח of paradise okay you bring me midrashim now I understood but Rabbi Rabbi Shimon wants to make an excuse no no God forbid these and those are the words of the living God surely what after surely what is it simply these 70 faces of the Torah these and those He only wants it according to I'll tell you in the end it's a wonder they think a secret is something that you know that something that no no you don't see it in the verse at all and many times you'll be surprised you'll be surprised that the opposite according to secret is most dressed in the verse so look he asks a contradiction in the verse once it's the smell of his clothes and well it says the smell of my son so then what smell of the moon is he going to explain now and about that he comes to sit down and then he then he says take a look and the moon the smell of his clothes says at first at first pay attention pay attention what Rabbi Shimon says and the moon the smell of his clothes at first he thought that that smell came from the clothes of the pleasure that he was wearing. right? I mean, at first, what did Isaac think? Oh, you know what? You know what that smell is? Do you know what that smell is? It's the smell of clothes. why? Because it absorbed all the good aromas, as we explained earlier, of smoke. of smoke. That's what he thought at first. This was the first thing. Our father Isaac thought at first. What is that smell? It's the smell of the clothes themselves. And Ked felt when he actually smelled the scent that it was not an ordinary perfume. After that Isaac says wait a minute wait a minute this can't be the smell of the clothes no no no it's not the smell of a regular perfume really no but strange bless him because it's the smell of heaven it's later he caught it no it no after that he caught it Isaac Isaac Isaac at first thought no it's the smell of the clothes so he doesn't say it can't be it's not the normal smell of the clothes he said bad the smell of my son this is how he resolves the contradiction and the moon the smell of the clothes because he thought at first it's the smell of the clothes but after that he says no no no it's not the normal smell of clothes no no no it's the smell of heaven after that he says he said see the smell of my son and not the smell of clothes meaning Dida Deba said she knew that Jacob was dependent on the thing of the Deva Saligrach like the smell of a field which blessed him my lord by virtue of which the smell rises like the smell of heaven. This is what is written here. He resolves the contradiction that at first he thought it was the smell of the clothes. After that I say no no no. It's a smell that hangs over Jacob. It doesn't depend on the clothes, it doesn't matter. He thought they did it so it depends on who is next to him . This smell comes from the person, not the clothes. So maybe maybe I want now because this is really a very, very deep thing this whole topic so maybe we will see an interpretation of the Harmak so he says here is what we learned when Jacob entered he entered with him the Garden of Eden right that's how we learned now that that's why our father Isaac smelled the smell of the Garden of Eden is literally because he was righteous and wore a pure soul that is to say because the pure soul of our father Jacob did manage to bring with him the Garden of Eden the meaning of which you say this is the servant of the Shekhinah it is supposedly it is supposedly a spiritual thing that accompanies him all the time the clothes received the smell of Jacob no no no wait a minute getting dressed yes spiritual wait a minute second second come come come before you add anything let's see he he what is his name the Harmak the Harmak wants to say what Jacob brings with him the Garden of Eden is that right I explain it you tell me clothes what does it have to do with clothes now wait what am I saying I'm not talking about the clothes now I'm talking exactly this is what the Sages said Jacob came into the room when he entered the room he brings with him the Garden of Eden not related to clothes now Leave it is a reality now and it is not related for now. It is not related for now. Yitzhak, the smell is not the smell. It is not related now. I am just studying now what the sages said. Jacob came and entered the Garden of Eden with him. I say something like what is written: Jacob came out of the well of Sheba, which is that when he came out, it is written: The departure of a righteous man makes an impression: He turned away from the well of the earth, He turned away from the well of the earth, He turned away from the well of the earth . The meaning is that he is: He Same thing. Same thing. Every soul is therefore a part of God from above. So if you have a soul, then it's like now that the Holy One, blessed be He, made you a garment like He did for Adam and Eve. Same thing. Then the smell of heaven rises with it. Because who is it that exudes the scent of paradise? But the soul that the righteous person wears. So now let's see what the Garden of Eden is that came with our father Jacob. It is essentially the heavenly scent of that holy soul that Jacob possesses, which is essentially the clothing of the Holy One, blessed be He. Just as the Holy One, blessed be He, clothed Adam and Eve. And we were and we were the second article that the Sages said were the clothes of Adam the First. Blessed be his name. Do you understand now according to Rabbi Shimon, the Ramak says according to Rabbi Shimon, what is meant? What is meant ? The clothing. Our father Jacob wore the clothing of Adam the First. What is the simple? The simple is not as simple as it is. Not the cute clothes that are with her in the house. It has nothing to do with that, but it is the soul. The soul of man is actually clothing like the clothing that the Holy One, blessed be He, clothed Adam the First. And to that, perhaps I want to add in the Sisaeta Deshmia, I add what is written in the other incarnations. So the meaning is that each of us was a purpose because we were all included in it, as if all our souls were included from Adam the First until the end of 6,000 years, all of us were included in Adam the First when he was born. Beautiful. That means that each of us is a part of Adam the First. Therefore, that is the meaning. So you are also actually wearing Adam the First. Why? Because it is part of the soul. As Hari Zel writes that Rabbi Akiva was from Adam the First's left shoulder. Everyone has a place. Everyone has a place. He said that our Rabbi Chaim Vital is an incarnation of Rabbi Akiva, so he was also from a shoulder, for example, from the shoulder of Adam the First, one from the tip of the finger, one from the arm, one from the thigh, and one from the head, each from a place of Adam the First. This means that what each of us is like he wore the garment of Adam the First, not literally the same garments of Adam the First, no, no, but like these garments that the Holy One, blessed be He, made for Adam and Eve, as it is written, and He made the Lord God, right, the first skin of Adam and Eve, likewise, every man and his wife dresses when they are righteous, the same thing, the same thing, because when Adam and his wife are righteous, they dress in the same, so to speak, yes, in the same garment of Adam the First, the meaning that the Holy One, blessed be He, made for Adam the First, this is the meaning of a soul, a wonder, wonders, and like them, he dressed, and his smell was like the smell of Paradise, and the smell and the smell of Isaac was the same smell. Therefore, in the end, Isaac said, what if they did this, it cannot be Paradise, then he is, so to speak, he put it in their bosom. In the smell of the garment, but after that, when he distinguished between the perfume and the smell he smells, he says, " It can't be." Then he must be talking about a righteous man. He must be talking about a righteous man. What he smells like is heaven. It does n't mean that his soul is holy and pure like Adam. Because it comes from the first Adam. And nothing can be denied from the words of the ancients. Here is what I told you. These are the words of the living God. Don't reject anything. Everything is true. The question is, how do you explain this? So what? What is it? Only what did the Sages say? The first Adam's clothes came to Nimrod and Nimrod to make Esau. So what is the explanation? Now, what is it that in the first Adam's clothes you say is spiritual? So what? So what? After all, it's not like Nimrod took the first Adam's clothes and Nimrod passed them on to Esau. Even this can be explained because the secret of holiness was in exile until the time of Jacob's blessings. He says, "The secret of holiness until Jacob received the blessings was like this." In exile. why? why? Because supposedly it was necessary to find out. To clarify this, it is necessary to clarify to whom the blessing will continue after Isaac. This means that our forefather Abraham, through the power of his work, did indeed serve the Holy One, blessed be He, in such a way that he merited the blessing of the kingdom, through which he ascended to wherever he ascended. Now he passed it on to Isaac . Now Isaac had to pass it on to someone. So at first he wanted to pass it on to Esau until, by God's grace, Rebekah received a prophecy and so on. What does this mean? This means that as long as Jacob did not receive the blessings, then the holiness was supposedly in exile. Therefore, the serpent was flawed in those spiritual garments of the first Adam and was suckled by a dove, as if by the blessings that are the dew and splendor of their clothing. And through this they came to Nimrod, who is the secret of the rebellious serpent, and from his hand to Esau, because the secret of holiness was in exile, so Nimrod supposedly managed to take it, why, because he was a continuation, you can say that he was a continuation, and he inherited all the secret, what all this secret, the serpent, he took Nimrod now from Nimrod, it passed to whom, it passed to Esau, because he is also a continuation of the secret of the past, he was infected with the secret of the past, and therefore because he was infected, and therefore and because he was infected, because he was infected with the secret of the past, so that is why he took this garment, you know, you know, what she wants to suck from holiness, of course, so maybe not, no, it's more than that, more than that, he took it, Nimrod, you know, in this, in this, I'm making excuses, I'm making excuses, I had an excuse for a long time, I said, wait, wait, you say, where, but, if I do n't see him and Esau entered the room. This is the Pasha. This is the Pasha. Look at my people. This is the Pasha from the Sages. But he left. So I asked, wait a minute. If you're saying that Jacob dressed in Esau's clothes, which Esau would have worn before he came, before he came to Isaac the father, then how come Esau suddenly did n't wear them? Because Jacob wore them. So, supposedly, how did Esau manage without the clothes when he came now to give the food to his father so that he could bless him? According to Rabbi Shimon bar Yochai. And the way that Ramak explained it now, everything is understandable because it's all spiritual. I mean, this is how the clothes are. This secret of holiness that was in exile. This secret was succeeded by Nimrod by the power of the serpent's rage. He was succeeded in taking it. He was succeeded in taking it now. And who succeeded after him? Esau is good. Now Jacob our father came. In essence, he came to clarify and take the blessings. Those that Abraham brought to Isaac and Isaac must be passed on to Jacob. And then that's it. And then it's decided that the blessings will go to Jacob from Jacob to the 12 tribes, to the people of Israel. So Jacob succeeded, this is the simple fact. Jacob succeeded in taking the same soul that was in the exile of the first Adam. He succeeded in taking his deeds. This is the meaning of this. This is also because he bought the birthright. Also in conjunction with this, this is no more. This means that he takes the clothes. There is no smell in the soul. No, again, you are not. No, again, you are returning to the physical clothes. No, no, not really. This means that our father Jacob and this and this. Therefore, now it is absurd. First of all, the question I said, how can it be? How can Esau come? There is no garment. What is Esau not making a mess? Where are my clothes? Who took them? Nothing is written about it in the Sages. Nothing, as if there was no problem. Why? Because this is not about the physical clothes. Of course not. This is about the spiritual clothes. Jacob succeeded in taking his deeds. Therefore, note that the late Harry says that Abraham corrected the soul of the first Adam. Isaac corrected the spirit. The spirit of the first Adam. Jacob corrected the soul. So here, then, by virtue of when he came to take, this is only the beginning. This is only the beginning. This is the end. To fix at the age of 130, no, this is just the beginning, now, no, this is not like that, it's not like, no, this is the beginning, but how do you start? You will receive a soul first of all, so now this is the beginning, he received the soul of Adam the first, now in this act it will be praised, this is a huge interpretation of Rabbi Shimon, as the Harmak explains it, I'm telling you, it arranges and closes everything, therefore Esau didn't make a mess, where are my clothes, who took them, no, you haven't seen a word or half a word about it in the Sages, nothing. It's absurd because it's not about the physical clothes, no, no, it's about the soul of Adam the first, what Nimrod supposedly took from him, and after that, Esau, Jacob took it from them, and that's how the repair of Adam the first's soul began. Because when did our forefather Jacob complete the correction of the soul of the first Adam? When he arrived in Egypt and he was 130 years old. That's what the Sages say. When he was 130 years old he finished. So when did he start? He started with the blessings. That's why he took it, so to speak. He returned it to holiness. Pay attention. Pay attention. He returned the soul of Adam the First. He returned it to holiness. You reminded him of holiness, start working now. And so I explained another thing, I'm telling you, it closes many, many things in the Sages for me. Another thing I explained according to this is that as soon as what they said is good for you, you will bring some match, a live broadcast, a live broadcast? He went to yeshiva for 14 years. where? No, because now I have received the soul, I have taken out the soul from the angry serpent. I brought the soul out of hiding last. I took her out of the closet. What's the first thing? Go and learn, go and learn. Therefore, he entered the yeshiva there for 14 years and passed away. A meeting where you know everything is in order, everything is going well. So straight to the meeting. After that, thank God, he circumcised all the batteries properly, so now he can, he can clash against Levan. If I lived in a white house and weaved a wreath, what do I mean now? The meaning is, he went to take out all of Leban's sparks . That's why it says that as soon as Laban chased him, right, and he did with him the Gilead, exactly as soon as Laban returned to his place, as soon as Laban returned to his place, the story ended, the story ended, everything was as if it were over, the story ended, Laban is no longer erased from the map because he took away all the holiness and that's how it was. This was the second part of the work and the third part, this is Joseph, this is Joseph, therefore Joseph came and all because they sold him. Now the matter unfolded, Tractate Shabbat 11, page 2, where the matter unfolded and our ancestors went down to Egypt. This is how it started with Joseph so that in the end we would receive the Torah at Mount Sinai, but look how it all works out. But when did all this start? When did the correction of the soul of the first Adam begin with our father Jacob? Abraham created the soul, Isaac the spirit of the first Adam. But to begin the repair of the soul of the first man, he first had to return it, take it, and put it out into solitude. I would say to keep it separate from the CM. And when did he redeem it? With greetings. With greetings. Therefore, he had to buy the birthright before he redeemed the soul. Amazingly, Jacob took blessings in his heel from the serpent and kept them. And he did it. You understand, therefore, that he had to come in the high places to take it. Why does Hari say, "The Lord will not give, he will not give?" So as soon as Jacob, as he had said, came, surely, God forbid, God forbid. Yes, like a transgression like this, like he lies. Then the other one is not afraid. He commits a transgression. He will go. That's fine. Therefore, one must come in the high places. In order to take the blessings, and that is what the Sages said. These are the lovely clothes that Jacob wore, the clothes of the blessings. They were the clothes of the first blood that were first in the hands of Nimrod and Esau. And we were the secret of the blessings, which are Ziv and Zohar. These clothes came in the hands of Nimrod and Esau. And now we will give Jacob through the blessings. These are not physical clothes. These are the same spiritual clothes that were for the first man. This means part of the soul. Part of the soul that the first man took. They took it by virtue of the blessings. Jacob our father came and took it in return. Therefore, I say, therefore, one more thing, Isaac will also be blessed. For now he understood everything, he got the soul, it's not pretty, it's a scent, he understood Jacob, my son, so you can't say, so you can't say that it's the physical clothes, so you can't say that it's in the right place, right now, why did he tell him, "Blessed be he too?" Why do you know why? Because finally he understood that Jacob deserves it because he was the scent of the Garden of Eden and so on. So he understood that Jacob got the soul of the first Adam, and so he blessed him. And when Esau came, he said, " Blessed be he too," and he said, "Keep it." He said, "Blessed be he