כי גבר ישראל/זוהר וארא 47/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we will continue in the Holy Zohar in Parashat Virah, page 28, page 2. Where have we come? First of all, a good and blessed month, a month of excitement. So in honor of Rosh Chodesh, perhaps I want to bring a huge innovation that the writer of the riddle, the great genius of the riddle, peace be upon him, brings an innovation on what Rabbi Shimon bar Yochai writes. That is, if you now search in the entire book of the Holy Zohar, you will find 17 to the desire 17. Give an example in the Holy Zohar. If you are in the entire Zohar, you will search for the 17th desire 17th desire. Yes, search for the desire of the desire. I will give an example. Yes, the dawn is one. The eve of Shabbat is one. The eve of Rosh Chodesh is one. The holy shel also says yes before the addition before the addition of Rosh Chodesh. Why, because just as there was a sacrifice of atonement, you need to repent. This is also until the desire of Shabbat. Until the desire of the desire is forgotten. 17. Count the 17. There is a Shabbat offering. Hungry, hungry, strong. And bless the desire of a huge thing a huge thing 17 as if the Gaon and the prostitute say the riddle you will believe it says all 17 I have something that goes through everything so he says something one what what it goes through there is there is called it there is in here here this is this Rabbi Shimon bar Yochai says this this Rabbi Shimon bar Yochai tells you the 17 the desire says our rabbi the riddle there is one who goes through everyone riddle he was what 250 years ago less than 300 years Rabbi Shimon was what more than 2000 years ago he was more than 2000 years how can it be saying the riddle you know what what can be not equal means not equal not sat from the word equal it is not equal because it is very high what is this thing that is very high more than all 17 to desire desire that there is in the Zohar says to serve the Lord with joy in this in that you serve the Lord with a happy heart in joy God forbid not in sadness no it is nothing not in envy not in hatred nothing but you serve the Lord with a happy heart says this goes through everything This is this, it surpasses everything, Rosh Chodesh is a new moon, one should be happy to extinguish Rosh Chodesh, so I said, I will start with this, look what is the riddle, the riddle solver was the solver, he was the solver, he is the solver, that worshiping the Lord with joy and good heart is the creator of all 17 desires that are written in the book of the Holy Zohar, so let's start the Zohar, the Holy Zohar says about the verse, and the Lord said to Moses, "Say to Aaron, 'Strength is dead, and stretch out your hand over the waters of Egypt, over their lamps, over their lamps, over the basin, over every basin, from their hand and from their hand, and from all their hands Therefore, the Holy One, blessed be He, says to Moses, "Tell Aaron to take the rod, the same rod that we saw in the previous lessons, the same rod that turned into a serpent, and so on. Then stretch out your hand over the rivers, all the water that is in Egypt, all the water that is in Egypt, and everything turned to blood. It is known that the people of Israel became rich from this. Why did they become rich? Because the people of Israel would drink water and the Egyptians would drink blood. For example, the Egyptian would say, "Okay, let's put a straw. You drink and I'll drink like this. I'll drink water from your cup." The Egyptian with the straw in the same cup. In the same cup, the Egyptian would spit blood. The people of Israel would drink water in the same cup. When would the Egyptian have water? If he pays, if he pays for the water. Therefore, they will be rich from this. If you pay, the cup will become water. You want it for free. You have blood. Blood in the cup. Like this. For the Egyptian, it was known that this plague was. Every plague was a week, days, three weeks of warning. Every plague is a month, three weeks of warnings or warnings. And a week is the plague. And so it was, it was 12 months, a good year. There is a midrash that says, six months, then you do half of everything, half a week, a strike, and you see, it's only a week, so everything is in place, a month is half a month, so it comes out to be six months, so either a month, or a whole month, or half a month, the strike all the time, a week, yes, the strike all the time, this week, of course, this is the strike, this week, and that's how we became rich. The Holy Zohar says about this. Rabbi Yehuda said, dear Rabbi Yehuda, look at this verse that I just read with the strike of the blood, saying, "And where will you contain your blood for all the water?" How can it be? How can Aaron go to all the places on the waters of Egypt? Look, there is a command here from the Holy One, blessed be He, saying, "Look, the Lord will speak to Moses, right? Tell Aaron that Aaron will take your staff and stretch out your hand. Aaron will put his hand where on the waters of Egypt, all the waters of Egypt, on the rivers, on the lake, on the mikveh." I didn't understand how Aaron would run to all these places. This is what Rabbi Yehuda says, " What is this, in plain language, and what is happening here?" What is the plain language, that Aaron You have to go to all the places. It's impossible. It's unrealistic. Unless you say he turned into a bird. I know that flying doesn't know what, but how can it be? Rabbi Yehuda asked and wrote, and seven days were fulfilled after the plague. Here's your question. It says that the plague was seven days. So seven days of the plague were fulfilled after the plague. Lord, light seven days of the plague of blood. The river was written. What is meant? It means that only the bad river was washed away. Then it says seven days of the river. So what is meant? Only the river was filled with blood. What is going on here? The Holy One, blessed be He, commands all the waters of Egypt. Is it in the mikveh? Is it in the bath? Is it in the ablution? Is it everywhere? At the end, it says that seven days were only in the light. What is going on here? He says, "And to Tamar, all the waters of Egypt, on their lamps, on their rivers, and on their lakes?" This is the question of Rabbi Yehuda. What does Rabbi Yehuda make an excuse for, but from Egypt, where he says, " Listen well, all the waters of Egypt, then one is the Nile. This is the Nile." The story is over. All the waters of Egypt. This is only one thing. This is the Nile. He says, "But the source and root of all of Egypt is the Nile. What is this Nile?" Rabbi Yehuda says, "Listen and understand." All of the rivers flow from the Nile, and from there from this Nile are filled and filled. And the other lakes, the springs of the mountains, all of the waters of Egypt were filled. Where did they come from? From that Nile? Therefore, Pharaoh says, "I made you, you made me, as if I had made the Nile." Therefore, he was considered to be a liar. Yes, of course, he is a liar. This is not true. But he would say, "He is," as if he were, "He is," and he created the Nile. Therefore, he would make himself God. He makes himself God. Therefore, he would say, " He makes the Nile." Because from the Nile, no, he did not need rain. Nothing. Nothing. He would water all of Egypt. So, he would make himself God. Therefore, when the Holy One, blessed be He, sent Moses the first time, he wanted to break it. What did he do? Moses, our Lord, enter the palace without any problems, and there were animals there. No one could enter. Moses." Our Lord entered with Aaron like no he arrived in the living room and Pharaoh was in the middle of his birthday feast the Holy One blessed be He sent him he knew then he says says what exactly the Holy One blessed be He performed a miracle he had a Kaaba malfunction exactly the same place so he was he had to get up from the table and go to the bathroom so like that he was ashamed he received he received shame that he is not God and nothing he is a human like everyone else because he would get up early in the morning to go do his business so that they would not know that he is also a human being he also does his business here the Holy One blessed be He made him ashamed so from this Nile he would show himself as if he was God and on Aaron there was no bread but the Nile in the holy place and therefore what does Aaron need one blow Nile because it waters everything and from it comes the pride of Pharaoh so in the first meeting the Holy One blessed be He shamed him that he is a human being he is not an angel and nothing and in this device on this thing that you think you are God thanks to the Nile this is the first blow he received the whole Nile turned into blood And to drink water he had to open the safes open the safes start paying start paying a glass of water a glass of water would cost I don't know what what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what was what what is It comes from the light, so if it is, if it struck the light, the light, then all the waters of Egypt received a place. Rabbi Yehuda said, Rabbi Abba said, Rabbi Abba, you will see, Matan, an interpreter of several directions. Now, Rabbi Abba goes a little deeper into the secret of the things of water. He says, "I have a hole in my head, because the waters of the lower heavens, which are the abundance of the kingdom, are divided into several sides, and we were in all the worlds." So the water here is implied. There is also a uniqueness of the water of the firmament, on Rosh Chodesh, so it came out of the sky, which is the subject of the brakes. And so we also saw last week in the Genesis section on the upper waters, the waters of the lower heavens. Now we will understand what the waters of the lower heavens are. This is the abundance that comes down from above. The abundance that comes down from above. And also according to the simple, according to the simple, what is the abundance that comes down from above? This is the water that records the water that falls, and then it rains. True, but maybe many don't know this, but it's not just the water of the sea that records into the clouds and falls. No, no, not just the wind. Also, the vanity of man. The vanity of man evaporates, goes up, and it becomes rain. Therefore, what is this? Rains of blessing Good rains What is the multitude Not only this Not only this I say it is a group of rains I added a beautiful thing I say that it is good rains Rains of blessing When you have good words You said good things You studied Torah You did prayers You said to your friend All the best Strong and clear And there was no hatred No envy No nothing There was God forbid Curses God forbid There was blessings All these good words are rains of blessing Why because even from this vanities the rain falls So that's why maybe as a hint This is a very big thing It's called lower water Why because it comes from here Vanity comes from here And then it falls Saying is upper water Now what then what is upper water Oh upper water It's difficult in my mind What are the upper waters Which are the abundance of glory Gathering in this foundation Which is a kibbutz house From the waters of the grace of glory All these are names of the sephirot That it is found there in the Midrash Midrash Genesis explains that it is a special place All these vanities gather in the cloud This is this place And therefore And therefore If you If you say that it is literally of the sea If you say of the sea Then how Rain is not salty. How is rain not salty? Because if it is the vapor of the sea, he says, no, he says, it is the vapor that is in the sea. There is also fresh water in the sea, like the vanity of man. That is why the rain is not salty because it is not the water of the sea. No, it is the water that is special to the rain that rises. It is called in the concepts of Kabbalah. It is the manna and the measure of water that is eroded. It is what awakens and rises up. It is the measure of water that is eroded. It is the abundance that comes down from above. Yes, what comes up from below. Sorry, what did I say above? No, the manna is the water that is eroded. It is what the abundance that comes up from below. It is an awakening that comes up from below and then comes down from above. It is written, and God will determine the waters, which are a secret, which are the secret of graces. Something great. Here he writes that this is the secret of graces. These waters say, under the sky, under the glory called heaven. This is the place, as it were, of the abundance that comes down from above. They are called glory. He says, there is no one place that is the foundation of this. It is written, "From the body of the waters, the days were cold, and the days were cold." This verse is hidden in another place. So it is not literally, this is Not as simple as the meaning of the water, the water is ordinary and all, not water, the meaning is about abundance, you need to know this, water is abundance and water is abundance, how many days is 90, who is right, who is what is 90, says the Harshash, this is the secret of the whole prayer, 90, what is this 90, no, no, he says something great, says and we put it in the Siddur Shaarei Chesed, in the Siddur Shaarei Chesed, we put it, this is a huge intention and we wrote these words of the Harshash in the Siddur, after all, Chesed is by the will of Rafi the First, at the end of the prayer, which depends on this, the whole prayer, there, if you take the four beings that are called Segma Ben, no, a simple being, it is a yakk, but if you fill it, if it is wisdom, understanding and all, all the sephirot, it comes out four beings, a Segma Ben, if you fill them, a Segma Ben, then it comes out that in Ab, you will find there four hands, because how do you write Av, Yod, this is Y1, after this, Y, here, Y, second, and Y, here, Y, third, Y, here, Y, fourth, four, because in Seg there are three Yin, because Bo' is and or the rest is the same thing it's three hands what is it 1 Yod is he all the minister is a and a and or and the d then I say six what is ad son is one how many it comes out together hand is the water this is the water this is the water this is the abundance this is the abundance that survives beautifully you see this was once a brother admor something amazing he you come to him you tell him honorable rabbi hard livelihood what does the lord of the worlds do give the jew livelihood the story is over you got livelihood no god what do you need lord of the worlds and enough give the jew mating is over you can print invitations you can print invitations he received a broadcast is over sib and now a woman comes after 10 years she has no children lord of the world give her a child she can go buy the stroller everything is fine come on go start building the child's room something wonder wonder wonders they did n't know what what's going on here one day in the heavenly a many years ago when we started to learn a little in the siddur of the shrushsh I come to the lord of the worlds of the prayer of the prayer there is a lord of the worlds there Before Kiryat Shema Before Kiryat Shema The first in Korbanot Yaffa What does Harshesh say What is a sovereign Sovereign is 258 What is 258 Ko This is a being Asg M Ben Psg M Ben K This is a being This is a sovereign 258 And this is an acronym Also this in the siddur of Shaarei Chesed Also this in the siddur of Shaarei Chesed This is an acronym Doctor of sick flesh and wonderful to do Also K Yikook Apsak This is a tremendous blessing As He created 45 words As the number of Adam As the number of Adam This is the greatest medicine So I said like this What is a sovereign Being The peak from the son This is the mind These are the lights After this What is written Sovereign of the worlds What is the worlds Says Harshesh The worlds This is nobility of creation Creation Doing So in the sect of Deshmia I said Listen I understood what the holy rabbi does The holy rabbi righteous Foundation of the world You gave What did he say Sovereign He brought all the lights Being Yaqook The peak What is the son of the worlds He brought them down to all The worlds are noble, creation, creation, until our world, He brought down the lights and said, "Good, come on, give him a child, everything is fine, give him a child, give him a livelihood, everything is fine, matchmaking, matchmaking, medicine, medicine, everything is fine, house, he needs a house, even a bird found a house, come on, give him a house, everything is fine, like this, something amazing, you understand, this is the water, this is the water, this is the same thing, this is the same thing, this is the water, this is Pesach from the son, no, no, this is from them, this is from them, this is from them, Yemeni, right, you, Yemeni, here, this is from them, he comes from Yemen, a righteous man, the foundation of the world, the rustle, there is no, this is the last word in Kabbalah, there is no, this is this, this is from them, something amazing, so he says, like this, he says, "That chest, that sky, may his name be praised, exactly, this is the uniqueness, this is the uniqueness of Rosh Chodesh, may his name be praised, that we arrived exactly, according to our order, the water, now, the sky, the sky, this is the continuation of the uniqueness of Rosh Chodesh, now, so we said about the water, we explained now what is the sky, and then this is that sky, enough with the mirror and hair, etc., now Raqiya What is the sky Sun What is the sun Sun says supposedly supposedly supposedly this is the light supposedly yes it is not him but it is your forerunner what a lova you must explain the ear soothe the ear to understand what is being said here it is like the light of the Holy One blessed be He you can't it is dazzling dazzling you can't look at it another thing says the son a living man peace be upon him says listen here is the light now here is exactly an example this you see the sun put it on the table why did it come in because the sun from the window entered the living room entered here on the table right you know what I want I want this sun what am I doing I put it compress close the window there is darkness so that the sun will stay here right what is happening disappears what is happening here says this is the light of the Holy One blessed be He as long as you are attached to him as long as you are attached to him he is on you he does not move if you close the windows close the window God forbid yes God forbid makes a disconnect disconnect God forbid he does a workman makes a disconnect so supposedly it ends disappears disappears no God forbid he Completely gone, impossible because because you are the son of a king, there is nothing to be done because as soon as you repent, he will return, but supposedly this is the disconnection. Supposedly you recognize the disconnection. So this is the sky. This light of the sky. The moon is known. This is the kingdom. Moses, our Lord. The sun, Joshua, the white one. Now it is enough. The niches. A lot of water. It means that the house of honor of many waters. It is there. It is there. It means all this light. All the abundance of water. As we said, the peak of this son is there. It says that he will pour out all the water. Every water is pressed down to show that he gave abundance for that. Later, he waters the whole earth. He will water the whole earth with it. Therefore, in washing hands, you will not believe in the blessing of the Lord, peace be upon him. He made the intentions because they say that he is the continuation of the Arizel. Many Kabbalists say that. Many Kabbalists say that he is the continuation of the Arizel. He made the intentions of the washing of hands. Something amazing. Many intentions. The matter of water. All this is the matter of water. So this abundance of water is supposedly in the sky. It is in the sky. Quite a maiden. The error that the world is against the direction of the water dental then because the kingdom receives the water in a way in a way in a way in every organ then it spreads to all places and feeds the nest of its voice how it receives a falcon drink blessed be God throws the blanket comes to the synagogue Benz prays blessings study Torah with desire as we in the name of the riddle that you worship God with joy you fill the kingdom you from then the whole world is nourished by the merit of that righteous person who does this as Rabbi Hanina ben Dosa says the whole world is nourished for the sake of pardon my son thus says the Holy One blessed be He for Rabbi Han and he is 2 relatives called relatives are enough for him a little close and the story ends says the holy Baal Shem Tov what is the whole world is nourished for the sake of pardon my son for this in a pipe because by virtue of the righteousness he opened a pipe this is what happens here so he fills the kingdom and this is in captivity in our cold and then the whole world can receive by virtue of him and in its time Dina Sharia Aam God forbid what is Din do you know what Din is simply just a box of Raka what is Din why why is it written In the Gemara, when the flour runs out in the house, the woman starts to realize a little, she gets stressed out about it, what how will she feed the children, so there are some fights like that, the Gemara says fights, why does she say this is in the girl, how am I, how will I feed the children, and so on? Why is it against the law? Why is it against the law? Because it's just the same thing here, if the abundance is not there, it's the law in the world, because as soon as you have abundance, this is the intention, this is holiness, and holiness prevails over the other concealment, but if there is no abundance, then as if, God forbid, the holiness is diminished, a little holiness, and this is the law. What is the law? A little holiness, not much. If you add holiness, then there is no law. Why are you mistaken? She will suckle from that sky. And then the underworld is the kingdom, not suckled. Why is it because it is because, God forbid, there is not enough, there is not enough holiness. Therefore, this is the law. Amen. This is explained in the Zohar of the Holy One, Pasha, because the shadow of war says, when holiness is above, then you step on it, and if, God forbid, it is upside down, then it steps on holiness, therefore all Time to increase increase Therefore, a person will always irritate the good instinct over the evil instinct in order to increase holiness over the other order and suck from the hidden damla, God forbid, this is the law, so it sucks from the left, cold, and then we call the sword of my Lord full of blood, this is the sword that is full of blood, this is this, yes, this is enough holiness, n, from above, meaning the mountains of the nations of the world that supposedly they have now received power because God forbid, holiness below, basically if holiness above prevailed, all the nations of the world, all 70 nations cannot touch the cry of Hosah in the people of Israel, nothing if they succeed, there is a problem with holiness, therefore holiness must be increased all the time, in that time, the west divided into three peoples, lived and blushed, so that person, this is the meaning, lived, this is white, blushed, this is red, all this is an example of white and red for kindness, this is white, red, this is his back, this is an example of holiness and another slap, as the Zohar says, right and left, right is holiness, left is another hiding, all the time, this is the war, because it will go out to war on Your enemy is the war that a person must constantly overcome the evil inclination until with the help of God it is abolished. But it is a high necessity if a person wants to succeed in his test, he must overcome the evil inclination. The ox was divided from Egypt, and then the kingdom was thrown to the Lord, the portion of Egypt, which is the law, and Adam. And then she throws, as it were, the part of Israel, this is the blood. This is the intention, this is a hidden secret. And I will go up and down and on its slope. And he strikes above at the root of the tree. He strikes below at the Nile. He says with a stroke of blood because he was their idolatry. Because from this he thinks that he is considered a god. He is considered not a god. So he is actually the one who strikes, as it were, the god of Egypt, who gave birth to the urine of Israel. And therefore what the people of Israel drank was the water, this is grace, and what the Egyptians drank was the blood, this is heroism, this is the law. He says here, here, it was in a good way, that the holiness was so strong. For the people of Israel, this is grace, and for the nations of the world, this is law. This is the ideal situation. This is the ideal situation. Just to conclude from what I was asked in the book of Genesis, why, why, why, life? It's like Yoyo, you know, it's Yoyo, once like this, once like that, so I told him simply because because we need to know what what what is called a day that is good and a day that is not, which is supposedly less good, so the person thinks that the evil inclination is bothering him and it's a bad day, but really that's not true, why because the Gemara says that every holy day, blessed be He, in the creation of the world, God said good, the third said twice, because one good for two, so it turns out that Sunday, Monday, all are good. On Friday, he said very good, what is very good? The Gemara says that it is the evil inclination, so the day that you overcome the evil inclination, it becomes very good, you know, it becomes very good, on the day that you didn't have the evil inclination, the evil is okay, it's good, but it's not very good, it's good, but if there was the evil inclination and you overcome it, it becomes very good, may God grant us a good and blessed month, amen.