כח המלכות רצון טוב/זוהר וארא 58/רב דניאל בניזרי

Kind: captions Language: en With the help of God, may God bless us, we continue in the Holy Zohar, where we arrived at Parashat Vayya on page 1, page 2. So today we will finish the plague of the frog, which we started two days ago, and with the help of God, after that it will be the plague of Arov. So at the end of the plague, the Holy Zohar says, " You shall see how many rivers, how many streams, how many streams, which are pipes and forces that draw water from the lower parts, coming out of the kingdom, which is the foundation of the upper sea." So from here, why, why, now he wants to interpret this at the end of the plague of the frog, and with the help of God, after that, with the help of God, in the next lesson, we will see the plague of Arov. He says, "Do you know who would have done the plagues?" If we now search, we will search for who would have done the plagues. So he wants to explain that it was all in the kingdom. From which kingdom are we talking about? The kingdom is a power that receives abundance from all the previous sefirots to it, from all the faces to it, and so on and so forth. And then it receives this abundance, and then it can receive powers, the power to rule the world. So all this power comes from above, that is why it is called Sea Sea Sea Sea Upper Sea Like there are higher days, it is true that we have six days in a beautiful week from Sunday to Friday, six days and Sabbath, the seventh day, Sabbath and the soul, but there are higher days, for example, today is Friday, and therefore it is a mitzvah from the Torah to remember the Sabbath because the Sabbath is to be sanctified. Sabbath is the source, the source of blessings, and Sabbath is, so to speak, the middle is in the middle. From Sabbath comes a blessing for three days, three days after Sabbath and three days before Sabbath. That is, Sabbath is in the middle, as if in the middle it has three and three. That is what the Gemara says in Gittin, and this is also the same in the Holy Zohar. The Holy Zohar just says it in the form of a menorah, in the form of a menorah that has a middle cane, a middle cane, this is the Malchut, three Sephirot, on the right side, three Sephirot, on the left side, the middle cane, this is the Malchut, this is the six, this is the six Sephirot, and Malchut in the middle, this is six days, this is six days, and Malchut in the middle, this is Shabbat, like Shabbat in the middle, like this, exactly, the Menorah, you have a middle cane, three canes, three canes in the right hand, three on the left side, this is like Shabbat, which is the middle of the week, three days, right, three The days of the left are this, this is the matter of the Sabbath, which is the kingdom, it says the same thing here that now in the now the plagues who is the one who acts in the plagues is the kingdom, therefore Moses our Lord who was so attached to the Holy of Holies, therefore he can do whatever he wants, even therefore he said to him, boast about me, when when do you want me to bring out this plague, when when you want I will bring out, tell me when I will bring out why because all he was attached to and he was close to the kingdom, therefore the thing in which everything Moses wanted, then the kingdom would fulfill, it would fulfill everything he wanted, so on this, on this, this is why he is going to explain this matter that how how the kingdom supposedly flows down, so it is called the upper sea, which supposedly is like the great sea, which will now transfer water to all the rivers, water to all the lights, etc., etc., to all the Hag, he will give everything, so it is supposedly the great sea, this is it transfers to everyone, and on this he says, "Ked, the tabernacle continued, forgiveness, Ked, the tabernacle, the regime, what when when we put the days of abundance that were frozen in it by the reasons for the kingdom in the water of the upper grace, and then it was removed." And the Swedish descends, what is the meaning? The meaning that usually if the degree of grace or the degree of mercy is that it is combined with grace and heroism, it is the degree of mercy or the degree of mercy, especially since it is all grace. Usually, in the degree of grace, it flows, the abundance flows, it has no restraints. It comes, spreads, receives everything, everything is good. So why are there sometimes restraints because the heroism, as it were, as it were, heroism does the action of the freezer, as it were, freezes, freezes the abundance, and the power comes, thaws, it thaws, and therefore can flow as if what is freezing, freezing, meaning stopping it from going down, stopping it from going down, this is the meaning that they forced, frozen, the meaning that stops it, this is the heroism, the heroism, the heroism, reducing the heroism, giving limits, the heroism, as it were, stopping it, it is like brakes. A. The grace comes, thaws everything. It is no longer forced. And then it descends. This is what he explains. He says that several streams are divided into several streams. After that, now, now, that which is by grace, this is announced and can descend. He says that therefore it is divided into several streams. Of abundance in how many directions does it come out? It flows into how many rivers? How many rivers are shooting? How many rivers are the pipes of abundance? So no, not exactly now, physical rivers, physical rivers, etc. I didn't mean it was like a pipe that would transfer the abundance all the way to us. Of course, we have to go through all the previous worlds, like creation, creation, doing, and then it reaches the bottom of doing, which is the kingdom of the kingdom of doing. It's to us. It says that the abundance is divided among the holy angels and also to the outsiders, to the nations of the world. And he said to how many stars, because every minister and minister is sent the abundance to him, he shares it in return. So he says like this, he says now this abundance needs to be divided, it needs to be divided. So what do we have at the beginning of the division? On the way, we have angels. So angels need to receive their share. After that, what do we have? We also have ministers of the nations of the world need to receive their share. This means all of this is a need for the people of Israel. It's called a high need. Why does an angel receive for the people of Israel? Here is this week's Torah and shoot. Three angels came to Abraham. It was just to fulfill a mission. So Raphael came to comfort Abraham and also to save Lot, because it was also healing for Abraham because his heart was hurting. His swimmer is now going to die so then it is also healing in that he saved him all he healed Abraham from heartache apart from the fact that he healed him from the circumcision covenant it was the third day of the circumcision covenant so all the angels came for Abraham and the second the second it was Michael Michael to announce to Sarah so here are all the angels for Abraham and the third Gabriel if you say that what the third is in Sodom is what he is in order to turn Sodom so why now he comes to Abraham what does it have to do with him going there what you are saying without coming in a group no because you see what for example Michael finished announcing he did not go with them to Sodom no he did not go with them who went to Sodom only Raphael to save Lot and Gabriel to turn this so you see that everything is around with Israel around here it is here in our parsha it is around Abraham our father Gid so all this abundance it is screaming g so tell me then what is the evil inclination what do we need to bring now the power of the evil inclination to abundance or to another strata why because it is called a high need so that I have free choice if I am now everything It goes like they say about those who are at ease, there is no free will, so a person, God forbid, God forbid, can forget himself. He is not. And what is the vision? The vision of Sodom? Tell me what was missing in Sodom? What was not there? There was no doctor. There was no sick person. There were no sick people. There was no old man. Nothing. 800, 900 years of life. Nothing. A livelihood. Once in 40 years, you go to work. Once in 40 years, that's it. This is all. Every time he works, once. He has plenty for 4 years. Plenty. Plenty. Millions. And that's how it should be. After 40 years, come and make some more effort. You went for another 40 years. I just said it as if you had to bring oil now because the key. You won't go into the store now because 40 years have passed. So you have to bring oil so that it will grow. But like that, it was really winter. There was no winter. There was nothing. Everything. Everything. Spring. Everything is beautiful. Everything is pleasant. Not like now. Winter. That's how it used to be. Once it was hot in the summer. You can't learn. You need an air conditioner in the winter. Nothing. Always spring. Always pleasant. Everything is really pleasant. So from the abundance of what was there and it kicked. Sharon. You understood as if thick cream is thick, there is nothing to do, and you heard a clock and it kicked, this is how it works, so that's why all the desires and all the trials and all the things that a person goes through in this world are really so that he stays on the right track, so that he doesn't, God forbid, run away and don't reach, God forbid, the situation of the generation of the flood, not so that he always returns to the Torah, and therefore everything happens, but all this must be given, we must give abundance, we must give abundance to the other side, so that they have the strength, so to speak, to make attempts, attempts for the people of Israel, so that they stay on the path of the Torah and the commandments, because after that, a true Jew, a true Jew, after he has sorrow and all kinds of things, he returns to the Holy One, blessed be He, he is a true Jew because of faith and confidence, always, always, he returns, so all this is a natural need, so that he always returns to his Creator, always returns to his Creator, returns to repentance, to sit down, to tefillin, to tzitzit, to the commandments, and so on, and so on, and that means and all the bleeding, blood, forgiveness, etc., before, the dust of Egypt, they are not from the feelings of Ilan, now what is the appointed part of Egypt that was the highest? At the time at the time secretly another part says that the chief of Egypt they are the water that spawns the frogs this this is supposedly this power has as if to multiply the frogs so there were when they were setting up they wanted to kill the frog what happened the multiplication the multiplication every blow every blow that is given to the frogs it seems to me comes out 20 if I'm not mistaken sea every blow h every blow 20 every blow 20 how many six or 26 could be six I don't remember the exact number but give yourself each blow to the frog Joshua doesn't know 6 10 20 I don't know how much comes out probably depends on the big one but each blow comes out the turtle I said a million million Egypt nano one blow already that million frogs this is we gave two blows 12 million that flex flex this you know it's natural that he wants to hit them he hits them multiply you think to yourself that they hit them three times and there are a million so three times how many how many you've already reached which how many full millions millions and I'm telling you at least each one 10 times each 10 times this this this this billion billion comes out and knocks knocks knocks knocks knocks knocks easily a billion frogs would have said so all this is what is supposedly the abundance of the kingdom to bring the blow to bring the blow all this so that you understand that this world does not run in the air there is a leader here there is power here there are numbers here there is infinity here in his spirit that operates everything there is here here even in blows see what the blows are also this is the supposedly abundance of the kingdom door you kind of Dunkin from Go yam del mafki nin to zin because you do not have water that comes out of the sea that does not bring out fish of their kind says that the water because there is water that comes out of the sea says fish are brought out to death says there is water that brought out frogs so where did the first frog come out of the Nile from the water from us who are these fish that come out of the water of the kingdom what water we said the upper water because this is the upper sea so who is who is these fish who are these fish that come out of the kingdom anon shahan in the maiden from menan The translator Reuta Daron says that the angels are messengers in the world who are appointed to do the will of God. He says that these angels. These fish are messengers in the world who are appointed to do the will of God. They are appointed in the spirit of wisdom. They are appointed in the spirit of wisdom. They are worthy of it and of their religion. And on this we learned from the wise who grow wise men and blood that grow foolish people. There are waters that grow wise people like this. These waters that bring angels. He says that there are waters that grow foolish people. On what does it depend? What is it? What is water that grows fools? Or water that grows wise people? He says what is it? It depends on the mouth of the river. It is divided into each stern and its tributary. The rivers are divided into all sorts. And now he will explain. He will explain what these streams of Egypt are. Why did what came out? But only I am opening a closed article now. What is the meaning? Heaven can grow and bring out wise people from them. They can live foolishly. What is the meaning? This is what is written in the Gemara. If a person, if a person, makes the Torah the main thing of his life and all the minister, it is meaningless. When I say the whole gate, it is all The gate is that there is nothing essential except the worship of God, except doing the will of God, which is to study Torah, to keep commandments, to pray, all the details between a person and a place, between a person and his fellow man, all these things that the Holy One, blessed be He, requested in the Holy Torah, if a person does not take this as essential, then God forbid, God forbid, then it makes him a fool. This is called a fool. What is his fool? What is the evidence? I say in the Divine Assistance, I bring evidence from the verse in Daniel, Yehovah will wear out her wisdom. The lesson of Kamin. You bring wisdom to someone who is wise, but how can he become wise? You give him wisdom that he is wise, because if he is not wise, you will not give him wisdom. Oh, when he is wise, you will give him wisdom, but how can he become wise if you did not give him wisdom in the beginning. Therefore, therefore, the commentators who raise this and answer in essence are that all his desires, all his desires, and all his longing are what it is to do His will, may He be blessed, in truth, and to come to worship God as he should through the Torah, commandments and blessings, etc., etc. A man to a place, a man to his fellow man, this is what the Holy One wants. Blessed is He who considers him wise. This is the water that supposedly grows the wise. The very desire you had to be wise. You are already considered wise. And if its wisdom is given to the wise, this is the intention. I bring wisdom to the wise. Who are the wise? Who has the desire to be wise? Who has the desire to be wise? And the desire is the letters of the pipe. So he is a pipe. And I bring him wisdom. This will cloud her wisdom for you. This is the intention. But those who are not the Torah. This is not the main commandments. This is not the main Sabbath. This is not the main thing. Etc Why because it is so because it is the main thing for him that is why he invests in it this is good it was from Mr. Mossager we will continue with the Holy Zohar and in this section that is how he wants to end this matter of the frogs and also the lamp of Egypt Magdalene Mr. Harash listen well says [music] that the lamps of Egypt were built towers with spells what is the meaning the meaning that the lamps from the waters of the rivers of Egypt were used to extract the spells says Nonin Nonin is known in the Zohar this is fish Nen Bastin Kitin Ber Dragin Harashin says the fish are strong and connected in 1 levels of spells as written now let's see come come come come this what is it called 10 what are the levels of spells called then I said like this the first the first is a magician the second and the third are spells so in the plural it is three the fourth is cloudy the fifth and the prophet the sixth and the sorcerer the seventh and the companion the eighth and the inquirer of the father the ninth and the diviner and the tenth is the last and the inquirer of the dead says the 10 Wisdoms of the Lord 10 kinds of wisdom of sorcery The river of Egypt brings forth from the sea ten powers of shells that teach sorcery and the deaf There are ten powers of shells that teach the deaf All this comes out of the Nile And it was its time And at that time of the plagues Oshit Kush smelled its finger Dad And confused we are there Naharin We are there Naharin D Mistra What is the Holy One Blessed be He The Holy One Blessed be He At this time of the plagues The Holy One Blessed be He stretched out His finger Which is the secret of the Shekhina Is called the finger of God Oh Confuse them What is it Confuse them Those included and the maidens of Egypt From where all their wisdom came He wanted to say that the root of the wisdom of Egypt was confused above And through this even to death their wisdom was confused So he says He came The Holy One Blessed be He confused everything And therefore here too they were confused Because they did not understand They did not understand They thought that these were real powers of sorcery In the Holy One Blessed be He with a finger Therefore therefore what did the sorcerers say The finger of God It is the finger of God and the name of the one we call its wisdom, and we have avoided the fish of their wisdom. They have wisdom. Now wisdom is over. They do not receive it. Why? Because the Holy One, blessed be He, it is written in the Holy Zohar that usually he touches first the root of what is it? At the root of flesh, then first of all, he strikes the ministers. This is above. Then it continues to the mouth. One swells up in his blood. One clears the nickel. One taste, according to which the waters of the river will turn into a river. Another taste, because the water brought up frogs that all raised without benefit. The meaning is that they all raised without benefit. That learning wisdom from them is not as it was before. The Sephardim learned voices. What does this mean? It means that everything that came out of the Nile, even the birds would learn from it. Right now, it means nothing. As they say, blessing for nothing. And the tablet fell on it. Its wisdom. And the spirit of those wisdoms no longer came upon them. And therefore it is Moses. Therefore, with the help of God, we will see after this, we will also see the nakedness. What was its name? But in any case, the meaning is all the magic, the whole wisdom, what was derived from it. Frogs and they would learn from them the ministers and the Egyptians. The Holy One, blessed be He, gave a blow. What comes out of this is that the blows actually come to give a blow to the external forces. The external forces. Therefore, a person will do it with his mind, and thus the Holy One, blessed be He, will call him wise. What he will do all the time is the Torah and the holiness. The main thing is why. So why does he have to do this? Because the moment you do the Torah and the holiness and the prayers and the blessings, all of this you do. In any case, you cancel the powers of these spells. All the other powers in the world are canceling them. Therefore, the Shulchan Arukh is marked with the sign of the Lord. What does it say? You need to direct when you say the name of the Lord, if it is the Lordship of all, if it is the Lordship of all, if it is the Being, it was thick and it will be. But if it is our God, what do you say? Strong, possessor of ability. He comes to the powers of all. That is to say, He is the power of all. He can cancel all the powers. Therefore, this is what He says. The blows come to teach us. It doesn't matter what power, if it is frogs, if it is the blood, if it is the Nile, if it is like the river, which is the river, etc. And so on until the end, until the plague of the firstborn, all these powers, the Holy One, blessed be He, comes with the finger of God and He nullifies them all. Therefore, a person who acts with knowledge and is called wise is a person who pursues and clings to holiness. The moment he clings to holiness, then it nullifies everything from him. Therefore, everyone knows the wonderful virtue of our Rabbi Chaim, who lives forever and has no other power besides Him. If you put in your mind the thought that there is no other power in the world except the Holy One, blessed be He, who is strong in His strength, O neighbor, there is no end, blessed be He, and so on. You really think about it, not even anything can reach you, nothing can harm you. Everything is really under His providence, blessed be He. Therefore, this is the point. This is the point that we need to learn from these plagues. From these plagues, the meaning is that these powers are true, that the Gentiles can take away powers because it is a gift, as with the help of God, we will see in the coming parshas that we are in Parshas Vayyar. We will soon see that these are the gifts that Abraham our father, which Abraham our father gives to Ishmael, as it is written, gifts, there is impurity. He truly transferred all these powers to them, so that he would not remain with Isaac. In order for him to separate from Isaac, he gave him this because, as we said, it is a high need. It gives you a choice. So they have this power that they received from Abraham. But the power of holiness can cancel all powers. This is the valid meaning. The one who has the ability is the one who has all powers. Therefore, there is nothing that you cannot solve through the Torah. The commandments of good deeds. Shabbat. Why? Because it is holiness. It increases holiness. It weakens the opposite. It is literally one on one. One on one. May God bless us. Amen and Amen. Amen.