יראת שמים טהורה/זוהר בא 9/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we continue in the Holy Zohar. It's nice that we've reached Parashah Bo, page 33, page 2. So we'll continue with the topic of Job, what we started a few lessons ago in the Holy Zohar. Then the Zohar says, "And so Job, because he is aware of the world, is a diagram. What does it mean? What does the Holy Zohar say here? Job, because what we have confessed and written above is something wonderful, what does it mean? It means something enormous. A person needs to pay attention to this matter. It is forbidden for a person to deviate from the general rule. From the general rule of the public to be an individual. To be an individual. Therefore, prayer is not good. There should be prayer in individuals. I'm not talking about times of exception, when a person doesn't know what to value in prayer or has some particular concern. Of course, that's allowed. I speak regularly. As I heard, I heard someone say that he doesn't know what he has. He doesn't know what he has against synagogues. But he says that for three years now, he has been praying alone in his house. Three years, he says, and he is, what do you call it? He says that in vain. He does a good thing. Thank you. They say in English, "Oh, yes, he is." He is proud of it, in any case. In any case, it is not a good thing, it is not a good thing that a person is he becomes an individual. Why because the critic can seize him to criticize him? Therefore, a person should belong to the group of friends, also in the house. The meaning is that it should be as it is written that you described the doer and the glory of the place. As if that means that he is also good to the Holy One, blessed be He, and also good to creatures. This means that he is comfortable, comfortable to live with this person. So then he is anyway. Anyway, the critic has no hold on him. He has no hold on him. But Job clearly writes that because he was recorded, this is the Zohar saying, because he was recorded as an individual, then the critic had a hold on him. Therefore, it is written immediately, "Aki and critic," therefore, immediately the critic seized him. It is obligatory to search for him. Why because he became an individual? And he said, "Job, my God, what does it mean? All my enemies are yours and attack him. He fears God. He has the fear of heaven. He says, "All he fears is you." He strengthens himself with good deeds. He does not do it for free, not for a reason, to receive a reward. What are the criticisms that came upon Job? Why because he is As if he went out of the ordinary, he became as if he were an individual. A person is not allowed to think individually. He does not connect with anyone. He lives his own life alone. He does not know what to ask for help from. So he does not feel that this is his trouble. So he does not feel that he needs to help. He is not. I am speaking of course in a way that a person can help. If you have the opportunity to help, you should feel that you need to feel obligated to help. This gives you the title of many. Many say, look, he does not know him. This is not his brother. This is not his son. This is not his wife. This is not his father And his deeds deserve to be decided. A right at length. The Zohar talks about this in Genesis in the introduction to Genesis. It talks about this thing that a man asked the Holy One, blessed be He, for one thing that he would not lose his livelihood. That everyone would be healthy. He does not know that he will have abundance. That he will succeed. That he will succeed in all contracts. It is in vain that a man is going to sign a contract now. He has the fear of heaven only for the sake of success. But the moment it does not go well for him, he is a believer in everything because the whole of heaven depended on this thing. Why does he keep Shabbat? He says, "This is the source of blessing. It will bring me blessing for the whole week." He keeps Shabbat very well. But I am talking about the level. The high level that is expected of a man that the Holy One, blessed be He, expects from him. This is not that. That is why Rebbe Shimon in Yochai there he values ​​in Keytruda. He values ​​in this. It is in Genesis. And he comes out strongly on the man, saying, "Oh, wow, oh, wow, oh, wow, if this is your heaven, all your heaven, what is this? Why am I doing this so that I can open the store? His name will be praised all day long. Clients all oh from this so that's why I come early I come first why you come from the cave first so that I can come to the store so there will also be 10 first that way they will buy a lot of things you understand I say I say this is not good this God forbid this is nonsense it doesn't work like that fear of heaven is for the sake of each other for the sake of the kingdom for the sake of the Holy One blessed be He this is for the sake of it this is the meaning for the sake of his name for his sake but if he does it to earn it was the catrog of the sheep catrog on on Job says and therefore therefore his fear and his deeds are not worthy to tip the scales for merit what does it mean if if fear of heaven is only to get a share therefore therefore he cannot tip for the better as we said that a person must see a person that half half the world is owed half the world and your deed can tip go right saying if a person shoots his heaven it is only for him to earn for himself I say it cannot tip the world for the sake of merit it cannot this is not this in order to tip the world for the sake of merit you have to be for the sake of heaven but toll all The ark of the covenant, you hated it, but so from him all the good you did to him, you will see if not in your face, he will bless you, the intention is that he will bow down to her and stick to another star, he will leave you and stick to another star, what does this mean? The one who curses the Holy One, blessed be He, says, come try him, take out everything you gave him, let's see, see him now, let's see him now, how will he treat you, you will see that he will kick it, it was a catro, so what would the Holy One, blessed be He, really do if a person, God forbid, is not for the sake of heaven, so then, as it were, the Holy One, blessed be He, accepts the catro, even though we said that he was a reincarnation of trouble and he came to fix even my brother, but there must be a justified reason in this world, something must dress it up. I just want to maybe open some shutters, something, I think something beautiful, this is how a person examines, because it is time to know how a person examines whether he is truly for the sake of heaven, whether he is truly for the sake of heaven, I think according to the riddle, according to the riddle, we talked about it several times, that the beast, peace be upon him, brings something great, he says that the Zohar The Holy One is a book, a book, what is it, the desire, the desire in the Holy Zohar, he counted them, how good he found 17, now desire, found the riddle in the Holy Zohar, the Holy One says the riddle, look what it is, he was almost 300 years ago, the Holy Zohar 2000 years ago, and he says, I have, I have something better than all the 17 times of desire, and you understand what's going on here, the Gaon Oznu, the riddle, that he is 300 years ago, he says that he has something better than all the 17 times of desire of the Zohar, what are the times of desire, for example, the dawn, I know, for example, the mincha on Shabbat, for example, the eve of Rosh Chodesh, the eve of Shabbat, the inflammation of the suffocated Ruth, the inflammation of the disability of Shabbat, eating full, full, such as the times of desire, naughty, I know, will give will, that the Holy Zohar says the riddle, I have something more than all the 17, what does it mean, they will not sit down, nor will they die, nor will they die, nor will they sit down, to a person who worships the Lord with joy, with a whole heart, not with anger, and without anger Without irritation, without sadness, without anything, but with true joy to serve the Lord. You have now passed all the temptations. In the glory of the Holy One, you have passed them all. Why? Because it is a sign that you are for the sake of heaven. If you can now come to serve the Lord and help others and do matzah. With such joy that you do the will of the Lord without expecting anything in return, no, in order to receive a slap, the one who criticizes cannot criticize you. If he starts talking, the Holy One, blessed be He, will blow him away from all directions. Get out of here. You are talking about this person who is for the sake of heaven. Get out of here. I don't want to hear you. You understood. This is how it works. This is what it means. Unity means something amazing. So that's why I said, "I am your father." So that we may have, as they say, you know, we may have some kind of no, not a little. How can we reach a situation where, with divine help, it is possible to cancel the katrog? So how can we cancel the katrog? The riddle says, "You will serve the Lord without anger, without irritation, without sadness, but with true joy. Just the fact that you are serving the Lord. This is this. Why no, no, no." No, no, not to succeed, what does it matter, I succeed, I'm happy, but if it's not right, the same thing, what Hashem wants, I'm in Hashem's hands, it doesn't matter, it doesn't matter to me, it doesn't matter to me now, what are the results, but why do I serve Hashem only to do His will, may He be blessed, for the one holy place, blessed be He, for the establishment of the Shekinah, for the exaltation of the Shekinah, and to bring redemption closer? This is what you do. He says, uniform, no, no, no, no, he'll try, he'll try until tomorrow, nothing, nothing will help him. Well, I keep saying like this. He says, "Dea, I'll change your mind, will he prepare? Because you, he's eating at your table. You understand. He says, "The catechumen, blessed be He." Now he's eating at your table. You give him rich favors. What villa? What did you bring him? Now he came to order. He came to order mezuzahs. How many mezuzahs do you need? He tells me, 60 mezuzahs? What 60 mezuzahs? Why did I think he wanted 6 mezuzahs for the whole community? As if they were a lot, they ordered them from him. He tells me, no, not for my villa, what villa? What did you tell him, what did you count? And there's a name for it, 60? Doors tell me yes yes 60 doors but I have a few more that I need you to come see if I owe a mezuzah in the end we reached 70 we reached 70 doors come blessed be his name says the ranker look he eats on your table you give him such great abundance yes they will increase yes they will increase with the help of God who always has abundance extreme wealth but this man was truly a good heart good heart good heart tries to help truly he tries a lot to be for the sake of heaven I God forbid I'm not talking about me specifically I'm just saying that ranker if a person is not for the sake of heaven can say sure he eats on your table you bring him everything from the system then says slick forech from this from that and ban stera will stick take your table from him and see who he is from and which side he will stick to you understood you will take it from him God forbid but this is in a way if he is not for the sake of heaven then let's see now with whom he will stick immediately and said my lord to the devil here is everything that is not in your hands here I give you an interpretation all his property and his sons are devoted they are in your hands to lose everything And the devil went out and came out of the mouth of the Lord to Ahazah, and he said to Job, "O my God, let him be afraid of the son of Netra and Terah. He goes out to test Job. What does the Zohar say? To show the Holy One, blessed be He, Job's fear of the Holy One, blessed be He, was the fear of punishment in order to preserve his wealth, and there was no city of Solomon. He says why he went out, what is this? He went out to show that everything that Adam Job says about Job, that he fears heaven, is one reason. What is the reason to preserve his wealth? To preserve his wealth? Not really, because he fears heaven in truth and in truth, and in truth Shabbat, holidays, whatever you want, they will even bring a territory to a synagogue, to a kollel, but what is only for one reason, that the wealth will remain, and with the help of God, the whole family will be healthy? He says to Yehud, "Contain a piece of paper, Yehud." This is not the right city of heaven. It does not mean, God forbid, that a person truly fears heaven, then he does not have all of this. The opposite is true. He will bless you, Lord. And so, if you have complete fear of heaven, what happens? He will bless you. And also, what is it? He will protect you? He will protect the wealth that he brings you. This is the opposite. If you have a true city of heaven, not only does he bless you, but he protects the wealth. He protects the children. He protects everything. But what is it? But you, you who build all your fear of heaven and all the observance of the commandments and the study of the Torah, build them. That you will have protection. He says, "This is not this. This is not this. This is not this. This is not this. This is not this. This is not this. This is not appropriate to be. It is not like this. It was a catrog and a catrog. It was a catrog. Eliov. And he said, "The free fire of Job, God, you are the one who has fallen." For him, the work of his hands, the blessing of his son, O God, I reject you. Therefore, he fears heaven, because you have given him everything. You have given him everything. And he will be able to taunt him. And since Satan began to taunt him, then even after he stood in trial, when his wealth and children were taken from him, saying, "The Lord gave and the Lord took away!" This verse is Job, this is Job. He proved that this is not true, not true. I fear heaven, pure and true, not so that he may keep the money and the children. Therefore, what did he say, "The Lord gave and the Lord took away!" The name of the Lord is blessed from now on and forevermore, in this he saw that his fear was complete. All this gave Satan permission to taunt and taunt Job, for the sake of the Holy One, blessed be He, to show that Job did not serve the Holy One, blessed be He, out of love and because he would try. Because he was tempted by the prohibitions of his body, he was stretched out and stretched out in my existence. He came out of the mouth of God and did not stand in his position. Thus says the Zohar. The Zohar writes that in truth, Job did not stand in this, he did not stand in his position. He left the service of God, he left the way of God. What is written? After all, Job did not sin with his lips. He did not sin with his lips. But he sinned with evil. He sinned with his lips. He did not sin. He did not say things against God. But in thought, he sinned. He canceled the sin with their voice. And then, out of great torment, he sinned in everything, even in speech. At first, he sinned only in thought. Out of great torment, he sinned in speech. Therefore, I say, this is a huge secret. A huge secret that the Zohar tells you. What is it that in order not to reach this thing that seeing heaven will be yours for the sake of heaven? Really, really, not for profit? Because God said, simplicity, simplicity, God is wise. Surely, surely. This is the Zohar. The Zohar reveals beautifully. This is the Zohar. The Zohar reveals justice. He knows how to enter so that a person will be preserved. So that a person will be preserved. He who studies the Zohar knows all of the secrets. This is what it says. It gives you a line. How can a person be truly preserved? But really, without any categories. On this, he ends this part of Job. And you will not be poor. Try it, man. Now, it goes to every person. And if you say, "We will not experience another person like him," like Job, as it is written, did not make us strong, and especially not a man was honored for nothing, to show if he would stand the test. Perhaps you would say that there was no one like Job, a man who, as it were, the accuser managed to bring him down to see if he would stand the test. The Holy Zohar says, "The Lord, the righteous, will test." This is not true, because the Holy One, blessed be He, tests the righteous to see if they will stand the test. And in this way, Job will try. For this reason, we will test Job. Job was a righteous man. The Holy One, blessed be He, it is written explicitly, "The name, the righteous, will test." The name, the righteous, will test. He tests the righteous. Even on the back of a poor man, in the existence of the holy one, Yahweh, and even though he did not stand his ground properly, the metals did not run out of permission to stick to the strip. But still, he has protection because it is only a test. Therefore, even if he did not stand 100%, he did not come out from under the permission. They intended to stick to the strip. God forbid. He did not come out to slap. God forbid. And whatever was wrong, he would stretch things upward. He was only like a slave who resented his master. And he does not run away from it and let it rest and let it be warm. He tried to make a long story. And you will see that Eliov's experience was how long it was. How long was Eliov's experience? 12 months. 12 months was the experience of dominion over the second layer, which is the time given to the third layer to rule over the person, as it is written regarding the deceased. 12 months. How many religious laws are there in Gehenna? You see that the judgment of the wicked in Gehenna is said to be 12 months. And the poor man stuck to the third layer. And since Job did not stick to the third layer, it is written, "And the Lord blessed the end of Job from his beginning more than the blessing that was blessed from the beginning of his days." So from here come great things, even that a person, because the Chafetz Chaim says that it is impossible to judge a person at the time of his action, when he receives this difficult experience, which is really difficult. So therefore, thank God, even though he slaughtered in thought after that in speech, but he did not, God forbid, leave the holiness of the third layer. He remained in holiness. That is to say, what is this? It means that initially a person tries as much as possible so that his heavenly light will not be to earn money, not that his heavenly light is truly for the Holy One, blessed be He. And anyway, you know what it is in general. If I tell you that you have 200 and that you have 100, then in general 200 is a portion. If you really have pure fear of God in a true heavenly capital, everything is a corruption of the Shekhinah. You receive all the protection as it is written in the Priestly Blessing, may He bless you, but if, God forbid, on the other hand, a thief, he blessed him, he earned now. It's a waste of time. A thief comes in a million dollars, I don't know what he did in the accounts, a child, he took it. Well, what kind of profit is this? What kind of profit is this? Oh, may He protect you, he will protect the wealth, he will protect the blessing. But even if you say, even if you say that the Lord is righteous, you will be tested, even if you say that, but on the other hand, a person needs to hold fast to holiness. This is what Job did, and in the end, he blessed him more than the beginning. This is how he ends, and may the Lord bless you. The end of Job from its beginning means that what in the end blessed him more than what he was at the beginning, more than what he was at the beginning, he blessed him, therefore a person who keeps watch over what is done for the sake of God will only be a blessing, he will only be a blessing, and that's not the point here, more than that, deeper than that, he won't be a bore, he won't have his strength, but not as they say, selling something huge for his mother's pennies, they say. I want to end perhaps with a huge parable. I think a beautiful parable, a beautiful word, that there was once a time when he was really, he took it upon himself, it would be known. He says, leadership, leadership, there is no such thing as someone coming to the house knocking on the door and I won't give him something, like, "So, what kind of gift of his hand is something charitable? I know something to eat. Everyone who knocks on the door must give him something. And here is the rabbi who loves to learn, so he doesn't have time all the time. Now they know that the rabbi is always receiving, but he doesn't have time to open the door every time to bring what he did. He made a beautiful cash register. He started to fill the cash register. He said to the household, "From everyone who comes, here is the cash register. Everyone who needs food, needs money. Here is my cash register. But I like to learn, so I want to To continue studying but the emissary of a person like him, here I fill the coffers, I take care to fill the coffers, you will make sure that there will be no such thing as a person knocking on the door and not receiving everything well and good. One day, knocks knocks knocks, no one answers knocks She is poor, I didn't find the box and this is it, but the cub I didn't know where the cub was, she started shouting, this is my grandmother's ring, a diamond is rising, a sin is flying, how did you bring the battle and this is good, he is not, he doesn't know, he doesn't know, he doesn't know himself, what will the rabbi do, he runs after the poor man, trying to look for him, I see him from afar, he is afraid, he will take the ring from him, so he wants to swallow, no, no, no, I won't take the ring, don't run away, don't run away, good, she deserves it, I say, listen, I won't take it back because I brought it to you, it's yours, but I came to tell you one thing, please, don't sell it cheaply, because it's worth a fortune, so please, I, I, I ask you to take the full price, take the full price of the ring and don't sell it cheaply, please, this is what is likened, they tell you, they tell you, you can earn billions by, by true fear of God, for the sake of God, for His glory, the Blessed One, and this includes all the protection, all the blessing, and all the riches, and in all, all, this includes a person who sells the All this for the sake of the fear of heaven, supposedly, supposedly, because he is afraid that he is afraid of losing, he is afraid of this, for fear of not gaining, so it is like billions against a few pennies, therefore, God, we will be granted, with God's help, to fulfill the words of the Zohar, pure fear of heaven, for the sake of heaven, Amen and Amen, Amen.