יסוד ראשון ביהדות/רב דניאל בניזרי

Kind: captions Language: en With God's help, today we will deal with the question, let's say I call this the foundation of all of Judaism. Yes, it begins in Genesis and also what was before Genesis. So basically the question is, is it possible to build on possible? Yes, it's like a contradiction. There is a contradiction here. What is the contradiction? The decree is true and the diligence is false. So what does this mean? This means that what the Holy One, blessed be He, has determined in the Torah is what will happen. Like I said, I'll give an example, yes, an example. They asked Rabbi Kanievsky, peace be upon him, and they said, "Wait a minute, why in the Torah, in the number of the people of Israel, you never come to 2 53, only rounding from tenths, rounding 20 to 30, why is there no "30" when adding the "mez"? He replied, "A huge answer," saying that the Torah was written before the people of Israel were born. This means that the number in the Torah is according to this, sorry, the number of the people of Israel is according to what is written in the Torah. So if it is written in the Torah 50, this is what will be born, no less and no more, then seemingly everything has already been predetermined. If everything has been predetermined, then what do we say now that a person will see himself half his life and half as entitled? If he does one commandment, he will decide the whole world, go right. If he commits a crime, he will decide the whole world, go right. And may the peace be upon him, he says that what you are doing now is building, and if God forbid, if God forbid, if he commits a crime, it is destroying worlds, building worlds through the commandments of faces, numbers, that this is not a parable. It is this, let's say, it is a direct effect from your action. Direct. So it is not predetermined. So he cannot determine in advance what the effect of your action is because your action depends on speech, thought, and action. It depends on many factors that cannot be determined in advance. It is possible to determine in advance the options. I have something like the American tests. A. 1. 2. 3. Choose the correct answer. Then you can choose the options. But in the end, the result will be according to the action. Is it a contradiction or not? And I add. I add. Now another point that you mentioned in the question: Is it possible to say what many rabbis say from Scripture? What does it say? It says you can't change anything. This is what will be and this is what is, what was, what will be. You can change nothing. So, God willing, God willing, to answer this question that is very, very fundamental to all of Judaism and also fundamental to living every day. How do I live my day to day? If I live day to day, whatever we do, it's already decided. I can't write anymore. What does it say? I can't change anything. So it's not the same . So my day will be lazy as if what what what am I adding what am I changing what as if nothing is happening or on the other hand no if I understand the system exactly then I will get up kahari gberach kahari to serve his creator I will run and then like a deer runs as if I will have the desire to serve the Lord so what is the truth what is the truth that a person who owns land what does he do all his days so in the heavenly help the truth I want to summarize now I tell you all the sources it is in the Shas in the Poskim it is in the Zohar in the Ari Zel and Barshash so that it turns out that in fact there was before the creation of Adam the first there was the birth of souls that means that means that the Pentateuch is a result of what was before and therefore therefore and therefore we need to be aware of what was before the Pentateuch before I start Genesis all the reasons for Genesis God created the heaven the earth was its glory and all this whole story I need to know what was before so that I understand in what result I live also that even the baby child who is born is the result of something it is a soul that came to correct it is reincarnation and all how it works so then the rust Saying this, he sees the question of whether or not Rabbi Eliezer and Rabbi and Rabbi Yehoshua disagree in reality as Rabbi Chaim Wittal asks about the rest of the intentions Rabbi Chaim Wittal Rabbi Chaim Wittal asks about the rest of the intentions and To lift and return to their source, to the source of everything that fell. All the sparks that fell in the world of souls. Everything was. Everything was the story. The whole story of our lives, every story of the entire people, the whole story of the entire world, from beginning to end, happened in the world of souls. You need to know this. You need to know. There was a story here. The story began before the first Adam was born. So what was the story? The story was that we are now going to create a world. In this world, the Holy One, blessed be He, wanted to do good so that they would be worthy of the life of the world to come. Now how does He do good? He does good by at least doing what He asks. Yes, so that you can receive a reward. Why? Because there is a nema of shame here. So that the soul does not receive a nema of shame. This is the bread of the This is the bread of shame. Because this is shame. This is shame. It is as if a person now a person a person receives everything for free, so in the end a person in the end is ashamed. He is ashamed, so that there is no shame, but in the beginning what was the plan? To come to the lower paradise. Because there is no need to come to this lowly world. There is no need. There is a garden The lower Eden. You can ask the fact and the observant of the commandments of do and do n't do. What was enough to do in the lower Eden to receive the next world, which is the highest level, this is the upper Eden, and all that was missing was what, but what was such an ultimatum. What is an ultimatum? You have to decide what to decide whether to accept the Torah or not because the Torah, the Torah, the Holy One, blessed be He, created it, will last for generations. Not that I know generations. This is thousands of years. It will last for generations. The Holy One, blessed be He, created the Torah before the creation of the world, before He created the first Adam. The meaning is 974. Therefore, the verse says, "A word commanded for 1000 generations." What is 1000 generations from the first Adam to Moses at Mount Sinai? This is 26 generations. 976 74 974 generations before the creation of the world, before the first Adam and another 26 generations. Exactly 1000 words. This is the Torah, a word commanded for 1 generation. He gave it to us after 1000 generations. This means that the Torah existed, and then the Holy One, blessed be He, created the The souls because he looked at the Torah he created Alma you need to know that according to the Holy Zohar he created Alma this is not yet our world of lowliness it is not this is the world of souls now there are souls who wanted to receive the Torah souls who did not want to receive all those who did not want to receive the Torah says call calls it calls it the Holy Zohar this is ruin this is it builds worlds and destroys them this is the destruction the destruction so builds worlds and destroys them what is written in the midrashim that the Holy Blessed is the Creator not that he tries worlds oh no it doesn't go so he really changes no the Holy Blessed is not need to try he knows what he wants but builds worlds and destroys them the meaning that this is those that in the end in the end we know that this is the nations of the world 70 nations that the nations of the world that what they did not receive the Torah so all those who did not receive the Torah this is from the word ruin destruction as if destruction they do not build anything why destruction what kind of destruction it became it violated to be a last concealment they do not build anything those who agreed to receive the The Torah is the souls of the people of Israel who are going to be a beautiful people of Israel. All these souls jump, jump to the soul. One name includes that this is the first Adam who will be born in the lower garden of Eden. In the lower garden of Eden, this is the first stage. This is what you need to know. So there was a story. This is what the first Adam was born of. This is already a result of everything that came before. Exactly in the whole world of souls. Now, Harry writes in the Torah scrolls twice. He writes that he had to eat from the tree because it is written in the Torah. On the day the fruit of the tree dies, it is written that he will eat from the tree and he will die. It even says twice that he will die. What is twice? Twice because he died the first time. The first time he died because he went down a step. Four 20 steps he went down because of the sin of the tree of the knowledge of good and evil. He went down 420 steps. So this is called the first bed. This is how the seed Samson writes explicitly. And the second bed is what is written in the Torah 930. He died in 930. This is what is the second bed. What does it mean? It means that the Torah already says what is going to be beautiful. So for now, for now, I'm going In the direction that everything that is going to be in this world is what is written in the Torah. This is what happens. This is what happens. That is why he sins. That is why we come to see the abasement. And why? And why? Because before he created, before he created the first Adam, there was what is called the breaking of the kings. What is the breaking of the kings? There were the builders of the worlds and their milkers, because of this thing that did not accept the Torah and all that was, there was a great light, a great light that came to build the world of nobility, because everything is the main thing, this is the world of nobility, even those who now will fulfill creation, creation, and work, this is the world of separation, this is going to be canceled as soon as all the corrections are finished and all the corrections are going to be canceled. In the seventh millennium, there is no selling of underwear. I am talking about underwear. Of course, the story does not end because in the world of choices, in the seventh millennium, when we finish the 6,000 years, in the seventh millennium, everything is spiritual. We return to the world of nobility, the story ends. There is no world of separation, it ends . It ends, we do not die, there is no bed. The cancellation of the bodies is a new body, everything is new. Why? Because Now we are back to where we were before sin. Before sin, it was just the world of nobility. So because the vessels were supposedly broken, so to speak, so that not everyone received the Torah. And I say this only briefly to explain to the ear, to soothe the ear, so that we understand what is happening. It is not so. So I say only briefly so that we understand what what what what the story was before. So when everything fell, it fell all the way to here. So then, if I now want forgiveness, if I want to pick up something that fell, I have to go and prepare it low. Where if you are now on the eighth floor and something falls on the ground floor, go down to the fourth floor, you will not get it, even to the first floor, you will not get it, you have to go to the ground floor to pick up what fell beautifully, the same thing, the same thing here, the same thing here, we had to come to this world in the lowest place to pick up everything that fell, it is a spark, it is sparks of holiness that we pick up, and it can only be picked up by Torah and mitzvot, nothing else. Blessings of course, good virtues, everything That fell. So for now, for now, we are only in the direction of what is written , what is happening, what is what is written as if what was decided. This is the decree, truth, and diligence, falsehood. So far, everything is working out. There is no problem. Now where does it begin ? Where does it begin now? Where does the question begin now? The question of whether this is so, is it really so, am I really doing something now and doing a mitzvah and doing and so on, am I really not doing anything? So then what, Heaven in the world of souls. So understand, understand, complaining is really a joke, as if as if you're complaining about what? Your actions. I'm giving an example of why it really makes me laugh. It makes me laugh why because I'm giving an example of complaining is like a person accidentally accidentally yes accidentally he walks into a wall so he hurts his hand hurts his hand so he now starts complaining about the wall complaining about his hand what are n't you looking at starts hitting his hand nobody does it why because he understands that there's nothing to be done it's a result of the wall like this there's a wall here like this this is the result this is exactly what's happening to us this is the result the whole system, everything you see is a result of what was in the world of souls. So the result of the world of souls is the system. So the system is the base. This base can't be changed under any circumstances nothing. Because it's your result. What is my result? In the world of souls. In the world of souls. How you behaved in the world of souls is the result it's the result you created. You created this result. So it doesn't belong . It doesn't belong to complain. It doesn't belong to say why and why? Why Will the Gentiles say? Because they did not receive the Torah, but whoever received the Torah does not belong to what? So this is the system, but it is called the constant uniqueness. It is external. The system is external. It is fixed. It cannot be moved. But in order to advance, to advance by 6,000 years and to reach the end of all the clarifications, we need to act internally. We need to act internally. And it is not fixed. Therefore, there is a brother of sleep and there is a problem. What is a brother of sleep? I can say to advance the redemption. Right. Right. I can advance the redemption and there is a problem. If I did not succeed in advancing, there is a problem. There is redemption in its time. So how can I advance because there are actions that we do. It is internal. So in internal, of course, we act. And nothing and nothing is fixed. Nothing. How does a person suddenly receive a miracle? How does a person suddenly suddenly turn his whole situation upside down? The salvation of God is like the twinkling of an eye. What is the salvation of God as the twinkling of an eye? Everything is fixed. It is internal. So what is it? What is it? What is it? External? This is uniqueness. The constant of father and mother. As Hari writes in several places, this is the uniqueness of the constant. They are not interpreted as the Zohar says, they are not interpreted for the world that they are not never separated. Yes. They are always unique. This is so that the world will continue to behave as it is, the world behaves, the sun rises, the sun sets, night, day, winter, summer, and all the seasons, etc. This is the custom of the world that a person can advance in the world, but what about the interior, how do I raise the sparks? This is all related only to the interior, not to the exterior, and therefore, he had to put in us an image, an image in the image. God created man, a part of God from above, by putting in us the image, a part of God from above, so in this we can work on the interior without the image. It doesn't work. It doesn't work at all. I will just give an example quickly. I will give an example of how the image dresses in the body and the shape of the body is the shape of the image. If I now take the image and divide it into the resting soul, spirit, a single living soul, which is five parts like There are five spiritual blessings because of Nardekhai because of five yes five five parts in the image so then the image for example the part of the soul of the image wears the skin of the person and this is by the name of the son of the holy name so therefore there are animals in the light this is an example yes the part of the spirit part part of the spirit of the image wears the flesh and this is there what six holy holy what and therefore there are animals in the flesh the part of the soul wears the sinews sinews and this is there seg this is an example yes and this is the life of the sinews the part of the bones is a living living and this is there thick there thick in the bones there is a brain in the bones this is the highest this is a unit this is a crown and his name is simply in the crown it is a yakkuk. yakkuk is the highest because you do not fill it he is in the crown. simply in the crown. therefore how much a person is simple it is the highest. it is the highest. it is like a crown. just an example. so all this is built in the body. so it is not possible it is not possible that all this is in the body of a person . and what does he deal with? in things. may the name of the world be praised. what is it? what what will it help? what is it Give? Nothing. You need this for the existence of the body. You need it for a living. You need it for you to have an apartment. You need it for fertility and reproduction to keep the commandments and so on. Yes. But what is the main thing? The main thing is the interiority that you use the part of God from above in this image that is inside in the interiority. And now begins and now begins the change of man in the world, that man can change the world by using this spirituality and working in the interiority. So how much, for example, he will be wholehearted he will study Torah and why and why and why and why and why all precisely through sorrow is true that not everything that everything that the Holy One, blessed be He, called a covenant with the people of Israel is in labor in labor man is born of labor Torah labor says the Gemara what is labor labor of the Torah labor labor labor labor labor labor labor fruitful that a person knows to be silent who should be silent and knows to speak who should speak because even a person who should speak and is silent is also a transgression. That too is a transgression. As the Holy Zohar writes, it is explained in Parashat Betzorah that a person who can say a good word and not say a bad word is also You could come to leprosy about it. You could encourage your friend. You could say a good word. So all this thing, all this thing is in the interior. So in the interior you change the world. Not only does it change directly. Directly. I mean, I mean it's not the same world before you blessed and after you blessed you added something to the world, you added internality, but in the exterior you don't cover anything. In the interior it exists, it exists. So that's why all the writing of the Arab Arabs is because they don't have an internal part. They don't have an internal. They don't have an internal. They don't have a part in the part of God from above. They don't have it then of course it's written for them of course it's written because there's no because the curse is in the exterior so then that's what they have it's like animals all the Gentiles are like that it's like they have nothing there is no so what is written is correct it's written therefore it's written what the Holy One, blessed be He, determined on Rosh Hashanah at night at night he judged the nations of the world what he determined for them what he ruled what what he judged them is doesn't matter there are no changes there are no changes it's in the writing but for us God forbid Israel is above the luck what Seven interpretation of luck You deal with the internalities You You can change the entire situation of the world So now you understand that there will always be a person who sees himself as if he is half-deserving When the whole world is half-deserving Half his life Oh you do one commandment You You You cause the whole world to be saved Right You decide the whole world Go right And if God forbid a transgression You decide the whole world Go right Why why? Because it is internalities. Only the people of Israel can do this. Only the people of Israel can do this internality. And so therefore the world is not the same When you are before the prayer and after the prayer. And so everything that now all these speculations and you hear Tachmp Was with us Not with us Yes with us That's what we care As if you understood according to the truth According to the truth What is truth It is all It is all in the externalities All pride All a piece of pride This is what he says What what How As soon as he really I tell you As soon as he said out of his mouth That he is worthy of the people of Israel exists and Israel exists So then I understood that you would leave. Dirt to the puma. That's what's left to do. Dirt to the puma Because it's because it's just a piece of pride. It's just pride. What are you talking about? Are you in the external at all? Are you in the external with Israel it is in the internal. Can change everything. Everything. That's why King David says I will pursue the light of Obei and achieve them and I will not return until they are finished. How are you like that? How are you so sure? How are you so sure? He says I am all in the internal I am the greatness of the Holy One, blessed be He in service He is all in the internal everything depends on Him He can change everything That's why he is not afraid That's why he is not afraid He is not afraid You understand this is the matter of the internal The matter of the internal The matter of the internal that the world changes and therefore therefore a person who worships the Name each according to his degree according to his situation I don't like such sentences Oh he is righteous Yes he can I no that's not true each according to his degree The Holy One, blessed be He needs everyone The Holy One, blessed be He needs both the small and the great Also the giant Also the righteous The foundation of the world Also the less righteous Also the more righteous Also the one who starts today Also the one who repented today Also the one who barely knows They took He needs everyone Because everyone is in the internal The moment you are a Jew you have a part God from above, then your blessing changes the world for me. You change, you are, as they say, this is what you are doing now, which was not in the world. And now the Hershash comes in and says to you, listen carefully, listen carefully, your prayer today that you did, from the first Adam until now, no one has done it. You are the first to cause all this spirituality, all this interiority. You are the first to cause it. When? In the morning that you prayed, in the evening that you did the Arabi, that you did the reading of Solomon on the bed, that you did the blessing now, that you did the reading of the Torah, that you studied the Torah, you are the first to do it. As I am used to saying, I did the math. I did the math if you say that the hour is devouring parts, devouring parts 1080 parts an hour is 60 minutes. That means that every three and a third seconds changes, the combination changes, it is a new time, a new time, that means every three and a third seconds, three and a thirds, a new new time, so if you bless, even you, for another three and a third seconds, you do another blessing, it is new, new, everything is new, there is nothing that repeats itself, why, because I have to move forward 6000 years to I will finish all the correction by the end of 6000 years. That's why I need to move forward. I need to move forward until I finish everything. And so, really, really, in spirituality, you change. That's why it's beyond luck. No matter how many times the doctor said, "No, I'll give him a week or two to live." He was my rabbi, peace be upon him. My teacher and rabbi, one of them. Yes, my teacher and rabbi, peace be upon him. The rabbi, my rabbis, peace be upon him. Oh, a righteous man, the foundation of the world. I'm telling you, the doctor gave him a week or two. I'm telling you, because he was my teacher and rabbi. I can tell you, he lived for 20 years longer. 20 years. 20 years. The doctors went crazy. The doctors themselves wrote an article about him. I have the article. My teacher and rabbi, peace be upon him. Why? Because they said, "It can't be," but in the end they couldn't find anything to say. They didn't know about the internal. He was an external aspect. He was internal. Exactly. They didn't understand. So they didn't know what to say. They didn't understand about the internal. They didn't understand that he was a righteous man. He taught Torah. He had students. And they didn't understand that. What they said was because of his joy. It was okay. In the joy of the exodus. In the words of Evan, okay. I'm okay. I agree that joy is but understand what is meant joy is the inner self is the inner self here even when I had some serious serious problem and I thought it told me what all of a sudden nothing I tell you I tell you when he told me this I thought it was a joke it was a joke I thought he was not in reality at all I said he is all righteous he does not live reality how does he tell me this but thank God that the Holy One blessed be He as they say gave me in my head to be void to my rabbis I was always what what is a cancellation cancellation so I went home I said to my wife if he said this is it but there is no but there is no but if he said the story is over really I thought maybe but if he said the story is over exactly as he said. Exactly as he said. Against all odds. And psychotic it was. I tell you this is really personal. I saw it I really saw it. Zero chances and it was exactly as he said. Phil Appel the letter. Phil Appel the letter. This is the inner self. You can change everything. So that means like this. That means like this. So then the whole question is actually what you asked you are right in the question. Why? Because all Day, because every day I have to deal with a structured system that I cannot change and with what I can change. So now I am in such a mess, I don't know what I know. So yes or no? Wait, the decree is true and the conclusion is false, so what? So I can repeat myself. No. Therefore, don't get confused. Don't get confused . This system that is structured correctly is the rules that the Holy One, blessed be He, has set. You cannot, you cannot break them. Therefore, one of the things I learned in this is who is meticulous about this, I tell you, it is worth it, the Holy Light of Life. The Holy Light of Life always gives you the system . That's how it works. That's how the Holy One, blessed be He, works. You can't do anything about it. That's how it works. Forget it. Don't try to get around it. That's how it works. Work here. Work here. Just come here, that's where you will work, that's where it will bring you salvation, because there are internals, come on, work the internals, I'll give you an example, a simple example, a simple example. I spoke this morning in Halacha, in Daily Halacha, I spoke about On the correction of midnight, Mark 1, Mark 1, Section 3, right at the beginning of the Shulchan Aruch, that a man who fears God will be in trouble, in trouble. Then I brought the Zohar. I brought what Rabbi Nachman, the merciful, says. Whoever says correction of midnight, etc., and this and that, and all the jesus, and all this, everything he receives. Then I explained because of the sorrow, the sorrow that you have, right, the difficulty. So then the Holy One, blessed be He, you have a difficulty, sorrow, because we do not have a Temple. You have a difficulty, sorrow, in studying. The Holy One, blessed be He, takes it. Takes it. He says instead of the difficulty and sorrow of other things, because you had sorrow in my work that you want to fulfill. So all the sorrow of other things, I take it out for you. I take it out for you. You will not have sorrow. You will not have sorrow. Understand well what is going on here. How? So I said. How is it? So then in the Sissata Deshma, I brought a verse. What does it say? From us, we have trusted, according to our intentions? Rabbi Shem. What does it mean, at least, that the joy will be like the time that you have afflicted us? So what does it mean? It means that there was torture here. So now, make us happy. So he says. So he says. So he says. So he says. Says Says Says The Holy One, blessed be He, if you are now sorry because there is no Temple, then I am sorry for my sorrow. You are sorry for the difficulty because you want to understand the Torah. You are sorry to fulfill the mitzvah because you really want to fulfill the mitzvah, as you are. So all this sorrow, all this sorrow that you give me, I am taking this sorrow out of another place. This is one example of how to bypass the system. Because a person labors to give birth, apparently. Tell me what. What do you have here? Sorrow. You must go through. So he says, not true. You can bypass the system by virtue of the Spirituality I can bypass I can bypass the system because the system is built in a way that I can't do anything nothing like the Holy Light of Life is really good all the time meticulous to the point that he brought He brought from Joseph that which the One who has a choice can also do something that was not decreed to that extent That's why the brothers could supposedly kill him even if it wasn't decreed That's why Reuben saved him He threw him to the snakes and scorpions It's called saving him Yes because there is no free choice There is no There is no One who has a choice So that's why it's called And the Torah testifies The Torah testifies That Reuben saved Joseph Micho The Holy Light of Life says that snakes and scorpions are Not by choice, they are not in God's choice, therefore Joseph's inner nature will be stronger than serpents and scorpions, but on the other hand, by free choice, because they have a choice, then they can do something that was not decreed, therefore Reuven preferred to throw him into a pit with snakes and scorpions, and that's how he saved him, so that's what I'm saying, so that's the answer, so that's the answer, I mean, even if it was decreed upon a person, God forbid, that he would have difficulty making a living, that he wouldn't succeed in business that day, whatever you want, it was everything you want, but thanks to spirituality, thanks to the inner nature, the Holy One, blessed be He, can change, but not because the Holy One, blessed be He, changes, the person changed reality, thanks to spirituality, thanks to the inner nature, thanks to the inner nature, you changed reality. Let's give an example. An example is given. The Gemara says that Rabbi Akiva received a vision from one of the stars. It was very popular at the time, given the conditions. Even the scoundrel would go. He told him that on his daughter's wedding day, neither of us nor of you. Rabbi Akiva's daughter needs to be disposed of. This is according to the external souls. No, it's not. He told him the truth at that moment. This is according to the truth. This body that is the daughter of Rabbi Akiva, God forbid, should die, she should die on the wedding day, so Rabbi Akiva, blessed be He, is having a wedding for his daughter, so on the one hand he is all happy, on the other hand you know he has a he has a he has what is it called a twinge in the heart that God forbid she should die and that is good Rabbi Akiva couldn't sleep all night in the morning he goes knocking on the groom's door and he wakes up the groom and he wakes up his daughter and the groom knocks suddenly she answers him daughter everything is fine you are alive everything dad what do you want I don't understand what this is we got married yesterday what happened so then he said I have to talk to you what what did you do what is it what did you start to cry tell me what did he do he questioned her in his dream listen well it is written that so many number of the Gemara seftar Shabel at the wedding itself they would prepare dishes and all who knows it is not like factoring that day they would literally spend a week preparing so they brought the bride's dish the groom's dish A bride and groom's feast, suddenly a poor man from the village entered, and the bride realized that he had entered and had no portion left, he had no food. She got up, took her plate, the whole portion, went to bring the poor man, I don't tell him, this is the bride, please, if you want to make me happy, I am the bride, eat like this, so he brought him the whole portion, sat down, and ate, he didn't eat three, he told her that he hadn't eaten in a few days, and he blessed her all the time, he blessed her, thank you very much, and he ate, and that's it, and at the end, what was the blessing? She had a needle like this that catches the hairs, right? So at night before going to bed, she took out this needle. It's not like our walls today, full of holes. So she pushed the torch against the wall until morning. There was a snake, there was a snake. By pushing the fire, she killed the snake. But it was the snake that was supposed to kill her. So, by virtue of the mitzvah, Rabbi Akiva says, Rabbi Akiva jumped up and said, "And a minute will save you from death." He is righteous, he will save from death. Then he understood what happened. That is, according to the matter of the Gentiles, it is written that nothing will help if it is a Gentile, it goes. This is external, but because of the internal, it has changed and has been swallowed. Everything else, continue and discover all this on your own. So the system exists. The snake is here. It needs to die first, but the internal turns it into life. Therefore, she killed him without knowing it, and righteousness will save him from death. That's the answer. That's the answer. And therefore, the more you engage in inner meditation, the more the Holy One, blessed be He, will ease your trials, ease your sorrow, ease your difficulty, make everything easier for you. everything. why? Because you give it to him. The more you give to the Holy One, blessed be He, the more He will give you. Because in the end, as we said yesterday, as we said yesterday in the end, everything that the Holy One, blessed be He, wants you to recognize Him, to make Him known, to sanctify His name in public, to give Him honor in honor of Me I created, I created the little ones, what is meant in honor of Me is the nobility of My creation, this is creation, I created, this is creation, I did, this is action, the father of the nobility of creation, creation, action, I did all this for My honor. So every time you add to spirituality and you sanctify His name in public, then so then you change, you change the face of things. Of course, if it is even decreed, you have to work hard to earn a living, but if you went and did it with all your heart and you were humbled and did things in honor of Him, blessed be He, blessed be He, blessed be He, you did it in vain and left early because you didn't want to miss the sacrifices and said, you know what, I'll go to the mikveh too. I don't know what you did all this in honor of His Bodo, blessed be He, but in honor of His Bodo, blessed be He, blessed be He, in honor of His Bodo, blessed be He, in the end, what does he say, why, why do you preach hard in earning a living? The Holy One, blessed be He, tells him, be bold in honor of Me, come. I'll make it easy for you, so you close the deal faster, much easier, much easier. A person needs to know this. That's why the biggest mistake is that if, God forbid, God forbid, the difficulty of making a living, the biggest mistake is this, They are coming now with their nets to collect the fish. You are in danger here. Come on, come on. I have a book, I have a little house there, and I will keep you at home so you can apologize to the fishermen. They told him about you, saying you are smart. You are stupid. You say why? Say what? Instead of our animals, it is the water that we live in. You say we are in danger instead of dying. You want to take us out on dry land. We will surely die. You say you will save us. What are you? You are a sickly fool. That's how the fish tell him. Rabbi Akiva says, "A nation instead of our animals, your animals. What is this? The Torah and the commandments and the internalities." You say there is no livelihood. What is this instead of our animals? When you do internalities, you say it's hard for you. So what do you want to get out of it? Getting out of the internalities is, God forbid, like our death. why? Because it's like a bed. It's like the first person who went down a level in spirituality, it's called a bed. So you want to get out of boarding school, you think you'll be more successful. Rabbi Akiva says, What are you doing? This is the greatest stupidity. Don't do that. reverse. You will boast in the chalices, you will boast in prayer, you will come earlier. Why would you come to Bahud? Come from the victims. Will you be sovereign over what? Before before before the tying of Isaac joy joy praise be to Him pray with joy it will take out the grudge the grudge a person lives with grudge in his heart you know what it is this is the greatest impurity this is the greatest impurity whoever wants I tell you who wants who wants miracles above nature I tell you this check check check check who wants miracles above nature who will take out all the grudge in his heart a clean stage that he will learn to dance tin and move on to learn to dance dance dance there is no grudge the moment he learns to dance and there is no grudge in his heart everything becomes with him above the fault above the claim check check check so the name check I tell you check I tell you check because it is worth trying worth trying what do you care at most you will get a miracle not a miracle miracles I sign for this I sign for this you will get miracles at most you will get miracles worth trying learn to dance because it is not Him this is the Holy One blessed be He everything no grudge no grudge in a clean heart you you will see above nature everything will go above nature miracles and wonders above nature above nature Because it is because it is so because Merciful, a pure heart He wants the heart but that it be clean, a clean heart He wants He wants everything for Him What is not worth It is not worth Giving Him everything and loving the Lord God with all your heart All your breath All your mind All just give Him what He is He asks for the heart To buy To buy He is jealous He is jealous He does not want anyone else in his heart with Him He does not want the Holy One Blessed be He So give Him the heart Equal Equal He takes care of you in all He takes care of you in this world In the next world Also with might In all above In all voice But give Him all your heart All your heart is the interiority So you understand the answer This is the answer The more you invest in the interiority Where you can change everything God will grant us to realize changing in the interiority And we will deserve to discover the light hidden in the bitterness in our days Amen and Amen Amen ‏Yeah.