טוהר המחשבה/זוהר בשלח 39/רב דניאל בניזרי

Kind: captions Language: en With God's help, may you have a good and blessed month. So, as we've said several times, this day is special. And why? First of all, first of all, because Moses, peace be upon him, began to explain the Torah on the first day of the month of Shevat until the seventh day of Adar, when he passed away. These 37 days are sacred. He was literally interpreting the Torah. Going and sailing for 37 days. That is why the springs of wisdom were opened on this day. On this day there is an opening of the springs of wisdom. Secondly, secondly, the Rabbi, the holy Rabbi Rabbi Pinchas of Koretz, may his merit protect us and all of Israel, amen. He would bless fruits on the first day of the month of Shevat. And why? Because according to Beit Shammai, today is Rosh Hashanah for the trees . We do according to Beit Hillel, but according to Beit Shammai, this is today, so why would he bless? What is special if the halakha is like Beit Hillel? So why do you need to bless today? So then, a. This is brought in the words of our rabbi, Rabbi Levich of Berdichev, to prove it. He was also terrible, such that even if the halakha is like Beit Hillel, and why is this a huge innovation? He says like this: Beit Shammai is from the world of thought and Beit Hillel is from the world of action, and therefore the halakha is like them, because where are we in the world of action? So the world of action is Beit Hillel. And it is known that it was omitted, that it is one holy one, one holy, the holy Rabbi of Berdichev. He would have been destroyed. Rabbi Akiva is known. Yes, it was destroyed in a spark. Yes, a spark of that. Then he says, and Rabbi Akiva was from the world of thought, as it is written in the Gemara, so he gave in thought, you gave in thought, before me, right, as we said in Menachot 29. The sect went up like this, so it went up in thought, right, so it went up in thought, what the Holy One, blessed be He, said to Moses, how much it went up in thought, he said this about Rabbi Akiva, therefore, therefore, himself in the words of Beit Shammai, that it is From the world of thought, this means that the matter of thought begins from the day the act was done on Tu Bishvat, Tu Bishvat, Tu Bishvat, this is the act, and I said, this is today. So what is she doing? We are committed to what Harry says, what we have for days. Well, days are every day, but we have times. Now in days we have seven days. Why seven days? Seven upper days are seven Sefirot. This is Zet. This is from grace to the kingdom, seven. This dust is from grace to the core. Add the Malchut This is the Sabbath day that rises to the stage This is Zed This is the seven days This is the seven upper sefirot This is the Zet This is the Ana in power Seven names This is all this seven This is the creation of the world The creation of the world This is in the days Where in times Where is the seven in times I searched in the Torah and searched and what did I find I found Pesach Grace right Rosh Hashanah Because here is Gevura Agabiya right Ek Vehviha Dagbora And on Pesach I found by the way in my hand Grace Let's continue We found three feet What do we have left Shavuot By the way in her hand Glory Where is the hour Where is the gate I lack four I lack four It is not written in the Torah Wonder Wonders A tremendous innovation A tremendous innovation In the heavenly company We took it out of the packaging on a tremendous innovation The four This is the Rabbinical Rabbinical How So So That's How We Have We Have Chanukah and Purim So This is Netzah In Hod Chanukah In Hod Purim In Netzah So This is Two Here Are Two What Remains What We Lack We Lack Yesod and Malchut To Reach Seven Because We Had Three Now Two This Is Five The Yesod This Is Tu B'Shvat And Malchut Is Tu B'Av And Therefore And Therefore They Allowed The The tribe of Benjamin, yes, come, let them take alone, let them take alone the bride, so that the whole tribe will not be lost, therefore there were no great days in Israel, as in the letter of Av, Yom Kippur, as if something were a great day, why because it is the kingdom, it is as if in times it is like the Sabbath that arises understanding, so it is a huge thing, so therefore today is the thought of the element, what is the thought of the element, then it is known, this is the knowledge, this is the knowledge, because the element in the interiority arises to know, this is why it is a special day. I just want to bring what the author of Divrei Chaim writes, he writes something from the Book of Psalms, what is written, written, and none of his tribes are flawed, what is his tribes, divide the name, you have a name, his tribe, from the word tribe, tribe, for him, that time is capable of this, there is no obstacle for them, this is the verse of the verse, there is no obstacle for them, and just one more thing that I saw, something really amazing, amazing in the verse, in what is written in the Midrash, that the plagues concerning the plagues, it is written in the verse, and I will read to you the verse in the parable in the chapter in the chapter, verse 3, a whip for a horse For the donkey and the tribe, the point is called the back, but in the Zohar they call it back as if in the face of the fools, so he is implying and the tribe is the same from the theories of the tribe on the back as if it is the interiority, the interiority, interesting of the thought, the thought is the interiority, therefore, supposedly, supposedly, they say that the plagues began in the tribe, yes, there are several methods in this, whether it is from the tribe to the 15th of Nisan that they came out or it is a year, what is the difference? The difference is that if you go by the opinion, the sun to the 15th of Nisan, then a week, a week for a plague, a week for a plague, until we reached the 15th of Nisan, it will be 12 weeks. And if you tell him it is a year, then it was a month, each plague, a week of the plague, three weeks of the warning, but not a week, three weeks, three weeks of the warning, and a week of the plague is a month, therefore 12 months, who keeps a year? In any case, yes, in any case, you see that this tribe that supposedly stopped the sabbath, why because of the thought, a person who stood, a person who worships the Holy One, blessed be He, in thought, then it brings a greater light, brings a greater light, therefore for the future to come, a halakhah like the one who is the house of Shammai, the house of Shammai is the world of thought, it's higher. We don't want this world of action anymore. The action is a mess. We are from the bottom of industry, as Harry Zell says, it's the belly of the snake. Who needs it? That's why we've been separated on Shabbat. What do I mean by that? We've been separated from this weekday behavior. It's a mess. We've been separated, but what's the point? So that with God's help we can reach the behavior of the beautiful understanding. Now, this is just a definition, as they say, a small opening. A small opening. Regarding the month of Shabbat, we need to honor this month. This is not why we should eat the meal today with joy. There's a complete sign on it. A complete sign. It's a mitzvah to increase the Rosh Chodesh meal. This is what he did. So here, this month is special. Therefore, we should eat it with great joy and even more joy. Thank God, even though we don't mix joy with joy, we have more joy today, continuing in the Holy Zohar in Parshat Beshalach. We're really, really close, because we have n't started yet. We're in the 39th lesson, this is the 39th of Beshalach, and therefore we're really close to the Red Sea reading. And then he goes on to tell us. Many many secrets in the Divine Service and you know there are no expediters but expediters everyone knows the importance of the Holy Zohar every word in the Zohar is a world and full of it I am just reminding yes a how do I say the path of the righteous to remind the to remind the known that says only that says only in values ​​in values ​​says one section one section in the Zohar in understanding it is like a whole year of the Peshat but once again not not to learn the Peshat God forbid to learn the Peshat to know all the laws changes everything the entire Tanakh to do everything but understand when you come to learn when you come to learn when you come to learn one section in the Zohar at the same time when you learn the Peshat and Noah and everything as if now now you have a whole year of Peshat only in values ​​yes let us understand the importance so we arrived here we arrived in a section on page n page 2 in the Tosefta of Parashat Beshalach a sharp bundle of life sometimes it is most this to the Holy One blessed be He it is the bundle but the Pasha the Pasha of the word is a connection it is a connection because the Holy One blessed be He connects all The worlds. Thanks to him, there is a close connection between all worlds. Therefore, the world of nobility is the world of the sister. This unites all worlds. So it says, says the Zohar, there is one knot above where all the lights are tied . What is this? What is this connection? I mean, this is the foundation. Now what foundation? A foundation in the mother that has a thick layer. Now we are beginning to discover the secret of the Red Sea call, right? In the Red Sea, the name of the Hebrews is called "Shul ." Where does the name Eb begin? Saying why was the Red Sea called by the name of Father? Because if you follow the Midrash, there would be a condition and the sea would return to our people. The first one was Tanau. If you follow the condition that the Holy One, blessed be He, laid down in the act of Genesis, it has already been said that the sea did not want to. The sea did not want to listen to the conditions. why? I say, these are the Egyptians who worship idols, and God forbid, these are the people of Israel. So what do you want me to do? The condition is, I do not do it for those who worship idols. Therefore, a new power was needed. A new power. So the Holy Light of Life says, "This is thanks to the dedication of the souls of the sons of Mand." But the Zohar will tell you, " Okay, he did dedication, but what kind of power did he bring down? He brought down a power called the Father of Names and the Son of Names. Where are they? They are in the mind. So, what is the innovation?" What is the novelty that is found in the Bible about names? So it is known that time is 6000 years, this is the world, time is creation. This is healthy. This means that as soon as 6,000 years are up, this creation is nullified. finished. Therefore, we do not have more than 6000 years. But what? But what? This is contempt. This is exactly what we talked about earlier. This is contempt. These are the seven days of creation. The seven upper days are the Sefirot. Whatever you want, but it's a disgrace. So what is understanding? Wisdom above the seven days above the time and then what is it above time I mean now he brought out light above time this is the light of Messiah also the light of Messiah the same thing this is the aspect of Messiah Moses our Lord what is the first redeemer and the last redeemer there is no Holy One blessed be He will not find another redeemer like Moses there is no such thing he said to him either you or nothing I can only you can bring out why Moses the futility of Moses who so wanted the Holy One blessed be He to trouble the people of Israel he will be the one name and his name is one in the world this Moses did it perfectly perfectly therefore when he said to him Holy One blessed be He and I sent my angel before you after the sin the sin of the calf what do you send your angel you don't need either you or nothing and the Holy One blessed be He enjoys this enjoy this and victory in my eyes victory the children of the Holy One blessed be He supposedly yes as a means one must understand that supposedly he loves that they defeat him as a means why because they only want him oh oh they only want him the Holy One blessed be He said to Moses after you the calf what did he say to him and I sent my angel before you and he He will lead you to the Land of Israel. What will you send your angel? No need. No, you or nothing. Wow, what a relief he made to the Holy One, blessed be He. That's why the Holy One, blessed be He, says, "You are the first redeemer, you are the last redeemer." Therefore, you will understand in depth why Samuel was pained that we asked for a king. He rebuked us and gave us 30 degrees. The king gave him a degree. What hurts you? I don't understand. We want a king because we want a king. The Holy One, blessed be He. Samuel says to him, " No, it's not you who don't want it. It's not you. Yes, Samuel. Calm down. It's not you, it's me who don't want it. Supposedly, he wants a king like all the nations. He will have an army that will go to war. We will have somewhere to turn to. If there is a problem, then he will take care of it. He says, " Moses our Lord," says, "Samuel the prophet." I don't understand. The Holy One, blessed be He, is not enough. The Holy One, blessed be He. So this is the power of Moses. Moses' power. It is to introduce this leadership into the people. The Holy One, blessed be He, is enough. He does n't need anything. That's why the third Temple. Man cannot build anymore. He cannot. Because if he builds, if a man builds the Temple. The third time, he will be destroyed again, so in the Temple of the Second, what is written in Haggai? The last house is bigger than the first. What is last? If the second is last then what are you waiting for? But of course the Second Temple was built by humans, so it is the last. He is last, he is last by humans. And what I'm actually waiting for is not just a Tuesday. What is Tuesday? Like a third of humans. not. The truth is, I am waiting for the first one that we should have received. If Moses had entered the land, we would have received them. They would have received the same Temple that the Holy One, blessed be He, was building. Therefore, this is the third intention here. This is the first intention. Therefore, it is written in the last verse, "This light of the Messiah is beautiful. This light of the parting of the Red Sea. In the understanding that it is above time. And how is this light called? It is called " Av-e-b" with names. Soon, in the Zohar, he will explain to us how we build. How we build the people. These names are written in the parasha before the Red Sea. And on this he continues and says, "And he is a carving in the av-chatimin, a dagush, a panka, in the gush, a panat, a taqifa." Then the matter of legislation is, so to speak, the signatures of the ring, with the strength of the heroism to keep the father. You made a mistake in these lights. What does that mean? If you say that this light comes from the intellect, fine, then as soon as it comes from the intellect in front of you on the left line where the intellect begins, you say bega. What is Bega? Wisdom, valor, majesty. It turns out that the heroism is coming out. So what is the role of heroism that comes from understanding? It is written that the judge is the judge of the people. Where do you get the gender of someone from? Of the understanding. So what is the role? What is the role of heroism? It is to maintain the borders. Maintain the boundaries of the lights. When to undress, when not to undress. When to stop, when not to stop. Therefore, the Zohar writes, in the garb, as soon as this light spreads, I must be heroic. Therefore, it is below her. This light emanates from the foundation of intelligence. Once this light emerges from the foundation of Dvina, now I need the heroism to honor and limit the light so that it is exactly what is needed for the miracle of the people of Israel. So about this I say and the glyph of the Av Hitman Dagush Panka Taqifa and in that in that they sank they rolled away Dima says the blazing sun also sinks the waves of the sea what does this mean it is written in the Midrash what the sea the wave had to literally swallow the whole world who stops the waves is the gloom also in Rabbi Minz we will not know this damned disease who stops it in the body is the gloom therefore if there is no gloom that stops this disease then I say God bless you by grace it spreads so when the disease spreads in the body because the gloom does not stop it therefore must then also the waves who stops the waves is the gloom sometimes milk has a sunm sometimes there are things like why because the gloom gave gave the wave the opportunity to go a little further this is the point we were born divided into four zien when the glooms come out of the element Dima it divides and spreads into four angles i.e. to a circle and ni zbiyot this is the truth this is the principle the principle this is the mind therefore in tefillin You have a head of four, it's This is the kingdom. The East is an opening. right? Heroism is the North and kindness is the South . And divide it into two parts, here is the part of kindness, because it is necessary in balance. When the light, if this light now comes out as without limit, then in the morning, in the morning, as if we only understand in the flesh, it's not like God forbid the disease, that's how it is, there are no limits, there are no limits, even in abundance, even in abundance, too much abundance, it's also heroism, why what is the evidence? Harry says, therefore, how, what is Rio Rio, this is the heroism that I fix on Rosh Hashanah, right, because it's the beginning of the year, I'm building a new year now, and everything, so that's why we need to be careful to sweeten the heroism, so Rio, but where did Rio come from? I once asked, where did Rio come from? It's three three three three three three three three times grace, the word grace, living being, this is the father, this father, this is grace, now three three three three three three times grace, how three times grace becomes Rio heroism, so Harry says, too much heroism, too much heroism, too much heroism becomes heroism, therefore, even in grace, we need to set the limits in everything, the limits, and therefore, even in the lights that come out, there are limits, therefore, Rabbi Nachman, in the Likuti Mo'ran, he brings it there in the Torah, in the Torah, where he says there, this matter of the tzitzum, what is the tzitzum, do you have? Enthusiasm will make a reduction. Enthusiasm will wait as in a reduction. Reduction. Only that the light is still going away. Then slowly, slowly, slowly, bring the light slowly, step by step, step by step. Don't jump steps. And that's what the Zohar says. And that's what the Zohar says. The light is connected. Now, in the end, everything connects somewhere in the foundation. Because in the foundation, whose name is from the foundation, it goes to the kingdoms. And from the kingdoms, it goes to all the worlds. Everyone to all the spheres. Everyone to all. Simply, up to us. Everything needs a heart. Therefore, the concentration is in the foundation. Therefore, it is the winds of Bir. He was. He would sustain the entire world. Joseph. Because this is the foundation. This is the essence. This is the essence. And He gives to the kingdom. To the kingdom. This is everyone who receives. He is called the kingdom. And that's why he says, "Gomerin Ladlahatin Kaimin, in the darkness of the destruction that turns upside down." This is a huge secret. He talks about the coals. The burning coals. These are the strong heroes who stand in the kingdom. So they think that these are coals that are not at times. This is not the heroes of holiness. This is the heroes of holiness. This is a must, because they overcome evil. And those who cast out evil are not meant to pass through what is called the turning sword, and a sword can be turned into kindness, this is throwing a sword, a sword, and a heat knows what a heat is, a point knows what a point is, only you there, only you touch the flesh, it cuts it, this is what we are talking about, so that we understand, what is this? No, the milk is really just you put it in the meat. You don't have to make an effort. You don't have to make an effort. Hard meat. You don't have to make an effort. You cut it. You cut it. That's why in the Torah it's called the knife's knife. It's called the knife's knife. It eats the meat. Here , it's a point. This point means that this heroism can turn into kindness. This is exactly what happened here. This is exactly what happened here. Even heroism itself. Heroism itself is the tree of evil for Jacob. It is dry from it. As we read in the previous portion on Shabbat, what did we read in the first verse? And God spoke to Moses, saying, "This is a mighty thing." And he said to him, "I am your Lord. This is grace. What is it?" So that same strength turns into grace, because the kingdom comes from strength. So now, as soon as it receives these names, it will turn into grace. And with God's help, tomorrow we will continue, blessed be your Lord forever. Amen and Amen. Yeah.