חשיבות סיפור יציאת מצרים בליל הסדר/רב דניאל בניזרי

Kind: captions Language: en With God's help, today we will see a passage in the Holy Zohar that speaks about the story of the Exodus from Egypt. It usually appears in the Passover agdads before, right before, before the agdad's prayer. This passage appears. It is very, very important that a person say it before the agdad, but it is even more important that he understands it, that he understands what it says. It is not long, but it is powerful. It is really of the highest quality, extremely powerful. And so the Holy Zohar says in the parshat in which it is the agdad from the manna. This is the soul of Moses, peace be upon him. In the parshat in which the Holy Zohar says, "Command in trouble, command," this is the mitzvah. The mitzvah that follows the Holy Zohar in the parshat in which he spoke of the mitzvah of eliminating leaven. So after he spoke of the mitzvah of eliminating leaven, the Zohar says that the leaven is the evil inclination. It is known that the leaven does not allude to the evil inclination. Therefore, the mitzvah of your hand is not to miss it, not to miss it, from the word chametz, do not perform the mitzvah of chametz, because it will be a cleansing of the externals, the externals suck from the mitzvah. If a person does not do it on time, then do not miss it, do not turn the mitzvah into chametz, because chametz is the evil inclination. Well, after that, no. So what is the mitzvah, and a person needs to clear it from the world, from the world, so what after this mitzvah? Once you have burned the chametz, the meaning is that you have burned the evil inclination and you need to clear the evil inclination from the world, what do you need to do? Saying, "Hey, what do you need to do?" What is the mitzvah? What is the mitzvah? What is the mitzvah? What is the mitzvah? What is the mitzvah? What is the mitzvah? To recite in praise of the Exodus from Egypt? That is why the Shulchan Aruch says, "Until we have fallen asleep." So one says to me, "No, but what is there to pray in the morning and so on?" He thought he had to drink all night. I told him, "No, no, we are not talking about drinking now. We are not talking about anything. A quarter of wine is not that. You know, you can take small glasses. A quarter of wine is not that. I am talking about the mitzvah that you do not stop praising the Holy One, blessed be He, over the Exodus from Egypt until you have fallen asleep. What is the problem? What is the difference between "You go to bed?" And you fall asleep or you are in a comfortable place in a comfortable place on Seder night and you fall asleep there. There is no difference in that. One night a year, nothing happens. You fulfill a good commandment from the Torah. Yes, and you come to your son on that day, as mentioned, and then you say Gezoran until you fall asleep. So what is the commandment? The commandment is to tell in praise of the Exodus from Egypt, which are the miracles and wonders that God, blessed be He, performed among us in all our afflictions and in a great deliverance from the oppression of Egypt. And the Ramban says at the end of Parashat Bo, from these great miracles of Egypt, you must be grateful for the small miracles that happen to you every day. Every day. What is every day? Under full private supervision. What is full private supervision? Full private supervision . Something miraculous. Wonder of wonders. Here's even just an example. yes. example. Look at what an example is. An apparent example. You're not, you wouldn't think such a thing. The day before yesterday, I was in a place to buy a watch. good. In honor of Passover. good. good. So [ __ ] Levy does call me and tells me no no don't close there's another place in Beit Shemesh look what something amazing good so he wants I told him look he told me it's not closed I'm not I'm going to check what's going on there okay to the quarry I went to Beit Shemesh what turned out was the store in Beit Shemesh buys from the store where I was in Talpiot now in Talpiot the seller gave me his number, he told me, "I'll save it for you one day, no problem." So it's like that and they then call him the name of the store in Beit Shemesh so he says what? But he was with me, I know, and so on, and suddenly it turns out that all this was and I said no, so if that's how it is, I'm going back to Telepiot. He sells it to you. Why am I the one who told you in the end? What do I tell them? Telepiot tells them, see if it has already arrived at your place, or will you bring it to them because it was 50% or the same price or the same price that I denied him, or will you lower it? In the end, they lowered the price of Lysia. It's significant. You know, it's significant. Or will they lower it for me? Tell me what if it's. Tell me if it's not the little miracles that we should be thankful for. So what is it? Where would you dream of something like this? You go from store to store. In the end, you'll see what it is, and I don't do anything. Yes, you think I do. I just told them, look, it's unpleasant. You buy from him and I was with him and that's it. So I'll buy from him right away. The story ends. No, no, wait, wait, wait, don't go, I would call him, and then all of that is like that. Do you understand what's happening here? The Haramban says, by the power of the great miracles that took place in Egypt, thank God for these small miracles of every day. Day by day, every day. You have such miracles. You need to pay attention. You need to pay attention. Nothing. Nothing is random. Nothing is random. All of this is really careful. There is no such thing . Don't say nature. The word nature says the Rambam, the Ramban, as the word nature says, bring it out. This is not a sign. There is no word nature. A. Because whoever who is who is not who does not know that everything is miracles and wonders says he has no Torah, he has no part in the Torah of Moses, peace be upon him. He has no part in the Torah of Moses. Therefore, we must acknowledge that everything is a miracle. This is the mitzvah once a year. This is the mitzvah all night long. So now is the time. Now put on pajamas. I know how to get ready to sleep. And this is not it. Prepare your place. Your place is comfortable. Your place is comfortable. With this. What a blanket. A pillow. Whatever you want. Put on some kind of jalabiya for the Seder night. Whatever you want. That will be comfortable. Yes, and then you will tell. Tell until you fall asleep. Until you fall asleep. Until you catch a sleep. Thus it is written. Thus it is written in the Shulchan Arukh. This is the mitzvah. Says Moses, our master. This is Moses, our master. This is the mitzvah. On the Seder night. And also to tell from the word sapir. What is it? To tell. What is sapir. Who illuminates the upper and lower worlds in his story through the mitzvah of the story of the Exodus from Egypt. What is the meaning? You tell. Says Harash. The whisperer in the river of peace says that the moment you say a word, it is called a throat connection, in that it is wisdom, the throat is the understanding, the tongue is the knowledge. Every word, every word of Torah and even at the Seder that you recite, reaches you, the crown of nobility, and you cause a pairing. This is called pairing by you telling each word. Every word is a pairing and it's only one night a year. So it would be better if a person caught himself and used it that night to tell the story. So that's why the Holy Zohar says, yes, one of the commentators says that the language of the book is also a sapphire. You illuminate the upper worlds through your story. Because the moment you say a word, you bring it ready. It's called a portion. And in it, a portion. And in it, from your wisdom, understanding and knowledge. It's called a portion. And in it, you illuminate. You illuminate the upper worlds through me. Through me. By the fact that you recite in praise of the Holy One, blessed be He. It is obligatory upon a man to wander in me, returning to the world. The Holy Zohar says, don't think that this is permission. It is not permission. It is an obligation because it is an obligation upon a person to recite in this praise to the worlds all days of the year and not to stop at all. You understand. It says besides that, you have it all year round. So then, but what, but what? So choose which night you will recite it right in the prostrating. What is more than a protozoa? Right in the middle of nowhere. The meaning of the word is in all the details, details, details of everything. And don't save here, neither time nor anything. Don't save on anything. Just say, say, this is the time, this is the time. And I will kill every man who wandered in the Egyptian hunt. Now let's see what happens. What's going on? We believed every person who tells a story in praise of the Exodus from Egypt. What is happening? What happens to a person who tells a story in praise of the Exodus from Egypt? And in it is a story that is sharp in the eye, and not just a story that tells in this story, in the same story that he tells, he is very happy, he awakens the root of joy that is the mother of all. He reaches the point of understanding because he is happy that he is explaining the story of the Exodus from Egypt until the understanding continues, the joy of the Holy Shechinah. He does all this with the joy that he has from the understanding of the kingdom, receiving light thanks to the story. So what's happening to this person? What's happening to him? The Holy Zohar says, "Therefore, He is available for the purpose of the Shekinah, for the virgin of her mind." He says, listen carefully, listen carefully to what's happening here. You cause the Shekhinah to receive Muhid from the words of a wealthy person . The person who does this will rejoice with the Shekhinah in the world to come. Because he will receive from the Shekhinah the abundance of the world to come that I have made. Just as you brought abundance to the kingdom from Emael, you will receive it yourself in the next world. This is what a person will gain thanks to the story Finding Egypt on this night. That's why I say again, forget the name, it's from Pyjamas, I don't know what. Put on a jalabiya, I don't know what to put on, very comfortable, comfortable, so that nothing will bother you . Pillow, blankets, whatever you want, mattress, whatever you want. Even if you put a mattress on the floor, you'll be counting all night. But like that, like that until you fall asleep because it's a shame that every minute, every word you lose those brains that you could transfer from the machine and you think you're just transferring, but in the end it's for the future . You will receive them. From whom? Who is the mother? From Malala you will receive the same. Worth it or not ? Of course it's worth it. Therefore, a person, as they say, if he needs to sleep at noon, he sleeps, he sleeps, he sleeps, that's even Rabbi Akiva, who never canceled the Beit Midrash, but on Passover Eve, he canceled the Beit Midrash. He went to rest, and the children too, so that they would ask questions and also so that you would look Iranian. So prepare, prepare, sleep at noon. It does n't matter. This night is holy. Holy Greater is the greatest joy that a person can have in the future in the next world. You think it's only the next world, because if it's in the next world, then it's a raid, The same light. I'm not saying like the same light. You discover this immense light that was present during the Exodus from Egypt. Same thing. Same thing. You too, on Seder night, are the same great and powerful light that was revealed during the Exodus from Egypt. You discover it on Seder night. Now it's not sometimes you don't finish a treatise you're going to finish. You say like this, like six here. It's not like this light. Saying that it really really lit up that night like the sunlight at noon like the sunlight at noon lit up that night when they left Egypt you touch it thanks to the story of the Exodus with desire with joy so don't let the evil inclination distract you don't let it even though you're invited I don't know what but don't let the evil inclination confuse you you finished early because of the guests I don't know what because they invited you but you will continue you will continue go home you will continue sit and continue until we lose sleep this light we don't lose we don't lose the evil inclination is great because it wants us to lose it no no no if I now open a safe for you with all the dollars I don't know what with all the everything you want diamonds dollars and this and you are arranged 10 generations ahead of you you are your sons sons sons great-grandsons and great-grandsons and great- grandsons 10 generations what will you do you won't sleep all night raid raid raid you will collect the same thing here and more here it's more because it's also in the next world the money the safe is only in this world here it's also in the next world renewed in your heart it's sharp in that A story now he will explain to you why because the Holy One, blessed be He, is happy in the same story that the people of Israel tell. You know what I once said, the Holy One, blessed be He, makes you happy all year long. What does He deprive you of? All year long, He gives you everything in one night. You can't make Him happy. You make him happy by telling him . What is it doing? Making faces at you. Is it long, is it not long, tired, not tired? So you will be happy at noon, but you will please the Holy One, blessed be He, all year long. Makes you happy with every breath and breath of the lullaby. So this is the time to give back a little, to give back to the Holy One, blessed be He. Make him happy on Seder night. At that time, at that very hour when the people of Israel recite this great praise. He is the Holy One, blessed be He, happy. What does the Holy One, blessed be He, do? What does the Holy One, blessed be He, do? Blessed be He, for every entourage of the kings of heaven? He gathers and gathers for every entourage of the kings of heaven. He gathers them all. He said to him, what does the Holy One, blessed be He say to all his entourage? This is for him, and they heard the story of my praise. My sons, who have gone astray, and have become like a thorn in my flesh. Go, go, I tell them, go and hear the story of my praise that my sons tell and rejoice in my redemption. Go, go, hold on to yourself. They will come and what? Oh, no, it's not hard. I don't close the book. I don't know what. You understood what. What will happen? He sends them so that they can hear us. We will tell the praise of the Holy One, blessed be He. How much effort does a person have to make to please the Holy One, blessed be He? You know what it is to please the Holy One, blessed be He. He never lets you down. The story never ends. He doesn't leave you, so that everyone is still getting along, and still getting along with the Jews of Israel. And then all the angels jump up and come and get along with me. Israel and hear a bird of praise, a scolding, a scolding, a scolding, a scolding, and a scolding, and hear the story of the seven whose name is in the joy of the redemption of the Lord, you understood all night long, they come and that they hear and are happy to hear the redemption that the Holy One, blessed be He, did by you that you recite the seven of the Holy One, blessed be He, as is proper, and they rise up and bless us all, and their might, and then what happens, says the Holy Zohar, and then the angels come and thank and praise the Holy One, blessed be He, for all those miracles and mighty deeds that the Holy One, blessed be He, did for Israel, so now because they heard this from the people of Israel, the angels come now and return to the Holy One, blessed be He, praising Him, oh my, all this You have done for the people of Israel, may His name be praised, they begin to praise Him, to glorify Him, you know all the service and praises are said to the Holy One, blessed be He, for the merit that they heard from the people of Israel that they annexed it, you know what kind of joy this causes in the entourage of heaven and man, man, you certainly won't prepare for this Prepare for this, it's the highlight, the highlight, all the cleaning and all the paint you put on the wall, I don't know what you're doing, I saw them, I do n't know what you did, what renovations, you know, and that's all you did and you sat around without order to please the Holy One, blessed be He. So at least prepare properly, prepare properly, do everything, do clean paint, do like the Temple that the renovations used to do before Passover, do everything, but don't miss the highlight of everything, this is the story of the Exodus from Egypt and the Hodan to the Holy One, the Datlah in the Hara, the Dahdan in the Hadaba, the Deporkaneh, the Damron, and thank and praise the Holy One, blessed be He, for the holy people He has here in the land who are very happy with the joy of redemption, Lord, allow yourself. You are telling now, God forbid, and you are not happy in a fahtsuf, telling just to finish this. Well, then what will they say to the Holy One, blessed be He? I'm sure they want to say, they're like they have to tell the Holy One, blessed be He, that everyone is happy and happy, happy to tell the Exodus from Egypt. That's what they need to do. So you have to be Iranian, you have to be happy. In short, we have a goal now. task. task. Everyone is on a mission now. On Seder night, we are going to please the Holy One, Blessed be He. Dot dot dot dot. Now no no I don't want to hear any excuses. What are the excuses now? He makes you happy all year round. Everything he gives you. Give it to him. Give him one night. Give him, give him, give him abundantly. Give it to him without any frills, without any pickles, without any sour frills, frills like that . No, no, no. Give him, give him with joy a whole night to heal and his strength to grow. And then what happens? And then what happens? We will be added to the Holy One, blessed be He, with burial, power, and might above, because we caused the upper Sefirot to be illuminated. Light them up, light them up. So you cause all this and Israel, in its story, will be a story of a woman, and then the people of Israel in the same story give strength to the Holy One, blessed be He, as it is written, "Give strength to God." Give strength to God. You give him strength. Why don't you do it one day, one night a year, like a queen, a law is added to her and her strength, as if she were a potter, her strength is more than enough. This is a parable, says the Zohar, like a king who is given strength, who is given strength and strength. When his strength and greatness are praised and thanked for his kingship, he knows and everything he does and everything he does, it adds strength to him. The same thing, the same thing. This story adds strength to the Holy One, blessed be He, it makes him very happy, and all of him are afraid of him and he goes away. He is exalted. His glory is blessed above all. Then he is exalted. His glory is blessed above all. And because of this, you will remember and be amazed at the story of D. How much did you say? Therefore, a person has to tell and praise the Holy One, blessed be He, in this story, as we have learned, and therefore this is the commandment, saying, "A witness from the soul of Moses our Lord." I mean, this is the commandment that you tell the whole story with joy, so like I said, you need to sleep in the first place, you need to sleep. This is what you need to do now. I don't know how to be really comfortable. You're comfortable. When you can sleep in the same place all night, do what you have to do. But be ready. Be ready to give him this night 100%, 100%, make him all this joy, Holy One, blessed be He, because you will know how much you make Holy One, blessed be He, happy. It gives him the power to make us happy. It gives him the desire to make us happy. It gives him the power and desire to bring miracles and wonders like he is doing now. Miracles and wonders. But here and there, with property, here and there, with property, it happens. Apartment here, apartment there. You know, and in the iniquities, there were also some dead in this war. So, we will give him more power, even if he didn't pay. Thank God. With God's help. Yes, of course, there will be no dead people. Not a single hair from the people of Israel will fall. Nothing. Everything will be safe and sound. But the property, too, will not happen to him. Because with God's help, we will be able to give him the power to move. May God make him happy in that with God's help and heavenly help we will come, we will come prepared like this all night to make him happy and he will make us happy and we will deserve a close exile from him. Amen and Amen ‏Ben