חיבור הצדיקים וישראל לאור הגנוז/רב דניאל בניזרי

In the Divine Service, blessed be God, we make the meal for the repose of the soul. First of all, for the rebirth. What is the honor? First of all, in honor of the righteous?

Today, the holy Baal Shem Tov was born. The Baal Tanya was also born. Yes, and also the Maharal today. This is the lecturer of Mehar Mephaga.

All the righteous. All the righteous. So in the Divine Service, we thought, maybe I'll talk about some idea. Of course, in the Divine Service, there was the matter of the righteous.

Because we need to understand that generally speaking, good is a righteous person, and this is, let's say, an average person, and this is a simple person, and all of this is true in every level of spirituality. It's true. But we need to know one thing. The Midrash says that the Holy One, blessed be He, saw that the righteous were few.

He stood and paid in every generation. That means that He scattered the righteous according to the generations and did not bring them all at once. What does that mean? Why did he do that?

He did this because the moment the righteous man came, he came to correct, he came to raise a certain point that the Holy One, blessed be He, wants to raise now, not at the time of the giving of the Torah, not at the time of Moses, not at all. Therefore, it is inappropriate to say it is bigger, it is more or less bigger. Of course not. It only comes to reveal a point that the Holy One, blessed be He, wants to reveal today.

What is today? In a generation. As if that generation of the righteous one. So every righteous person comes to discover some particular point.

But since we're busy with the holy name of Shem Tov, maybe we'll focus on that. But before that, before that, you need to know that they are all the root of the soul of Moses our Lord. Because the Midrash says that there was one woman in Egypt who gave birth to 600,000 souls, 60 thousand. This is Yochabet, the mother of Moses.

This means that Moses our master is the root of all 60 sovereign souls, 600,000 in all. So of course the righteous too. Therefore, the Gemara says that if you say innovation, then it is certainly a spark from Moses. That is why they say to you, Moshe, you said, Moshe, you said very well.

So everything is connected to Moses our Lord, who received it from the Sinai, who received it from the Gevura. That's for sure. This is a base. You need to know that.

But what will we focus on now? We will focus on the matter of revelation. The revelation of that righteous man. What light he comes, what light he comes to reveal to the world.

Before that, I want to tell what happened with the Baal Shem Tov. There are stories about the Baal Shem Tov, but the story is true. He is real. Ask the sky, ask Harry Zell.

Okay? They asked him why he supposedly didn't finish the work? You discovered this Torah, what a wonderful Torah you discovered, but it will be answered in practice, in everyday life, there is no name for it, it is as if Torah, the teachings of Kabbalah, you don't perceive it as if faces, numbers, how do I live this in everyday life? Harry Zell answered them, listen carefully.

If I had lived another two years, everything would have been of it. The hour was consumed. The hour was consumed like a plague. So what does this mean?

This also means that such a huge light of the Arizel needs another righteous person because he was not enough. He said it took an hour. What is an hour of destruction? So he didn't have time to finish.

So we need another righteous person to come and supposedly finish the work because it is work that we need to implement. And so the entire Abu Hatza family, from Rabbi Yaakov Abu Hatza, peace be upon him, to Baba Sel, all the great men of Bochtsara, said that without Hasidism, it is impossible to worship the Lord. So perhaps we will explain what is the meaning, what is meant, without Hasidism, it is impossible to worship the Lord. You have a Shulchan Aruch, you have a Gemara, you have what they say.

They do not disagree. There is a Gemara, there is a Shulchan Aruch, there is everything. But Hasidism is the Kabbalah in practice, knowing how to apply and realize and behave according to the highest spiritual concepts in everyday life, and this is not a contradiction. This is not a contradiction.

This is not a contradiction, not to the body, not to food, not to anything. This is what the righteous come to teach us. So therefore, I will just give a simple example. The Baal Shem Tov would say something like this: Oh, how are you?

Hello! How are you? Why would he say that so that the Jew would answer him, blessed be God, saying, "It makes a big noise in the sky." Understand a simple example. A simple example is the Jew saying Baruch Hashem.

right? So who is knowledgeable in all of the Shulchan Aruch, all of the Gemara, all of the Seder? The Jew said, thank God, he doesn't make a big deal out of it. The Baal Shem Tov came according to the secrets of things, it is true that every word of the Jew and sheva that passes to the Holy One, blessed be He, is very great.

That's why he made a big deal out of it. You said, "Thank God, it's worth it for me to tell you how you are ." That's why a Baal Shem Tov comes and says, "How are you, Rabbi Yitzhak? How are you, Rabbi Yaakov? How are you?" so that he can say, " Blessed be God!" and that he will praise the Holy One, blessed be He.

That means, that the basis here is what is the basis that came to tell us that even the highest things, which are the Sefirot Parsufim, whatever you want, can be lived in everyday life, and that is not a contradiction, and that is not, and that is not, as you sometimes hear, "It is according to Kabbalah." It is according to the simple. That is not true. Also, one of the Kabbalists of Beit El, he was the head of the Yeshiva in Beit El, Rabbi Aharon Ferrera of Bei Kodesh. This is his book.

He writes that. Whoever says that, poor thing, did not understand well. He needs to learn more. What should we do?

He did not agree. He did not agree to this sentence. Saying, "What is one Torah, separated? It is all one Torah.

It is one complementing the other. One complements the other. Therefore, it is not appropriate to say, "Oh, it is simple." It is Kabbalah. What does it mean as if there are two Torahs?

Not only in reality, that a person sometimes does not understand everything, and therefore he says, "According to the simple, it is true." But as soon as he deepens, he sees that there is no dispute in this. On the contrary, on the contrary. Let's mix it up and see. That everything is true and this is what the Holy One, blessed be He, wants.

I will give an example. I will give an example. The gate. Everyone is surprised.

How can the rest of the intentions on page 11 be true? He writes, God forbid, that he should listen to the Shulchan Aruch regarding the tefillin. That two are true. How can that be?

But if you delve deeper and you see that the roots and the rabbinate are complete. For example, it is a father and a mother and it is forbidden to separate them. So it is one thing. It is one thing.

Therefore, it is not. It is not as if he came and divided. No, he came to complete the Shulchan Aruch. Because the Shulchan Aruch also agrees that you put two together.

Of course, he agrees. Only the Shulchan Aruch says that you will not have two. One contradicts the other. So, you should mean that one of the strips is in the middle.

And you will make a condition. And so on. Arizel says, no, why all of a sudden? Why all of a sudden?

So, he came to complete. He came to complete. He came to complete. He came to complete.

He came to complete. He came to complete. They are both true. So, don't make a condition.

Don't make any condition. They are both true. Because it is simple. Therefore, you assume two.

Give one example. Do you understand what is happening here? The problem is, it is like when someone once said to me, "What did I tell him? It doesn't matter what I told him." He says to me, "No, I don't agree." I told him listen no you don't agree we we don't we don't agree on the definitions that's the whole story no you don't agree if you if you understand the definition I said then it doesn't belong to him agree with what it is you don't agree

you on your definitions and I on my definitions you understood that's the whole story that's why the Hersh asked him 75 plus questions almost 80 questions right do you think he sat down and answered every question and question no no let's compare in opinions because we don't compare in opinions wrote them the streets of the river one of their pages now after you read what I wrote that we drank in opinions I'm waiting for the questions they never came the questions never came the story is

over because when you understand in opinions this is all in the story the righteous man came wants you to drink to him in opinions understand what I'm saying what the message I'm saying I'm not coming to hate you on the contrary I'm coming to sweeten the service of God on you because the service of God supposedly if you don't delve deeper and don't know what you're doing then supposedly it becomes like a learned woman right this it becomes it becomes it is violated to be a

really heavy journey right like As the verse says, "You called me Jacob.

If you reach Israel, if you are weary in the Torah, what is it in the Torah that you are weary? He will answer that it is a labor for you and for you, it is a great journey and difficult for you. So don't criticize Jacob. You are mistaken in the address.

It is not me. It is not me because I am. Everything is pleasant and the opposite. You should rejoice in everything I say.

Everything you do, Father. Who can reveal this to us? Only the righteous. Only the righteous.

Therefore, a person is sometimes afraid that the righteous will be praised by him and add to him. Alas, now he added to me, hoping. He added to me. This added to me.

Intention. He added to me. The opposite. He does not add to you.

He makes it easier for you because he lets you understand how good it is. I want to give you an example that I said on Shabbat, because it will come. How can it be that the section of the rebukes, which is like the curses of all the sins here, is this possible? So I will start with the difficulty, from the verse that says, "Whereas you did not serve the name of your God with joy and with a cheerful heart, so how can it be?

How can it be?" okay. He went to the house so he wasn't happy. What happened? He went to study Gemara.

He wasn't happy. What happened? What happened? He went to make a feast for them.

He wasn't happy. What happened? what? So someone wants to tell me no no you need to put a comma this is forgiveness this is a disruption telling me instead of you did not love the name instead of you did not serve the name a comma is not enough you did not serve the name even in joy it is written heart not sure not this is also according to the reasons it does not work out of course not all commentators agree that it is not true that

you lost the name but not in joy it is written heart so instead of you did not serve the name with joy and good heart you served the name no so then the whole question is what what is behind this nose what happened what is the last this nose of joy what happened look look in the soul of life chapter 1 he says okay he lacks joy but he serves the name he does everything it counts so why so supposedly so in the sisaeta deshmia I

said so that the answer is in our parasha at the beginning of the parasha at the end the matter of the firstfruits is right all the firstfruits the whole matter of the ceremony of the firstfruits and so on that the rich bring trays of gold and silver and so on and the poor that it is a willow that is made of willow that does this and the Holy One blessed be He takes both the also these willows The poor and the rich are given back their

money and gold, right?

Because the Holy One, blessed be He, says to the believers, because He is so happy with the work that they took the trouble to take a willow and make a willow that is folded and make a fig tree that bears fruit and everything is beautiful. So you see that the Holy One, blessed be He, is as if He is happy with what the poor person does beautifully. So, so, I say this at the end of the firstfruits, what is written: And rejoice in all the good that the Lord your God has given you? The righteous came and told us: This is what our Lord says: This is what our Lord says throughout the Book of Deuteronomy.

You know what the problem is. I will tell you what the problem is. You say, when will you be happy? When I have the apartment?

When I get married? Yes. Oh, when I get to the car, oh, when I finish the Shas, oh, I mean that what is your joy or in the past that you used to be happy ta ta ta ta ta ta and you tell her or in the future that you will receive so and so, but in the present you always have a reason not to be happy. This is the rebuke.

This is the rebuke. Instead of you not serving the name Israel and Job and keeping all the good you did not do. What gave will not give. He gave what you have now and you will understand now something I think something profound you will understand you say I need and some say I want but today it went wrong need and want and why because when you say I need and you don't have then what does that mean it means you don't need because the Holy One

blessed be He doesn't make mistakes if He didn't give you then you don't need then what is I need I want okay you want I understood but you need not because you don't have then so then what you really need is what you have and the Holy One blessed be He wants you to understand this once you understand that all you have is what you need and you kept all the good that the Lord has given you you will never be disappointed you will never be

sad Never be jealous, not hate, not competition, you will not win, no, you do not have everything, everything, all the wars, all the wars of man, day by day, in the evil inclination, this is this, because he lives the past, lives the future, the present is a blink of an eye, come on, he does not calculate it, and it is exactly the opposite, exactly the opposite, says the Holy One, blessed be He, the opposite, the future will wake up, the past is still a blink of

an eye, and the present is a blink of an eye, so catch it, catch it, because it is going now, he will catch it, then the righteous came, and they lived like this, I will give an example, a man of good reputation, he says, no, he says as if they said, the one who was by his side said, he would not sleep if he still had a penny in his pocket, what, what, what, and once he could not sleep, because he still had a penny, he

got up, gave the penny to charity, now that he does not have a penny in his pocket, nothing, he went to sleep, he wants to get up new and there will be new abundance, why, because he wants to live the present, if he has money in his pocket, then supposedly he is organized, he has money, money in the account, he is organized, he paid the entire mortgage, organized, you understand, everything is organized, so that is why he will not live the present.

He will not live the present. The righteous want to live the present. How come I have nothing in my pocket? So what?

What do I think about the past? About the future? Why do I suddenly live the present? I pray to God because I need it now?

So in order to live, I am one example. Yes, one example. The Baal Shem Tov, in order to live the present, is one. He is one.

He did it in such a way that he would have nothing in his pocket. Nothing in his pocket. That is why his father, Rabbi Eliezer, is also known. Before he passed away, what did he tell him?

My son, I tell you, do not be afraid of anyone, only of the Holy One, blessed be He. I mean, how can a person do this? Only if he is happy with what the Holy One, blessed be He, has given him. He does not reject anything.

As if what you have is what you understand. If a person knows how to live in this way, I say, this is the hidden light. This is the hidden light. This is the hidden light of the righteous.

Like Moses our Lord was born with the hidden light. And all the righteous said that this is the spark of Moses. The hidden light. If you do something new, this is the hidden light.

So this is a matter for the righteous. I say, we should try. Very. Try very hard to understand this point.

Understand the point. Even from Mehrall Mephag, peace be upon him, it is his Yoch that he made the Golem, he simply took the Book of Creation. From the Book of Creation he came and created the Golem. Understand what is happening here.

That is to say that it means everything is in his hand. He can do everything, he can create a Golem. Do you understand what is happening here? Why?

Because a righteous man who knows how to live and rejoice in what the Holy One, blessed be He, gave him, takes down the hidden light. Because every time you worry, the hidden light flees. Because it has become the hidden light. Because what is the hidden light?

It is an absolute light that you lack nothing because it is the crown light. The crown light is absolute. It is a simple light and you lack nothing. So the moment you worry, you oppose the light, so it goes.

She goes. She doesn't want me. I go. It's like you have a good friend who wants to help you, you throw him away.

What do you want him to do? Why don't you help me? What doesn't it help you? But you threw me away.

What Do you want from me? I came to help you. Do you want? I'm coming.

Light the same thing why don't you help me? What am I not helping? I came to help you because as a result yes as a result once a person seems to go against against the light then the light is that you will finally know that there is no it so maybe we'll end with a with I think a beautiful parable but it's a true story yes a true story a beautiful parable with the son of man who ruled how he ruled peace be upon him ah

ah the son of man is something wonder wonders worth it worth learning every day every day every day the son of man so there were two merchants two merchants okay selling diamonds okay days okay going coming traveling returning may his name be praised good money good money one day they traveled through the desert and no you no they are not in existence now in existence in diamonds they are not in existence on the way of the desert so they committed suicide they didn't know how to

get out so of course over time it drinks its water it drinks the water so one of them for the story let's say one Solomon and one Chaim Solomon finished all his water and Chaim remained. So he came bread saying come save me Bring me some water, what do I need myself?

So to convince him, what did he say to him? I'll pay you $100,000 for a glass of water. Now you know what $100,000 is in the time of the living. I'll tell you at least how many millions of dollars today.

You'll understand in terms of a goat. In terms of a goat, you buy an apartment for $20,000. I'm telling you, no, it's not an exaggeration. You buy an apartment for $20,000.

So you'll understand what $100,000 is. At the time, it was $100,000. Well, Haim thinks a glass of water for $100,000. It costs $100,000.

It costs $100,000. It costs $100,000. I'll take the risk. Come on, let him give him a divine blessing.

After that, they found some Arab with his camel. With the camel, he immediately gave them the way. They left the desert. They returned to the house of Zissu and were happy.

The blessing of the camel. A psalm for thanksgiving. The soul of every living being, blessed be God. Zissu and were happy.

Everyone rests in this. The dead are dead. Haim knocks on the door of Solomon. Yes, yes, what?

$100,000 What happened A glass of water A glass of water Wait He went to the desert Bring him a glass of water Here is your glass of water What are you kidding me You told me $100,000 What is a glass of water So what do we do Let's go to Ben Ish Chai May his name be praised There is We have We have We have a righteous man Burn You to Ben Ish Chai They went to Ben Ish Chai True story Ben Ish Chai writes this

Then he says They say to Ben Ish Chai That Ben Ish Chai Hear Hear Hear At the end he says to [ __ ] You must pay him What does it mean You must pay him $100,000 That's how you agreed with him You will pay him [ __ ] says to Ben Ish Chai But the honorable Rabbi doesn't understand A glass of water costs $100 What does Ben Ish Chai tell him It depends on where you are If you are in the city and you have

a full glass of water A glass of water is worth nothing But if you are in the desert And in the desert there is nothing. The glass of water is worth $100,000 And you did a business with him You will pay him $100,000 It is worth it. That's what Ben Ish Chai ruled. So far The deed.

So in the divine service I want to take this in the parable column because there is no real deed in the parable column. What is the parable? What is water? There is no water to the Torah.

If you understand that you are supposedly in the desert and your animals are the water, because the desert is the cali and this whole world is mostly cali, mostly bark and the water is the Torah, then it is worth it, the Torah is worth it, a glass of water is worth 100 dollars, it is worth a lot, so with the help of God this is what will help you get through this world. These are the righteous. The righteous knew what it means to say Baruch. Baruch G-d knew what it means to them that you say Baruch G-d, the Lord knows what you know.

Everything you say, thank you, say thank you, it is every little thing worth a fortune to them. So with the help of God, all the things of holiness and this we learn from the righteous who were worth a fortune to us, and then we will not look down on anything, small or big, and in this way in the divine service we will merit the light of the righteous who will help us and with the help of God they will protect us from all trouble and trouble

and their right will defend us and until all our families with the help of God we will merit For the near exile in our days, Amen, in the hand of the Temple, in our house, with good writing and signature, Amen and Amen, Amen ‏Yeah.