
הלכה יומית/שמחה גדולה בל"ג לעומר/רב דניאל בניזרי
Halakha
Transcription
Kind: captions Language: en So the great day of Lag BaOmer, we need to know that it is a day of receiving the Torah. Why is it that this is the day that Rabbi Yosef Chaim the son of Ish Chai, may he rest in peace, is the day that my name [Kahachag] Rabbi Akiva rejoiced over five of his disciples because they stopped [snorting contempt] the disciples of Rabbi Akiva stopped dying on Lag BaOmer. And then, as it is written, there was a world where they were called and without Torah, lola lola. Rabbi Akiva was at the age of 80. We need to know not to despair at the age of 80. The world was called without Torah, and then he endured. Five disciples, he named them on this day of Lag BaOmer. This is one of the great reasons for the great joy, and therefore, and therefore, says the son of Ish Chai, may he rest in peace. There is also an issue that today, even if it is not possible to go to the Rishi himself, then it is also possible to go to the other disciples, such as Rabbi Meir, Rabbi Yehuda, Rabbi Nehemiah, Rabbi Elazar ben Shemu'a and Rabbi Yosa, who on this day will be rejoiced over by Rabbi Akiva, as it is written in Tractate Yevamot on page 60. And also three days before, three days after, it is also possible to ascend to Meron, not on the same day. A day because it is forbidden to go, not to push, not to do by force, because it is forbidden, even doubt, Pikuach Nefesh is forbidden, and therefore yes, and therefore, there are also three days before, three days after, and there is no mourning for the Omer, nothing, even regarding the justification of the law. The Shulchan Aruch from the text of Harama says that they do not even say the justification of the law, and the Sephardic custom is not to say the justification of the law on this day, on this day, and they will say on these days as if three days before, three days after, as it is written in the customs, there is a book called Eretz Chaim, a letter with a tick, which writes that the Sephardic custom is not to say, and as Rabbi Chaim, may peace be upon him, the distinguished disciple of the Arizel, who is one of the greats of the generation, warns, then Rabbi Avraham Halevi, who was accustomed to saying, "Consolation, consolation," said the Omer, and he was killed. Therefore, even for the Temple, they do not mourn on this day because of the great joy, and therefore also the feast, writes the Maril, who is one of the first that the feast of the Omer is a mitzvah feast. A mitzvah meal. Some people have the custom of having three meals like on Shabbat, because this is a scholarly tradition, it is a Shabbat to that extent. Therefore, it is a great sacredness. Great holiness and this is the time to rejoice in the Torah and receive the Torah. And with the help of God, God will grant us a female exile of her own kind. Amen and amen. Ben



