הלכה יומית/סגולה למי שזהיר בנר חנוכה/רב דניאל בניזרי

Kind: captions Language: en So since in the mitzvahs of Chanukah candles we have a law that lighting is a mitzvah, meaning the very act of lighting is the mitzvah, therefore we need to pay attention to a very important law that we learn from the laws of Shabbat under the sign of Rasad in section 8, it is written or 20, the Shulchan Aruch says that the woman should be careful during lighting not to remove her hand until most of the wick is well lit, the one that burns from the sun as if it were well lit. The son of a living man, peace be upon him, explains that the moment she has just touched it and removed her hand too quickly, then the lighting, as it were, continues automatically and the lighting does not refer to her. Therefore, we need to pay attention to leaving our hand until it has jumped well. All the poskim say the same is the law on Chanukah. The same is the law on Chanukah. We also need to pay attention, especially on days when there are many candles and many candles need to be lit. We need to pay attention not to remove our hand too quickly until we have really grabbed most of the wick properly, and then we take our hand out, even though there are many candles and we are in a hurry to light them all, even my brother. Why, because lighting is a mitzvah, the act of lighting is the mitzvah? Our rabbi, Rabbi Avraham Azuli, a righteous and holy man, blessed be he, was the great grandfather of the riddle. He brings this in the name of our rabbi, Yitzchak, the deputy of the light. He was the son of the Harabed, one of the greatest of the great Kabbalists who received it from Elihu the prophet. He brings the Gemara that says that the one who used the candle, the candle of Avinal, meant that he would have sons who were scholars. Rashi interpreted what the candle meant, meaning the candle of Shabbat and Hanukkah. He explains why we see that, blessed be G-d, they light the candle with olive oil. The Sabbath candle is not for Hanukkah. And perhaps this is the time to strengthen and see all the details. The reason is that this is a miracle. He received it this way. He writes that we received it from Elihu the prophet. Remember that we must be careful to light it according to all the details of the mitzvah and its grammar. Only by the power of the special power of the mitzvah in its entirety do we receive sons who are scholars, since only by hearing it, this is not everyone who receives it, so he says, and therefore this is the time, this is the time to strengthen and see all the details. If it is next to the height, if it is next to where the chanukah is placed, if it is next to the oil and the cup, everything, everything, where is the vessel, the vessel itself, where the oil is placed, the wicks, may he be careful in all the details and with the help of God, may his sons be scholars of the Torah. Amen and Amen. Amen am