הלכה יומית/דיני סעודה/רב דניאל בניזרי

Kind: captions Language: en Taxis So, with God's help, we will continue with the laws that we started now. We will perhaps begin with the laws of a meal. In the sign of the sign of the kesu, it is written in the Mishnah Berurah. It is also written that a man is a living person in the first year of life, in the name of the holy Zohar, which commands a person to pray every day over his food before eating. The Zohar says, "Even though the table is ready and everything is good on the table, even my brother, before he starts eating, he prays, he prays over eating." There is a formula for uniformity. There are many, many corrected versions regarding this prayer before eating. A. He who does not have the saw before him, then all the latter agreed that Psalm 23 for David, the name of the shepherd, is lacking, as it contains a 57- bar verse. Then he will not lack food and nourishment for his soul. Therefore and therefore by this psalm it is sufficient. That's enough. In retrospect, if he does not have some other noser, this psalm includes everything. King David corrected it right away in the Holy Spirit. If he forgot to say it before taking, then he can say it either after taking or even in the middle of the meal. The main thing is that he says it before the blessing of food. This is in retrospect, but of course, he must first say it before taking. Now, according to the Shulchan Aruch, with the sign Ka'd, it is also mentioned in the Kap Ha-Hayim. And Ben Ish Chai in the first year of Parashat Behar, then he writes that there is doubt. The latter are satisfied. Did a person start now? Did he take out? Does he have to inquire in the middle of the meal when he wants to drink? So, in order not to get into a dispute, Ben Ish Chai offers good advice, as he explains, that he should do everything in his word about the water. Of course, he will drink less than the hour. Then he will start taking and begin the meal. If he is not thirsty, he should pay attention. If he is not thirsty at all, then there is no blessing for water. So he will drink another drink that has a taste. And in this way, he can say the blessing that everything in his word is in his word before the meal and will aim to resolve all the drinks that he will drink during the meal. Now, according to the Shulchan Arukh, in the sign 67, yes, and the Rambam also brings this, the Mishnah is clear, too, that before a person recites the blessing, the one who brings out the food must be careful to place salt on the table. What is the reason? The reason is that the table is like an altar, and eating is like a sacrifice. And it is said and written about the sacrifice, "You shall offer salt on all your sacrifices." Therefore, a person must be careful to place the salt before the one who brings out the food, so that after the blessing, he will find the salt on the table. And salt also protects against calamity. And the Kabbalists also added hyssop. Putting hyssop on the table also saves from calamity. It also saves from the evil eye. It is a good thing to be careful to always have it on the table. Rabbi Kadur and Rei, peace be upon him, always had both salt and the salt of Tana on his table.