הכל מאיתו יתברך ואין בילתו!/זוהר בשלח 31/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, today in the Holy Zohar we will learn a very, very important point. Very important because, for example, a person suddenly sees the news, sees that he was elected mayor, that he was elected like this, that he was elected like this , so now it starts, wow, wow, it starts, yes, it's scary, you don't need to know a single thing, what we see is the result. That is, everything is done in the upper worlds and here it is as if here it is only shown to us Therefore, Job says of his flesh, "What is meant by my flesh? I see the Holy One, blessed be He. Yes, what is meant by the meaning of daily life in this lowly world. You receive the report that what is happening above is the point. This is the point. You need to know this because there is no, no, according to the truth, no surprise. No surprise. What you learned today that he was chosen and he was chosen and all. It is simple. It is only. You learned what happened above. This is the whole point. You need to know this. You need to know this. Therefore, it is written, "The hearts of kings and ministers are in the hand of God." What is the meaning? What is the meaning? The hearts of kings and ministers are in the hand of God." The sages say that a person who is connected to the public cannot decide anything. Because I say nothing, nothing of himself, nothing. Therefore, his heart is in the hand of the Holy One, blessed be He. You need to know this. Therefore, what is the portion that is given? What is the portion that is chosen? Who is chosen? Can the person who I supposedly fear, God forbid? But but in truth, the Holy One, blessed be He, can? To sanctify the name of the Holy One, blessed be He, in public by a man who, like all the lesser things from him, only good things came out of him, just an example, I say just an example, yes, and if, God forbid, God forbid, things not so much, this is the same as if according to the truth, it is the same thing. Why is it the same thing? Because it is already this, this has already been decided in heaven. Therefore, a man must work before it happens. Before the moment it happens, it is only as if, here you have received the message of what was above. Therefore, now we are informing you of this here. Where is it written? It is written in Parashat Beshalach, page 44, page 2, and on this I will read to you the Holy Zohar, a wonder of wonders. Imagine as a teacher, you will take it, saying, do you know what chariots upon chariots upon chariots in all the universe, what is the nobility of creation, creation, doing, meaning that before there is the lower doing that we live in, there are full of chariots above, meaning that where is the meaning, all the guidance of the world has already been done above, and here, what is happening here, this is the result, I will answer, it is like the summary, it is like a man at the end of the day checks the God, you know The cash register, the cash register, how much did he make? What? Does he have some what? Does he have a surprise like in a way that could change something? No, he knows that it's a summary of the day. He can't bring back the day. Oh, no, no, wait, wait, wait, no, no , it doesn't suit me, it doesn't suit me. Come on, let's do a reverse, we'll go back to 12 noon and make sales now better. He can't do that. He knows that the cash register is a summary of that day. There's no no no return. He can't do anything. At most, with God's help, tomorrow he'll try better. That's it. I'm saying the same thing. The same thing. What we received a lot of messages and so on. What we receive every day. On purpose, I don't want to emphasize any particular name now because it doesn't matter. It doesn't matter. I want us to grasp the principle because it's because it's because it's the same thing. It's the same thing, it's just dressed up in a different way, but the principle is true to its truth. It's the Zohar says that there are many chariots, it's full of chariots, and Galgaloi, you know. You saw a wheel, which are the ways in the world of action, running at great speed to do a will, that is, what most everyone in all the worlds wants to do, the will of the Creator, blessed be He, therefore they run to do it, they do it swiftly, as when the gates of swiftness swiftly do it, therefore what you see here is the result, the result, so the intention is to influence and to hurry to leadership in all that is needed. Here it is explicitly stated, the commentators write, I am talking about leadership and who will ever need it. That is, it means that in fact what we receive here is the result, the result of the work of the people of Israel. This is what is written here. That is, it means that where there was a surprise, you will work better, just like the parable of the box. Of the box, you see well, that is what I did today. You understand that there is nothing to do, so you want to work better. Same thing here. Same thing here. Sometimes the Holy One, blessed be He, wants to show us something so that with the help of God we will increase, we will increase faith, we will increase confidence, we will increase prayer, so that the study will be more intentional. The Torah. As I said, as I said before, I said something like this, I think it's true, true to the truth . On the contrary. As much as the Holy One, blessed be He, can put leaders in the world who will scare us, can, can , it's better. And why? Because as soon as He puts a leader in the world who is supposedly good for us, then we supposedly trust the person, trust the person, and the Holy One, blessed be He, doesn't want that. So sometimes what does He do? He puts some leader who scares everyone and then we realize that he can't be trusted. So then what should we do? Return to the Holy One, blessed be He. That's what the Holy One, blessed be He wants. [Laughter] That's what He wanted. The whole point of the leader was just that it was just a pretext. It was just a pretext so that you would return to Him. Once you returned to Him, the story is over. It turns out that the purpose is that you would return to the leadership of the Holy One, blessed be He. And maybe I'll tell you where it's written. It's written that the Midrash says that Moses our Rabbi is the first redeemer, the last redeemer. That's right, great. Why, why? Moses will be the last redeemer and no one else because as soon as the Holy One, blessed be He, came to Moses, told him to follow the calf, told him I sent my angel ahead of you, I will send the angel ahead of you and he will accompany and the angel will accompany you to the Land of Israel. What does Moses say to him? No, there is no such thing, either you or nothing or you or nothing. If not, I do n't need it. So the Holy One, blessed be He, found a thorn in his side. Really, oh, you know what? So I only want you as redeemer. Because what? I will bring someone else, he will receive the messenger. So what did I do with it? That is why the Holy One, blessed be He, only wants Moses, because Moses knew how to tell the Holy One, blessed be He, no, only you or you or nothing. And where did we see that? When they came to ask for a king for Samuel, then first of all Samuel was offended. What? I am not enough for you. Do you know what the Holy One, blessed be He, said to Samuel? Calm down. It is not you that they don't want. It is them that they don't want. They do n't want me. Want. Says the Holy One, blessed be He, it is I. It is I that they do not want. They want like all the Gentiles like all the Gentiles So then this means this is the problem This is the problem that supposedly a person receives some good leader So then he is calm because this is actually what the Holy One, blessed be He said to Samuel Why because they supposedly do not want Why do not want straight away Because faith needs security So this is this is as if everything But but like this is like this and this and this and all the great salvations were only from this Only from this thing It is that a person truly believes And therefore therefore says King David It is Hezekiah King of Judah Says to Isaiah the prophet Says to him I received from the house of Aviv The house of my father coming Meaning from King David What did you receive That even a sharp sword is placed on a man's saber Do not despair Do not despair of mercy Why because this is the point If you truly believe Nothing can reach you Nothing Nothing This is the point of all these chariots that the Zohar says And does not delay It is not a drug that has tied you to the burden You see to the burden Elhon Do not delay Come on straight away Want to do the will of the Creator May God bless us, we need to learn from this, learn from this, not delay in doing the will of the Holy One, blessed be He, immediately to carry out the leadership, and so on, everyone is like that, and so yesterday, yesterday, they asked me, why, why do we have so many like the Philistines? I say, the Philistines today, like this in Gaza, all the Arabs, and that's why there are so many like that in the Land of Israel. So the reason is written, where is the reason written? The reason is written in the book of Joshua, it is written that supposedly Joshua knew that the moment he finished the mission to end the war between all the seven nations, 31 kings, so this is the need to get rid of the world, as if the war and the division, so he supposedly thought to take his time so that you know that supposedly he would live longer, so the Holy One, blessed be He, supposedly doesn't like that, what are you, you delay my missions, and you do calculations, you will live longer, etc. Therefore, what did the Holy One, blessed be He, oh, actually, he took him 10 years before, that's why Joshua, may God bless him, died at 110 instead of 120, because of because The reckoner not only says, says, the commentators, then the Holy One, blessed be He, says, if it is like this, you are making calculations of the intellect to be trusted instead of instead of you receiving the divine intellect, what I ask for, so because of that, what will happen? Then I say, the commentators, I will sing, I will sing a little of these Gentiles, so that there may be, as it were, the staff that supports you. Therefore, all the attempts that we have with the Gentiles in the Land of Israel are only for and only because of that, because in essence, what was the plan of the Holy One, blessed be He, what did He say, not a soul shall live, you shall not spare them, do not make a way for a parking lot, we should have really eliminated them all because the whole Land of Israel is for the people of Israel. This is the reason. You understand, therefore, we must hurry to fulfill His will, blessed be He, and for this he wants to interpret the verse, the verse in the Parshah of Bashet, the Parshah of Bashelach, and remove the yoke of his chariots. So he says, thus, you will see a boil of blood on Egypt. Now he wants to explain everything we have said now, he wants to explain it within the verses within the verses, but towards the minister, the chariot, this is the minister, the meaning of the chariot of Egypt, he says that the chariot of the chief of Egypt or like a boil that died for your wife, this Saying this is an example for all leaderships for all time, for all generations, for the whole world, whose chariot was not complete, the Sages said. Why was Pharaoh's chariot not complete? why? The intention here is not Pharaoh's, but the intention of the appointed minister, the appointed minister of Egypt, saying, why wasn't there Solomon? He dictated the manner of his writing. This means that his chariot only had one wheel and one axle. This minister is in charge of Egypt above his chariot what is this wheel what are wheels wheels how many wheels did he have in all his chariot how many one how can there be the appearance of cars with one even not even know what even bicycles need two not bicycles it is only those who do all kinds of it so then they go on one wheel to as if to show the laths this is exactly what is this is not but what is one wheel and then what what is the secret says the Holy Zohar come listen to a huge secret says how many times they worked hard they went to the wheel how many chariots were traveling based on the wheel and one way which is the symbol you understood how much it pulls with it how many wheels pull with it and many wheels supposedly roll because of it functioned on it that it was absent and avoided them because it passed it was from its authorities Dila as soon as the symbol was passed and removed which is the symbol which is the way its government is correct this is this way as soon as you remove from the government the symbol all were passed from its rulers and all the chariots of the outsiders their government was removed and were no longer made. Did you understand why? Because he was the head. The head. The head is the head. Once you remove the sm, no one will know the end of the story. The moment you lower your head, the story ends. No one can travel. No one can act. As Dan, all of them were conceived from sovereignty. You see now what we said before. And then what is the direct result of that? Says then all the chariots of Pharaoh and the plague that below their government treasury you understand as soon as he stops up automatically down then what comes Adam says a I have I have the the planes of the the of our army the best our soldiers the best and nonsense nonsense you see that because the Holy One blessed be He removes the leadership of the above here automatically stops operating the like this like this and where it is written it is written and it is important to the Holy One blessed be He why I say this not just because I say this so that because it is important to the Holy One blessed be He that we understand it is not my power and not out of my hands and nothing it is written in the act of Gideon that Gideon became a judge he had to go against the Philistines how many Philistines were millions millions so he was in total how many took 3000 soldiers is a lot it is nothing what is it against millions 3000 what does he tell him the Holy One blessed be He tells him it is too much Gideon take too much what too much yes too good so He gave me 2000 too many 1000 too many in the end he agreed to him 300 soldiers against millions All the commentators say what happened what what is going on here what why why why supposedly it is important for the Holy One blessed be He that there should not be many soldiers He says so that you do not make a mistake so that you do not make a mistake say I I won at the moment the moment the victory is illogical so you are silent you say a because for the sake because for the sake of the monarchy because for the sake of salvation because for the sake of victory because for the sake of everything you are you throw everything there like like with the Maccabees right four five against all against all the Greeks right right against four and five Yochanan the High Priest with his sons here that is all you understand this is the point it is important for the Holy One blessed be He that you point to him and say it is not you but you have tanks no it is you understood this is you this is what is written here because why because if you won then he closed the door to them above he closed the power of the government of the sam shahs and shalom came they came against us he closed the power there so that is why it is over therefore you created no You created because you are because you are strong nonsense no I mean like that how does it work I can be as strong as you want but but victory is not this is not the power victory is that the Holy One, blessed be He, stops the power of the other side that is the trust from this as it is written says says says says this is this is the power where is the verse the verse is written on Egypt and on Pharaoh and on those who trust and those who trust in him what is meant who is trusting in him says the Holy Zohar this is on the seal which is Pharaoh's minister and on all the leaders of the nations who trust in him and trust in him what does the Holy One, blessed be He do silence them the story is over you understand and this is the victory this is the Holy One, blessed be He wants us to understand every time there is a victory what do we need to say may his name be praised everything died this is the Holy One, blessed be He but what did you go with you will establish nothing you will not cleanse anything for him this is the Holy One, blessed be He and why and why and why because by this you make the Holy One, blessed be He, king in the world and then he does another miracle where is it written it is written in the Psalms says King David gave Your servant has a miracle to be crowned, what does the translation mean? So I once saw a translation by Rabbi Shmuel and may peace be upon him, the son of Rabbi Chaim and may the dusty disciple of the Arizal write what does it mean? As soon as you thank him for the small miracle, he will perform a great miracle for you, and he brings you from Mordechai the Jew, so and so will he be done to the man whom the king desires, primarily in royal attire and on the throne that the king has bestowed great honor on him. I ask you, this is this is this is this is this is this is this is this is a miracle. Why does the decree remain in place? The decree is here, nothing has been canceled. Okay. He received a little honor here, but this is this is salvation for the people of Israel, that Mordechai the Jew received honor. The decree, no, no, it was not canceled. But Mordechai knew how to thank and say thank you to the Holy One, blessed be He, and to show that everything from Him will be blessed in this matter too, thanks to the announcement, thanks to this awareness, thanks to this insight, thanks to this insight, what the Lord says, Rabbi Shmuel and may we be granted the great miracle that the decree was canceled. You gave a miracle, you gave your servant a miracle to be crowned. You are grateful for The little miracle, you will receive a great miracle. And he says like this, says says it's the same thing. I just want to continue this section. Why? Because everything we said now is the same thing below. How? Bobohu time the rule of Egypt ruled over all the rest of Haman, order it, look what is written here at that time who was the greatest fertility in the world I say in the world is in the world in the world who was this who is this the Egyptians the government of Egypt would rule over all the other nations because you have blessed and Egypt is blessed to be blessed amen you saw the moment Egypt, which was a great empire, was broken in this world all the other nations were broken. The story is over. Same thing. As above. If the Holy Spirit, blessed be He, is smiting it, no one has power. Here too the great empire of Egypt was captured, broken. All the nations of the world were all broken. Oh, where do you learn this from? The Holy Zohar says from Lenn we learn this as it is written then the champions of Edom were terrified. Well what is the connection? You are now in the reading of the Red Sea, the Egyptians were drowned what is this then they were terrified Edom's champions tell me what's the connection where is Edom where are you what is the people of Israel singing in the song so Moses is right then the Edom's champions are frightened says this is proof because Egypt fell so also Edom also Edom the whole world the whole world so the Edom's champions are frightened these are the ministers above who are in charge of Edom and the other nations as written heard it doesn't end heard the nations are angry look what was what was the name was live YouTube live what was the name satellite I know satellite how how did they hear I ask you how did the nations hear boxes also the nations of the bottom how did they hear the meaning because from above they heard that the ss fell up up up up surely they hear that they are up there in the world of truth so all the nations to the covenant were broken so this is the nations heard boxes fear and trembling fell on everyone and what was their fear in the garden of Dekuhlhu the coming of Ehud in the spring of Dem Egypt they all were witnesses in the work of the idolatry of Egypt and this is the reason that their ministers were under the desire what is the meaning that the ministers have one in charge of all. So in their time as if the head in this world In this world, the Holy One put the head of the nation, it was Egypt against all the nations of the world, as if the Gentiles, yes, the nations of the world, it was Egypt, so every time, it was, so the moment Egypt fell, all the nations here fell, like above, and the riddle was in Egypt for help, for help, and there were still people in Egypt who had been betrayed, and therefore they trusted in it. Do you understand? Look what it is. Look what it is. Do not open the mouth of a man who has no salvation. They trusted in Egypt, therefore they received a blow. What does the Zohar say? The Zohar says, do not dare to open the mouth of a man, because God forbid, the blow can come. Because as soon as a man falls, then everyone who rejoiced over the man falls. Listen carefully to what is written here. As soon as I put my trust in a man, in this man who I have under him falls, then everyone who is under him falls. That is what is written here. Therefore, he says, do not dare, do not dare to open the mouth of anyone. No one, no one. Let's call it even Beit Ham. Oh, sure, even Beit Ham. So what is their mouth? What is it this this This is another point in the system of the Holy One, blessed be He. Of course, in every opening, in no way, because the moment that person you trusted in fell, the story is over. All those who trusted in him fall. This is explicitly written in the Zohar. That's why he says, "Why would you come to this sorrow of mind?" So from the beginning, you will only open in the Holy One, blessed be He. Only in the Holy One, blessed be He. Then you will not have it. You will not have it. You will never have sorrow of mind. You will not have it. Here, someone came and told me yesterday. He had a story. He bought an apartment and so on. So everyone knows what you are buying. You are buying an apartment. Who pays the Tel Hasheba? Everyone knows. The seller. The seller. He played a trick on him. With the contract, so he signed it. He put some kind of appendix. A person thinks he is only signing the contract. Suddenly, some kind of appendix was pushed on him. So he also signed the number. He didn't. He didn't pay attention. He thinks he is. What will happen in the end? That number. It was written that the Tel Hasheba falls on the buyer. Here, in this case, the one who told me is you talking to me about 75,000 shekels. You understand at least oh it's not even a lot it's not even a lot yes so I don't know he maybe maybe maybe more it doesn't matter let's say around 100,000 well that's a lot of money he comes to him says look what this and this and this and this I look at him I tell him I understand you I understand you but I'm not I'm not fooled I'm not fooled the buyer no the buyer came to me told me all this and I understand you I understand you they're oppressing you for 100 thousand sacks it's a lot but I'm not fooled why am I not fooled because I don't make the person nothing as if I don't trust him with anything because he is fooled because he says that the voter is a poor scholar he has to be a loyal person why did you understand why he is fooled he has to be a loyal person I mean that at some point he has some little bit of confidence in a person who supposedly keeps Torah and mitzvot says the Zohar no no you don't trust the person so there are no surprises if that's how it is the Holy One blessed be He please among all your money whose is it the Holy One blessed be He so he gave it to you The money now, as if he comes, he says to you, pay him. That's the whole story. It should be the simplest thing in the world. The simplest thing in the world. Because it's because it's strong. This Zohar is strong. Because if you trust in a person and if he falls, then everyone who trusts him falls. It's strong. It's extremely strong. And the riddle in Egypt is to be defeated, like in that time. All of it came to the aid of Egypt and to attack and to circumvent. And at that time of the Red Sea's call, all the leaders of the nations sought to help and assist Egypt so that it would be strengthened, as we said, but who could help them? No one, because Egypt was supposedly at the head. Therefore, no one can help them. Oh, here I want to finish this section. And about that, he says like this. And it rose up because they heard the mighty one, the holy one, the blessed one, in Egypt. Therefore, in the nations of the world, when they heard the mighty ones and the miracles that the Holy One, blessed be He, did to Egypt, they fainted and could not stand. And they were all shaken and were afraid. They were all shaken and were afraid. They were nodding their heads. The meaning was, their hands became weak and they did not They could stand the forces of war and everyone was shocked and broke from the fall. You understood that there was no need to make war. He closes one button. The power of the head. Who can come to help the Egyptians? No one will speak. See what it is. Surely as a thing, it will fall to the ground. Because surely as soon as the power above is broken, it will say, it will fall to all. It will be a fear. The power of all those who held it was broken. Yes, it is the measure. Because you will flee, it will fall to the ground. The power of all the ministers of the nations from above is broken. All the ministers will be destroyed. Everyone will fall down. Therefore, you cling to the Torah and the commandments. You weaken the power above. So automatically, it weakens below. In the beginning, for the power of the ministers above was broken. And because of this, he removed the way of his chariots. The meaning is that the power of the minister of pasture is the power of the ministers above and they will drive it with great difficulty. This is the chariots below that have weakened. It will be destroyed. Because all the power of the ministers above was broken. The lower ones could not lead. You do not need to run. And to fight, one does not need to overcome in the service of God and the Holy One, blessed be He, weakens them above and on this in this first interpretation the Zohar concludes like this, imagine Dachiahu, come, I will show you, come, I will show you that it is yes, like this I learn that the way that it is a wheel in the singular and a vehicle in the plural because of the completeness of the coming from the adhesive in the meaning that the power of the sam is called the way of the singular language here is the main power the power the meaning the root the root of the power that operates everything it is like the main button this is this is the singular language now you have a main button on the electrical panel right electrical panel how many buttons do you have 20 30 I don't know what but how many one main button this is the way the Zohar says once he has the main button it has no power over anyone this is the proof of the Zohar strong proof the way of his chariots one wheel for many chariots says this is proof this is the main button so the way that is written in the Torah this is the main button so that is why he says that all the many chariots of the ministers of the nations above were glued to it what is it glued to it exactly like the main button exactly the button all the buttons without the main button don't work don't work says this is how it works so what what nefkmina now it came to power and it came to power this is this tehta all they are the buttons They are all the buttons on the electrical panel, how where is the main button? It is located a cm above them. What does it take for the Holy One, blessed be He, to turn it off? Nothing. No, not even that. I need it with my hand. I need to go to the wind to the solar panel with my finger. With my finger I need to go and turn off the button. The Holy One, blessed be He. This too should not be done. This too should not be done. He is only. As they say, the moment He decides, the story ends. That is why I am saying this. The Zohar says this is a miracle of wonders. So what do you care who comes to power and who doesn't come to power? It is everything. It is not. It is not. It does not matter. It does not matter. Because everything is under the full control of the Holy One, blessed be He. And so what do I need to do to connect to the Holy One, blessed be He, this is the full control of everything. So the Holy One, blessed be He, with the help of God, will soon turn off this main button for us. Amen and Amen Amen.