הילולת הבת עין/ רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we are busy with the holy Rabbi, the holy Rabbi Avraham Dov, son of Rabbi David Har, his father was also holy. He was a Maggid. He was a Maggid. That's what they called him, Rabbi David the Maggid. He wrote, he is very well known by the name of Bat Ayin. This is his book, named after his book Bat Ayin. And Elijah here asked her what this righteous man's business was. So first of all, let's just say when he was born, when he died. He was born in 5000 BC. It was around this time, during the period of the rumbling, this was the period of the riddle. It was after, it was like 18 years after the Holy Light of Life passed away. This was also the time of Rabbi Nachman of Rabbi Nachman. All of these are the periods of these righteous people. Rabbi Nachman, also Rabbi Nathan, these are the periods of these righteous people. He died in Safed. He immigrated to Safed in 5000 591. He was in Safed for 10 years and he died in 5601. That's where he was in Safed for 10 years. I told you earlier only because I want to repeat this terrible story. He would n't leave the house. He was completely holy. I'll get to the question that Elijah asked soon. Was he a holy man? He once went to the funeral of a seemingly simple Jew, a simple Sephardi, in Safed. What are you getting at? What happened? Says I saw a pillar of fire. And it is written in the Gemara in the Ketubot that one must know this. It is written in the Gemara that one in three generations receives this pillar of fire. And Ari Zell saw this when his heart was whose? of the Harmak. Of our Rabbi Moshe Cordovre. And so the harem said that whoever sees the pillar of fire during the funeral will continue the Kabbalah after me. Who saw this? Harry Z"l. How many? One in a generation, two in a generation. So what is this seemingly simple Jew? This simple Jew, the Sephardi happened? They didn't understand what happened? And the daughter-in-law is now coming out at this funeral. Well, they searched, checked, they got to his wife. What did she say? It was at the beginning of the wedding, poor and destitute. You know what poor and destitute is. He has nothing to eat. So he would travel around the towns like that to sell and here he was. He was handsome. He was handsome. A gentile coveted him for his daughter. He doesn't care. He's married. Not married. He's rich. How does King Solomon say, rich? Rich? He'll answer fiercely. There's nothing to be done. Rich? He'll answer fiercely. Well, well, this gentile is taking him by force. He doesn't care. Now you're marrying my daughter, but she's a gentile. I'm Jewish. He doesn't care. Not everything. He's organizing the whole wedding so that he can marry his daughter. Now what will he do? Will he marry a gentile? What will he be rich? No, rich? What does he care about, but she's a gentile. Well, he didn't know what to do. He It was really easy, like a prison, he didn't know what to do in the middle of the wedding. Yes, thank God he didn't commit a crime before he had sex with the bride. It was there. It was winter. It was a place where they lit a fire to warm the room. A place where there was a fire. What did he do? He jumped into the fire with his feet. And the dedicated company testified that he had black feet on the bottom. The dedicated company testified that they made him clean. They were then. Then she said. He did it to escape from the crime. The Bat Ayin says, look what a Jew is who escapes from the crime. He gets to be one generation in a generation who gets to stand in this fire. He buys his world in one hour. You know what it is? What it means? People run to do excellent mitzvot. Strong and blessed be yours and blessed be your share. Terot and ran to the mishna and ran to the mitzvot. Beautiful. He says, "Harashesh" is "Bana" (meaning "He is born"), as if according to the sephirot. Yes, but but if it is in the Haged, it is higher. It is like saying, "Standing in the whisper, it is in the nehi, but but the repetition, it is in the Haged, it is higher." Therefore, you can say, " Bal" in all. In a whisper, fear, fear, because you are noble, yes, every moment, in nobleness, it is forbidden to say, in the light of the grasping of the externals, but in return, it is a higher, you can say, in all, there is no, there is no, there is no, the grasping of the externals, it says in the hearts, the same thing, the moment you do and you fulfill the Hallo, Rashi says in Tractate Kiddushin, what does it mean to fulfill the Hallo? Seven transgressions are near you, you flee from it, it is called that you fulfill the Hallo. Thus says Rashi, and on the holiday, you are higher, what does it mean, what does it mean? I will only say briefly, what does the Harash, the Harash, peace be upon him, write, he says, like this, when you do a positive commandment, yes, then you create a barrier so that the evil one does not approach you. Well, you create barriers, barriers, this is a positive commandment. Every spear of a positive commandment is a barrier so that the evil one does not approach you. Well. Well, when you now flee from the transgression, no, and you fulfill it, he says, all the impurity in you, you will become clean. Pure and clean. All the impurity in you, you go away, you are like, like, Yom Kippur. You are truly righteous by virtue of the transgression that you flee from. From her. And that earned him a Jew. This is one story. There are many stories in Bat Hatez, but you asked now what the matter of the righteous man is? I will tell you. The matter of the righteous man is simple. Ask the Prophet Elijah, who asked him? No less and no more, the holy Baal Shem Tov. He asked him when will you reveal? When will the Messiah reveal? The Prophet Elijah tells him, simply that your interests will be revealed, that your teachings will be revealed. And why do the holy books say? He is the only one in the generation who could bring down this Torah of Hasidism. Why? Because it is written. I saw in an authorized book that they asked the Arizel. One asked the Arizel in a dream, one authorized saint. Yes, not for nothing, I do not mention for nothing, yes, I asked him why not, why did you do all this Kabbalah very beautifully, a year and 10 months, may He be praised, His name be praised, for 47 years, he wrote it beautifully and we have been studying it for eight chapters, but my dear, as they say, God willing, yes, but I say it as if in the language of God, good and beautiful, but they actually want what, actually what I'm doing now you tell me a circle of righteousness you're walking sapphire this I've seen people aiming in the middle of intentions looking around forgiveness forgiveness out of respect for their Torah I'm dirt dirt to their feet but how how can you turn around in time it's like like what does it mean it's a technique forgiveness Kabbalah is not a technique the hershash is explicit the hershash is explicit that's why I don't want to mention the names the hershash writes in the river of peace that he saw as the gate of other kabbalists doesn't want to sing names that they don't understand that supposedly you sing what you do it works up really directly he says almost and I tore my clothes he wanted to tear that he saw that they didn't understand it the hershash is known the hershash is known in the sheshishta deshmia sect in the sheshishta deshmia I made a summary I made a summary as if to limit the simple to Kabbalah to the matter of the Mishnah Gemara Shulchan Aruch so I made a summary in the sheshishta deshiya I said like this the sephar of modesty five chapters it's like the Mishnah it's like the Mishnah you don't understand anything its name I do n't understand anything except the beautiful introduction. You know the introduction. What a beautiful introduction this is by Rabbi Shimon. He tells you. He says there was a villager. What does he do? He tells him whole fields of wheat. Wheat. Okay, come on. He grows wheat. But what does he eat every day? He eats wheat from a wheat farmer. What can he do? Wheat. He eats wheat all day. Once he had to go to a big city, yes, to do something. So he had to stay on Shabbat. He looked for a storehouse. May his name be praised. He found a family. As they say, as they say, on Shabbat. He sits at the table. What kind of bread, what kind of things, what kind of pasta, what kind of everything . He asks. What is it made of? They tell him to mash. What is it made of wheat? What? I have fields of wheat, I don't have bread like that, I do n't have a pass. He also comes for dessert. For dessert, what kind of cakes. Where? From wheat. Everything is made of wheat. He says what is he going to do here? I have wheat like most fields and you'll see what delicacies are happening. Rabbi Shimon says this is the Torah. The Torah is like wheat, it depends on how you Makes them. You can eat wheat all day or you can eat cakes, you can be delicacies, all kinds of good things. All kinds of breads and so on. I say, it's Moses who says in his book D'Zheniyotah, that's what it means. Besides, you'll understand something. It's like a mishnah. You need a gemara. What is the gemara? The whole Zohar. The whole Zohar. This is the gemara. Well, the gemara. You need interpreters. You can't rule from the gemara today. You can rule from the gemara. You need interpreters. You need tzvorim. You need geoni. You need rishonim. Right. I say, it's the Arizel. The Arizel. It's the Haphashim. It's all the interpreters of the Zohar. It's the Haphashim. It's the Arizel. He interprets the Zohar for you. It's like he interprets the gemara for you. Okay. But now I want a Shulchan Aruch. Shulchan Aruch. What do I do? Halacha. This is the Harash. Therefore, in a yeshiva, in a yeshiva, we would say, "We have nothing but the words of Ben Amram. Ben Amram is Moshe." Okay. In the literal sense, it's Moshe. But in Kabbalah, who is Ben Amram? In Kabbalah, it's the Harash. This is the Harash. This is the Shulchan Aruch. This is the Shulchan Aruch. This is a rustle, so it's just a restriction like this to say, I'll tell you that everything is supposedly a ruling on how to keep this. So ask Harry Zell, ask Harry Zell, why didn't you do it? Why didn't you tell us to keep this magnificent Torah? This is a Torah, may his name be praised. What Torah is this? It's eight chapters, but they actually want to say, "The hour has come." If I had stayed another two years, everything would have been contained. That is, during the packing process, he could n't do it. So, what does it take for someone to come? The holy books say, "Who is this person, the holy Baal Shem Tov?" Therefore, everything you asked now, Bat Ein, all these great righteous people that you hear about and all the miracles and wonders are revealed. Whoever makes a feast in his honor, it is written that a family really needed salvations. He says, "From above nature." Salvations above nature are made in honor of this righteous person from Bat Ein. But where does all this come from? The Baal Shem Tov, because he brought us the Kabbalah. In fact, how do I keep the Torah? Baba Sali, peace be upon him, would say, "Without Hasidism, I don't know how to worship God." Tell me how you tell me how once he was he was before he was a Ben Tivot, right? He was a Ben Tivot, he died in Netivot, he is buried in Netivot, but before that where was he? He was in Beka. He was in Beka, in Jerusalem. Why did he leave? He heard one day that they were talking slander about the Baal Shem Tov. He says, "Here I am not staying." What? They are talking slander about the Baal Shem Tov . Here I am not staying here. He got up and walked with Bessley, peace be upon him, that's how he walked. He says to me, I am not staying here. What does that mean? What does that mean? He says that without Hasidism, which is actually Kabbalah, how will you worship Hashem, how will you fulfill the Sefirot? Tell me how, how will you fulfill the Sefirot? I want to give an example in Sisita Deshmia, an example, an example, there is a Torah in the Likuti Moaren Torah, where does it say he explains the matter of the Tzimtzum, in fact, how do I fulfill the Tzimtzum? You tell me that at the beginning of the beginning of creation, what is it at the beginning of creation, at the very beginning, the end for the ladies in creation, what the Holy One, blessed be He, had the will to do? To create the world, he wrote that he made a reduction, why because there was light, light, light, light, infinity? Now you can't burn anything. You know, it's like, tell me, now you put it in an oven that's 2000 degrees. Now you put a cake in there. What will be left of it? What is it? What is 2000 degrees? Severe incandescence? It's maybe 300. The most stringent in Halacha. Yes, in your opinion, you will solve it. In your opinion, the most stringent incandescence is 375. In the proliti that we have in the oven that we prepare for Passover. The proliti of the oven, you reach 500. So it's severe incandescence. You know what 2000 degrees is. What is 2000? Nothing remains. So how could he create a world if there is no end? It's impossible. That's why he made a reduction. And then he created what he created beautifully. The Likuti Moaren says, "What is reduction?" It's the enthusiasm that you have in your heart. You have full of enthusiasm. If you do n't know how to reduce, then, then, then, then, God forbid, you will fall. You will fall. Why, because anyone who doesn't follow, step by step, according to these rules, is alive? God forbid, fell, fell, visited one who repents to the thousands. I am really great in our generation who repents. He told me this. All those who jumped and repented too quickly, all fell. And all those who walked slowly. He stayed with his jing. He stayed with his earring. If he had stayed with his long hair longer, but slowly today he looks like an avre. He is holding. He is holding. This is one example. Yes, one example of the reduction. Everyone who starts Kabbalah starts with the reduction. He knows what reduction is. How will he bring reduction? In fact, it says this is the reduction. The reduction that you have. If you have enthusiasm, reduce it. Don't jump. Don't jump. Reduce it and go step by step. Step by step, like Jacob's ladder. The hundreds of thousands go up and down on it. And it says, "A terrible secret." It's a terrible secret. I'll give you an example. Yes, because a person who jumps, you know what jumps. What jumps first is pride. This is pride. Suddenly he understands. Suddenly he understands. So he has pride. He has pride. He understands more. I studied with rabbis in Kabbalah of course I don't say any names God forbid because I love them all I really love them all because I learned from them all Some wise man learns from every person I learned from everyone and I call each one my teacher and rabbi for what I learned from him but how did he get to this point I tell you I was in his time there is no one in the generation who understands Rashsh except him Tell you he got to this point A what is possible Possible possible A person can now sit and study and think he is alone in the world that he understands and you what I say and how is this and why does pride jump and why does it jump Say says says The commentators say a strong question A strong question You say that what Jacob came out of is true Jacob's ladder Angels go up and down it Sorry Angels have wings What do they need What do they need to climb the ladder What do angels need a ladder Tell me angels need a ladder Angels don't need a ladder He says He says that because they went crazy It was those angels who went to turn their side We are destroying Sodom . We came to destroy Sodom. What are you destroying? You are as if you are. So as if Pride entered them. Because pride entered them, the Holy One, blessed be He, took off their wings for 138 years. 138 years, He brought them out. One said to me, "A part of Jacob is a part. A part of his inheritance." This part is 38. One wanted to explain it like this: It's like a part of the Torah. So it's 138. That's why 138 is actually beautiful. I loved the idea. This part is 138. They didn't have wings. That's why it was a narrow scale. How did the scale float? So that's the point. This is the point. An example. Yes, an example of this. So all these righteous people. Yes, all these righteous people. Who is the Baal Shem Tov? To this very day. Yes, the Maggid from Mezritz. Look from the Beit Midrash. The Maggid from Mezritz. Her commitment is Noam with Elimelech, peace be upon him. His friendship. He wrote a book. You won't believe it. The Hidden Light. What book is all this by virtue of what? By virtue of the revelation of the Arizel. But they bring it to you in practice. How to carry out the Kabbalah in practice. In raids. In raids. True. How does Rebbe Nachman say, in innocence and raids? Just like that, literally. Simply put, this is the power of the righteous, this power of the raids of innocence. And I want to finish now. To finish something enormous. Something enormous. He said. I said it not long ago. I said it not long ago. Because we learn that in the Bible, Jacob was very afraid. And he created this week's Torah. I want to finish with this because it is enormous and terrible. He is not. He is not. He is not happy with promises. Why will sin cause him? Page 4 of the Blessings. That is right. What will sin cause him? He is not happy with promises. Tell me, Jacob. What happened? What promises do you have? Well, you don't trust the promises. I understand. So why do you remember the promises in prayer? What does he say in prayer? He says, "I will protect you wherever you go." He mentions it. He says, "I will again protect your ancestors and your people, and they will be with you." Well, what happened? You don't trust the promises. And Jacob was very afraid. And he created him. Why will sin cause him? Why will sin cause him? Why do you mention the promises later in prayer? You know why, because in fact, a person who has a promise? And I said, it's the same thing with regard to virtue, like The Mishnah writer is ignorant in the fourth sign regarding the washing of hands, where he writes that he who does the washing of hands abundantly then gains riches. Many do it but do not gain riches. So he says because of sins. This means that the promise means a promise and also a conditional virtue. There is a condition here. What is the condition that there are no offenses? But if there is an offense, right? If there is an offense, then it is not fulfilled. Neither the promise nor the virtue is fulfilled. Right? Therefore, Jacob knew that everything was perfect, that he had no sin. And so what did he do? He returned to faith and confidence when he returned to prayer. Because the moment you pray, it is faith and confidence. When he was praying, he returned to the level of faith and confidence. Therefore, he can mention the promises. Because now I do not trust the promises. Why? Because I am in faith and confidence. And if I am in faith and confidence, I do not need promises. Because why? As faith, confidence is greater than promises, because if you say that confidence is because you deserve it, then a time of renewal for everything says, as the duties of the hearts say, but Of course, even if you don't deserve it, He gives it to you because you trust. And this is the midrash of Sarah. Sarah was his husband's daughter. What did she say? Abraham said, "I received it by promise. I did not receive a promise. I am by faith." The Holy One, blessed be He, says to Sarah, " So now I am doing a miracle for you. For you, Sarah. I am doing a miracle." The midrash says, "Why for you? Because you are in faith. In faith, there are no conditions. In faith, there is no condition. Confidence. There is no condition. It doesn't matter what your rank is. No one cares. The Holy One, blessed be He, says, "You have faith. You have confidence. So I am doing it for you." So, with the help of God, may we merit that all the blessings that this righteous man promised be fulfilled, and everything we have heard and seen, that by virtue of the merit of dealing with the righteous, a person truly gains salvation above nature, above nature. May we merit, with the help of God, complete redemption in the building of our Temple. Amen and amen. ‏am