החבר הכי טוב שיכול לעזור לך בכל העניינים/זוהר בשלח 73/רב דניאל בניזרי

Kind: captions Language: en Help, with the help of God Almighty, we continue in the Holy Zohar, Fashesh in the Shelah, we arrived at the verse Uzi and Zimanat and the Yaluah on page 5, page 2, which is the song that remained with Israel who reached the levels of prophecy higher than Ezekiel ben Buzi, who saw the act of the chariot, even praising the sea, yes indeed, and as is customary in the Holy Zohar, it is like in the Midrash who are able to explain the verses to explain a verse in the Torah, so from this verse is a verse of Noah, because yes, because in order to explain, and here is the verse today, this is Government A, Chapter 1, this is easy, Chapter 17, Verse 17, Uzi and Zimanat and Gomer, Rabbi Hezekiah Fatah said, then as is known, Fatah meant this is a new innovation that even in the worlds of the gods did not know it, you will understand what we are talking about, these are innovations such as those who wanted to hear them, even Moses our Rabbeinu, even Hezekiah, King of Judah, Rabbi Menaches ben Yair, all the sages, Elijah the prophet, all who wanted to hear the innovation, had to go down to Rabbi Shimon, therefore in the Hadri Rabbi it is written that he made a canopy, what is a canopy, what is a canopy? Build a canopy like a bride and groom, not a canopy. It was the angels and the souls. The angels and the souls who came down to hear the words of the Torah. It was made like a canopy. It was Rabbi Shimon's canopy, as if because these are really new innovations that came out into the world for the first time. They came out into the world for the first time. So this is the opening. So now let's see what the verse Uzi and Zimetiah says. Rabbi Hezekiah opened and said in the Hikra Tikvah. What does King Solomon say? He is wiser than anyone else. He always loves evil, and he is born for trouble. Let's see what it is. First of all, it is clear. First of all, it is clear. What does Solomon say? What does Solomon say? What does Solomon say? He always loves. What does it mean? Let us never love evil people to buy their love. It's not a given that someone truly loves you. Of course not. Absolutely not. Until your daughter found David and Jonathan. What's new? No friend. No, this is not love that does not depend on anything. Doesn't depend on anything. How many people do you know who love you regardless of anything? They don't like it, but there are interests there. King Solomon says it loud and clear. At first, it's not bad, even if they are streetwalkers. It's not bad. It's not bad. You'll get more of them. You'll get more people who love you. Yes, and as if you were on their side. On the side of those who love their friends, that's it. You'll be on their side. On that side, there are those who don't like anything. Like they love. Always alone. Always alone. Always this. This. Don't be one of those. Why? For Samuel says that a person's mind is always mixed with that of others. Mixed with the people. Because the Holy One, blessed be He, did not create us in a world without people. Because we also have a role, both in a practical sense and in general. So the general way to do the role is only with friends, with a community, you know, with a group, with a bunch, etc., as it says in the Zohar, a sacred society. Now the second stage is to reach a state of love that does not depend on anything, but that's the other side, that's the second stage, you can't start with that anymore. There is no such thing. It's like a person will never engage in Torah without hearing it. That from not hearing comes hearing. But you can jump in and tell him I'm learning to listen. What's up? You will start with stage one, stage two. This is what Solomon says. [ __ ] says that once you love your friends, you will eventually reach a point where you will love someone and someone will love you with a love that does not depend on anything. But be one of those who loves friends. And a brother to trouble . This is the continuation of the verse. So what is a brother to trouble? Will be born. Then the tree of trouble will give birth to a cheer for you, a power to help you share in your trouble. This is how Rashi explains King Solomon. What does it mean? From the majority of friends you love and you make friends and you love everyone and you give because to love you know what it is to love? It is to give not to be confused. It is to love is to give. This is what Rabbi Eliyahu Dessler, peace be upon him, says in his book Letter to Eliyahu that every person that you supposedly love because you give to him. Giving causes love. Giving. Whoever only takes then he does not love you. He takes. But what do you care about you? You give to him then you love him. Does not love does not love. It does not matter. But do it with 10. If, God forbid, you encounter a difficult situation then surely one of them will help you from the majority of friends. But if a person is limited in friendships why? Because he does not like to give. You did not understand according to the Holy Zohar and this is what Harry Zell says. Giving opens a person's channel. Exactly the opposite. A person who is having a hard time, what does he think? But I will stop giving, I will close my pockets, I will close my hands. The Zohar says it is the opposite because as soon as a person gives the channel, the giver of the channel dies. He got rid of the more he gives the more the pipe is exactly gray from logic it is not logic there is no logic here there is no logic here so then he says like this the more you give the more friends you will have that's how it goes at first in the first stage in the first stage the more you give the more friends you will have because love will come through giving up to this point the simple this is the simple of the verse let's see how he will now insert this simple in Oz and his singers and I had salvation how did Uzi and his singers insert it says Rabbi Hezekiah opened and said mainly as we just read that it is written at all times the one who loves to cheer and a brother to the one who is in trouble at the festival so what is at all times you love to cheer says Rabbi Hezekiah you know this is the Holy One blessed be He who is the cheering this is the Holy One blessed be He why did we see him distancing himself from the person even for a moment because even for one moment one moment he does not distance himself from him because he loves him so we said according to the simple and you must apply the simple because in the simple you have no choice you must in this world that has encountered a problem you must have people who helped you there is nothing to do as you helped them so they will help you okay right but I say go deeper More after you did it about you know the animal day by day in the flesh will deepen more do it with the Holy One blessed be He why because He never leaves you even if a person sins as it is written even if a Jew sins yes he is a Jew he is not he is not he he cannot lose his status. He will already say he is not a Jew because he sinned. No. Israel even Israel even though Israel sinned he remains. Israel is not changing. And who is your greatest? It is the Holy One blessed be He. Therefore make an effort. It is worth making an effort for the Holy One blessed be He. Everything that a person makes an effort for the Holy One blessed be He is supposedly buying a rack. Stronger. And so yesterday I said we talked about security. Very the security that can reach the crown to the crown is from nobility to the crown is from nobility this is the meaning that is where your sons today are a prostitute these are the sons this is life and this is the livelihood this is the livelihood all the livelihood from his name this is a crown yes this is the light of the hidden everything is there everything is there so a person who trusts in the name no matter what His situation, say he doesn't know, he's a great righteous man, the whole Shulchan Aruch doesn't matter that much, and why does he say the debts owed? If you say that the livelihood is because you deserve it, then it's confidence. It's not faith. If you deserve it, if you say that you won because you do n't know because you're so righteous that you deserve it, then it's not. It's not confidence. And it's not faith. You don't need faith or confidence because you deserve it. It's math. 1 plus A. In confidence, it's not like that. It's not like that. It's not like that. It's not like that. Because of confidence, because you trust in the name. So it brings you. It's called confidence. And it can reach the crown of nobility. That's why it's reassuring that a trusts in the name. He's not So he has no choice as it is written in Proverbs 27:10, " Do not forsake your neighbor and your father's enemy." King Solomon says in Proverbs 27:10, "Do not forsake your neighbor and your father's enemy." Interpretation: "Do not forsake him." To be stuck in a secret place in the city by some sin and iniquity. Now, what is a secret place? This is what you know. Every human being is human. What does it mean? Every human being. If you are now, you know the head of the city well. May his name be praised. You are organized, right? You know the head. An organized government. And so on. This is what every human being is to be stuck in a secret place. And why? Because you give the power. In fact, it is the power of the Holy One, blessed be He. He gave them this power. All their power will be from the Holy One, blessed be He. So you want to trust the one who received the power from him. It says, "This is a secret place because also a secret place. Where does it get its power from the Holy One, blessed be He? Sorcery. Where does it get its power from the Holy One? All of this serves as servants of the Holy One, blessed be He. They received the furnace from him. Rabbi Hezekiah says, "What are you doing to you, the source of you?" To the source, because supposedly the friend from the review is the one who gave them the power, but every human being is hard for him, hard for him, as if he were saying, "What do I know of anyone? How will I succeed? I will go to the city now. I don't know anyone. Who knows me? No one. So how will they agree with me?" But if you walk with the Holy One, blessed be He, you will see an elephant of darkness. The letter. You will see things you never dreamed of. Things you never dreamed of. You will see why. Because you trust in the name of the one who trusts in the Lord. Grace will surround us. Grace. What is grace? Grace will surround us. May his name be praised. It is like a winery. Such a winepress. Such a vessel of grace. Walking with you. Walking with you. Not leaving you. Say, someone who will burn you. Nothing. But it has to be real. It has to be real. This is what Hezekiah, Rabbi Hezekiah, says. And then what is the continuation? If you now began the verse, "At all times, you will rejoice." And this is also the verse, "See, and your father's evil, do not forsake him." This is the Holy One, blessed be He, so what is the continuation? A brother to trouble will be born. He says, "In time, a cry, a cry, to you, who hates you." What is this, when they will grieve you, who hates you? You know what? This is how you know. Now you are sitting at home and your Sunnah is now cooking. Cooking something for you. How do you know something? But if you have the Holy One, blessed be He, by your side. Grace will surround us all the time, even when you are sleeping. He will take care of them. So this is what it is. What is the continuation? A brother for trouble will be born. He says, "Holiness in your presence." What did he say for the sake of life and companionship? Speak peace to you. The Holy One, blessed be He, will create you immediately. Your enemies, the Israelites, will be called brothers and enemies to the Holy One, blessed be He. We are called brothers and enemies to the Holy One, blessed be He. So what is it to be born? What is it to be born? From the word "Lida". why? What does it mean to be born? And that the second will be born. What now? Now he is born, he is born, the one who is the Holy One, blessed be He, a brother to the children of Israel. So what does King Solomon say? What is it to be born? But in her time of need, she gives birth to a virgin. When trouble is born in the world, then only will it be possible to bind you, to bind you from all that is hard for you, and then the Holy One, blessed be He, will have the power to save you from all those who want to grieve you. Wonders of wonders. Wonders of wonders. So then, what is the trouble that is born? The Holy One, blessed be He, is here. He will save you from everything. But what depends on you? Everything depends on you. I told you last week, just to illustrate that there was a true story. One man came to a generous man and told him that he needed to marry his daughter off and all praise was given to him. He spent 30,000,000 dollars on her. And this is a true story. You see, people who truly believe in the Holy One, blessed be He, do not lose. They do not lose everything they need. Because what is a blessing? What is a blessing? A person thinks that it is a blessing that I will have all the money in the bank and I do what I want. It is a mistake. It is a mistake because there are some people who have all the money and cannot use it. So what does it help with? Isn't it a blessing that you have everything you need when you need it. This is called a blessing. This is called a blessing. It doesn't have to be in the bank, it doesn't have to be in the safe, it doesn't have to. Everything you need when you need it is here. Here it is waiting for you. This is called a blessing. So he went, he gave him everything he needed. His friend hears this, goes straight to him, suddenly talks to him for fifteen minutes, and at the end searches in his pocket, takes out about 20 dollars. Come on, yes, okay, okay, what does he owe him? He doesn't owe him anything. Tell him, but can I ask? So he tells him, "You gave him everything." What does he tell him? What's that? He told me that if I don't help him, no one can help him. He'll go home. He'll tell his daughter. Let's work it out somehow. I don't know. I'll work it out. Whatever happens, I felt responsible. If I don't help him, he wo n't have a wedding for his daughter. Wow. I felt so responsible. So I did it. Give it respectfully and come back to me. Every time you want to marry, come back to me because I felt responsible. I'll marry her off. Wow. He felt respectful in that. You understand. This is the ego of the rich. This is the ego. I marry them off nicely. You come. What do you tell me? I go around here, I go around there, I take from this, I take from this. So keep going around and you'll get everything. What's the problem? [Laughter] I didn't understand. You don't trust me. To marry. You go around and turn off. A file by a lot. Right. A little bit of a It's like a parable: You come to the Holy One, blessed be He, after you've consulted with the mayor, but there's still a corner that you haven't found a solution to. So you come to the Holy One, blessed be He, maybe you'll fill in this corner for me. I'll answer the rest. I don't need to. I'm fine. So I'm saying, what do you know? You understand? You need to know that with the Holy One, blessed be He, He gives strength to all those who help you. Even the check that you receive from the customer. You do work. This check. Who gave him the money? The Holy One, blessed be He, gave him that. You understand. That means that you, as they say, Rabbi Hezekiah, go to the source and that way he will help you with everything. Then a problem arises. There is no such thing. Therefore, now, in the Divine Help, I thought of a new interpretation. What is the new interpretation? It says that the solution was created before the problem. Advance medicine to Mecca. right? So what is a pre-hospital medicine? He says he will be born. According to Rabbi Hezekiah, this is not true. Because trouble is born. The trouble was born. So what is the trouble that was born? So how do you tell me? She was born now. So what solution could be ready if the trouble wasn't in the world? How can that be? So I now thought [as if] according to Rabbi Hezekiah that the Holy One, blessed be He, was in the world. He is the first, he is the last, he is the answer to everything, so therefore what is it that precedes a cure for a plague? The one who precedes a cure is the Holy One, blessed be He. What is the plague? Every plague that can be born, every trouble that can be born, He precedes the cure. Why does He precede? Because He is here, He is [as a force], He created the whole world, He is the Supreme Savior. True, there is no one else. He is the first, He is everything. Therefore, this precedes a cure for a plague. If the Holy One, blessed be He, was here before the plague, then what do you have to worry about? This is a huge innovation. I'm telling you, if we take it in our hands, it's a huge innovation. But what's the problem? What's the problem? The problem of man, so perhaps we can give an example. Yesterday, yesterday there was a memorial service here, right? So I said, "This is what I think. I wrote it to myself. It was at noon. I wrote it to myself about this week's parashah, which is "May it be for you," because I had a problem with the verse. I was confused about the verse where the spies came and what did they tell Moses our Lord? And there we saw the Nephilim, the sons of Enek from the Nephilim, and she is in our eyes like grasshoppers, as if in our eyes we are like grasshoppers next to them. Okay, the Holy One, blessed be He, says, in this way, I understand, but what is the continuation? Yes, yes, this is the continuation of the spies. Yes, we were in their eyes, I will answer like this, but the Holy One, blessed be He, says, because supposedly the Holy One, blessed be He, was angry. I did not understand how you know. How do you know? What does he think of you? You decided that he looks at you like a grasshopper. So yesterday I asked them, because Tractate Sukkah Tractate Sukkah It is written that the sons of Enek did say so, and they kept it with Israel many times. The spies heard the sons of Enek, what are they? The sons of Enek, they said, there are ants walking among us. I asked them, I do not understand why, what, then, what, does the Holy One, blessed be He, come out of them? Why does the Holy One, blessed be He, say, "Who told you that they look at you like a witch?" Who told you? What is "Who told me?" The Gemara in the Sutta says that they heard, they heard giants saying, " Here are ants walking, walking, walking among us." So they heard that they considered them ants. That's how I asked them. So how did the Holy One, blessed be He, supposedly get angry with them because we thought that way? You know why? So we must say, "I think this is a huge innovation and it's real. It's real. If not, how will you ground the apparent contradiction? It's a contradiction. You know what we must say? I wrote it this way: " A person says everything a person says about himself is what he hears from the other." Did you hear what's happening here? As if a person brings this upon themselves. As if everything a person says about themselves, they ultimately hear it from the other person. And the other one didn't tell him that, but he's sure he did. Look at the debates, I call them deaf debates. You know that silent argument that no, it has nothing to do with it, it has nothing to do with what he said to Moses, it has nothing to do with it, you know where it came from because that's how he says about himself, so he's sure that's what you said, you said, my dear, you're fifteen minutes away just explaining to him that you didn't say that, wow, wow, what, may his name be praised, you know, may his name be praised, you're fifteen minutes away just explaining, no, but I didn't say that, but where did it come from? From what point did it come that he thought you said that because that's what he says about himself, that's what he thinks about himself. So in the end, no, you said something different, but that's what he heard. So what does he hear? He hears what he says about himself. So that's what they heard. They heard what they said about themselves, that they thought of themselves as grasshoppers, that they thought they were grasshoppers. That's what they said, wonder of wonders, and this and that excuses. So what they heard ants among us is what they heard, what they think. They heard what they thought about themselves. This is a wonder of wonders. And I told them a story about that. There was a story really I remember there was a brahmin there was a brahmin he was a little upset like that because he was in the kollel as if no one asked him questions at home he barely talked to him there are in the neighborhoods of the riddles many many times the children come to grow up and will you cross the road for me and all that no one asked him for anything so he would feel like that you know he was disappointed like that one day he decided to do something some thing he said I'm going to buy a new hat and he went there he will praise his name what a cube he has money he says I don't care let's buy and this is it buy buy so what did he say to him I won't put the new hat in the bag and I will go with the old one leave it I will throw the old one which is in the store the old one I will take the new one straight on my head and I will go with it he came out he will praise that delighted delighted came out the first the first boy he meets please can you cross the road for me yes suddenly he meets his friend from the kollel asks him tell me um what we learned in the morning asks him questions and and suddenly he becomes you know he becomes the most important of all comes to the house what a welcome His wife and child and then suddenly after receiving all the compliments and all you know all the harsh things what does he do to them like that shows them like that the Cuban will answer they don't understand what he wants what is like that what is what does he want in this what turned out he he he he was wrong he left the new one in the store he returned he had the old one in mind. He had the old one, the old hat on his head. But do you see what has changed? The ads. Once awareness changed, right? That's why it changed. This is what Rabbi Hezekiah says. Rabbi Hezekiah says, it depends on you. The Holy One, blessed be He, is here. Where is it written from? Do not abandon your neighbor and your father's neighbor. Because why ? Why don't you leave? Says say says the Holy One, blessed be He, who does not distance himself from man for even a moment because He loves him, so all you have to do is put in your mind that you have one friend who loves you more than anyone in the world [as a joke] than anything you can even dream of. If you dream of something, about some kind of love that someone will love you like in true love, then you will know that the Holy One, blessed be He, has gone through it. What you think is not, but I think there is a greater love. Add more. Add all the fathers. What you will add at the end [as a joke] What is the greatest love that a person can have? It is the love of the Holy One, blessed be He, who loves him. So what should you do? Change your awareness. Change your awareness. Suddenly, today is not going as he thought. It's over. The Holy One, blessed be He, hates me. The story is over. [as a joke] Nonsense. Change. You love you. He said it's different. Why? Because today is not going as you wanted. So what? So what? Who said that what you wanted is good? Who said that? I mean, the moment you put this awareness in your mind, you put in your mind that the Holy One, blessed be He, loves me the most of anyone in the world. And I'm telling you this for real. At the peak, at the peak, what do you call it? A 1000% beast. There's no blood here. Like someone telling me no, but sometimes he gives it to others because he wants others to do me harm. How does a person think such a thing? Is there someone who loves you the most? Would you think of them that way? Of course not. So why did this happen? Because it's for your own good. Because it's for your own good . Because the disadvantage is the disadvantage is the advantage. You need to know that. Don't you see it today? okay . fishing rod. You'll see it tomorrow. You'll see it from the beginning. You'll see it in a year. The Chofetz Chaim says that earlier he said you must see it in the end, so the Chofetz Chaim says there is no such thing as not seeing it, but that you barely see it, beautiful. This is the point. This is Rabbi Hezekiah saying if you barely see it and I tell you now you have someone with you who loves you more than you love yourself. Oh, you will no longer feel the difficulty. You understood. This is the consciousness. This is the consciousness saying. I once heard what is beautiful. For example, I am now bringing you a picture. There are 100 people in the picture and you are in it. Who do you look at first? Where are you in the picture? Right? Why? Because you love yourself more than you love yourself. The Holy One, blessed be He, loves you, but you need to put it in your mind. This is what Rabbi Hezekiah says. Put it in your mind. He never leaves you. So if you know that he loves you, then what? Then it is called difficulty. Whoever loves who, whoever loves you the most in the world, brought it to you. Call it a difficulty, I'll call it praise be to God, I'll call it a sign of something, I'll call it love, I'll call it whatever you want, but it's not a difficulty. May God grant us the right things to put into our minds. May the Holy One, blessed be He, correct us with sweet counsel. Amen and amen. artist. Yes.