האדם נידון כל יום על הפרנסה/זוהר שמות 12/רב דניאל בניזרי

Kind: captions Language: en Deshmia continues in the Holy Zohar. So as we know, as we know, the Holy Zohar sometimes brings the Midrash HaNelem and sometimes brings a Tosefta. So now, with the help of God, we will study the Tosefta that it brings in the Book of Exodus, page 4, page 1. It is called Matanitein. Rabbi Shimon said, as if it were Matanitein. This is a tosefta by Rabbi Shimon that the Holy Zohar brings. Before that, I want to make a short introduction. Who killed Rabbi Avraham Galanti? One of the commentators of the Zohar is the great genius. A great genius on the Zohar. So he says this. Know this. Rabbi Avraham Galanti says this. This is a short introduction. He said that they cast a spell on him. No, no, no, no. It is someone else. Yes, I know what you mean. No, he is the one you are talking about. He applied it at the beginning of his wedding. A spell. Almost a year, a little less. A few good months. He is the one who said that I bring the newness all the time. But the truth is, he brought it in the name of Remak. This newness of Fatah, who opened and said that this is a new newness that even in heaven was not good because all the angels, even the soul of Moses our Lord. You come down to hear the innovation of Moses our Lord who brought the Torah, so wherever there is an opening, yes, he opened and said, this is an innovation, so he says, so he says, like this, Rabbi Avraham Galanti says, know that these additions were in the past, before Rabbi Shimon, meaning from the ancients of the land, from wise men, and in some of them Rabbi Shimon is the author of the Mahamhar, but how many conditions does the Tosefta have? Rabbi Shimon himself said this, like the Tosefta discussed above, and they were common in their mouths, they knew them. It's like saying Mishnayot, but this is an addition of the Holy Zohar, because there are also additions in the Shes. There is an addition in the Shes. At the end of the Shes, there is an addition. When they were dealing with some subject that has a relationship to some Tosefta, they brought that Tosefta to the light and the study that they were dealing with, exactly as it is written, for example, give you an example. It is written in the Gemara, Tanya, sect P, as if the example of Rabbi Abba Tanya, sect Dov Tanya, what is the meaning? I have a baritha like this teacher, I have a baritha like this Tanna, so here too I have a Tosefta on a subject that the Zohar discussed. Dan discusses this issue in the Zohar, bringing a Tosefta, and here is the previous article that spoke of the Divine Presence being called a garden, so we said a closed garden, my sister, a closed spring, a sealed garden and a garden, right? That's how we spoke in the previous Zohar, so because we spoke of the Divine Presence being called a garden, therefore he brings this addition that clarifies at the end of the matter that the Divine Presence is called a garden and a garden of paradise. The Divine Presence is called both a garden and a paradise, and the intention of this addition is to say that a person is judged every day for his food. What a person says, like I remember, I will not forget it after the wedding, so thank God I went to the kollel. Yes, it was a plan. Thank God before the wedding, in the yeshiva after the wedding, the plan is in the Sisaeta D'Shmia, we go to the kollel. So of course, the kollel, if you go by math, you have nothing to do in the kollel, because according to what they give, it's not even enough for rent. So I'm not talking to you about electricity, water, food, clothes, and everything around you, you know, I don't talk about it at all, and about diapers, and I don't know what everything that is not talked about like this is like this. That's when I remember I remember someone said to me He said to me Well what how are you doing like what's all and this and bless God my wife the housekeeper the housekeeper doesn't work so there's no like there's no extra income no extra income so a the truth I didn't understand the question like because it's written in the Rambam It's written in the Rambam that whoever wants to study Torah so so so then it's like the tribe of Levi like the Sabbath of Levi there's no name there's no name like calculation calculation math who wants to study Torah really The Rambam writes at the end of Kings says anyone who wants to be from the tribe of Levi who studied Torah and didn't work in slavery in Egypt can can be from the tribe of Levi and study Torah all day so I told him what's the problem like faith confidence I know I told him the Rambam at the end of the laws of Kings and this is it? He looks at me he doesn't understand what I'm saying manda so then I saw like this I asked him and you how are you doing he says I bless God is organized he tells me organized what does organized mean he tells me bless God he doesn't pay his mortgage my wife brings as if his wife yes he talked about him as if his wife brings a fat salary plus what he gets from the kollel Blessed be his name, tidy. You understood what the concept is like of a tidy person. The Holy Zohar says, what are you talking nonsense? You are talking nonsense. You are tidy. Every day, a person feeds on his food. Every day, therefore, Rabbi Abba, in the Holy Zohar, he had the entire Shulchan Aruch, bread, all the breads you want, white rye, whatever you want, everything, salads, like soups, live, live, signs, everything, everything, whatever you want, he had on the table. That's right. But before he eats, he does. He does and asks for a prayer for the food. For the sustenance. What do you ask for? You have the voice at the table. Just do a take-out. Blessed be his name, first course, second course, fish, meat, whatever you want, and also dessert. Also a chocolate dessert. Everything is there. Everything is there. What you want is right. Just do not do it. Before he eats, he would pray. A prayer for the sustenance. And the riddle. He composed a very beautiful prayer. Very beautiful. I am without a vow. In the Divine Liturgy, I try to say it. It is a prayer for sustenance before the meal. Before the meal, you say the prayer. Why do you have to pray for sustenance? So the question is, why? Rabbi Abba, why do you do it? So then the Zohar says this is what we and I learn as if the Zohar says that every day you have a discussion discussing livelihood you don't see Solomon people say that the world is a wheel wheel once once up seven down seven up knows wheel wheel wheel so you say that this concept is arranged like this the matter of livelihood because he receives a salary Solomon it's not like it's not it's not something that is obvious can suddenly suddenly or here or there a person God forbid can be poor God forbid but turns into rich like in the last lesson we did on Adar we told the story with Baal Shem Tov with Rabbi Moshe how he suddenly became rich why because because that's how the world is because every day a person feeds on livelihood on his livelihood every day says like that and there are always people who criticize a person a person I tell you a person without teaching Zohar Zohar really in the end in the end I will tell you I will tell you that the Zohar is really according to the truth it is the book the greatest morality that can be in the world the greatest morality the greatest morality that can be in the world why because it gives you ways of life where to put the emphasis and where and where to reach the hole Do not approach where yes where no this is the Holy Zohar this is this is the greatest moral book that can and where God forbid that the offense is serious or less serious and all of this the Holy Zohar warns man so here too it tells you look there are many who complain about this and therefore and therefore what should be done okay there are complains about livelihood and so on what what what what solo as they say what is the solution the solution man needs to ascend awakening through the Torah and prayer in order to awaken the power of the angels who teach merit over Israel that is to say through the Torah and prayer this is the angels will answer as if now you have no they have nothing to say about you why because everyone is nourished by the Torah all the angels all the entourage of Ma'al all all the galaxies all the worlds all the spheres all the faces everything in all all in all all all everyone receives by virtue of the Torah and prayer why prayer because prayer is instead of sacrifices and there is the pairing and there is the uniqueness of a prostitute and the uniqueness of a holy one in your midst it is its neighbor this is in prayer so both with regard to prayer and with regard to learning you are supposedly giving giving Livelihood for the whole world, so they have nothing to say that the Holy One, blessed be He, wants to bring you a livelihood. They are merchants. This is, blessed be He, bringing us much more. What happened? The Holy One, blessed be He, will give him a few million. But for us, He brings much more through prayer and through the Torah. This is something of a miracle. Something of a miracle. This is like that. Introduction. This is the introduction of Rabbi Avraham Galanti. Now, let's see Rabbi Shimon Matani. The interpretation of the meaning. The interpretation of the addition. Rabbi Shimon said, "Open the eyes of the mind." What is meant? We open the eyes of the mind. Rabbi Shimon says, " Listen." Listen. Rabbi Shimon says, "If you only live for what you see, you understand. You know this joke. It was during the communist era. Communist. You know that. Russia. Yes, Russia. There was a communist. Right. And so. Then the teacher entered the classroom and said, "Today we will learn about the affairs of God. There is a God. There is no God. You know that. And they are infidels. Because they are communists. The meaning is there is no God. So what does he say? What does the teacher say? The God of Israel says, "What you see exists, what you do not see does not exist." And that's how the lesson is being taught now. Now, in the classroom. There is a Jewish boy, a Jewish boy, but he is smart. You know what a Jew is? He listens to the teacher. What you see is what you don't see. It doesn't exist. It doesn't exist. He hears it. He says, "Wow, wow, wow." This teacher suddenly suddenly jumps up and says, "Creator, I have a question. What is your question?" He turns to the whole class and says, "I ask a question. Does anyone see the teacher's mind? So everyone tells him, "So he doesn't have it." "So he doesn't have it." "He does n't see his mind. So he doesn't have it." "Amanda," "It's the k's." "The The validity of a miracle in Egypt is not written. The validity of a miracle is something amazing. On Purim, they actually used this word. Its validity. You know what it is. Its validity is the validity of the cane. It is strong. It is forgiveness in Egypt. Much more in the Haggadah. It is written in the Haggadah. It is written that if in the forehead with 10 blows in the sea, 250. And there is even more opinion. So, all of this is not called the validity of a miracle. It is much more. So, so, so, the simple meaning is the divine faction. That's how I explained it according to this Zohar. According to this Zohar, it means that it is not only here. It is not only here. In several places, Rabbi Shimon says this. The eye of the mind. So, what is meant is what is hidden. It is the highest. Now in Egypt, everything was in the revelation of the miracle. All the plagues saw them. Everyone saw them. It is all in the revelation. It is in Miriam now and in the sea as well. In the revelation of his name, it provokes the Philistines. All the nations were afraid of everything. All the miracles that happened to the people of Israel. So, everyone saw it. Everyone saw it. It was visible. So, but on Purim, all the miracles are hidden. In nature, a story that will answer, a normal story, you know, there was once a foolish king, he got mad at his wife, so he killed her, he was looking for a queen, so he found Esther, everything will answer according to the ark, and it was Mordecai, the Sanhedrin, he understood in 70 languages, and he betrayed and betrayed, he heard them who wanted to kill the king, and then he went and found out as if everything was going to answer as if according to nature, this is called the power of a miracle, which you see in nature, inside the animal, every day, you wake up, you go to the bathroom, you wash your hands, you go to a normal house, you see the hand of God, you see that everything is a miracle, from the moment you see that everything is a miracle, and this is the language of the Ramban. The Ramban says that we have no part in the Torah of Moses until we understand and know that everything that happens to us is a miracle, everything is a miracle, there is no such thing as this. Therefore, there was one righteous man, one righteous man in Jerusalem, everything, he said, there will be a will, there will be a will, that he will pray well, there will be a will, he had a meeting, there will be a will, that even when he comes to cross the road, now it is green, you know the shape of a human being walking That's how green he was, wishing that he would cross the road in peace. Everything is like that. It shows that he sees the name at every step. Every step he sees the name. This is the power of a miracle. You see that everything is the hand of God. So it's called the eye of reason. The eye of reason means what you don't see, which is actually the hand of God. It was what is enclosed to explain the matter of the eye of reason. Saying, "Haman, you see as if there were no spectators in the chariot." Saying, "Rabbi Shimon, I look at the chariot. What do I see? I see the wheels of the chariot. The wheels and wheels of the holy chariot." There are four angels. Who are these four angels? Michael, Gabriel, Uriel, Raphael. These are the initials of Argaman. These are the angels whose names are permissible to say because they are the names of people. There are many who call them Michael. They call them Gabriel. They call them Uriel. Now in Argaman, there is Uriel and also Nuriel. This is the same thing. Uriel, Nuriel, and Raphael are four angels whose names are permissible to say. It means that by them is the leadership of this world and they judge the world. That means they are the messengers of the kingdom of salvation. Who is the messenger of the kingdom? This is Michael, Gabriel, Noriel, or Uriel, and Raphael. Also, the Gemara is correct. This is the acronym of the Gemara. The Gemara is correct. This is Gabriel, Raphael, Michael, and Uriel. It is beautiful. It is also the path of life. Whoever has a feeling that he will think and say this quietly, Nuri to Nuri to Nuri to, this is good. It is good because because it is an angel who leads the world. So it helps. It helps a lot. Regarding the haters, it helps a lot. It is good. It is good because it is an angel who leads the world. So it helps a lot. It is good. It is good because it is an angel who leads the world. So it helps a lot. It is good. It is good because it is an angel who leads the world. So it helps a lot. It is good. It is good because it is an angel who leads the world. So it helps a lot. It is good. It is good because it is an angel who leads the world. So it helps a lot. It is good because it is a Natlin died on the stage of Noi and they travel on their journey together what is it together meaning that everyone agrees together that law and to that leadership I mean it is impossible Michael will now decide something and Gabriel and Raphael and Uriel they do not agree there is no such thing everyone goes hand in hand and everyone agrees to everything that one rules that one wants to do says and every law and the leadership is as the song of angels in order that the law may be killed what why because it says by the convoy of angels the law may be killed so you too who do poetry in this world then there is sweetness therefore Hezekiah King of Judah who had the great miracle that 185 Rasha 185 to the heads of the armies heads of the armies I mean millions of soldiers because it is 85 to the noise of the armies and all you know each of them has at least 100 200 300 of soldiers that is hundreds of soldiers who died in one night this is a great miracle that was then written if he had said poetry the Messiah would have come immediately from the convoy yes poetry it brings great sweetness therefore he says therefore he says You need to and therefore and therefore why why so right Moshe this caravan this is a huge virtue and you need to sing it in the morning and not run and then right Moshe after the David viper so right Moshe you need to say it slowly why because because in the world in the world they are the first in this world angels are always singing but in this world they are the first to say a song this is the people of Israel who crossed the sea it was the first time in the history of Adam the first until the exodus from Egypt the first time they said a song with Israel that is why his death was great the salvations are great everyone and the Shekhina Zali and Nawa oh everyone saw even the baby in the womb his head came out his head came out he said this is to me and oh he was in the middle of sucking sucking milk from his mother he stopped he said this is to me and oh this is the Shekhina this is not it sustains me it is not the milk no no it is it it is the Shekhina sustains me they saw the Shekhina literally that is why it is written there even Ezekiel the prophet who saw in the act of the chariot says the maidservant at the sea saw more the praise at the sea saw more than Ezekiel the son of Buzi all the way why thanks to the song Thanks to the singing, he says, all the wealth of Solomon, Solomon's wealth, all the wealth of Solomon is thanks to David's caravan, David's service and praise, says Rabbi Shimon, and this is what is written, and it is easy to sing in the sign of Oden, suitable to the heart, he says, and all the singing of the angels, evening for the ears, referring to the upper powers called ears, how beautiful, oh, this is evening, when a person is now in such a good state, then he can bless, he only wants to bless, therefore, our father Isaac will be blessed, peace be upon him, who wants to bless Esau, he says to him, "Make me some good things when they do, make me some good things as I like, and that's how I will be in a good state, I can bless you, therefore, it is important, it is important that a person bless with all his heart, but if a person now doesn't know, he is now a little nervous, he doesn't know, he is not now in a good mood, no, not good, bring him a glass of wine, calm him down, so that he may be in a good mood, then the blessing is much stronger, much stronger, makes a blessing kindle, saying, "And beautiful, beautiful to the heart, we were about the kingdom, which is power, because everyone enjoys, as the law is sweetened, in the singing of the angels, the angels say, it goes on and sweetens the law, the law is sweetened." Sweets on stage Sweets on stage In the singing of the angels Even the queens are sweetened and all the judges are sweetened Why is everyone happy Just an example Yes an example Because this is everyday life For example a person is in a synagogue and one of them is praying You know he is nervous Now he is not It starts to be an atmosphere Not unpleasant An unpleasant atmosphere But when you come and sweeten him You calm him down Say what's the problem What happened What happened Did you want to let him go I will give you What's the problem It was in No problem I am allowed I will give you What's the problem It was in No problem I am allowed I will give you What's the problem So he calms down He is happy Right The whole synagogue now calms down Because the atmosphere Atmosphere is tense Same thing at home Same thing in class Same thing in class Same thing in a synagogue Even on the street On the street You go to the market and someone shouts like that And everyone is nervous You just want to run away From there Not a nice atmosphere Says the same thing In heaven That supposedly is a judge But they sing and the judge are sweetened Happy Everyone is happy That the judge is sweetened Sweets Queens Sweets And this is together Yes But only Only If She Accepts But As Long As She Doesn't Accept You give her all the time Oh No Depends Depends In the commandments of children, hers is like a woman, it's like a woman, right? It depends on the commandments. It depends on the Torah that is studied. It depends on many things. It depends, God forbid. Yes, God forbid. It depends on the offenses. What does she give the law? The kingdom? No, she gives. She is built on the law. She is built on the shoulders. Her building is heroic. So what do you expect from her? She is all heroic. It is the wisdom that you bring her kindness and you sweeten her heroic deeds. She says, "Without you bringing her anything, she is heroic. Nothing will help you. She is heroic. You give her her will. You didn't do it exactly. But that's because that's how she is built. She brings her thanks. He said, " This is what you need all the time. Just give. Sometimes, thank you. It's just. It's just for one minute. It doesn't matter. But it doesn't matter. But you are always a brick. That's why someone told me. Someone told me. He gives his wife a visa as if it's open. What she wants. He says, "No, I'm not happy. I told him, it's a mistake. Because that's not what you give once and you think, "The story is over." Yes, it's like the prayers three times a day. Three times, you have to say thank you. Well, I hope that's enough. Oh, no, today. Today, I'm talking about today. Yes, I'm not talking about the time of the Rebbe. Shimon and in the time of the Gemara is in the time of the Rishonim is even in the time of the wrath to them thank you it doesn't matter today today this is let's say like this this is two weak therefore you need a lot of a lot of encouragement a lot of encouragement to tell her all the time like in front all the time and forbidden forbidden because this is not there is no ready greatness you can tell her it's not good it's better to do like this and she will hear but today there is no there is no that therefore it is not allowed to catch her in her economy it is not allowed that supposedly it's not good there is no such thing not good the word not good get it out of your mouth so that it will be pleasant at home so there is no such thing not good excellent excellent everything is good and in the end and in the end in the end you say wow I love like this and like this as if regardless estimate do it in a way in a way indirectly indirectly they say that this is this world is great yes there is nothing to do so he says says like this says and said selaka and natcha everything rises and falls come hear that this voice of the singing and all that rises and falls it sweetens all the worlds so he wanted to say lifting the whole song alludes to the leadership of kindness understanding this song that the Levites bring are heroism but the song they sing is Grace, you understand, is grace, this is the song, this is grace. The song in Yes, yes, Levites, this is heroism, but the song is grace. Why do you call a song a melody or a lyrics, or both? In both, both, both together? Why because this is the uniqueness of the song? Right, then the stream is more important, as if it were true, right, because it is voice and speech, but without speech there is no completion. So it is both, both together. There are those who do it only as if it were music without words. You know it. Okay, okay. Everything is good. Everything is good. But here, when they say poetry, it is only with words. Words are not exactly melody. Because here, here, here, the most important words. Why because this is the wine, service and praise, like King David did. But it means and lowering all the rich, alluding to the administration of justice. You understood that he lowers as if he could not sing. So it is as if, as if, it is like the administration of justice has run out and landed. Every rich man goes up and down and then goes down. That is, all the average, which alludes to the administration of mercy, which is an average between the administration of grace and the administration of justice. So it creates glory. Give truth to Jacob. This is this. This is this. This is the combination. The combination between the heart between the law and mercy because because we have mercy and we have mercy it is not the same thing harmony it is not it is not the same mercy is one thing mercy is another thing because mercy is the right side it is Abraham our father so it is the mercy this side it is the right side of the sefirot and the left side it is the burial of mercy this side it is not the side it is the middle it is the glory that as if unites mercy and heroism together it is the glory it is mercy so what brother is what he is saying he says you need to reach a state of mercy that you know how to connect the two and why connect the two because by connecting the two then it creates it creates the the the the the the the the you say every day for the sake of the holy uniqueness blessed is the shekhna for the sake of the holy uniqueness blessed is he is he is shekhna you want to unite the Holy One blessed be He and the Shekhna so you want to unite it together and therefore and therefore through the convoy you do this and more and more we learned that the evil that he brings it in the name of the Arizel and therefore it Put it in the naughty corrections that you came to correct this matter of the covenant. You have to go all the way to the palate and throat. And why does he say that the ḥḥḥḥ is the ḥḥḥ, the throat is the understanding, and the tongue is the knowledge? So by speaking and by studying Torah, you make a distinction between the palate and the throat. Wisdom and understanding are distinguished by the tongue. And it is known that the five sounds of the mouth are ḥḥḥ, which are the letters that you say by the ḥḥḥ, the palate is ḥḥḥ, the He didn't give him any pleasure for I do n't know for just for business for him to make money okay if it makes him a living please for health you will make a living you will earn no problem but but the main thing is the intention is to honor him blessed be he and why and why because by because by the convoy it makes a distinction so there are more people who love so more people hear so it causes Kiddush Hashem because this distinction is caused as if in public what is in public more people who are there so it comes out in the majority with the religion of the king in the majority with the intention many people who hear the convoy it makes the distinction and so he says and so he says we are not finished today we will stop here but with the help of God we are not finished that it seems that in fact it is going to bring us an orchard because by the convoy and so on so he then he makes a distinction so this distinction it brings a lot a lot a living that is why many great and pious family line in which peace be upon them and so on all the righteous who were in the family they wrote they wrote piyyutim many piyyutim wrote that to this day they sing them really love even many from Saud a psalm a song for the Sabbath day this The one he composed when he was actually young and his father Rabbi Yaakov even praised him for this psalm, so he said, Rabbi Masud said that anyone who says this psalm on Shabbat, then with the help of God, is guaranteed some kind of surprise in the middle of the week. So much so, yes, so much is the power of the series of songs that the service and praise that a person does to the Holy One, blessed be He, brings much, much, much abundance. So with the help of God, tomorrow we will continue, we will continue with heavenly help, blessed be our Lord forever. Amen and amen.